| Motif | Name | Description |
| a1 | The old sun | Another sun, usually less benevolent and/or powerful, existed before the present one |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a12a | Eclipses: a predator animal | During an eclipse or at other circumstances the Sun or the Moon are attacked by a predator animal (a bear, a feline, a canine, a racoon) |
| a14 | Eclipses: relations between the Sun and the Moon | Coming together of the Sun and the Moon is the reason of their eclipses |
| a21 | Luminaries are objects fixed in the sky | The sun and/or the moon are inanimate objects thrown up to the sky or fixed in the sky |
| a23c | Who will fly higher? | Birds argue who of them will fly higher. One who seemed to have less chances wins (he hides himself in feathers of a strong bird using it as a vehicle) |
| a29 | The Sun and a demon compete for the hero | Two persons one of which is connected with the upper and another with the lower or middle world, both are eager to possess another person and pull him or her to his or her side. One or both rivals are female. Person connected with the upper world and/or the object of the competition are luminaries – the Sun, the Moon, or Venus |
| a29a | Torn in half by two women | The sky wife and the woman from the earth (the demon) each pull the man to her side, As a result he turns into the night luminary |
| a2a | The sun is a source of distructive heat | The world was or will be (almost) burned when several suns had (will) appear(ed) simultaneously; or the only sun was too hot (or bright) |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a31 | The incestuous Moon | As a result of some intimate contacts and/or love affair, the Moon acquires its present appearance (often, the stains on his face) and/or ascends to the sky |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a32e | Person with an object in hands | Person who holds some object in his or her hands is seen in the moon (rare: in the sun) |
| a32f | Water-carrier in the Moon | Person who went to fetch water and/or holds in hands a container for liquid is seen in the moon |
| a32h | The Moon plant | A tree or bush is seen in the moon |
| a32i | A shepherd in the moon | A shepherd or herdsman (alone or with a girl, with his herd, dogs) is seen in the moon |
| a45 | The insulted Moon | Person who teases or insults the Moon is punished |
| a8a | The Sun, the Moon and the star: released by the hero | |
| b1 | Two male creators | Two male anthropomorphic creators compete in producing things. One of them is or becomes master of the underworld and/or spirits while another is associated with humans |
| b103 | Cornel-tree fruits | Person (a devil or a bear) thinks that because the Cornus mas tree (European cornel, male cornel) blossoms before all other fruit trees do, it also brings its fruits early. The cornel fruits become ripe very late, so the person is disappointed and gets no fruits |
| b109 | Person turns into bear | Person turns into a bear (origin of bears) |
| b110 | If by back, the ravines, if by head the red flowers | Person dragged on the ground disintegrates or touches the ground with different parts of her or his body producing particular features of landscape, different plants, etc. |
| b117 | The dogs' certificate | The animals (usually dogs) got a certificate which was lost because of the cat (is swallowed by the cat, burned, eaten by mice). Since them dogs and cats are enemies, usually also cats and mice |
| b125 | Animals exchange their organs | During the time of creation particular species of animals (rare: plants) exchanged certain organs or traits or one animal borrowed an organ from another one but never brought it back. Thence the characteristics of these animals now. In rare cases the back exchange and restoring of the initial situation or the passing of certain organ from one animal to another without compensation are described |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b33a | Person dies of cold in the spring | When it becomes warm, a person or animal (bird) decides that the winter is over (most often an old woman goes to graze her animals) but dies of cold or the animals that had been deiven to the pasture die |
| b33a1 | The offended March | Person or animal, bird teases, offends March or other month and are punished |
| b33b | A bird of march | In the late winter or early spring a bird (usually a thrush) flies out before time and dies of cold or her nestlings die of cold |
| b33c | The borrowed days | When the winter ends and the spring begins certain month (usually March) borrows (rare buys, steals) several days from a neighbor month |
| b33d | The old woman of winter | Old woman is incarnation of winter, is associated with snow, or there are several cold days between winter and spring (or fall) associated with a certain old woman |
| b33d1 | Days of week are (demonic) persons | In folk narratives days of week (usually Friday and Wednesday) are (female) persons of more or less recognizable demonic nature |
| b33e1 | To freeze an embryo in the womb | To describe the extreme cold, it is said that it is able to frees boiling water, an embryo in its mother womb and the like |
| b33f | Night that unwinds her yarn | Thanks to activity of a person (usually the old woman who winds or unwinds yarn, threads, etc.), the night and the day alternate with each other |
| b33f2 | In search of the fire, hero ties up an old woman | At night, the fire fades away, and the hero goes in search of it. On his way, he ties up an old woman or an old man (usually, they are responsible for the duration of night and day) |
| b33h | The mother of the Sun | The Sun has the mother who shares with him (rare: her) his dwelling place |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b3c | An attempt to drown God | When dry land is created, Creator takes a rest and sleeps. His antagonist decides to drown him and drags him to the edge of the earth. The dry land grows in size as long as the antagonist drags the Creator's body, the edge never reached |
| b42q | Ursa major is a carriage | Ursa major is identified with a carriage, a cart |
| b46c | Big Dipper is seven persons or animals | Every main star of the Big Dipper is interpreted as a particular person or animal |
| b50 | Whose blood is sweeter? | An insect feeds on human blood (flesh). Dangerous person asks it where it had sucked blood or whose blood (flesh) is the most delicious. Usually the insect lies or cannot answer (its tongue is cut off) and thanks to this dangerous person attacks certain plants or animals and not people |
| b51a | The snake is an enemy of the swallow | The snake is an enemy of the swallow (usually because swallow does not let snake to destroy people; the snake sends mosquito or other bloodsucking insect to get know whose blood is the most delicious; the insect flies back to report that human blood is the sweetest; swallow bites its tongue off and the snake gets to pull off feathers from the swallow's tail) |
| b52c | Earth bigger than sky | When the earth was created it proved to be bigger than the sky and had to be squeezed. This way mountains or swamps have appeared |
| b68b | One who tried to scare the God | (Animal) person who tried to scare the God (people) with his/its, behavior, strange look or sudden appearance is punished being transformed into an animal (of different characteristics than it was before) |
| b73a | The cuchoo: in search of lost horse | A girl (with her brother; two small brothers) is (are) in search of the horse or cattle or the girl is in search of her lost brother. She (alone or with her brother; both brothers) turns into a bird (usually a cuckoo; or both siblings turn into birds) that cries in specific way |
| b73b | The cuckoo: in search of lost family member | Two teenagers or young people are in search of each other, call each other (or one of them call another): a girl in search of her lost (or dead) brother or brother’s wife, a boy in search of his brother or sister, young parents in seach their child. One or both of them turn into birds with specific cry |
| b77 | Primeval sky close to earth | Originally the sky was close to the earth, then it has risen up |
| b80 | Measuring of the world | The process of world creation includes the measuring of its size |
| b82 | The white raven | Raven or other carrion-eating bird of dark color and a similar size was originally white |
| b87 | Alcor | Alcor (a weak star near the second star of the handle of the Big Dipper) is selected as a particular sky object |
| b87b | A harnessed wolf | Big Dipper is a cart with a harnessed wolf or bear. Usually it is explained that the handle of the Big Dipper is not straight because a wolf or a bear (identified with Alcor or with the last star of the handle, η) attacked an ox that was dragging a cart and was harnessed instead of it |
| b87c | Alcor is a rider | Alcor (a weak star near Mizar, the second star of the Big Dipper’s handle) is a rider, a driver |
| b89 | Owl as a king of birds | Owl was or wanted to be king of birds or it behaved itself in a wrong way during the elections of the king. Now it avoids other birds and/or other birds chase it |
| b90 | Master of wolves | There is an anthropomorphic patron or patroness of wolves. Usually he or she gives instructions to wolves on particular day of the year |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c2 | Deluge and conflagration combined | Inhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water |
| c24 | The world in danger of falling down | A tree or pillar supports the sky or the earth. If it collapses, people perish |
| c29 | A listened in secret | People or God get know a secret thanks to listening in its possessor when he speaks aloud with himself or with his relations. The received knowledge is related to cosmogony or acquisition of cultural values |
| c3 | Snakes stops up a hole in the Noah’s arch | When a hole is opened in the arch (rare: in the ground) from which a torrent of water flows, a snake (eel, frog) stops it up with its own body |
| c31 | The wise hedgehog (cosmology) | A hedgehog proves to be smarter than gods and than other animals; he possesses the knowledge that is of crucial importance for survival of humans |
| c32c (motif is not in the correlation table) | Beware of cut off nails | The cut off nails (and hair) have special significance for the fate of the soul in the beyond or for the future of the entire world |
| c5a | Bird-scouts | Birds or humans later changed to birds are sent to explore the earth (is it dry, are any survivals, to investigate why smoke rises to the sky, etc.) or to bring some soil to make the land that would be good for living |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6a | The diver is turtle or frog | A turtle or a frog (toad) brings the desired object from the bottom of the water body or from the lower world |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| c6j1 | The earth is brought by the God's enemy | God sends his enemy to bring earth from the bottom of the waterbody. In the beginning, the enemy or also the god can have guise of birds. When the earth is brought up and dry land created, two persons, now always anthropomorphic, are engaged into confrontation |
| e11 | The burned skin | Magic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned) |
| e31a | Creators and rescuers of a girl | Several men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important |
| e31c | Rescuers of an abducted girl | Every one of several men had learned a unique skill thanks to which they save a girl abducted by demon or animal |
| e32 | People born from trees | First people are born by trees or come out of a tree, flower, reed |
| e8c | Woman hides in a chip | A woman hides in a chip of wood (in a twig) that was brought to house and comes out when nobody is nearby |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| e9h | Dove-wife | A man marries dove-woman |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| f39 | The time of women | The women dominated over the men in the past or in a far away land, were the active part in marriage relations, practiced activities which now are reserved of the men only. Or the women could obtained supremacy but failed to do it for some reason |
| f54 | Oedipus | A young man and a woman (Konkani: a young girl and a man) marry and later get to know that they commited incest |
| f54e | Unintentional killing of father | A young man kills somebody and later gets to know that ut was his father |
| f5a | Woman created from a tail | When God intends to create Eve from Adam’s rib, an animal (dof, cat, monkey, fox, snake) or a devil steals it. God (or his angel) pursues it and catches its tail. The tail tears off, God creates Eve from it. Or God made Eve from edible material and a dog devoured it, so God had to make Eve from Adam’s rib. Or God cut off Adam’s tail and made Eve from it. |
| f62 | Incognito at the feast | An (ostensibly) sick (ugly, weak, poorly clad) person remains at home when others go to the feast. The person comes by himself or herself looking like a handsome man or beautiful girl. The man (woman) does not recognize him (her) and feels against her (him) sexual interestю (All texts with motif k57, Chinderella, are also included into f62) |
| f7 | The underwater-maiden | Man takes or attempts to take a wife who is connected with the underwater world (fish, crab, snake, water animal and the like) |
| f70e | A girl turns into a man | A girl poses as a man, her sex is magically transformed and the man is happily married |
| f70e1 | A daughter instead of a son | An old man needs a son to accomplish a man’s work or service. (Only the youngest) daughter sets to do it (successfully passing her father’s test and) guised as a man |
| f70e2 | Father tests his daughters or sons | Father sends his daughters or sons to carry out a difficult task. At the very beginning their courage is tested. Only the youngest son or the youngest daughter passes the test successfully. Usually father takes guise of a robber or a predator animal and charges but only the youngest son or the youngest daughter is not scared. |
| f71 | Susan and the old men (the innocent slandered maiden) | An innocent girl or young woman rejects a man who attempts to seduce her. The man accuses her of loose conduct, ultimately the truth comes to light |
| f86 | Conditional signal | Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself) |
| f87 | Transformed children of serpent’s wife | A serpent creates stuation when a girl must promise to marry him, and takes her to his realm. After some time she comes with her children to visit her relations. Her close kin (father, mother, brother) gets to know from her children how their mother calls her husband, summons the serpent with the same signal and kills him. Seeing her husband dead, the woman transforms her children (and herself) into birds or trees |
| f87b | Snake’s wife and her children: transformation into trees | A snake crawls on the clothes of a bathing girl and lets her take them not before she gives a promice to marry him. He takes her to the underwater world. She is happy and they have children. She visits her kin taking her children with her. Her relations summon the snake and kill him. After this his wife transforms their childred and/or herself into trees |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| f9f | Asmodeus | Demon (snake) regularly kills woman’s husbands during the first night, the woman herself being ignorant about the reason of their death |
| f9f1 | Snake inside woman | Poisonous snake (snakes, scorpions) comes out of the mouth of a woman {Motif F9f1 and K100c are almost identical but F9f1 links to a cluster of etiological/cosmological motifs related to the idea of a dangerous woman while K100c is related to adventures} |
| f9g | Brunhilde | A strong woman overcomes and kills suitors. Hero or his helper tames her (usually whips in the wedding night). The hero marries her |
| g2 | The return of Persephone | Person who is the incarnation of fertility and life first disappears and then (reriodically) returns |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| g6 | Primeval tree | One of the trees is the principal, original one (emerged before all the other; ancestor of wild or cultivated plants; ocean or rivers inside it; world axis; higher than all the others; overshadows sky) |
| g8g | Big oak and its denizens | There is a tree, one of its kind, that should be cut or bended down. Particular creatures or beings live in its different parts and/or special objects of top significance are made from its wood |
| h16a | Rivers of blood | Rivers (lakes) of blood (also of puss, bones, sweat or water used for washing of corpses) are mentioned in narratives (in different context) |
| h16b | The basin of milk | A river (wave, lake, basin) of milk that exists on earth (and not among the stars) is mentioned in narratives (in different context) |
| h24d | Still picks up what was let lose | Animal person who let lose the content of a container entrusted to him or her (darkness, insects, reptiles, etc.) still tries to pick up what was let lose (etiology of behavior of certain animal species) |
| h27 | Mosquitoes let lose | Stinging insects (rare diseases) had been inside a container or some enclosure. They escaped to the world when the container or enclosure was foolishly opened |
| h28 | Plagues from the body of a person or creature | Killed and destroyed (often burned) person or creature (usually ogre, fierce animal, powerful shaman) turns into a multitude of biting insects or into other small molesting creatures |
| h28a | Mosquitoes from sparks and smoke | A burned person or creature immediately turns into a multitude of mosquitoes or biting flies |
| h43 | One creates the body, another the soul | One supernatural creates the body of the first people, another revives them |
| h45 | The abused bread | A woman or child demonstrate no respect for bread soiling it with excrements. For this God punishes all the humanity |
| h46 | The dog’s part | Somebody (usually God) is going to deprive humans of their staple food (usually cereals) but does not do it thanks to the dog (and/or cat; rare – birds) |
| h46a | The dog and the spike | Properties of the cereals (usually the size of the spike) are defined by what the dog did in time of creation |
| h47 | Offended sky or earth | The sky (or the earth) is offended by people’s behavior in respect to it and reacts accordingly (e.g. rises higher than it was before) |
| h52 | The land of immortality | Person finds a land where there is no death. Setting off to visit his home country, he does not come to this land again |
| h52a | Death tricks a person to touch the ground | Coming back from the land of immortality, the hero should not touch the ground. However, he comes down from his horse to help an old man (old woman). It was Death in guise of an old man and he kills the hero on the spot. Rare: at the last moment the hero decides not to commit fatal acts and returns to the land of immortality |
| h52b | The search of immortality | Setting off in search of the land of immortality, the hero comes across persons or animals who are involved in activity that needs tremendous time to be completed. However the hero is eager to obtain not the long but the eternal life and he continues his search |
| h54 | The eyelids of Viy | Eyelids (eyelashes, eyebrows) of personage hang long down over his eyes. To make the eyes widely opened, the eyelids (eyelashes, eyebrows) should be propped up with poles, folks, sticks, etc. (rare: cut off) |
| h55 | Sinners in other world | Person who visits the other world gets to see different people punished or rewarded according to their behavior when they were alive on earth |
| h7 | The personified Death | Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls |
| h7a | The Death and a doctor | Man receives from Death (Fortune, some spirit) knowledge will the patient recover or die. He becomes a doctor and receives rich rewards. Usually he gets the ability to see Death near the bed of a patient and considering a particular place where Death stands, gets to know perspectives of recovering |
| h7b | The Death is stuck to a tree or a bench | A man lures Death (Devil) to climb a tree or sit on a bench to which they are stuck and can free themselves not before the man gives them such a permission |
| h7b1 | Devil (Death) captured in sack | Getting a magic sack into which any being must climb according to the wish of the owner, a man acquires power over the Death (Devil) |
| h7g1 | Death is more fair and rich than God | Person (who is usually in search of the godgather for the newborn child) rejects God (saints) and devil but accepts Death who is more fair (or rich) |
| i110 | Night sky agriculturalists | Constellation are interpreted as agricultural tools or people occupied with agricultural works (mostly ploughing and haymaking) |
| i110a | The star plough | Orion (rare: other constellation) is a plough |
| i110b | Orion is mowers | (Belt of) Orion is (three) mowers or agricultural tools related to mowing and harvesting |
| i12 | The world axis | A tree or post pierces and unites different layers of the universe |
| i120 | Cornucopia | Food and clothes are extracted from the horn of a cow or goat |
| i120a | Entering animal’s ear | After entering the ear of an animal (usually a horse or a cow) and coming back person becomes handsome (sated, well clad) |
| i120b | Extracting values from animal’s ear | Person takes from the ear of an animal (usually a horse or a cow) food, clothes and other valuables |
| i121 | Twin constellations | Two constellations (usually Ursa major and Ursa minor) are interpreted as twin objects of the same type (two animals, two carts, etc.) |
| i124 | Ursa major is a boat | Ursa major is a boat |
| i132b | Bride of the Sun transformed | A girl reaches the Sun to become his wife but at the last moment is transformed (usually becomes a bird) |
| i136 | The demonic wheel | The rolling wheel (and a person who is riding it) is hostile to the hero (to the people) or a weapon used by such a person |
| i138 | The glass mountain | A glass mountain (tower, bridge) is mentioned as a an unusual (difficult to be reache) place |
| i14 | No-anus people | Person or creature has no anus opening |
| i141 | The magic stick | A stick is a tool to initiate processes which results have no rational explanation |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22c | A plank from the stern of Argo | Person succeeds in getting through the opening which is going to bang shut but the stern of his boat, the tail of an animal or a bird, the body of his horse, or his own heel is flatterned, torn off, etc. |
| i22d | Water of immortality behind clashing rocks | To get a wonderous medicine that revives (cures) living beings, one must go between clashing rocks |
| i22g | Clapping rocks | There are mountains or rocks which permanently collide and separate again from each other or a crack (jaws) in a vertical cliff which is opening and closing |
| i25 | The bribed guards | Way to the place of a certain person is guided by dangerous creatures (which often stand on the both sides of the pathway). Person placates them by gifts or nice talk, and they let him or her go the both ways, sometimes being punished for this by their master |
| i25a | Bones to cows | Person sees that food put for certain animals is inedible for them and corrects situation (usually gives to herbivorous animals food that was given before to predators and vice versa) |
| i27 | Chthonic canine | A dog is the lord, guard or guide of/to the land of the dead; or dogs live on the way to the land of the dead |
| i38 | The dog-heads | Some beings are half-men and half-dogs (usually anthropomorphic with heads of dogs) |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i41b | Rainbow drinks water | Rainbow drinks (soaks up) water |
| i45a | Not to point at the Moon or a star | Person who points at the Moon or a star or looks intently at them will get sick or die or his pointing finger will rot or wither |
| i46 | Rainbow belt | Rainbow is the ornamented part of the clothes, its decoration, a belt |
| i46b | Rainbow predicts future harvest | Intensity of particular colors of rainbow predicts good or bad harvest of particular crops |
| i47 | Rainbow is filth | Rainbow is a flatulence of a demon, a spray of a skunk, is associated with spit, urine, feces, genitals, etc., causes skin diseases, is associated with death |
| i50 | Ungulate animal with more than four legs | An ungulate animal (a horse, an elk, a moose) with six or more legs is described or represented in art |
| i51a | Bull the earth-holder | Big mammal supports the earth |
| i52 | Fish the earth-holder | World is supported by fish or fish-like monster or the earth itself is such a monster |
| i57 | Thunder pursues his enemy | Thunder's enemies are evil spirits, reptiles, animals living in burrows. They hide from him in different objects, Thunder destroys these objects |
| i59 | Milky Way is spilled straw | Milky Way is a trace of people who spilled on their way something related to agriculture (straw, chaff, hay, more rare flour, peas) |
| i59a | Thief in the sky | Astral objects or lunar spots are associated with a story of a stealing and the value of the stolen objects is low (straw, firewoods, cabbage, etc.) |
| i59b1 | Milky Way is the road to a remote city | Milky Way is the road to a remote city (Rome, Jerusalem, etc.) |
| i61 | Milk on the Milky Way | Milky Way is a trace of spilled milk |
| i61a | Milky Way is a belt | Milky Way is the belt of the sky |
| i65 | Milky Way of the dead | Milky Way is the path over which souls travel to the beyond or a path of the funeral procession |
| i68 | Opening of the sky | On a certain moment, a crack, a window or the like opens in the sky vault (rains flows though it, the upper world is seen, communication with inhabitants of the upper world becomes possible) |
| i68b | Night of the fulfilled wishes | In a certain night of the year any wish that was thought of or voiced is fulfilled |
| i76a | Snake turns into dragon | After certain time a snake or fish turn into a dragon |
| i82a | Venus is male | Morning and/or Evening Star is a male personage |
| i82b | Venus is female | Morning and/or Evening Star is a female personage |
| i82d | Morning and Evening stars are a man and a woman | Morning and Evening stars are opposed as a man and a woman or vice versa |
| i82g | Venus is the star of the shepard | Venus or other bright star (Arcturus, Sirius, etc.) is the star of the shepard (herdsman, swine-herd, etc.) |
| i85 | Polaris is a pole, a nail | Polaris is a (tethering) pole or a nail |
| i86a | Down turns into snow | Snow is created from bird's down when certain bird in the sky shakes itself or certain person shakes his or her clothes made of bird down |
| i87a | Series of creatures ever greater in size | Personage of gigantic dimensions in respect to normal humans and animals proves to be tiny dwarf in respect to another personage |
| i87aa | The big bull | Huge bull (rare: horse) is described: its head is in one field, its tail in another; a bathhouse on its tale, a lake on its back; person who is near the head walks a long time till he meets another neat the tail; etc. Usually the bull is killed and eaten (by people in Baltic Finnish traditions and in Russian bylina from Olonets area; by bird in most of southern traditions) |
| i87ab | Only child was able to pick it up | Strong men or a lot of people people cannot move the corpse of a killed person or creature but a child or a woman does it easily |
| i87ac | Bone in the eye | Something big or huge gets into the man’s eye but he takes it for a speck of dust. Usually a bird picks up and carries away an animal or a fish and drops its bone into an eye of a man. When the bone is found, it is dragged out with difficulty (people ride in a boat inside the eye, drag the bone with a fishnet, with many oxen, etc.) |
| i87ad | Hidden in a hollow tooth | A giant hides the pursued man in his moith – usually (or always) in a hollow tooth; or a man survives after getting into the giant's mouth hiding himself in a hollow tooth |
| i8e1 | Four supports of the world | The sky or the earth rests upon four or five (cardinal points and the center) supports of any kind (poles, mountains, giants) |
| i90 | To follow the rolling ball of threads | To reach his or her destination, person follows a ball of threads (rare: some ball, apple) which is rolling in front of him or her |
| i92 | Rainbow transforms sex | Person who gets to walk under, over or through the rainbow changes his or her sex |
| i95b | Orion is a shoulder-yoke | Orion is a shoulder-yoke |
| i95c | Orion is a staff | Orion is a staff, a crook |
| i98a | The Pleiades are a hen with its chickens | The Pleiades are a brooding hen, hen with its chickens, chickens |
| j15 | Woman gets to dangerous creatures | Walking in search of her husband, boyfriend, kinsmen, shelter woman or girl gets to the house of dangerous creatures where she is injured or killed |
| j23 | A late son kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j23c | Youngest brother kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j26 | Babies come out of the water | Baby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water |
| j28b | A hot scone | A youth gets to know that a woman (usually his mother) conceals from him important information about his father, brothers or bride. He causes her pain (usually putting hot scone, handful of hot grain, etc. into her hand) making her tell him the truth |
| j31 | Father’s weapon | A young hero obtains and uses weapons or other powerful objects which belonged to his murdered father |
| j32 | To identify the night thief | Some valuables (foals, hay, apples, etc.) are regularly stolen. Nobody (the elder brothers) is able to catch the thief and only the hero (the younger brother) finds who it is |
| j32b | Night was made long | To have enough time for realizing his plans, hero makes the night longer changing behavior of the person or creature responsible for the day cycle |
| j32d | Princess in a tower (The glass mountain) | The girl will marry a man who (riding on a horse or otherwise) would quickly reach a place that is almost inaccessible (the top of a tower, a mountain, the upper floor of a palace, the top of a staircase, bridge, the bottom of a deep cavity, etc.). Usually the girl herself is in the corresponding place |
| j32f | The stolen apples | Being on guard, the hero gets to know who steals regularly fruits (usually apples) from the garden |
| j41c | Trials before confrontation with the antagonist | A man sets off for a confrontation with dangerous adversary. On his way, he is suggested to fulfill difficult tasks and does it successfully. Usually the same tasks had been suggested before to another man who failed to fulfill them and was killed or imprisoned by the adversary |
| j42 | Waters split apart | When person comes to the water body, waters are split apart so the person reaches the other bank walking on the dry ground |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| j51a | Ladder made of bones | To climb a rock, person must insert into it bones and use them as a ladder |
| j51a2 | The cut off finger instead of the chicken bone | A girl must get into an inaccessible place using the chicken bones. Because a bone is lost or their number is insufficient, she cuts off her own finger and achieves her aim using it |
| j62 | People turned into stones | Person transforms people who come to him or her into inanimate objects, usually stones |
| j62c | Sister asks her brother to obtain impossible | To get rid of a young man, his female antagonist uses a stratagem. She tells his sister (rare: tells directly him) about some wonderful objects and the girl is overcome with the desire to have them. An attempt to obtain these objects entails a risk for one’s life. The youth sets off to obtain the objects |
| j7 | The changed signs | A woman or a girl is in search of her husband (lover) or kinsmen or a man sets out on a journey to his bride. She (he) loses her (his) way because signs that should direct her or him to the right place had been changed |
| j7a | To bring a lunch for the father | A girl (rare: a boy) has to carry the lunch for her father or brothers who work in the field (in the forest) but gets to the ogre |
| k100 | A faithful servant | A man gets to know about dangers that threaten another man (and often about turning into stone of anybody who would warn about these dangers). He helps the man to escape the dangers though his behavior seems strange or hostile |
| k100a | Tobias | A young man lets free a fish or an animal that was caught or he or his father renders a help to somebody. When the young man sets off for a journey, the grateful creature or person in guise of a stranger or animal becomes his companion and protector |
| k100c | Girl’s bridegrooms are bitten by a snake | . The hero or his companion eliminate the source of danger |
| k100f | Youth lets the fish go | When an unusual fish (rare: bird or some water being) is caught, the (young) man lets it go. His father (the king) drives him away or the man goes away by his own initiative. The saved fish (bird) helps him |
| k100f2 | After quenching his thirst, person breaks his chains | The imprisoned supernatural person breaks his chains and escapes after they give him some water (or wine, etc.) |
| k100g | The son must be sacrificed | To revive or to cure his friend (rare: himself) or to fulfill a vow person is ready to sacrifice his small (young) son (children). The son revives or the supernatural powers are satisfied with the very willingness of the person to commit sacrifice |
| k100h | The gratitude test | Supernatural person grants wishes of a man (or several men) and later visits him (each of them) again. The man or most of them demonstrate ingratitude and drive the person away. In response to this he deprives them of all that they got thanks to his generosity |
| k101 | Night dances of girls | Every morning girl' or (rare) boy’s clothes are in disorder, the boy looks very tied. People spy on her (or on him) and discover that she or he spends nights in the non-human world |
| k101a | The princess in the coffin | A man has to send several nights near the girl who died and became a dangerous demonic being. After this the girl is disenchanted |
| k102 | Woman associated with the hero conspires in favor of his enemy | A woman who initially is friendly to the hero (his mother, sister, more rare his wife, sexual partner) begins to cooperate with his enemy. For this she provokes the hero to do something that is mortally dangerous for him |
| k102a2 | Conflict between mother and son | Mother tries to kill her son (children) because he interferes with her love affair
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| k102a5 | To fill a vessel with tears | A woman must fill a vessel or two with her teas (rare: blood). Usually after this the time of her punishment will come to the end or the punishment depends on which of the vessels will contain more tears |
| k103 | Helpful cow | Cow (ox, bull) helps an orphan child or a young woman who got into trouble |
| k103a | Tree raises its branches | A plant (tree, vine, lotus) that has grown up rapidly does not let anybody besides the hero or the heroine to climb it or to pick its fruits (flowers) |
| k103d | To enter an ear of the horse, to take something from an ear of the cow | An animal (a demonic being) asks the hero or heroine to take objects necessary for him (her) from its ear or to enter its ear to make himself or herself handsome, to sleep. etc. |
| k107 | Lost husband found | A woman is abandoned by her magic husband. She finds him and becomes his wife again |
| k107a | Iron shoes to be worn out | Wandering to the purpose of her or his travel person has to worn out her or his iron shoes or staff |
| k107a1 | Head of the household is asked to bring presents | When the head of the household goes for a journey his daughter, those who remain at home ask to bring them presents. The elder ones want something practical (usually clothes or decorations) while the younger one asks for something unusual (a flower, a bird, etc.). Thanks to this object, the younger one attains great success though after overcoming great difficulties |
| k107a3 | The beauty and the beast | When a man sets off for the journey, his daughter asks him to bring her a certain flower (leave, etc.). The man picks it up in a garden of the enchanted prince who has monstrous appearance. The monster claims from the man his daughter and thanks to her acquires his real guise |
| k107b | Not to light a candle | One of the spouses prohibits another to see him or her. When the other breaks the taboo (intentionally or by chance) the first one disappears (is in trouble) |
| k107d | The girl cannot wake her fiancé | Failed attempts to wake magic husband |
| k107d1 | Magic wife’s failed attempts to wake a youth | A youth has a date with a woman who belongs to supernatural world but he falls asleep and she is unable to wake him |
| k107e | The long pregnancy | Woman is pregnant for many years and gives birth not until her enchanted husband who had abandoned her or somebody else let her do it |
| k108 | A revived wife betrays her husband | Wife dies, husband revives her, she abandons him for another man and is punished |
| k112 | Farm-hand revenges on the Sun | A poor man condemns the Sun and other supernatural personages responsible for weather, wild animals, etc. that because of them he lost his property. He finds them and punishes them |
| k113a | To take wife where arrow falls | A young man shoots an arrow or throws an object on the off-chance He finds the girl to be married or something that helps to obtain her at the place where his arrow (other object) falls |
| k117 | Woman who never laughs (a bride) | A woman should marry a man who would be able to make her laugh; a man promises a reward to the person who would make laugh his daughter, mother or son |
| k117b | Stuck together | Using a magic object or spell, hero makes people (and animals) attached to the object or to each other |
| k117c | Magic fiddle makes people dance | As soon as a person plays his flute (fiddle, horn, etc.), people and animals become to dance and cannot stop without the person’s permission |
| k117d | Two bridegrooms in one bed with a princess | A princess who lies or stands between two pretenders for her hand must choose one of them without seeing him. The bridegroom of low social position tricks the noble one to be smeared by filth and the princess turns to one who smells aromatically |
| k118 | The prohibited room | Master of the house allows person to feel himself (herself) free bit not to look into particular place. The person breaks prohibition |
| k118a | A portrait of an unknown beauty | After seeing a portrait of an unknown beauty, a man is eager to meet her |
| k119 | Animal helper marries a poor boy to a princess | To make a poor man rich (usually to marry him to a rich girl or to marry a poor girl to a prince), an animal makes other people believe that the groom is rich already. The man becomes prosperous indeed |
| k119a | The ungrateful master | An animal saves a man or helps him but the ungrateful man humiliates the animal, kills or tries to kill it |
| k119b | Wild animals presented to the king | Helpful trickster (usually the fox or the cat) deceives wild animals and brings them to the king saying that they are presented to him by a rich person |
| k119d | Puss in boots | A cat marries a poor boy to a princess (poor girl to a prince) |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k120 | The averted incest (daughter and father) | A man is going to marry his daughter (rare: his stepdaughter; sometimes certain conditions are put on his future marriage and only his daughter complies with them). The girl gets to escape |
| k120a1 | Three dresses | In order to delay a wedding with an undesirable suitor (her own brother or father, a monster), a girl asks him to give her a dress (often three dresses in succession) of unusual material (like gold, of fly wings, etc.). He does it but the girl runs away |
| k120a3 | Jewelry in a nut | Person gets a nut with valuables inside (precious clothes, jewelry, animal helpers, etc.) or he or she himself or herself puts valuable into a nut to use them later |
| k120a4 | To fill a vessel with tears | Person must fill a vessel (to cover a floor) with tears |
| k122 | Queen of the other world comes to identify the hero | A man gets to the powerful woman who lives in the world unreachable without the supernatural helpers, and then returns back. An imposter claims hero's deeds for himself. The powerful woman comes and finds the real hero, punishes (rejects) the imposter |
| k123 | Old woman’s curse | A youth or (rare) girl offends an elder woman. Her words make him or her to be overcome by desire to undertake something dangerous (usually to get a particular marriage partner) |
| k123a | A broken vessel | A youth breaks or overthrows a vessel of a woman or girl. This episode is a trigger for the narrative |
| k127 | Brothers transformed into animals | A girl has many (more than three) brothers, they turn into birds or animals (rare: into plants; killed by magic), ultimately become human again |
| k128 | Grazing animals to be preserved by a herdsman | A man had to graze animals or birds. If at least one is lost, the master would kill (not reward) him. Cf. K128B (ATU 570) |
| k129 | The disenchanted beauty | Because of the female antagonist, a girl faints and is taken for dead but her body is not decomposed. A valuable marriage partner breaks the charms, she revives |
| k12b | Husband of magic wife breaks her taboo | Getting to the world that is beyond the world of the human beings, a man marries there a woman. She gives him permission to visit his home but he must avoid particular words or deeds. He breaks the taboo triggering an (irretrievable) trouble |
| k130 | Am I the most beautiful? | A woman (rare: a man) asks if she (he) is the most beautiful among female (men) folk and always receives a positive answer. It continues till she or he receives the negative one |
| k130a | Girl in house of several brothers | A group of young men live apart. A girl comes to them or is born magically. The men keep her as their sister. After some time she is separated from them and is in danger but ultimately she is rescued |
| k131 | Men fight over magic objects | A man on a journey meets tree or two persons who are quarreling over the division of magic objects (a flying carpet, seven mile boots, etc.). The man promises to render a judgment, but he asks first to try our the objects or suggests the owners to run a race and uses opportunity to escape with the objects |
| k131b | Magic objects are exchanged and returned | A man loses a magic object that he got before but gets it back thanks to another object (a cudgel, a box with soldiers, etc.) that is exchanged for the first one or obtained by the man’s brother. The episode can be repeated several times |
| k132 | Invincible chicken | Person of a small size (often a chicken) overcomes powerful adversary despite all attempts to destroy him thanks to objects and animals met on the way and preserved in his bag or inside his body |
| k132a | Husband's cock and wife's hen | Husband (rare: wife) sends his cock to earn money and the cock brings it. Wife (husband) sends her hen (cat, her half of a cock, etc.) and it brings filth. Or the cock brings to the wife not money but something bad or does not bring anything |
| k134 | The planted treasure | To accuse a guest of theft, a host plants a treasure into his guest’s bag |
| k135 | Seven with one stroke | A weak and timid man or boy overcomes accidentally powerful enemies and gets high esteem |
| k14 | Precious advices | A man gives his last money for simple advices. Each of them saves his life or helps to achieve success or he does not follow the advices and gets into trouble |
| k142 | Corpse buried many times | Person kills several people. asks somebody to bury only one and then tells that the dead man has returned. The grave-digger buries several people but believes that it was one and the same corpse |
| k146 | Life-medicine brought by the hero is used to revive him | The hero is sent to bring a life-medicine. On his way back a friendly woman replaces the real medicine with a useless one or keeps part of it for herself. Using the medicine she revives the hero when he is treacherously killed |
| k147 | Hero's horse brings his remains and he is revived | Enemy cuts hero’s body into pieces and ties them to his horse or the horse itself picks them up and brings to his master’s friends. They revive him. |
| k14c | Man mistakes his son for his wife’s lover | Coming home after a long absence, a man understands that there is another man in his house but keeps patience and discovers that it is his own son or a close kin of his wife |
| k14e | The pretended inheritance | Sons of a man neglect their father (daughters-in-law neglect their father-in-law). He pretends to be hiding something (counts money conspicuously, etc.). The sons believe that their father has considerable inheritance and become to look after him carefully. When the father finally dies they find nothing valuable in his chest |
| k150 | Horse eats coals | Magic horse eats (hot) coals, nails, etc. or they try to feed the horse with such a staff |
| k151 | The fisherman and his wife | Supernatural creature fulfills a poor man’s moderate request. After this he or his wife asks for ever bigger gifts till the angry helper punishes them (usually takes all his gifts away) |
| k152 | The devil is frightened and runs away | A man saves a devil (snake, dangerous animal) who suffers from proximity of certain object or person. The grateful devil promises to enter a princess and abandon her as soon as the man comes to cure her. The man will get a reward but he should not try such a trick again. The man scares the devil forever telling him that the object or person of which the devil is afraid will be near soon |
| k152a | The evil woman and the devil in one pit | A man throws his evil wife into the pit or well. The devil (snake, predator animal, etc.) who had been there before is grateful when the man pulls him to the surface or jumps our himself: even he is afraid of the shrewish woman |
| k156 | Will flowers wither undeer the pillow? | A girl conceals her real identity and pretends to be a young man. To identify real sex of the person, flowers are put under his/her pillow or the mattress. If it is a man, the flowers should remain fresh and if a girl, wither (or, if it is a woman, milk in a pot under the bed will be fermented) |
| k156a | Tests to reveal the sex of a person | People suspect that a young man is a disguised girl and suggest tests to identify the real sex of this person |
| k156b | Dog helps the girl to remain unmasked | People suspect that a young man is a disguised girl and suggest tests to identify the real sex of this person. Her dog (rare: cat) listens to people’s plans and the girl avoids all the traps |
| k157 | Robbers killed one by one | Person tricks his enemies to leave their enclosure one by one and cuts off their head as soon as the next one appears before him. In rare cases the multi-headed enemy thrusts his heads on by one and the hero cuts them off |
| k15b | Substituted barrel of water | Because containers with alive and dead water (one makes one stronger, another weaker) are imperceptibly exchanged, during the battle the hero drinks the alive water and overcomes his enemy who drinks the dead water |
| k160a | Demon’s answers to his wife’s questions | A woman who lives in the house of a supernatural person conceals the man who had come to her and puts questions to this person. The answers that are received and became known to the man are of great importance for him |
| k161 | The liberated dragon | Person imprisoned a dragon (demon, Thunder, etc.) and warns the other not to open a certain room (not to give water to the prisoner, etc.). The instruction is broken and the demon liberates himself that has undesirable consequences |
| k163 | Aladdin and his lamp | A magician orders a boy to fetch a magic object (often a lamp). The boy finds the object (but refuses to give it to the magician), and the object fulfills the boy’s wishes |
| k165 | The youth who wanted to learn what fear is | A youth who does not know what fear is tries various frightful experiences without becoming afraid |
| k175 | The wind blows the flour away | A person carries some flour, the wind blows it away. The person appeals to a powerful person and usually gets compensation |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k178 | The enchanted husband sings lullaby | A young woman follows an enchanted man to his underground place, becomes pregnant but breaks a taboo and is chased away. She finds lodging in a rich house, her husband finds her and is disenchanted |
| k18 | Infant picks out his unknown father | A boy is born whose father or (rare) mother is unknown. He himself points at his parent who as a rule occupies the lowest social position. Usually many men (women) come together and everyone hopes that the boy points at him (her) |
| k181a | To put the arm on the back of a horse | When a man puts his arm on the back of a horse, the horse gives way, falls. It is a sign of the man’s unusual strength |
| k18d | A lazy boy and a fish | A lazy (stupid) boy releases a fish (frog, serpent, supernatural being) which gives him a power of making all his wishes come true; he marries a princess |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k24 | Stolen clothes of supernatural woman | Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her) |
| k24a | Supernatural male hides clothes of human girl | Supernatural male person (often a snake, a dragon) hides clothes of a human girl or sits on it. To return her clothes she had to become his wife |
| k24b | To dance in her magic clothes | Magic wife tricks her naive mother-in-law to give her back her supernatural clothes or other object thanks to which she is able to escape from the human world |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k25e | Magic wife is an ancestor | All humans, members of a particular ethnic or social group or a ruling dynasty are believed to descend from a mortal man and a woman of supernatural origin |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27e | Eating or drinking contest | Person or animal must eat (drink) enormous quantity of food (beverage) or eat or drink poisonous beverage or food |
| k27f | The task: to get a woman | A task-giver asks the hero to get for him a particular woman |
| k27f1 | To build a bridge | Person builds a bridge (usually of gold etc.) during a very short time |
| k27g | Ordeal: to bathe in a boiling liquid | Person is ordered to bathe in a (boiling) milk or other hot liquid or to jump into fire. He remains unharmed but his adversary usually dies |
| k27g4 | To plow, to sow and to reap in one day | During impossibly short time person must to realize all works of agricultural cycle and to present food made of new crops |
| k27hh | To sort grain | A task: to sort a large amount or small particles of different kind (usually seeds of different plants) mixed in container or to count such particles or to pick up the spilled grains |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27nn | Envious minister | Not the powerful person himself but his official or adviser tries to get rid of the hero and suggests that the person should give the hero difficult tasks |
| k27p1 | Antagonistic father-in-law acquires guise of an animal | When father-in-law (rare: mother-in-law) asks the hero to killl or to tame a dangerous animal or not to kill certain animal during a hunt, he (she) turns into this animal himself or transforms into it his daughter(s) or wife (husband) |
| k27q | Milk of the wild beast | Hero is sent to bring milk of a wild animal or milk in possession of a dangerous creature or person |
| k27r | To visit the world of the dead | A task: to bring object or news from the land of the dead |
| k27s | Contest: a race | Contest: a race |
| k27ss | To win a race with an (old) woman | A strong man has to race with a woman (often with an old woman). He cannot surpass her or does it with much difficulty |
| k27u | Hide-and-seek | Hero and his adversary play hide-and-seek. The hero finds his adversary but the adversary cannot find him |
| k27u1 | One day from conception to birth | A demand is brought up that a baby would be born the next day after conception or would talk immediately after the birth |
| k27x1 | Invisible servant (“Bring don’t know what”) | Hero receives a difficult task (usually to bring an object or creature that have no particular indications and properties) and comes across an invisible person who is a powerful and well-disposed servant to anybody who becomes his master. The hero is kind with him and the person helps him |
| k27x3 | The man persecuted because of his beautiful bride | A powerful person coverts a beautiful bride or wife of a man and gives him impossible tasks to get rid of him |
| k27x3a | Recognition by magic wife’s towel | When the hero goes to fulfill a difficult task, his magic wife gives him her towel or handkerchief and orders to use only them (usually her relatives recognize him as their son-in-law when they see the object in question) |
| k27x5 | Helpful persons of different age | Setting off for a search of a woman or magic objects, a man comes across several (usually three) supernatural (often demonic) persons who help him. All the persons are similar but usually every next one is older (younger) than another |
| k27x6 | The Sun, the Moon and the Wind direct the hero | Travelling in search of the marriage partner, the hero (heroine) comes in succession to several supernatural persons related to luminaries and atmospheric phenomena (the Sun, the Moon, Stars, Wind). The last of them gives him or her necessary information |
| k27x6a | | |
| k27x7 | Master of animals calls them together to question them | Person in search of the remote and inaccessible place comes to the master (mistress) of animals (birds, fish) or demons who summon all of them and asks about the way to this place. Only (the last) one knows the way |
| k27x9 | To bring an object from the sea bottom | The hero must bring a small object (often a finger ring) from the bottom of a deep waterbody (often the sea) |
| k27z1 | Bird, horse and princess | Helpful animal instructs the hero how to steal an object he needs to get but not to take anything else (bird, but not cage, horse but not bridle, etc.) The hero breaks prohibition, is caught but released on condition that he brings another wonderful object. Situation is repeated and the last task is to bring a girl. Ultimately the hero gets both the girl and all the objects |
| k27z6 | The stone of pity | Being a victim of the injustice and after much suffering, a young woman speaks with a certain inanimate objects (often it is “the stone of pity”) telling it her sad story or her husband does it. The woman is rescued and the justice reinstated |
| k27z8 | Insolvable riddles | The riddle refers to extraordinary or accidental events that happened to the person setting the riddle, and thus is unsolvable to outsiders |
| k28 | Father or uncle is rival and enemy | Maternal uncle or father (or grandfather if he replaces father who is not mentioned) of the young man is his rival or enemy and tries to kill him |
| k29a | Surviving in a fire | Hero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation |
| k30 | Flying enemy abducts woman | Flying person or creature abducts a woman but is ultimately killed or the woman escapes from him |
| k30b | Abducted as soon as she went to the courtyard | A girl or a woman is prohibited to go outdoors and is abducted by the flying creature as soon as she does it |
| k32 | The false wife | An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc. |
| k32a | Travelling man leaves his wife or daughter for a short time | A man travels with his wife or daughter. Another woman or a demonic person replaces her when the man goes away for a short time or (rare) falls asleep |
| k32g | Punishment: torn apart by horses | To punish an antagonist, he or she is tied to a horse (camel, bull) and dragged or he or she is torn apart (usually by horses) |
| k32h1 | Punishment: rolled down a hill in a barrel | A person who has committed a serious crime is put in a (nailed) barrel which is rolled down a slope or is tied to the tail of a horse |
| k33 | Drowned woman remains alive | A young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people |
| k33a | Younger brother transformed into animal | Siblings (most often younger brother and elder sister) leave their home. One of them (most often the brother, most rare several brothers) turn into animal (usually an ungulate) or (rare) a bird but (in the most cases) ultimately acquires his or her human form again |
| k33c | Girl from a fruit | Young man gets a girl who is inside of a fruit or (rare) a flower or an egg |
| k33c6 | Only one girl is preserved | Young man obtains several (usually three) fruits (eggs, pieces of reed). When he opens the first one, a girl who comes out from it immediately disappears because something was wrong (usually the drinking water for her is not available). Only the girl who has come out of the last fruit remains with the man. Cf. motif k33c7 |
| k33d | Peau d'asne | A man discovers that a beautiful girl hides herself under a guise of an ugly and dirty servant, under a skin of an animal or in an object that is brought into his house |
| k33g | Fruits of two kinds | One who eats certain fruit (leave, etc.) gets horns (long nose, etc.) or turns into an animal. After eating another fruit (leave) person recovers his or her normal body |
| k33h | The cat, the dog and the magic object | A man obtains an object that fulfills his wishes. The object is stolen but brought back by the animals (which had been saved by the man before) |
| k35a | Hero brands his rivals | In exchange for temporal advantages, person agrees to be maimed or branded |
| k35a1 | Not to pick up a feather of fire-bird | On his way a man picks up a precious feather (often despite the warning of his magic horse). When a powerful person gets to know about the feather he tells the man to fulfill difficult tasks |
| k35a3 | The master becomes the servant | To obtain privileges of his master, his servant creates situation that results in exchange of their social positions |
| k36 | Bewitched into animal | Person is temporary transformed into animal (usually into a dog or coyote or into donkey, ox, etc.). When he acquires his human guise again, the antagonist suffers similar transformation. In some texts only the hero or only the antagonist is transformed |
| k37 | Recognition-test | To return or to get his or her son, wife, husband, domestic animal or (rare) object, person must recognize her, him or it among several identical persons, animals or objects |
| k37a | To recognize a man | Person must recognize her (or his) son or husband among several identical persons or animals |
| k38 | Hero helps the nestlings | For helping its children, their powerful mother or father who is a giant bird or (rare) other flying being helps the hero |
| k38b | The nestlings and the aggressive snake | A serpent or water monster regularly devours or injures children of a bird or other flying creature (almost always nestlings of giant bird). The hero kills the serpent (monster) |
| k38b3 | Hero takes care of nestlings | Mighty bird or other flying creature helps a man because he took care of its youngs feeding them, warming, decorating, etc. |
| k38b3b | Hero warms and covers the nestlings | Mighty bird (more rare other creature/mythological person) helps a man (rare: a woman) because he (she) warms/covers from bad weather its/hers nestlings (children) |
| k38c | Bird brings the hero to his destination | After the hero helps a powerful bird (usually does good to her nestlings), the grateful bird brings him to the place where he is eager to get or tells to do it one of her nestlings. (It is not the vertical movement between layers of the world. According to the Sumerian variant, the bird endows the hero with capability to move with extraordinary speed and directs him to his destination) |
| k38d | Monster blocks waters | A monster blocks sources of water (or sends floods) and usually gives some (promises not to send floods) in exchange for human victims or valuables. Hero kills the monster |
| k38d1 | A girl sacrificed to a dragon | To appease a water monster (water spirits, gods) or to put an end to the drought or flood, a girl is sacrificed or descends into the water by her own will |
| k38e | Of copper, of silver, of gold | Loci or objects of three (rare – four) different materials are mentioned in such a way that all of them have positive connotations though unequal value (copper, silver and gold; silver, gold and diamonds, etc.) |
| k38e1 | Forest of metal trees | Person travels across a forest with trees of two or more kinds of metal (copper, silver, etc.) |
| k38e2 | The packed kingdom | Coming from the underworld to the earth, princess puts objects that she used (clothes, house, “kingdom”) into a small container (an egg, a ball, etc.) and brings them with her |
| k38e3 | The diamond kingdom | In a series of three (rare: four) loci or objects that have high but different value the highest value is related to the precious stone (usually a diamond; crystal, glass) |
| k38f | The dragon-slayer | A reptile monster demands humans (usually virgins) as a sacrifice or abducts a girl or closes sources of water. Hero kills him. Monster’s victims do not play an active part in the plot |
| k38f1 | The cut off tongues | Killing a monster or an animal, the hero cuts of and hides a piece of its body, usually a tongue. (In most of the cases, the imposter claims the deed to himself and when he cannot demonstrate the cut off piece, the hero unmasks him) |
| k38f4 | Fire-breathing monster | From the mouth of a monstrous creature or person who is the enemy of the hero fire is coming out; its breath is fire |
| k38f7 | Wild animals are hero’s dogs | Person obtains some wild animals (of two or more different species) who serve him like dogs |
| k39 | Man feeds his own flesh to a creature who helps him | Person has to feed powerful creature (usually a giant bird) giving it regularly pieces of meat. When meat supply is exhausted, he cuts off a piece of his own flesh |
| k48 | Singing bird of the hero | An antagonist wants that a wonderful bird of the hero sing but it remains mute or cries differently. The bird begins to sing when the hero triumphs over his adversaries |
| k56 | The kind and the unkind girls | One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded). |
| k56a | The unworthy girl fails, the worthy one succeeds | Two or three sisters are sent in succession to powerful person. The first or the first and the second sister behave in a wrong way, perish or do not succeed. The last one behaves correctly, gets a reward |
| k56a2b | To bath lizards and bugs | Supernatural person asks a girl to bath (to feed) his or her children. These are lizards, bugs, or wild animals. The girl does it well and is rewarded |
| k56a6 | Food asks to be eaten | On the way to the non-human world people or objects ask a child (a young girl) to taste certain food or to fulfill some work. The child (girl) does (rare: does not) what she was asked to do and thanks to this achieve his or her destination and safely returns |
| k56a7 | Strawberries under the snow | In the winter time a girl (rare: a boy) is sent to bring something that is available only in summer. She brings it |
| k56b | The worthy man is rewarded, the unworthy punished | First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished |
| k56f2 | One woman, two men and five eggs | To divide a certain (often five) number of eggs between people of different sex, a clever woman takes into consideration that every man has already two eggs |
| k57 | Cinderella | A girl who conceals her beauty and/or is poor and oppressed by her stepmother puts on a splendid attire and comes incognito to a feast where a man of high status falls in love with her. He marries her after identifying her by an object given to her or lost by her or (rare) seeing how she changes her clothes |
| k57a | Beauty from Soap country | Noble youth falls in love with a beautiful girl but does not recognize her as a kitchen maid whom he gave a harsh treatment. When he asks the beauty where she is from, he does not understand her cryptic answers related to corresponding episodes. Or younger brother gives a cryptic answer when his elder brothers first beat him and then do not recognize in a guise of a handsome hero |
| k57b | The girl’s shoe stuck to glue | To detain a beauty who runs away from the palace (church, etc.) the man who is in love with her smears the threshold (steps) with a glue (tar). The girl’s shoe remains stuck in it, all the girls are asked to put it on and it fits only to the heroine |
| k57c | A ring in the pie | Prince putы his ring on the beauty’s finger but does not know that she is the same girl who works in his kitchen. She plants the ring in a dish of food prepared for the prince and he recognizes it |
| k60a | How strong are these bonds? | Person lets be firmly tied up when another one say that it's only a joke (e.g. a test to see can the first one break bonds) |
| k60b | Invitation to coffin | Person is lured into a trap being invited to lie in a box or a hole to measure it. Being unable to liberate himself from the box etc., the person remains in power of his enemies |
| k61a | To get know a secret | To get know the precise number of certain units, to select certain object among many others, to get know a name of particular person or a reason of particular phenomenon, person tries to surprise (or unintentionally surprises) the possessor of the knowledge who becomes to speak aloud and so provides the hero with necessary information |
| k62a1 | A man cures the wounded eagle | A man saves (spares) a wounded bird. When the bird becomes strong again, it carries the man to a distant land (to the sky) |
| k64 | Escape from Polyphemos’ cave | Person gets into dwelling of master of animals or monstrous shepherd. The host can kill him. The hero escapes sticking to hair of one of the animals who are going out |
| k64a | Blinded cyclopes | Person blinds sleeping ogre or ogress and escapes from him or her |
| k64b | Object sticks to person | Hero's adversary provokes him to touch an object that proves to be sticky. The hero sticks to it, sometimes has to cut off his finger |
| k66 | Extraordinary companions | Several companions have extraordinary abilities (one who runs fast, one who eats great quantities, one who produces or can withstand severe frost, etc.); a hero comes across and takes for companions several men, each of them being involved into a special and unusual activity |
| k67a | A drowned wife | A man who has a low social position is a nuisance for persons of high position. He gets to know that they plan to drown him or his preperty (rare: to strangle him) and tricks them to drown instead one of them or their own property |
| k67b | Bargain not to become angry | Person of a low social position (a man) makes an agreement with a person of high social position (an ogre) that the master must never become angry with the servant. The servant abuses the master until the latter erupts in anger and has to be severely punished or to pay a great fee |
| k67c | Skin ribbon ripped off from the back | Person agrees that under certain conditions another may rip off some skin from his back or cut off his ears, nose, etc. |
| k67d | Flight of the master with his goods in the bag | A master (ogre, devil, wife) tries to get away from his farmhand (her husband). The farmhand hides in the master’s bag (chest) so that the master unwittingly takes him along |
| k67e | The woman as cuckoo in the tree | The bargain between two persons is to end when a bird whose call is related to particular time of a temporal cycle will be heard. In order to hasten the contract’s end, another person imitates the bird. The first one recognizes the trick |
| k67h | The bear in the cattle-shed | When the farmhand is sent to the place where he is expected to be killed by wild beasts, he subdues them, brings home and lets into the cattle-shed (stable), and the beasts destroy the master’s cattle (pigs, horse) |
| k72 | Three maidens | Powerful person listens in conversation of three (rare: two or four) women. Each of them tells what she would do if the person marries her. One promises to bear his son (children) who would have wonderful qualities, two others promise to practice some kind of work or (more rare) marry people of lower status |
| k72a | A ban to kindle any light | A king notices that his ban to kindle any light during the night is broken |
| k73 | Children of the youngest wife | A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman |
| k73a | Baby child substituted with object or animal | Hostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object) |
| k73a4 | Baby child substituted with a pup | Hostile women substitute baby of the newly made mother with a pup (inform the baby’s father that his wife has given birth to a pup) |
| k73a6 | Children turn into trees | Enemies of the woman kill (throw away) her wonderful children. Trees (flowers) grow from their remains. Eventually the children acquire their human form again. |
| k73a7 | The wonderful children: sister and her two brothers | Woman gives birth to three (and not two or more) wonderful children. They survive and triumph over their enemies |
| k73a9 | The speaking bed | Lying on the nuptial bed, the false wife who took place of the real one hears the voice of the latter or her children and in the morning orders to destroy the bed |
| k73b | Innocent woman punished | A woman who was falsely accused of killing her new-born child or giving birth to pups and the like is punished in such a way that she must suffer from filth and be taunted by passers by |
| k74 | Hero, his companions and a dwarf | The hero and his companion or companions live together. Every morning one stays at home while another or others go to hunt, etc. A demonic person comes, eats up all the food and beats the cook. Or the man who remained at home comes to the demon himself in search of fire and is maltreated by him. The hero kills or neutralizes the demon |
| k74a | Only the hero gets to overcome the demon whose track he then follows | Every time a demon commits an outrage upon one of the men who remains at home. When it is the hero’s turn, he overcomes the demon and follows his track to his world |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k75a | Thrown apple hits the chosen one | Boy or girl selects one person among many throwing an object (usually an apple) into him or her. This way a girl makes a choice of a husband, a young man of a bride, a boy identifies his father |
| k75a2 | The gardener | The unrecognized hero works as a gardener at the powerful person |
| k75b | Three melons from the three daughters | To show their father that he must marry them, his daughters of different age send him fruits of the same kind but of different degree of ripeness (or bread that is differently baked) |
| k75c | Seven years without washing | Devil is ready to make a man rich if he would not wash (and comb) himself for a long time. The man is willing, both fulfill their promise |
| k76 | A strange son | A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance |
| k76b | Snake son and snake husband | An (adoptive) son is a snake who turns into handsome man. The snake is the magic spouse of princess, lost and returned |
| k76e | Son (daughter) the pig | An (adoptive) son or daughter is a pig. He marries a princess, turns into handsome man (she marries a handsome man) |
| k77b | The animals in night quarters (Bremen town musicians) | Domestic animals abandon their masters. They find an empty house or build a house. Robbers or the predator animals come there. The domestic animals attack (or just frighten) them. The robbers (predators) do not understand who are their enemies, are scared and run away |
| k77c | Ones who hide in a house frighten dangerous enemy | Objects and/or domestic animals live in a house. When dangerous enemy comes, they attack him, he dies or escapes (all texts with K77A and K77B included) |
| k79 | Snake serves an example of resuscitation | Person in a desperate situation gets to see how a snake or other small animal uses remedy to revive or to cure itself or other animals. The person uses the remedy, succeeds |
| k80 | Repetitive reincarnation | Person (usually a young woman) turns into different objects or creatures which another person destroys one by one. However, the person is reincarnated again and again and ultimately acquires her or his original form |
| k80a | A bird or an object tell about a murder | An object or a creature that emerged from remains, decorations, etc. of a killed person tells about his or her fate. Usually a reed grows from the person's grave and a pipe made from the reed tells the story |
| k80a1 | Bird tells about a murder | A bird (that usually emerges from the remains of a murdered person or being incarnation of his or her soul) punishes the murderer or tells people about the crime |
| k80a2 | Pipe tells about a murder | Body part of a murdered person or a plant that grew on the place of the crime tells people about the crime |
| k80a6 | Speaking pipe made from a recently grown plant | A pipe or other musical instrument is made from a plant that has grown on a place where certain person was killed (fell, touched ground). When the instrument plays, people hear a particular message |
| k80b | My mother slew me, my father ate me | The (step)mother kills or orders to kill her small (step)son, eats him or feeds his flesh to her husband. The son revives, usually in the form of a bird who tells about the crime.
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| k80c2 | The treasure finders who murder one another | Three (two, more) men find (rob) a treasure. One of them goes away for a while. Those who stay kill him when he returns but die later from eating food (drinking wine) which he had poisoned |
| k81 | The handless girl | For minor offence or because of false accusation a young girl or woman is maimed and expelled from home (rare: killed or she kills herself). The maimed person magically obtains her body integrity (the dead revives) |
| k81a | The handless girl in the prince’ garden | A girl with the cut off hands comes to the fruit tree (into the vegetable garden) to find food. A princes gets to see her there and marries her |
| k83 | The sons on a quest for a wonderful remedy for their father | To cure a sick person or to make him (rare: her) young again it is necessary to bring a remedy from a distant country. The medicine is brought and the sick person is cured (becomes young) |
| k83a | Where your father has never been | To fulfill their mission, persons sons must reach a place where he never been (or which he reached in his time) |
| k84 | Sisters married to animals | Young man gives his sisters to the first bridegrooms who claim them. These are demons or animals who usually later help him |
| k85 | Horses-brothers | An antagonist possesses a horse which can overtake any other. Hero obtains the brother (sister) of this horse who is the only one to win the race with the antagonist's horse |
| k85a | The thought-horse and the wind horse | When assessing the swiftness of a horse, the speed of thought (lightning) and the speed of wind are compared |
| k85d | A horse with a skin resistant to bites | Hero’s horse asks his master to cover him with skins (smear with pitch and sprinkle with sand, etc.) that makes him invulnerable to other horse’ bites |
| k85e | The sea horses | Magic horses live under the water |
| k88 | The two travellers (Truth and Falsehood) | Two men travel or argue about whether truth or falsehood (justice or injustice, etc.) is more powerful. The evil one abandons the good one robbing or blinding (maiming) him but the good one gets back his sight and becomes rich. The evil one usually perishes |
| k88a | The blinded bride | Wicked stepmother (aunt, a rival) blinds a young woman. The heroine returns her eyes (often gets them back in exchange for some values) |
| k88b | Food exchanged for eyes | A companion promises to share water or food with a thirsty or hungry person on condition that he or she allows to blind him or her |
| k90b | Stag antlers stuck in serpent’s throat | Antlers of a stag or tusks of an elephant who a serpent tries to swallow are stuck in its throat |
| k92 | King Lear | A man puts his children questions that seem easy to answer (how they love him, who is the elder in the family, etc.). The elder children flatter, the youngest daughter (rare: son) is reserved and her father drives her away or deprives of inheritance. Later her noble nature becomes evident to him |
| k92b | Love like salt | A girl answers her father (rare: brother) that she loves him like she loves salt (or that salt is the most valuable, etc.). He becomes angry (usually drives her away) but later satisfies himself that she was right |
| k93 | Twin brothers and a woman | After a series of adventures and victories, the hero gets into trouble. His twin brother or the best friend follows his traces, gets across the same persons but overcomes the last enemy and revives (liberates) the hero |
| k93b1 | Conception from eaten fish | After eating a fish, the sterile woman gives birth to a son or twins |
| k93b2 | Conception from eaten fruit | After eating a fruit (usually an apple, in Northern traditions also an egg), the sterile woman gives birth to a son or twins |
| k94 | Bird of luck (eaten up head) | Person eats magic bird, fish, small animal, or fruit and becomes prosperous and powerful |
| k95 | The twining branches (united in death) | Two persons who loved each other (usually a man and a girl) are buried in one grave or not far from each other. After the burial something related to this event takes place (two plants grow up and stretch their branches to each other, smoke of two funeral pyres is merged, two birds flu out from the grave, two stars appear on the sky, etc.) |
| k96 | Fifty sons | Many brothers marry or have to marry in such a way that all their wives are (were) sisters |
| k97 | Now you are grieved as I was | A man is going to kill but spares a giant bird. Later when the bird carries him high in the air it pretends to drop him or to abandon him on a rock. This way the bird wants him to feel the same terror that it felt when the man was going to kill it. Or the bird first drops and picks up a man and he later makes the bird feel a similar terror |
| k98 | (Animal) helper turns into household | An animal or (rare) a person that gave birth to the hero or supported him for a long time asks his master or son to kill him or her. Its (her) remains turn into a house with a household where the hero can live |
| k99 | Prophecy of future sovereiniy | A young man or (rare) a girl has a (day-)dream that predicts his or her future triumph. The dreamer either conceals or reports its contest to his family and in both cases is punished for too high opinion of himself. In the beginning the dreamer sometimes sells his dream to another young man, who becomes the protagonist of the tale. Adventures that follow explain the contest of the dream. The youth becomes rich and happy (e.g. marries heiresses of two kingdoms, that in the dream were symbolized by two suns or a sun and a moon), the girl marries king's son |
| l100b | Forgotten fiancée | The hero and his bride get to escape from the pursuer. The youth goes to visit his home, leaving his bride behind for a time and forgets her. When the youth is going to marry another girl, the forgotten fiancée reawakens his memory by performing magic actions. Or the girl herself forgets her magic husband as soon as she gets to her parents’ home |
| l100b1 | Dialogue between the male and the female pigeons | The young man forgets his magic bride and meets another woman. At the last moment a bird tells the story about his real bride and he recalls everything. Usually two birds, a male and a female, have a dialogue in which the female can tell the male that he will be as cruel with her as this youth who has forgotten his bride. |
| l100f | Guest runs away from the host | In the absence of the host, the guest is told that the host is going to kill or to maim him. The guest runs away, the host runs after him with good intentions but the guest believes that the received warning had a reason |
| l100f1 | Lover runs away from the husband | A farmhand (a young son of the peasant) arranges a situation a series of tricks to the love affair between the wife of his master and another man. The wife is going to bring food outdoor to her lover but gets to her husband. Seeing the master coming with an axe (stones, etc.), the lover believes, that he is going to attack him and runs away |
| l100g | The goose with one leg | The servant is asked to prepare a goose (chicken, etc.), eats one leg and maintains that the goose had only one leg enforcing his point by showing geese who stand on one leg. The master shoots away the geese so that they use both legs. Usually the servant replies that if he had frightened the roasted goose, it would have showed its second leg as well |
| l104 | Fugitive and pursuer change guises | A fugitive turns in succession into different animals or objects. A pursuer does the same, every time becoming an animal or a person who is dangerous for the fugitive in his given guise |
| l108 | The wolf and the kids | An (animal) person gives a signal (special song, etc.) to his relative or friend who lets him or her in. Antagonist imitates the person's voice or guise and the relative lets him in |
| l108a | Goat kills the antagonist | A predator animal (ogre, ogress) swallows people or animals. The goat (rare: the sheep) punishes him or her and usually saves the victims (most often opens the ogre’s belly open and the swallowed ones come out alive) |
| l108b | The thin voice | To make himself unrecognizable by the victim, a predator or ogre modifies his throat or tongue mechanically (oils or burns it, asks blacksmith to remake it, etc.) |
| l108b1 | A smith makes the voice thin | Person asks the smith to make his voice thin |
| l114b | To bring ogre's property | Getting a task or by his own initiative, a trickster several times comes to a person (usually an ogre) and steals in succession objects in his possession or members of his family |
| l114b1 | A task: to bring the ogre | Person has to bring a certain ogre and does it luring the ogre into a cage, a box, etc. |
| l114c | To exchange clothes with ogre's daughters | Children or youths (usually a group of brothers) exchange clothes (headgears, ornaments, blankets, sleeping places) with their enemy’s children. The enemy kills his or her own children by mistake. Usually brothers get to the ogre or ogress and the youngest advices to exchange places (clothes, etc.) with ogre’s daughters). Outside of Europe the actors can be animals |
| l118 | Caught in a split log | (Animal) person provokes another to put a part of his body into a split log (between two planks, etc.) and removes the wedge |
| l120 | Snake-women turn into apple-trees | Hero listens in conversation of demonic beings who plan to turn into something edible, attractive, etc. and to destroy those who touch them. The hero neutralize the demons beforehand |
| l120a | Tongue of dragoness and the smith’s pincers | Hero hides in a smithy from a dragoness who pursues him. She destroys the door or wall (with her tongue) but the hero (smith) burns her (usually grips tight her tongue with his hot pincers or throws hot iron club in her mouth) |
| l131 | Your house is on fire! (all versions) | To get rid of a (female) demon or to make a (lady)bird fly away, they are told that their house and/or children are on fire |
| l131a | Your house is on fire! (appeal to a demon) | To get rid of a (female) demon, she is told that her house and/or children are on fire |
| l14 | Reared up serpent | A small creature (often a worm or a reptile) is brought home and reared up or it becomes to live by itself in an artificial body of water. When big, it goes out of human control or becomes something huge and/or dangerous. Cf. motif L13A (The reared up monster attacks people) |
| l15d | The external soul | Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed |
| l15d1 | The feigned location of soul | Being asked where his soul (death) is located, person initially gives a false answer. The inquirer usually becomes to show concern to corresponding object or locus (decorates it, etc.) |
| l15h | The external soul: three or more objects one inside the other | An object that contains the life (soul) of a person is inside two or more creatures or other objects (like an egg in a duck, a duck in a hare, etc.) or the zoomorphic soul container tries to escape and turns in succession to other animals (three or more transformations) |
| l15h3 | Person’s soul is in an insect (worm) | An object that contains certain person’s soul / death is inside other object, the latter is in the third one (etc.). The last receptacle of the life is an insect or a worm |
| l17a | Eyes on the back of the head | Person or creature has another pair of eyes (or one eye) on the back of his head or (rare) on his back |
| l17b | Two faces | Person or creature has another face (another mouth) on the back of his (her, its) head |
| l19a | Beings with even number of heads | Beings (any besides birds) with even but not more than ten number of heads are described in tales or represented in art. Beings that with even number of heads named in a row with other multi-headed beings and the highest number is even or bigger than ten are not considered |
| l19b | Beings with odd number of heads | Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads |
| l19b1 | The seven-headed monster | Описывается или изображается чудовище (обычно змей) о семи головах. При перечисления существ по мере возрастания у них числа голов ряд заканчивается на семи |
| l19b3 | The twelve-headed monster | A monster with twelve heads is mentioned either alone or at the end of the row of creatures with ever bigger number of heads |
| l37a | To get know causes of problems | |
| l37b | Secrets accidentally overheard | Person accidentally overhears secrets of animals or demons and thus gets to know the causes of his and other people's misfortunes |
| l37c | Bad and Good Lucks | A man comes across persons who incorporate his own or somebody’s else Bad and Good Lucks. He gets to influence their behavior and change course of events (for himself) for better |
| l37c1 | Luck (good or bad) as a person | Good or bad luck of a man are particular persons with whom the man meets |
| l4 | The unmasked murderer (Blue Beard) | Person kills girls (rare: his nephews or younger brothers of his wife) in succession (usually the male person kills his wives). The last of potential victims escapes, usually after finding remains of those who had been killed or imprisoned earlier |
| l42g | Hansel and Gretel | Step mother or more often father (persuaded by his wife) abandons children in a desolate place. Getting to the ogre or ogress, children (or at least one of them) survive and ultimately achieve success |
| l42g1 | Chops are heard, woodcutter is gone | Father (step mother) abandons children in the forest. He (she) hangs a plank (gourd, shoe, etc.) on a tree that is striking trunk under the wind. Children believe that he is still nearby cutting woods |
| l43 | Dangerous persons eat filth | Persons who are dangerous for the hero (demons, robbers, merchants) take for something pleasant and edible those objects, creatures or matters (excrements, snakes, insects, etc.) that are disgusting (not edible) |
| l44 | Show me your head! | A man hides in a shelter. An ogre wants him to demonstrate certain parts of his body. The man demonstrates or parts of the body of an animal or some objects. The ogre believes that his adversary is a powerful creature |
| l45 | Duped watchman | An ogre or a stronger animal catches a man or a weaker animal or drives him into a small enclosure and goes away for a time leaving a watchman. The hero dupes the watchman, escapes. (Most, though hardly all American cases can have post-Columbian African origin) |
| l4b | The stain of blood is impossible to wipe off | Person gets to know that the heroine has broken his or her prohibition to enter a certain room because the corresponding evidence is preserved on her body or on an object given to her (e.g. the blood on the key) |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l57 | Person gets his body part back | Person loses his organ or body part, it is carried away. He finds its new owner, gets his property back |
| l57a | Hero's body part is returned by his companion | The antagonists acquire person’s organ or body part (his remains) . Another person gets back what has been stolen and the first one revives (becomes strong again) |
| l65a | The cannibal sister | A girl born to the family or found proves to be a monster, devours people. Her brother escapes, (usually marries and returns home, finds that everybody had been eaten up), runs away, she pursues him but cannot get |
| l65a1 | Horse’ legs eaten off | A demonic person devours in succession parts of the hero’s horse, each time coming back to the hero and returning again to the horse. (Often asking the hero, if he has ridden on a three-. two-. one-legged horse) |
| l65a2 | The shot off finger | Person shoots off (injures) a finger of a demonic person and then sees that his baby-sister’s finger has a similar injury |
| l65b | Dogs save their master | A demonic woman or (rare) her paramour or a monster is going to kill a man usually after driving him up a tree. At the last moment the man's dogs or other animals or birds who are the man's pets come and kill the demon |
| l65b2 | Dogs with the meaningful names | Hero’s dogs have names that tell about their strength and deftness |
| l65b3 | The escape on the tree | Persons climbs a tree and thanks to this escapes from a demon (who usually tries to fell the tree) |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l72a | Comb becomes a thicket | Running away from a dangerous being, person throws a comb (a brush) that turns into mighty obstacle (usually a thicket) on the way of the pursuer. (In South America the motif is probably of European origin) |
| l72b | Whetstone becomes a mountain | Running away from a dangerous being, person throws objects that turn into mighty obstacles on the way of the pursuer. One of the thrown objects is a whetstone which turns into a mountain |
| l72i | Obstacle flight: the thrown soap | Running away from a dangerous being, person throws a piece of soap creating an obstacle on the way of the pursuer (a slippery mountain, a river, etc.) |
| l73 | Ogre tries to drink a river dry and bursts | The antagonist tries to drink a river or sea and bursts |
| l73a | Darkness behind, light ahead | Fugitives create darkness behind them to trouble the pursuer (and light in front of them) |
| l73c | A towel opens or blocks the pass | Waving a piece of cloth (throwing it on the ground, putting on water, etc.) person creates obstacles (on the way of the pursuer) or a means to overcome them (bridge, dry path between waters, etc.) |
| l81 | Demon’s fire | Person sets off in search of fire and finds it in the house of a demon. The demon makes harm to the person |
| l81b | Hero’s legs are cut off | Hero’s companions cut off his legs and abandon him (usually they put a sword in front of his tent and when the hero runs out in a hurry, he is wounded by the blade) |
| l81c | Feetless, handless and blind | A man whose feet were cut off lives with two others, one of whom lost his hands and another eyes (or with one of them). Acting in cooperation, they become health again |
| l85 | One-sided people | One-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely |
| l90 | Mouth from the earth to the sky | Monster's upper lip (fang, horn, etc.) touches the sky, lower touches the ground |
| l90a | House on a bird's leg | A house that stands on one or several legs of a bird or small animal and/or is turning (capable to turn) is described |
| l90e | Heads on stakes | Stakes with human head on them stand near the house of a dangerous person but one stake is empty. It is supposed that this one is prepared for the head of the hero |
| l93a | Helpful fox | Cunning fox, jackal or coyote saves particular person or many people, helps them |
| l93a | Helpful fox | Cunning fox, jackal or coyote saves particular person or many people, helps them |
| l94 | Child promised to demon | A demon helps a man or a woman or lets him or her free. As a reward, the person is forced to promise to give the demon his child |
| l94b | Give me what you do not know at home! | Person promises to give (sacrifice) to a supernatural the being that will be the first to come to him when he will return home (or something that he has never seen in his house, or an object that he will first see behind the door; etc.). The person thinks that it will be something insignificant but it is his own child |
| l94b1 | Demon puts the spilled treasure back into bag | A man receives a box or bag as a gift and is told that he should open it not before he comes to his place. The curious man opens it before time and everything that must make him rich (cattle, houses, etc.) falls out. A demon puts everything back but under certain condition. Usually the man does not understand that he promised to the demon his child |
| l96 | Sold in animal’s guise and comes back | Person can transform himself or herself into an animal or an object. Being sold in this guise, he or she achieves his or her aims and becomes a human again |
| l96a | Oh, dear! | When person sighs or utters an interjection, another one (usually a demon) emerges because his name is spelled like Ahh, Ohhoi, etc. |
| m100 | Sleep at the edge of a cliff | Animal persons lie to sleep at the edge of a bluff or cliff. At night one of them tells another (others) to move a little, the companion (companions) falls down and dies |
| m106 | Meaningful name | Person lies that his name is so and so. Others understand it not as a name but as a common word and behave accordingly |
| m106a | “Myself” and “Nobody” in demon’s house | After doing damage or inflicting injury, person lies that his name is Nobody, Myself or the like. Usually others believe that the injured one was the trouble-maker himself |
| m106f | A guest from the paradise | A stranger tells a woman that he comes from the other world and had seen there her dead relative. The woman gives him money and goods for the latter. Usually when her husband goes after the trickster to retrieve the money, the trickster steals his horse |
| m106g | The cow is taken to the roof to graze | A cow (donkey, ox, etc.) is taken to the roof to graze grass that was grown there. Or the wife is raised with a rope on her neck |
| m109 | The tail-fisher | Animal person puts his tail (penis) down and waits in hope to get something edible. The tail (penis) is torn or cut off, the person escapes or dies |
| m109a1 | Sham brains | Animal person covers his head with a milky substance or dough and convinces another that he has been so badly injured that his brains are coming out |
| m112 | Animals dig a well | An animal person refuses to dig or clean a source of drinking water together with other animals or birds but takes advantage of the results of the work |
| m112b | Animals build a road | When animals build a rode, some of them (mole, shrew, earthworm) refuses to take part in the work and are punished: cannot live under the sunshine |
| m113 | For certain bird water is taboo | During the hottest month of the summer or permanently birds of certain species are prohibited to drink from the water bodies. Usually they can quench their thirst only from rain drops and dew on leaves and cry calling for rain |
| m114 | Rope of sand | Person is suggested to twist (or he really twists) a rope or make other object of sand, ash, smoke, etc. |
| m114b | Not clothed and not naked | When a person is suggested to make something and simultaneously not to make it or to make it differently than it could be made at all (to come clothed and naked, with and without a gift, etc.), he or she finds the solution |
| m114b1 | What is the fattest, sweetest, swiftest? | Answering to a question what is the fatties, sweetest, swiftest, etc., the clever person names abstract notions and non-material values (and a fool names particular objects or creatures) |
| m114b3 | Cloth from a handful of yarn and loom from three sticks | When a girl is asked to prepare cloth from a handful of yarn, she asks to prepare for her weaving tools from a straw (chip, small stick, etc.) |
| m114d | The boiled eggs: eaten last year | Person eats a meal of eggs and leaves without paying. Some years later when he returns to pay his debt, the innkeeper claims the value of all chickens that would have hatched from the eggs in the meantime. On the day of the trial another person pretends to have cooked seeds for planting and the judge agrees that chicken could not be hatched from the boiled eggs |
| m114d1 | The boiled eggs: chicken should hatch tomorrow | Person wants another to receive chickens from (boiled) eggs (and grow a hen) during one day. The opponent suggests equally impossible task |
| m114i | Asked about their relatives, girl or boy answers with wit | When a girl or a boy is asked where are her or his father, mother, brother or other relations or what they are doing she or he answers in such a way that only a smart person is able to understand what it is about (father went to make an enemy from a friend, mother went to make one out of two, etc.); or the girl explains corresponding answers of other person |
| m116 | Wisdom of hidden old man saves kingdom | People are ordered to kill their fathers or (rare) mothers (the Nyoro: to deprive them of power and property; the Baluch: not to take them setting off for the journey). An old man concealed by his son helps to resolve difficult problem |
| m124 | A bull’s tail | Person buries a tail or head of a bull or other domestic animal with a tail or horns outside. He explains that the animal sank into the ground and usually asks the others to pull the tail (horns). When they are “torn off”, he tells that people are guilty of the animal being lost |
| m127 | Lost tail of the fox | After losing his tail (ear) an (animal) person tries to trick other animals of his species or other people of his group to lose their tails (ears) too |
| m128 | Speckled animals | Hero comes to an agreement with antagonist that he can take animals of particular appearance or with particular behavior and takes all or most of them |
| m13 | The short-sighted wish is granted | Some person makes a wish not taking in mind that his words can have other meaning or accidentally replacing one word with another. As a result, something quite undesirable takes place |
| m130 | Fox and bird in one hole | Fox and bird hide from a hunter together in one and the same hole. The bird makes believe he is dead and escapes (with the fox or alone) |
| m131 | Biting tree-root | A stronger (animal)-person gets to seize a leg or tail of a weaker one. To get free the weaker one pretends that his pursuer got hold of a tree root, and the pursuer lets his enemy free |
| m134c | The wolf overeats in the cellar | The wolf or other wild animal gets into the cellar (storehouse, vineyard, etc.) and eats so much that cannot leave |
| m135a | The wolf's reverses | Wolf (more rare other predator animal) comes to different (more than two species) domestic animals (animals and people) to eat them but agrees to fulfill their requests and remains without his meal and usually becomes beaten (killed) |
| m136 | Sickle as an unknown beast | Grain is harvested with inappropriate tools. Seeing sickle for the first time, people take it for a dangerous animal |
| m136a | Sunlight carried in a bag | Fools carry sunlight (darkness, smoke) in bags, sieves, etc. and carry it into the room or out of it |
| m136b | Cutting off the branch | Man sitting on branch of a tree cuts it off and similar variants (man climbs a rope and cuts it off; men cut a tree and climb on it to fell it; man climbs with difficulty on a dead branch of a tree, which breaks off) |
| m136c | The man takes seriously the prediction of death | Considering indirect signs or somebody’s word, a numskull thinks that he is dead and lies motionless |
| m136d | The air castles | A person plans to turn his (future) possessions into a great wealth (milk, eggs, small money, animal to be killed, etc.) but imagining this wealth, he destroys what he already has (eggs are broken, the animal runs away, etc.). Or two persons are involved into quarrel about possessions that they do not yet have |
| m138 | Human and animal life spans are readjusted | God originally gives 20 or 30 years to everybody. Some animals refuse some of their years because of their sufferings. Man wants to have more years and takes them from the animals |
| m140 | The theft of fish | Trickster pretends to be dead, sick or weak and is picked up by those who carry something edible in a cart (sledge, boat, bag, etc.). The trickster secretly eats the food, often after throwing it out of the cart (sledge, etc.) |
| m142 | Fox blames his tail | Fox blames his tail for being useless when escaping from the pursuers (usually he punishes his tail and gets killed himself as a result) |
| m151a | Holding up the rock | (Animal) person pretends to hold up a rock, tree etc. and explains that otherwise it will fall |
| m152 | Why only one wolf? | When a weak animal or a person gets to see a predator animal or an ogre, he says in a loud voice (or asks to say his wife or children) something that frightens the predator (ogre): why the predator (ogre) brought to him is lean (small; only one instead of several), or it is good that more food gets to his house, etc. The predator (ogre) runs away |
| m153 | Letter on the hoof | The wolf (lion, etc.) is going to eat a horse (mule, etc.). The horse asks him to look at his hoof (for different reasons) or eat him from his hindquarters forward; then he kicks him |
| m154 | The animal language and the stubborn wife | A man obtains knowledge of animal languages but if he reveals the secret, he must die. Once he hears animals talking and laughs. His wife thinks that he laughs at her or at her mother. The man is ready to open his secret and either does it and dies or hears how animals (usually a cock) blame him for being so foolish. So he keeps his secret. |
| m154a1 | A pregnant wife on a pregnant mare | A man who understand language of animals hears how a pregnant mare says that she carries four (three) persons because the woman on her back is also pregnant |
| m154b | The man who does his wife's work | Husband remains home instead of his wife (rare: son instead of his mother) but does everything wrong so as he suffers a series of accidents |
| m156 | The ungrateful one returned to captivity | An (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again) |
| m157 | The impossible giving birth | Person claims that a man or a male animal had given birth (or is menstruating) or that a female gave birth to a young of another species or that a woman gave birth to an animal |
| m157a2 | Bull or cart gives birth | Person claims that a calf (colt, kid, etc.) was born (brought to the place) not by the cow (mare, etc.) of another person but by his own male animal (bull, stallion, etc.), his own animal of another species or by inanimate object (usually a cart) |
| m157a4 | To fish on a hill | Person demonstrates the absurdity of the claims of another person saying that he (or somebody else) was fishing on a hill, putting out a fire spilling straw, looking how the fish fly etc. or he is imitating such an activity. Either the place chosen for the activity or the means are irrational |
| m157a4 | To fish on a hill | Person demonstrates the absurdity of the claims of another person saying that he (or somebody else) was fishing on a hill, putting out a fire spilling straw, looking how the fish fly etc. or he is imitating such an activity. Either the place chosen for the activity or the means are irrational |
| m157a6 | You imagine that you speak with the abbot | A man is not wise enough to answer questions put by a king (prince, etc.). His servant or friend takes his place and guise and gives clever answers. Usually one of the questions is like “What I think now?” and the answer, “You think that you speak with the abbot (minister, etc.) but I am a shepherd (a miller, etc.) |
| m157b | To take the one thing she holds dearest | Husband casts his wife out but allows her to take the one thing she holds dearest. She takes her sleeping or drunk husband with her and thus moves him to forgive her |
| m158 | Tops or buts | Two animals (an animal and a person, an ogre and a person, etc.) agree to divide a crop in such a way that one would take what is above the ground and another what is beneath ground. One of them (several times makes a wrong choice (takes turnip tops and wheat roots) |
| m160 | Unkind words are more painful than wound | A strong predator animal and a man become friends. The animal hears how the man or his wife complains about him (e.g. criticizes the bad smell of his mouth) and asks the man to strike him with an axe, knife and the like. Later he comes to demonstrate his healed wound and explains that the physical wound can be healed unlike the psychological one. Or the animal dies because of his wounded feelings as soon as he understands that the man betrayed him |
| m161 | A dog in the bag | Person gives another (often a fox) a bag putting inside a dog instead of food; or he makes free a girl who was kept in the bag and replaces her with a dog. The dog attacks the one who opened the bag |
| m163 | The precious cat | Person gets to a country where rats or mice are a plague and receives a fortune selling a cat |
| m165 | Fur coat for the wolf | One animal person promises to sew a fur coat (or boots) for another and asks to bring him ever more sheep. He eats the meat and sews nothing |
| m168 | More cowardly than the hare | The hare is in despair because he is afraid of all creatures but is delighted when he sees other animals (sheep, frogs, dusks) being afraid of him |
| m168a | The master taken seriously | An animal or a bird who makes use of a peasant’s property (lives in his field) does it till the very moment when the danger becomes critical. Usually a mother fox or bird does not command her children to leave a field (vineyard) until the master himself (and not his sons, farmhands, etc.) comes to cut the vines or to harvest the field |
| m178 | The lying goat | A man sends others one after the other to pasture the goat. Back home, the goat always complains it did not get anything to eat. The man angrily sends away or kills his shepherds (who usually are his family members). When he himself pastures the goat he realizes that it lies. He is going to kill the goat, usually skins it, but it escapes |
| m182b | The wild animals on the sleigh | Wild animals ride on a sleigh, which breaks. To repair it the animals bring unsatisfactory material from the forest. When the sleigh owner goes for good material they eat the horse (or the bull) and build a dummy to replace it |
| m185a | On the tail of the winner (all versions) | Birds, animals or fish compete as about who is the fastest or can fly higher than others. A weak one imperceptible sticks to the body of the fastest or strongest and wins |
| m191 | Cat and wild animals | The fox (dog, squirrel) lives with the cat and poses him as a strong and dangerous animal. The wild predator animals are scared and bring him meat |
| m196 | The silence wager | A man and his wife make a wager: Whoever speaks first must do certain trivial work or get a bigger portion of some simple food. They or one of them continue to keep silence even being exposed to violence or taken by others as the dead |
| m197 | The effectiveness of fire | Seriously or demonstrating absurdity of the situation, a person tries to cook something using a fire (a source of light) that is far away from the object to be cooked |
| m197c | Sham physician: using the flea powder | A huckster sells powder that he guarantees will kill fleas (rats, etc.). When someone asks how to use it, he relies that one has to catch the flea, hold its mouth (eyes) open and put powder in it. When the customer says that it would be easier simply to crush, the seller agrees with him |
| m198 | Wise brothers (the king is bastard) | When three brothers (rare: a person) are Invited to khan (judge, king, etc.) and served delicious food, they claim that the food and drink have a taste (smell) of a corpse, dog, goat etc. and/or their host is of a low descent or a bastard. Investigation confirms that their deduction was correct |
| m198a | Wise brothers (the strayed camel) | Three or four brothers (rare: one man) see the track of a domestic animal and are able to deduce how it looked like (lame, had no tale, carried oil and honey, etc.) or they deduce how the man who had stolen the animal looks like |
| m198b | The pretended astrologer | A person who has not a bit of a skill to expose thieves and find the lost objects does it successfully thanks to a series of lucky coincidences |
| m199 | Squeezing the (supposed) stone | A man or a weak animal and an ogre (giant, devil) have a contest to see which of them can squeeze a stone. The man squeezes a cheese (egg, turnip) and thus intimidates the ogre |
| m199b | Not a stone but a bird is thrown | An ogre (devil etc.) and a man compete to determine who can throw a stone higher or to a greater distance. The man throws not a stone but a bird. |
| m199c | Throwing a club | A man pretends that he had thrown or is going to throw a heavy object to the sky (to the clouds). His adversary asks him not to do it. |
| m199d | Wrestling and running contests | An ogre (devil, etc.) challenges a man to a wrestling and/or running contest. The man sends his “relative” – a bear to wrestle and a hare to run |
| m199e | Carrying the horse | An ogre (devil, etc.) and a man take turns in carrying a horse. The ogre carries it on his back and is soon exhausted and the man “takes the horse between the legs”, i.e. rides it |
| m199i | Screaming or whistling context | A man (boy) and an ogre (devil, bear, etc.) have a screaming or whistling context. The man uses a trick (binds ogre’s eyes and strikes him on his head with a heavy object; blows a horn at the ogre’s ear; pretends to bind their heads that they would not break because of his whistling, etc.). The ogre acknowledges the man to be stronger than he |
| m199k | A man makes believe that he is going to bring an entire well | An ogre sends a man to bring water giving him an enormous skin. The man is unable to carry such an amount of water but does not reveal his weakness using a ruse (he is digging around the well and explains that he wants to carry all the water at once; or says that he brought the skin with the water but drank it already up, etc.) |
| m200 | The miller, his son, and the donkey | An elder man and a boy travel with one donkey (horse). They try all possible ways but are always blamed (a man rides on the donkey and the boy walks; the boy on the donkey and the man walks; both on the donkey; both walk or they carry the donkey). |
| m202 | Thorn removed from lion’s paw | Person removes a thorn from the paw (bone from the throat) of a strong and dangerous animal or a demon, the animal (demon) is grateful |
| m206 | One half of the gift | A guard (courtier) agrees to open a man an access to a powerful person after a promise to share with him the expected reward. The man asks to be bitten (from the very beginning expected the punishment) |
| m207 | The mouse in the jug | A poor married couple (a poor man) bemoans life’s harshness and blame Adam and Eve who through their disobedience and curiosity brought sin into the world. A powerful person hears their complaint and put them into the place where they can live in luxury. He stipulates only that they must not break certain taboo (usually to open a covered vessel). They break taboo and are returned to their old way of life |
| m23 | Mock plea | Person or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm |
| m27 | Coming back from the sky | A tree or a chain of reeds by which people have ascended to the sky is destroyed. On their way back they fall to the ground. Some of them remain in the sky for ever or longer than others |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b1 | The wolf is a failure | Because of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29w3 | The lion is a failure | Because of its stupidity and unsocial behavior, the lion suffers a reverse, is injured or dies |
| m29z | The Beardless | Person named as the Beardless (Kusa, Kesa, Kose, Kysa, Kusu, etc.) acts in narratives |
| m29z2 | The Gipsy wins thanks to his smartness | Being smart and witty, the Gipsy overcomes strong adversaries |
| m29z3 | The Gipsy is an enemy or a failure | The Gipsy (more often a female than a male) is an enemy overcome by the hero (heroine) or (rare) a weak failure |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38c | Superb blacksmith | A blacksmith is (seems to be) able make people young, cure maimed people and animals |
| m38c1 | Old people forged into young ones: unhappy imitation | Person changes (forges, boils, cuts into pieces and joins them back) old (sick, dead) people into the young (healthy, alive) ones or pretends to do so. Another one unsuccessfully tries to imitate him |
| m38c2 | Cuts the horse’ leg off to iron it | To iron a horse or a donkey, Jesus (a saint) cuts its leg off, irons it and puts the leg back, the horse is not injured. Another person imitates him with no success |
| m39a1 | Misunderstood instructions: a step behind | Fool follows instructions that were reasonable in every previous episode but become absurd in every next one |
| m39a2c | The sowing of salt | Fool (or a person who pretends to be mad) sows salt (small objects) like grain |
| m39a3 | Had your daughter horns? | Fool kills a person, throws the body into a pond or a well. His relation throws there a dead goat. Searching for the corpse in the pond, the fool asks if the killed person had horns, etc. People see that he is really crazy and do not suspect him of a crime |
| m39a4a | Fool’s customer is an animal or an object | A fool gives meat, a domestic animal, cloth etc. to an animal (plant, inanimate object) and thinks that the latter will pay him later or asks an animal to do some work. Claiming money or products of the work, he finds treasure |
| m39a5a | The sausage rain | Because telling the truth a stupid son (wife, husband)) can bring misfortune upon the family, his mother (wife; her husband) mystifies him (her) making him or her describe events that are definitely impossible. People take him (her) for a fool and let alone. |
| m39a5b | Husband discredited by absurd truth | A woman plants fish in the field where her husband is sure to plow them up. He finds them and believes that the fish got there by itself. People take him for mad. |
| m39a6f | To sell a sheep and to bring the sheep and the money | Father tells his son to sell a sheep (goat) and to bring back both the sheep and the money. Usually a girl teaches the boy to sell the wool |
| m39a6h | Plucking geese | King asks a commoner to pluck (skin, milk, cut) a goose (geese, other birds, animals) that he sends him. The commoner understands correctly that he is allowed to fleece a courtier |
| m39a6i | Answer betraying a theft | Person asks a servant to bring another some food or object and to pass certain words which for the servant have no meaning. Hearing these words, the recipient understands that the servant had appropriated part of what he had to bring |
| m39a6j | This house has no ears | A girl mildly (allegorically) reproaches the person who suddenly entered the house or expresses her regret for having no dog to warn about the coming guest |
| m39a8 | A fool carries a door on his back | A fool or a buffoon takes the door of the house and carries it on his back |
| m39a8a | Fool drops an object from a tree | A person (often a fool or buffoon) drops a (heavy) object from a tree. Those who are under the tree (usually robbers or demons) are frightened and run away abandoning their goods and valuables |
| m39b1 | Paddling in both directions | Persons sitting in a canoe paddle in opposite directions and the canoe does not move |
| m39c | Pumpkin sold as a donkey’s egg | A numskull finds or buys an unknown fruit (pumpkin, melon, etc.). He mistakes it for an egg of a donkey (mare. camel, etc.). When he drops it or throws it off he scares a hidden hare (rabbit, fox, mouse, etc.). The fool thinks the fugitive is a young animal hatched from the egg |
| m39d | Series of clever unjust decisions | In succession and unintentionally a man causes a series of accedents. The injured parties bring him before a judge. In each case the judge makes decisions that are formally logical but patently unacceptable and saves the man |
| m39e1a | The iron-eating mice | Person claims that iron or gold disappeared being eaten by mice |
| m39f | He had a hat, had he a head? | A fool loses his head (usually bitten off by a bear). His wife or companions cannot say had he his head before but remember that he certainly had a hat (beard) |
| m39g | Girl bewails the loss of her child before she has any (Clever Elsie) | Girl bewails the loss of her future child before she has any; thinking about an event that could have been tragic; is jealous of her sisters before any of them have fiancée; thinks out the name of her child that does not exist instead of coming to meet her fiancée. |
| m39g1 | Jumping into the breeches | A fool does not know how to pull on his breeches (boots) and jumps down into them from a high place |
| m39g2 | Shoveling nuts with a pitchfork | Numskulls try to shovel nuts with a pitchfork. F stranger shows them how to do this work more easily with a shovel (a basket) |
| m39h | Husband pretends to become blind (The faithless wife) | A married woman is eager to get rid of her husband and usually asks a spirit (God, saint, etc.) to make him blind. The husband hides in a tree, behind the alter, etc. and usually tells her that good food will make her husnad blind, or the husband himself tells his wife that the good food is dangerous for him. He pretends to become blind, kills the love (and his wife) |
| m40 | The distorted instructions | Person is sent to receive something of relatively low value. He asks to give him quite different object (to provide a service) and asks one who had sent him to confirm the demand. Usually a person or animal comes to a wife or a son of a powerful one and tells her or him that her (his) husband or father tells to give him food, to make love to him, to marry him, etc. |
| m57a | Beads discharged from the body | Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person |
| m57a2 | Male person is the producer of valuables | Instead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a |
| m57a3 | Female person is the producer of valuables | Instead of common body discharges a a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular female person. See motif m57a |
| m57c | Gold producing animal | An animal (ass, cow, horse, goat, bear, leopard) extracts gold or food from its body or person makes others believe that it is so |
| m57d | Beat, cudgel! | Person gets one by one magic objects that bring food or treasure. Other people replace them with common objects or take them away by force. The person takes his property back (usually beating the thieves with magic cudgel or whip) |
| m57d3 | Wind grants a wish | Wind person grants a wish to a man |
| m60 | Sham doctor: finished off enemy | Hero wounds dangerous enemy (a monster, a robber) and then, in guise of a doctor, comes to him and kills his patient instead of curing him |
| m74a | Strange names of the babies | An animal person pretends to be invited to be godfather or he gives names to different places along which he travels in a sledge, boat, etc. The names look strange but become understandable when other people or animals get to know that their companion has devoured all the supplies |
| m74aa | Theft of food by playing godfather | An animal person pretends (several times) that he has to make a visit (that he has been invited to be godfather at a baptism or invited to a funeral or wedding) but instead eats secretly food supplies |
| m74d | Who ate the lamb’s heart? | While travelling on earth, God (a saint) asks his companion to prepare a slaughtered animal (chicken). The companion secretly eats liver (heart, etc.) and explains that the animal did not have such an organ. He confesses his wrong deed when God (a saint) promises him a treasure |
| m75b | Hero inside carcass | A man hides in a skin or carcass of a big animal. A bird carries it to its nest without knowing that the man is inside |
| m75b1 | Marco the Rich | A respected man gets to know that a poor boy must inherit all his property or become a king and tries to prevent it, but the fate cannot be changed |
| m75b4 | The Trojan Horse: gaining of the woman | To gain a woman, a man hides inside a hollow figure or a carcass of a big animal (horse, bull, etc.). Person who guards the woman brings it to her. The man comes outside and becomes the woman’s lover. Or a woman hides inside the figure of the horse that is brought into the room of a man |
| m75c | Treasure on mountain top | A man sends another one to top of a mountain or a tree to obtain treasure for him. To go back is impossible but the man survives |
| m78 | A tiny boy (Thumbling) | Tiny boy as small as a thumb, a pea and the like taunts people, predator animals, ogres |
| m78b | Too many children | A woman who is eager to have a child gives birth to a great number of tiny boys. She or her husband kill them or throw them away but one remains and helps his parents |
| m81 | Blind persons | A man travels and comes to two or several blind (usually old) persons |
| m81e1 | The hero brings to the old man his stolen eyes | Young man lives with an old man whose eye(s) were stolen by an ogre. The youth comes to the ogre, kills him, brings the stolen eyes and the old man gets to see again |
| m83b | Whose dream is better? | Two (or more) (animal)-persons agree that whichever of them has the most wonderful dream may eat all the food. The first one tells about a feast that he participated in his dream. His companion answers that he was sure that after such a feast (after getting into the paradise, etc.) the first one would not need the food, so he has eaten it alone |
| m84 | Revived from bones | Person, animal, fish or (rare) a fruit is eaten up and then revived, usually after all bones (all seeds) being put together |
| m84a | Goat resuscitated | Supernatural beings kill and eat an animal and then put all the bones together (in the animal's skin). After the feast the animal becomes whole (and usually revives) |
| m85 | The fox bluffs | An animal person (usually a fox or a jackal) threatens to cut down a tree on which mother bird (squirrel) made its nest unless she will throw down one of her nestlings (squirrel children) or eggs. Another bird lets the mother bird know that the predator is unable to realize his threat |
| m90 | Snake gives a correct answer of what material the object is made | Somebody suggests to guess what sort of material a certain object is made of. Another person (usually a monster) gets to know the secret and the hero or the heroin must do what they have promised |
| m90a | To marry a man who would give a correct answer | A girl is promised to a man who would know her name or whose finger would fit her ring, or who would guess a material from which certain object is made or grown. Person finds a correct answer by deception |
| m90a1 | The louse skin | It should be guessed the nature of a big animal or its skin, the content of a box. The correct answer is that the animal is a louse (or a flea), a louse is in the box |
| m90a5 | The golden apples | Golden fruits (in rare cases only leaves) of a certain tree are mentioned in tail. Usually these are golden apples |
| m91 | The killed corpse | Person pretends that a person (often his or her mother, spouse or lover) who recently died is alive, claims that the death of the false alive resulted from negligence of others and gets a reward |
| m91b1 | The sold skin | A man goes to sell a skin of domestic animal and on his way, by trick or thanks to chance, gets a big sum of money. Usually coming back he explains that this was the price of the skin but when other people kill their animals they cannot sell skins for such a sum. (In India the hero sometimes pretends to sold cow meat to brahmins for whom it is forbidden) |
| m91c1 | Herd from the river bottom | Person gets other person’s possessions by trick (or pretends to get it; usually another person is drowned instead of him) and then demonstrates his possessions (usually a herd) and explains that he had received everything at the river bottom. His enemies believe him |
| m91c2 | Put into the bag | Person is put into a bag (a cage, tied up, etc.) to be drowned, burned, etc. He pretends to be in this situation by his own will or because he refuses to marry a princess, to become a chief and the like. Another person is willing to take his place and is killed |
| m91c5 | The wager that sheep are hogs | A man (a boy) drives his cow (or any other domestic animal of a big size) to market. A trickster who would like to buy the animal cheaply tries to convince him that it is a sheep (or any other smaller and cheaper animal). Trickster’s accomplices confirm his opinion and the man sells his cow for the price of a sheep |
| m95 | To bring a present for person's kin | A weaker person asks the stronger one to take present to his or her kin and hides himself or herself in a bag. The stronger one brings the bag to the weaker one's relatives thinking that there are but some objects inside. Usually a girl deceives the ogre into carrying her sisters and then herself in a sack (chest) back to their home |
| n14 | Storyteller on the wedding | Closing formula of the folktale: the teller represents himself as being present at the wedding and/or feast, which were organized by characters of the tale |
| n16 | The ice horse | Closing formula of the folktale: the teller had a horse and/or harness of wax, ice, flax, vegetables, etc. Usually they are melt, eaten, etc. |
| n18 | Gifts are taken away | Closing formula of the folktale: the teller received food, drinks, money or other real-world objects from characters of the tale, but lost them because of a meeting with dogs or people (robbers, youths, children or his neighbor) |
| n19 | Still limping | Closing formula of the folktale: one or two people who met the teller after the tale feast or were present at this party became bald and/or lame because of a hot food get on the head and/or a thrown bone or bowl |
| n2 | Initial formula: when a goat was a colonel | Epics and folktales begin with an initial formula in which it is claimed that animals fulfilled social or economic roles of the people |
| n22 | If they are not dead, they are still alive | Closing formula of the folktale: the teller says that the characters are still alive if they are not already dead |
| n24 | Like another Moon | Light is seen that looks like the second Moon or the second Sun. It’s source is a beautiful woman |
| n27 | The milk of birds | Bird’s (hen’s) milk is mentioned in fairy tales, riddles and proverbs as something very rare and difficult to obtain |
| n27a | You can find even bird’s milk there! | It is said that somewhere there is (or was) even bird’s milk |
| n30 | Crying while looking in one direction and laughing while looking in another | The formula that describes the confusion of feelings: when a person looks in one direction, he or she cries, when in another – begins to laugh or smile; or one eye of a person laughs and another laughs; or person laughs looking at one object and weeps looking at another; or one of two persons who share the same fate laughs and another smiles, etc. |
| n33 | Pressing adversary into the ground | The hero presses his adversary into the ground or both of them press each other (ankle-, waist-, breast-deep and the like) |
| n37 | Covering himself with the sky like a blanket | It is said that a hero sleeps covering himself with the sky like a blanket |
| n38 | Which key is better | Person asks which key is better: the old one that was lost and found or the new one. By this the marriage partner is meant |
| n8 | Storyteller instead of a cannonball | Closing formula of the folktale: characters put the storyteller into a cannon or rifle and made the shot or he jumped onto a cannonball that has been shot from a cannon and so arrived at the place of performance |