| Motif | Name | Description |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a12c | Eclipses: reptiles and fish | During an eclipse or at the sunset the Sun or the Moon are attacked by a reptile (a snake, a lizard, a dragon, a crocodile) or a fish |
| a17 | The Sun’s relax at the midday | After passing half of the its way across the sky (in the day time) or in the underworld (in the night time), the Sun stops to have a rest |
| a2a1 | The Moon was as bright as the Sun | Initially, the Moon was as bright and hot as the Sun |
| a2b | Extra suns and moons annihilated | Other suns or moons besides present ones had been in the sky and were later annihilated |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a32d1 | Cain and Abel in the Moon | Cain and Abel are related to the Moon, usually are seen (both or Cain only) in the shadows of the lunar disc |
| a32d2 | Person with pitchfolk in the Moon | Person with a pitchfolk in hands is seen in the shadows of the lunar disc |
| a32e | Person with an object in hands | Person who holds some object in his or her hands is seen in the moon (rare: in the sun) |
| a32f | Water-carrier in the Moon | Person who went to fetch water and/or holds in hands a container for liquid is seen in the moon |
| a32m | The Gypsy Sun | The Moon is called the “Gypsy Sun” |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| a4 | Female sun | The Sun is female, the Moon is male or (more rare) also female |
| a8a | The Sun, the Moon and the star: released by the hero | |
| b1 | Two male creators | Two male anthropomorphic creators compete in producing things. One of them is or becomes master of the underworld and/or spirits while another is associated with humans |
| b109 | Person turns into bear | Person turns into a bear (origin of bears) |
| b117 | The dogs' certificate | The animals (usually dogs) got a certificate which was lost because of the cat (is swallowed by the cat, burned, eaten by mice). Since them dogs and cats are enemies, usually also cats and mice |
| b123 | The flies instead of nails on Christ’s heart | Flies look like nails and prevent more nails being driven in |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b33d1 | Days of week are (demonic) persons | In folk narratives days of week (usually Friday and Wednesday) are (female) persons of more or less recognizable demonic nature |
| b33h | The mother of the Sun | The Sun has the mother who shares with him (rare: her) his dwelling place |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b42f | Ursa major is an ungulate | Ursa major (seven stars or only four stars of a dipper) is identified with an ungulate (elk, deer, mountain sheep, etc.) |
| b42q | Ursa major is a carriage | Ursa major is identified with a carriage, a cart |
| b42t | Ursa major is a big mammal | Seven main stars of Ursa major are interpreted as a figure of a mammal: bear, deer, mountain sheep, camel, dog |
| b50 | Whose blood is sweeter? | An insect feeds on human blood (flesh). Dangerous person asks it where it had sucked blood or whose blood (flesh) is the most delicious. Usually the insect lies or cannot answer (its tongue is cut off) and thanks to this dangerous person attacks certain plants or animals and not people |
| b52b | Some earth is concealed | Person spits out earth that he swallowed or concealed otherwise. This way the broken landscape is created |
| b72 | The thirsty cuckoo | Because children do not give water to their mother, she turns into a bird, usually a cuckoo, and flies away |
| b73b | The cuckoo: in search of lost family member | Two teenagers or young people are in search of each other, call each other (or one of them call another): a girl in search of her lost (or dead) brother or brother’s wife, a boy in search of his brother or sister, young parents in seach their child. One or both of them turn into birds with specific cry |
| b75b | Sounds of the time of creation: a creaking of trees | Creaking of trees is a voice of a transformed person |
| b87b | A harnessed wolf | Big Dipper is a cart with a harnessed wolf or bear. Usually it is explained that the handle of the Big Dipper is not straight because a wolf or a bear (identified with Alcor or with the last star of the handle, η) attacked an ox that was dragging a cart and was harnessed instead of it |
| b89 | Owl as a king of birds | Owl was or wanted to be king of birds or it behaved itself in a wrong way during the elections of the king. Now it avoids other birds and/or other birds chase it |
| b90 | Master of wolves | There is an anthropomorphic patron or patroness of wolves. Usually he or she gives instructions to wolves on particular day of the year |
| c16 | Processed objects turn into animals | Against person's will, butchered, dried or cooked meat, tanned hides, etc. turn back into animals or fish and escape. |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c3 | Snakes stops up a hole in the Noah’s arch | When a hole is opened in the arch (rare: in the ground) from which a torrent of water flows, a snake (eel, frog) stops it up with its own body |
| c32c (motif is not in the correlation table) | Beware of cut off nails | The cut off nails (and hair) have special significance for the fate of the soul in the beyond or for the future of the entire world |
| c33a | The restored chain | During a year somebody tries to break, to make thinner a chain or rope with which the person himself or somebody else is tied. In a certain day when the chain is almost broken it is restored or a post to which the person is tied sinks into the ground again |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| c6j1 | The earth is brought by the God's enemy | God sends his enemy to bring earth from the bottom of the waterbody. In the beginning, the enemy or also the god can have guise of birds. When the earth is brought up and dry land created, two persons, now always anthropomorphic, are engaged into confrontation |
| d1a4 | The chat of two fires | Two fires from different dwellings meet each other and chat |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| e11 | The burned skin | Magic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned) |
| e1b | Person of unfit materials | Certain person is made of improper material and proves to be short-lived or unfit for fulfilling his functions |
| e31a | Creators and rescuers of a girl | Several men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important |
| e31c | Rescuers of an abducted girl | Every one of several men had learned a unique skill thanks to which they save a girl abducted by demon or animal |
| e36 | Hard covering of the body | Human body was or could be protected with a hard layer (rare: with hair) but it has been preserved only on fingers and toes (on the head) |
| e9h | Dove-wife | A man marries dove-woman |
| e9o | Frog or toad-wife | Man marries frog- or toad-woman |
| f25 | Origin of menses: girl smeared with blood | Woman is smeared with blood or red paint. Since then women menstruate |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| f39 | The time of women | The women dominated over the men in the past or in a far away land, were the active part in marriage relations, practiced activities which now are reserved of the men only. Or the women could obtained supremacy but failed to do it for some reason |
| f54 | Oedipus | A young man and a woman (Konkani: a young girl and a man) marry and later get to know that they commited incest |
| f54e | Unintentional killing of father | A young man kills somebody and later gets to know that ut was his father |
| f5a | Woman created from a tail | When God intends to create Eve from Adam’s rib, an animal (dof, cat, monkey, fox, snake) or a devil steals it. God (or his angel) pursues it and catches its tail. The tail tears off, God creates Eve from it. Or God made Eve from edible material and a dog devoured it, so God had to make Eve from Adam’s rib. Or God cut off Adam’s tail and made Eve from it. |
| f62 | Incognito at the feast | An (ostensibly) sick (ugly, weak, poorly clad) person remains at home when others go to the feast. The person comes by himself or herself looking like a handsome man or beautiful girl. The man (woman) does not recognize him (her) and feels against her (him) sexual interestю (All texts with motif k57, Chinderella, are also included into f62) |
| f63 | Trickster poses as woman and marries man | A male person turns into woman and marries a man. He is either unmasked or abandons his "husband" by his own will |
| f7 | The underwater-maiden | Man takes or attempts to take a wife who is connected with the underwater world (fish, crab, snake, water animal and the like) |
| f71 | Susan and the old men (the innocent slandered maiden) | An innocent girl or young woman rejects a man who attempts to seduce her. The man accuses her of loose conduct, ultimately the truth comes to light |
| f80a | Genitals apart from the body | Genitals exist by themselves as separate beings, they can be stuck to the human body, remove, etc. |
| f86 | Conditional signal | Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself) |
| f87 | Transformed children of serpent’s wife | A serpent creates stuation when a girl must promise to marry him, and takes her to his realm. After some time she comes with her children to visit her relations. Her close kin (father, mother, brother) gets to know from her children how their mother calls her husband, summons the serpent with the same signal and kills him. Seeing her husband dead, the woman transforms her children (and herself) into birds or trees |
| f87a | Snake’s wife and her children: transformation into birds | A snake crawls on the clothes of a bathing girl and lets her take them not before she gives a promice to marry him. He takes her to the underwater world. She is happy and they have children. She visits her kin taking her children with her. Her relations summon the snake and kill him. After this his wife transforms their childred and/or herself into birds |
| f87b | Snake’s wife and her children: transformation into trees | A snake crawls on the clothes of a bathing girl and lets her take them not before she gives a promice to marry him. He takes her to the underwater world. She is happy and they have children. She visits her kin taking her children with her. Her relations summon the snake and kill him. After this his wife transforms their childred and/or herself into trees |
| f9g | Brunhilde | A strong woman overcomes and kills suitors. Hero or his helper tames her (usually whips in the wedding night). The hero marries her |
| g6a | Tree of the year | Year is described as a tree with the number of branches, twigs, leaves etc. corresponding to the number of seasons, months, days, etc. |
| g8 | Restored tree | A deep notch in the tree (or in the sky support) is magically restored as soon as persons or creatures who cut or gnaw it stop working |
| g8b | Cutting tree to get a person | Person hides in a tree. Somebody tries to fell it but the notch disappears and the tree becomes intact |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h24 | Container opened too early | Container with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear |
| h24d | Still picks up what was let lose | Animal person who let lose the content of a container entrusted to him or her (darkness, insects, reptiles, etc.) still tries to pick up what was let lose (etiology of behavior of certain animal species) |
| h26 | Mosquitoes had to be drowned | The right way to dispose of container with stinging insects would be to throw it into the river or sea or bury in a far away place, but it was not done |
| h27 | Mosquitoes let lose | Stinging insects (rare diseases) had been inside a container or some enclosure. They escaped to the world when the container or enclosure was foolishly opened |
| h33 | Walking babies | Children walked or could walk from the very birth but this ability was lost or never obtained |
| h33a | Babies thrown across a hedge | A woman did not allow God to throw her baby across a hedge, roof, etc. Because of this babies lost or never got ability to walk from the very birth |
| h40 | Dog is the guard of man | Dog guards (successfully or unsuccessfully) the (still unfinished) physical body of man or the entrance to paradise |
| h41 | Death and the dog | Dog is responsible for people being mortal or imperfect. Usually the antagonist bribes dog with a warm fur and the dog lets him spoil the half-ready human figures |
| h42 | Creator goes away for a while | After creating the bodies of the first people or after getting a conception how to do it the Creator goes away for a while. During his absence another person, because of his or her ignorance or intentionally, spoils the creation or makes himself or herself what the Creator would make in a better way. Usually because of this people are mortal and subject to diseases |
| h43aa | Figure of the first man smeared with filth | After making human body, creator goes away for a time. In his absence another person spits on the human figure that was not yet alive, smears it with filth, etc. |
| h44 | Demonic spouse cuts in two her offpring from human being | Human person becomes a wife (husband) of a demonic being. When they part with each other, the demon cuts (wants to cut) their offpring in two |
| h45 | The abused bread | A woman or child demonstrate no respect for bread soiling it with excrements. For this God punishes all the humanity |
| h46 | The dog’s part | Somebody (usually God) is going to deprive humans of their staple food (usually cereals) but does not do it thanks to the dog (and/or cat; rare – birds) |
| h46a | The dog and the spike | Properties of the cereals (usually the size of the spike) are defined by what the dog did in time of creation |
| h48 | Daughters of evil spirit | Diseases are sisters (rare: brothers), usually children of evil spirit |
| h5 | People and snakes | Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death |
| h51 | The demonic horse | A horse eats people or is associated with antagonist of the God |
| h54 | The eyelids of Viy | Eyelids (eyelashes, eyebrows) of personage hang long down over his eyes. To make the eyes widely opened, the eyelids (eyelashes, eyebrows) should be propped up with poles, folks, sticks, etc. (rare: cut off) |
| h55 | Sinners in other world | Person who visits the other world gets to see different people punished or rewarded according to their behavior when they were alive on earth |
| h55b | The robber who repents his misdeeds | A man who has visited hell (met the God) tells the robber about tortures prepared for him in the future. The robber accepts this news with resignation, does penance and ultimately is saved. Usually a hermit who decides that God is unjust in this case is punished |
| h6c | The immortal raven | Raven is associated with death or contrasted with people as an immortal with mortals (is sent to the medicine of immortality; drinks itself water of immortality; gives instructions concerning funeral rites; etc.) |
| h6c1 | Valuables in exchange for the nestling | To obtain a desired object, person catches a child or spouse of an animal person (bird, snake, crab) and promises to release it as soon as its parent (spouse)) brings the object |
| h6c3 | The stock and the otherworld | Big migratory birds who fly like a wedge (stocks, cranes, swans, geese; Zugvögel in German) are connected with the world beyond (bring babies from there, carry children away to the unhuman loci, possess the water of life and death, etc.) |
| h7 | The personified Death | Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls |
| h7a | The Death and a doctor | Man receives from Death (Fortune, some spirit) knowledge will the patient recover or die. He becomes a doctor and receives rich rewards. Usually he gets the ability to see Death near the bed of a patient and considering a particular place where Death stands, gets to know perspectives of recovering |
| h7b | The Death is stuck to a tree or a bench | A man lures Death (Devil) to climb a tree or sit on a bench to which they are stuck and can free themselves not before the man gives them such a permission |
| h7e | Humans knew the time of their death | In the year before they were to die, people neglected their responsibilities (they repair fences with temporary materials). Therefore, God decided that they should not know in advance when they will die |
| i100a | The Pleiades are mother with children | The Pleiades are a woman with her children |
| i104 | Stars are fragments | Stars are fragments of a bigger luminary (usually the Moon); or stars, the sun and the moon are formed from one and the same primeval person or creature |
| i11 | Cosmic turtle or toad | A turtle, toad, or frog supports the earth (sky) or is its embodiment |
| i110 | Night sky agriculturalists | Constellation are interpreted as agricultural tools or people occupied with agricultural works (mostly ploughing and haymaking) |
| i110b | Orion is mowers | (Belt of) Orion is (three) mowers or agricultural tools related to mowing and harvesting |
| i113 | Pig with the golden bristle | A pig made of gold or having golden bristles is a treasure |
| i121 | Twin constellations | Two constellations (usually Ursa major and Ursa minor) are interpreted as twin objects of the same type (two animals, two carts, etc.) |
| i128 | Ursa major is a dipper | Ursa major is a dipper, a ladle |
| i138 | The glass mountain | A glass mountain (tower, bridge) is mentioned as a an unusual (difficult to be reache) place |
| i139 | Strong men throw an axe to each other | Two (rare: three) men or women regularly throw or give somthing to each other despite a significant distance between them. It is a sign of their strength, big size and dexterity |
| i13a | The horned serpent | Giant water-chthonic or sky serpent or dragon has horns or antlers on its head |
| i13c | Snake’s crown | Reptiles possess treasure which a person gets or tries to get. Usually it is a crown, jewel or small horns on the snake's head |
| i13d | Hibernating with snakes | A man gets into the dwelling of snakes and after a long time escapes or is permitted to go. In While in the dwelling of snakes, he usually licks a special stone that allows to live without water and food |
| i25 | The bribed guards | Way to the place of a certain person is guided by dangerous creatures (which often stand on the both sides of the pathway). Person placates them by gifts or nice talk, and they let him or her go the both ways, sometimes being punished for this by their master |
| i35a1 | Challenge to Thunder-god | Person claims to be equal to the sky god, imitating him or mocking upon him |
| i35a1a | Insulting the God | Person claims to be equal to the high god, imitating him, mocking upon him or making attempt to kill him |
| i37d1 | Mushrooms from St. Peter’s spittle | St. Peter eats bread (cake) secretly. When Chist talks to him he tries to hide what he ei eating and spits it out. Afterwards mushrooms grow from crumbs |
| i39 | Rainbow road or bridge | Rainbow is a road, a bridge or a ladder |
| i4 | Thunder rides in the sky | Thunder is heard when a vehicle moves in the sky |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i41b | Rainbow drinks water | Rainbow drinks (soaks up) water |
| i41b1 | Rainbow swallows fish | Rainbow drinks and together with water swallows fish, people, etc. Sometimes this fish falls on earth from the sky |
| i42g3 | Edible house | In the forest person comes across a house that is made, completely or partly, of edible matter |
| i43b | Milky Way is a serpent or fish | Milky Way is a reptile, fish, or chain of fish |
| i46 | Rainbow belt | Rainbow is the ornamented part of the clothes, its decoration, a belt |
| i4b | Thunder in trouble: fights with his enemy | A man helps Thunder who fights with his enemy |
| i52 | Fish the earth-holder | World is supported by fish or fish-like monster or the earth itself is such a monster |
| i57 | Thunder pursues his enemy | Thunder's enemies are evil spirits, reptiles, animals living in burrows. They hide from him in different objects, Thunder destroys these objects |
| i58 | Milky Way is the way of birds | Milky Way is the path of migratory birds (especially wild geese) |
| i59 | Milky Way is spilled straw | Milky Way is a trace of people who spilled on their way something related to agriculture (straw, chaff, hay, more rare flour, peas) |
| i59a | Thief in the sky | Astral objects or lunar spots are associated with a story of a stealing and the value of the stolen objects is low (straw, firewoods, cabbage, etc.) |
| i59b1 | Milky Way is the road to a remote city | Milky Way is the road to a remote city (Rome, Jerusalem, etc.) |
| i59b3 | Milky Way is the way of salt traders | Milky Way is the way of salt traders |
| i61 | Milk on the Milky Way | Milky Way is a trace of spilled milk |
| i61a | Milky Way is a belt | Milky Way is the belt of the sky |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i72a | Stars are children of the Sun and the Moon | Stars are children of the Moon and/or the Sun |
| i74a | Stars are fire-flies | Stars are fire-flies, glow-worms |
| i76a | Snake turns into dragon | After certain time a snake or fish turn into a dragon |
| i80b | The forgotten wind | God charges a man with the task of magaging the weather. The man sends rain and heat in a due propotion but is unable to consider all relevant factors (usually forgets the wind). As a result, the man gets no harvest at all all the breads has a bad taste |
| i82b | Venus is female | Morning and/or Evening Star is a female personage |
| i82c | Venus is the Moon’s wife | Venus or some other bright star seen near the eastern or western horizon is female and wife of the Moon |
| i82f | Venus is the Wolf star | (Evening) Venus is associated with a predator animal, usually with a she-wolf |
| i85 | Polaris is a pole, a nail | Polaris is a (tethering) pole or a nail |
| i87a2 | What is Two? | Antagonist names numbers from one to seven or nine, every time asking what it is. The hero gives answers that the antagonist accepts as correct ones. |
| i87c | The hut in a mitten | Animals use for shelter or transportation a small object related to the human world (skull, mitten, sieve, etc.) |
| i90 | To follow the rolling ball of threads | To reach his or her destination, person follows a ball of threads (rare: some ball, apple) which is rolling in front of him or her |
| i94 | The Pleiades are openings | The Pleiades are holes in the firmament |
| i95 | The Pleiades are a sieve for grain | The Pleiades are a sieve to process agricultural products |
| i95b | Orion is a shoulder-yoke | Orion is a shoulder-yoke |
| i98a | The Pleiades are a hen with its chickens | The Pleiades are a brooding hen, hen with its chickens, chickens |
| j15 | Woman gets to dangerous creatures | Walking in search of her husband, boyfriend, kinsmen, shelter woman or girl gets to the house of dangerous creatures where she is injured or killed |
| j23 | A late son kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j23c | Youngest brother kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j26 | Babies come out of the water | Baby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water |
| j27 | Lodge-boy and Thrown-away | A small boy (several babies) was thrown away, born by the dead woman, lives in the water (in forest, etc.). Another boy lives with his father or mother. Ultimately the first boy comes to live in the locus of the second one. Often (see motif j25, Babies escape and return) during some time the boy who lives in the wilderness meets secretly with his brother (with other children, with pups that had been fed up by his mother) who lives with the people |
| j32 | To identify the night thief | Some valuables (foals, hay, apples, etc.) are regularly stolen. Nobody (the elder brothers) is able to catch the thief and only the hero (the younger brother) finds who it is |
| j32a | To guard father’s grave | Before passing away a man asks his sons to guard his grave for a certain time or to bring something to his grave. The youngest son goes and obtains valuables |
| j32a1 | The night wreckers are horses | Every night somebody tramples down the grain field, steals hay, etc. The hero discovers that horses do it |
| j32d | Princess in a tower (The glass mountain) | The girl will marry a man who (riding on a horse or otherwise) would quickly reach a place that is almost inaccessible (the top of a tower, a mountain, the upper floor of a palace, the top of a staircase, bridge, the bottom of a deep cavity, etc.). Usually the girl herself is in the corresponding place |
| j41d | Strong man throws his iron cudgel and lets it fall on his head | To test his iron cudgel, sword or the like, strong man throws them into the air and catches (lets them fall on his head, etc.) |
| j42 | Waters split apart | When person comes to the water body, waters are split apart so the person reaches the other bank walking on the dry ground |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| j47a | Beanstalk to the sky | A plant (usually not a tree in nature and often a leguminous) grows in no time and person climbs by it to the sky |
| j47a1 | Goats possess the food | Person gets into a house inhabited by the goats. He secretly eats the food found there but is ultimately discovered |
| j62 | People turned into stones | Person transforms people who come to him or her into inanimate objects, usually stones |
| j62a | People transformed into trees | Person transforms people who come to him or her into trees (or flowers). Hero escapes transformation and revives the victims |
| j62c | Sister asks her brother to obtain impossible | To get rid of a young man, his female antagonist uses a stratagem. She tells his sister (rare: tells directly him) about some wonderful objects and the girl is overcome with the desire to have them. An attempt to obtain these objects entails a risk for one’s life. The youth sets off to obtain the objects |
| j63 | Son saves, daughter betrays | Enemies attack household. The master's wife agrees to live with the enemies' leader, her former husband lies alive but tied up. Somebody (usually his daughter) refuses to release him, but other person (usually his son) does it. The man kills the enemies and usually cruelly kills his wife (and daughter) |
| j69 | The mock and the real beheading | Person is killed (with the cold weapon, with water of death) and then revived. Another person asks to be exposed to the same procedure but is not revived |
| j7 | The changed signs | A woman or a girl is in search of her husband (lover) or kinsmen or a man sets out on a journey to his bride. She (he) loses her (his) way because signs that should direct her or him to the right place had been changed |
| j7a | To bring a lunch for the father | A girl (rare: a boy) has to carry the lunch for her father or brothers who work in the field (in the forest) but gets to the ogre |
| k100 | A faithful servant | A man gets to know about dangers that threaten another man (and often about turning into stone of anybody who would warn about these dangers). He helps the man to escape the dangers though his behavior seems strange or hostile |
| k100e | Aggressive stories | Stories act as particular persons: become harmful because they think that a certain person does not treat them in a correct way |
| k100f1 | The wild man | A man (usually a king) catches a strange (anthropomorphic) creature. His son frees the prisoner, is afraid of his father’s anger and leaves home or is driven away. The released prisoner helps him |
| k100f2 | After quenching his thirst, person breaks his chains | The imprisoned supernatural person breaks his chains and escapes after they give him some water (or wine, etc.) |
| k100g | The son must be sacrificed | To revive or to cure his friend (rare: himself) or to fulfill a vow person is ready to sacrifice his small (young) son (children). The son revives or the supernatural powers are satisfied with the very willingness of the person to commit sacrifice |
| k100h | The gratitude test | Supernatural person grants wishes of a man (or several men) and later visits him (each of them) again. The man or most of them demonstrate ingratitude and drive the person away. In response to this he deprives them of all that they got thanks to his generosity |
| k100i | Strong person who is made drunk is deprives of his strength | When mighty person or animal loses his strength (self-control) after being made drunk he recognizes the superiority of the alcoholic intoxication over him |
| k101a | The princess in the coffin | A man has to send several nights near the girl who died and became a dangerous demonic being. After this the girl is disenchanted |
| k102 | Woman associated with the hero conspires in favor of his enemy | A woman who initially is friendly to the hero (his mother, sister, more rare his wife, sexual partner) begins to cooperate with his enemy. For this she provokes the hero to do something that is mortally dangerous for him |
| k102a3 | The tooth of death | Somebody (usually his sister or mother) puts a poisonous tooth (bone, nail, etc.) into the bed of the hero. The young man dies but is revived |
| k102c | Changing his appearance, the hero returns magic object that was stolen from him | The adversary receives magic object that protects the hero and kills him. The hero is revived, changes his appearance and provokes the adversary to put the object on the ground. He takes it back and kills the adversary |
| k103 | Helpful cow | Cow (ox, bull) helps an orphan child or a young woman who got into trouble |
| k103a | Tree raises its branches | A plant (tree, vine, lotus) that has grown up rapidly does not let anybody besides the hero or the heroine to climb it or to pick its fruits (flowers) |
| k103a1 | Tree moves after its mistress | A tree that has grown up rapidly lets only her mistress to pluck its fruits and follows her when she is moving to live in another place |
| k103b | Cow the spinner | A cow (goat) magically spins or weaves: eats the yarn and extracts the thread, suggests to wind the yarn over its horns, etc. |
| k103d | To enter an ear of the horse, to take something from an ear of the cow | An animal (a demonic being) asks the hero or heroine to take objects necessary for him (her) from its ear or to enter its ear to make himself or herself handsome, to sleep. etc. |
| k107 | Lost husband found | A woman is abandoned by her magic husband. She finds him and becomes his wife again |
| k107a | Iron shoes to be worn out | Wandering to the purpose of her or his travel person has to worn out her or his iron shoes or staff |
| k107a1 | Head of the household is asked to bring presents | When the head of the household goes for a journey his daughter, those who remain at home ask to bring them presents. The elder ones want something practical (usually clothes or decorations) while the younger one asks for something unusual (a flower, a bird, etc.). Thanks to this object, the younger one attains great success though after overcoming great difficulties |
| k107a3 | The beauty and the beast | When a man sets off for the journey, his daughter asks him to bring her a certain flower (leave, etc.). The man picks it up in a garden of the enchanted prince who has monstrous appearance. The monster claims from the man his daughter and thanks to her acquires his real guise |
| k107d1 | Magic wife’s failed attempts to wake a youth | A youth has a date with a woman who belongs to supernatural world but he falls asleep and she is unable to wake him |
| k108 | A revived wife betrays her husband | Wife dies, husband revives her, she abandons him for another man and is punished |
| k113 | The animal bride | Several young men (usually three brothers) decide to choose wives (usually shooting arrows or throwing objects on the off-chance). The wife of the youngest initially is ugly or non-human (a frog, a snake) but proves to be beautiful enchantress. She and her husband triumph. Or girls choose their husbands and the youngest one gets a youth who has guise of a snake |
| k113a | To take wife where arrow falls | A young man shoots an arrow or throws an object on the off-chance He finds the girl to be married or something that helps to obtain her at the place where his arrow (other object) falls |
| k115 | Person saved thanks to the spider web | A man escapes from his (her, theirs) pursuers and hides in a cave. A spider spins its web over the hiding place. When the pursuers see the spider web they think the cave is unoccupied and do not enter it |
| k117 | Woman who never laughs (a bride) | A woman should marry a man who would be able to make her laugh; a man promises a reward to the person who would make laugh his daughter, mother or son |
| k117b | Stuck together | Using a magic object or spell, hero makes people (and animals) attached to the object or to each other |
| k117c | Magic fiddle makes people dance | As soon as a person plays his flute (fiddle, horn, etc.), people and animals become to dance and cannot stop without the person’s permission |
| k117d | Two bridegrooms in one bed with a princess | A princess who lies or stands between two pretenders for her hand must choose one of them without seeing him. The bridegroom of low social position tricks the noble one to be smeared by filth and the princess turns to one who smells aromatically |
| k118 | The prohibited room | Master of the house allows person to feel himself (herself) free bit not to look into particular place. The person breaks prohibition |
| k119 | Animal helper marries a poor boy to a princess | To make a poor man rich (usually to marry him to a rich girl or to marry a poor girl to a prince), an animal makes other people believe that the groom is rich already. The man becomes prosperous indeed |
| k119a | The ungrateful master | An animal saves a man or helps him but the ungrateful man humiliates the animal, kills or tries to kill it |
| k119b | Wild animals presented to the king | Helpful trickster (usually the fox or the cat) deceives wild animals and brings them to the king saying that they are presented to him by a rich person |
| k119c | The Thunder king and the Lightning queen | The antagonist believes that he is attacked by the commander of thunder-storm (who married his daughter to a poor boy thanks to a stratagem of a helpful animal; see k119) |
| k119d | Puss in boots | A cat marries a poor boy to a princess (poor girl to a prince) |
| k11a1 | Birds emerge from the monstrous bird | Pierces of flesh or feathers of monstrous/unusual bird turn into common birds (or into their plumage) |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k120 | The averted incest (daughter and father) | A man is going to marry his daughter (rare: his stepdaughter; sometimes certain conditions are put on his future marriage and only his daughter complies with them). The girl gets to escape |
| k120a | The averted incest (sister and brother) | A man is going to marry his sister (often puts certain condition on his future marriage, only his sister complies with them). The girl gets to escape |
| k120a1 | Three dresses | In order to delay a wedding with an undesirable suitor (her own brother or father, a monster), a girl asks him to give her a dress (often three dresses in succession) of unusual material (like gold, of fly wings, etc.). He does it but the girl runs away |
| k120a5 | Luring a woman to a ship | To trap a desired woman, person lures her to a ship (boat, flying machine, etc.) and carries away |
| k121 | Wanderer at a crossroad | It is written at a crossroad that following one of the paths person will safely return and following another it will not return (there is often a third path following which person either returns or not). Hero follows the dangerous path |
| k122 | Queen of the other world comes to identify the hero | A man gets to the powerful woman who lives in the world unreachable without the supernatural helpers, and then returns back. An imposter claims hero's deeds for himself. The powerful woman comes and finds the real hero, punishes (rejects) the imposter |
| k123 | Old woman’s curse | A youth or (rare) girl offends an elder woman. Her words make him or her to be overcome by desire to undertake something dangerous (usually to get a particular marriage partner) |
| k124 | There was a greater wonder! | An animal killed by a hunter revives. The animal itself or somebody else tells the hunter that there was a greater wonder (sorrow) with such and such a person. The story follows |
| k127 | Brothers transformed into animals | A girl has many (more than three) brothers, they turn into birds or animals (rare: into plants; killed by magic), ultimately become human again |
| k128 | Grazing animals to be preserved by a herdsman | A man had to graze animals or birds. If at least one is lost, the master would kill (not reward) him. Cf. K128B (ATU 570) |
| k128b | The rabbit-herd | King offers his daughter in marriage to whoever can herd (catch, tame, train) a particular number of rabbits (roosters, sheep, goats, geese, partridges) without losing any. A poor boy receives a magic whistle or other device with which he can summon the rabbits. In order to avoid the marriage, members (deputies) of the royal family (in disguise) try to but pne of his rabbits. The young man demands a degrading humiliating act and after the demands are fulfilled, the rabbit comes back to him. |
| k129 | The disenchanted beauty | Because of the female antagonist, a girl faints and is taken for dead but her body is not decomposed. A valuable marriage partner breaks the charms, she revives |
| k130 | Am I the most beautiful? | A woman (rare: a man) asks if she (he) is the most beautiful among female (men) folk and always receives a positive answer. It continues till she or he receives the negative one |
| k130a | Girl in house of several brothers | A group of young men live apart. A girl comes to them or is born magically. The men keep her as their sister. After some time she is separated from them and is in danger but ultimately she is rescued |
| k131 | Men fight over magic objects | A man on a journey meets tree or two persons who are quarreling over the division of magic objects (a flying carpet, seven mile boots, etc.). The man promises to render a judgment, but he asks first to try our the objects or suggests the owners to run a race and uses opportunity to escape with the objects |
| k131b | Magic objects are exchanged and returned | A man loses a magic object that he got before but gets it back thanks to another object (a cudgel, a box with soldiers, etc.) that is exchanged for the first one or obtained by the man’s brother. The episode can be repeated several times |
| k132 | Invincible chicken | Person of a small size (often a chicken) overcomes powerful adversary despite all attempts to destroy him thanks to objects and animals met on the way and preserved in his bag or inside his body |
| k135 | Seven with one stroke | A weak and timid man or boy overcomes accidentally powerful enemies and gets high esteem |
| k14 | Precious advices | A man gives his last money for simple advices. Each of them saves his life or helps to achieve success or he does not follow the advices and gets into trouble |
| k142 | Corpse buried many times | Person kills several people. asks somebody to bury only one and then tells that the dead man has returned. The grave-digger buries several people but believes that it was one and the same corpse |
| k14a | Thrown into the oven himself | An antagonist orders to kill the first one who will come in the morning to a certain place. The hero becomes late by chance, the antagonist or his wife or son come and are thrown into the fire |
| k14c | Man mistakes his son for his wife’s lover | Coming home after a long absence, a man understands that there is another man in his house but keeps patience and discovers that it is his own son or a close kin of his wife |
| k14e | The pretended inheritance | Sons of a man neglect their father (daughters-in-law neglect their father-in-law). He pretends to be hiding something (counts money conspicuously, etc.). The sons believe that their father has considerable inheritance and become to look after him carefully. When the father finally dies they find nothing valuable in his chest |
| k151 | The fisherman and his wife | Supernatural creature fulfills a poor man’s moderate request. After this he or his wife asks for ever bigger gifts till the angry helper punishes them (usually takes all his gifts away) |
| k152 | The devil is frightened and runs away | A man saves a devil (snake, dangerous animal) who suffers from proximity of certain object or person. The grateful devil promises to enter a princess and abandon her as soon as the man comes to cure her. The man will get a reward but he should not try such a trick again. The man scares the devil forever telling him that the object or person of which the devil is afraid will be near soon |
| k152a | The evil woman and the devil in one pit | A man throws his evil wife into the pit or well. The devil (snake, predator animal, etc.) who had been there before is grateful when the man pulls him to the surface or jumps our himself: even he is afraid of the shrewish woman |
| k153 | Grateful animals, ungrateful man | Человек оказывает услугу нескольким (потенциально опасным) животным и другому человеку. Благодарные животные помогают ему, а человек предает и вредит |
| k15b | Substituted barrel of water | Because containers with alive and dead water (one makes one stronger, another weaker) are imperceptibly exchanged, during the battle the hero drinks the alive water and overcomes his enemy who drinks the dead water |
| k160a | Demon’s answers to his wife’s questions | A woman who lives in the house of a supernatural person conceals the man who had come to her and puts questions to this person. The answers that are received and became known to the man are of great importance for him |
| k161 | The liberated dragon | Person imprisoned a dragon (demon, Thunder, etc.) and warns the other not to open a certain room (not to give water to the prisoner, etc.). The instruction is broken and the demon liberates himself that has undesirable consequences |
| k163 | Aladdin and his lamp | A magician orders a boy to fetch a magic object (often a lamp). The boy finds the object (but refuses to give it to the magician), and the object fulfills the boy’s wishes |
| k164 | Wife is not the best friend | A man himself or somebody else creates situation that demonstrates that his wife is not his best friend. Often a treacherous wife is contrasted with a true dog |
| k167a | The son of the king and the son of the smith | The king’s wife hates her son whom she should give birth and decides to get rid of him. As a result, the baby prince and the son of a commoner are interchanged. The prince is smart and inherits his father throne anyway |
| k173 | Placidas | A powerful and rich man loses everything that he has, is separated with his wife and children and they with each other. Later he obtains everything back, his family is united again |
| k175 | The wind blows the flour away | A person carries some flour, the wind blows it away. The person appeals to a powerful person and usually gets compensation |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k18d | A lazy boy and a fish | A lazy (stupid) boy releases a fish (frog, serpent, supernatural being) which gives him a power of making all his wishes come true; he marries a princess |
| k1e | Marooned on an islet | Person is marooned on an islet or on another side of a sea or wide river |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k24a | Supernatural male hides clothes of human girl | Supernatural male person (often a snake, a dragon) hides clothes of a human girl or sits on it. To return her clothes she had to become his wife |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k25a2 | Thrown down feathers | Person flies (makes attempt to fly) away after sticking feathers to his or her body dropped by migratory birds that fly above in the sky |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27f | The task: to get a woman | A task-giver asks the hero to get for him a particular woman |
| k27f1 | To build a bridge | Person builds a bridge (usually of gold etc.) during a very short time |
| k27g | Ordeal: to bathe in a boiling liquid | Person is ordered to bathe in a (boiling) milk or other hot liquid or to jump into fire. He remains unharmed but his adversary usually dies |
| k27g4 | To plow, to sow and to reap in one day | During impossibly short time person must to realize all works of agricultural cycle and to present food made of new crops |
| k27hh | To sort grain | A task: to sort a large amount or small particles of different kind (usually seeds of different plants) mixed in container or to count such particles or to pick up the spilled grains |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27nn | Envious minister | Not the powerful person himself but his official or adviser tries to get rid of the hero and suggests that the person should give the hero difficult tasks |
| k27p1 | Antagonistic father-in-law acquires guise of an animal | When father-in-law (rare: mother-in-law) asks the hero to killl or to tame a dangerous animal or not to kill certain animal during a hunt, he (she) turns into this animal himself or transforms into it his daughter(s) or wife (husband) |
| k27q | Milk of the wild beast | Hero is sent to bring milk of a wild animal or milk in possession of a dangerous creature or person |
| k27q2 | To bring musical instrument | Hero is sent to get musical instrument, usually a (self-playing) psaltery |
| k27r | To visit the world of the dead | A task: to bring object or news from the land of the dead |
| k27r2 | The dancing apples | A task: to bring objects (usually fruits) that act like people, i.e. dance, sing and the like |
| k27s | Contest: a race | Contest: a race |
| k27ss | To win a race with an (old) woman | A strong man has to race with a woman (often with an old woman). He cannot surpass her or does it with much difficulty |
| k27u | Hide-and-seek | Hero and his adversary play hide-and-seek. The hero finds his adversary but the adversary cannot find him |
| k27x1 | Invisible servant (“Bring don’t know what”) | Hero receives a difficult task (usually to bring an object or creature that have no particular indications and properties) and comes across an invisible person who is a powerful and well-disposed servant to anybody who becomes his master. The hero is kind with him and the person helps him |
| k27x3 | The man persecuted because of his beautiful bride | A powerful person coverts a beautiful bride or wife of a man and gives him impossible tasks to get rid of him |
| k27x3a | Recognition by magic wife’s towel | When the hero goes to fulfill a difficult task, his magic wife gives him her towel or handkerchief and orders to use only them (usually her relatives recognize him as their son-in-law when they see the object in question) |
| k27x5 | Helpful persons of different age | Setting off for a search of a woman or magic objects, a man comes across several (usually three) supernatural (often demonic) persons who help him. All the persons are similar but usually every next one is older (younger) than another |
| k27x6a | | |
| k27x7 | Master of animals calls them together to question them | Person in search of the remote and inaccessible place comes to the master (mistress) of animals (birds, fish) or demons who summon all of them and asks about the way to this place. Only (the last) one knows the way |
| k27x9 | To bring an object from the sea bottom | The hero must bring a small object (often a finger ring) from the bottom of a deep waterbody (often the sea) |
| k27z1 | Bird, horse and princess | Helpful animal instructs the hero how to steal an object he needs to get but not to take anything else (bird, but not cage, horse but not bridle, etc.) The hero breaks prohibition, is caught but released on condition that he brings another wonderful object. Situation is repeated and the last task is to bring a girl. Ultimately the hero gets both the girl and all the objects |
| k27z6 | The stone of pity | Being a victim of the injustice and after much suffering, a young woman speaks with a certain inanimate objects (often it is “the stone of pity”) telling it her sad story or her husband does it. The woman is rescued and the justice reinstated |
| k27z8 | Insolvable riddles | The riddle refers to extraordinary or accidental events that happened to the person setting the riddle, and thus is unsolvable to outsiders |
| k29a | Surviving in a fire | Hero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation |
| k29c | Brings tree that was fallen on him | To kill a strong man, others fell a tree and hope that the man will be crashed when it falls on him, or they tie him to a tree. The man remains unharmed and brings the tree home |
| k2a | Hero marooned in the underworld | Hero is sent to the lower world though a well, precipice, etc. After he obtains valuables (young women), his envious companions cut the rope to get rid of him but he succeeds in returning back |
| k2b | The Mountain-man and the Oak-man | The pastimes or only names of the hero’s companions are unusual and different but their specific qualities that they must possess considering their names are irrelevant for the plot. Cf. motif K66, “Extraordinary companions” |
| k32 | The false wife | An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc. |
| k32g | Punishment: torn apart by horses | To punish an antagonist, he or she is tied to a horse (camel, bull) and dragged or he or she is torn apart (usually by horses) |
| k33 | Drowned woman remains alive | A young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people |
| k33a | Younger brother transformed into animal | Siblings (most often younger brother and elder sister) leave their home. One of them (most often the brother, most rare several brothers) turn into animal (usually an ungulate) or (rare) a bird but (in the most cases) ultimately acquires his or her human form again |
| k33a4 | The heroine is transformed into a forest animal | After the heroine’s rival transforms her into a forest animal of medium size (lynx, wolf, deer), she makes attempts to contact her children or husband |
| k33a6 | They sharpen knives and boil water already | A kid (lamb, gazelle, etc.) comes to a well (see, etc.) where his mistress was pushed down and says that they sharpen knives and boil water to kill and cook him |
| k33d | Peau d'asne | A man discovers that a beautiful girl hides herself under a guise of an ugly and dirty servant, under a skin of an animal or in an object that is brought into his house |
| k33e | Disappeared and returned children | Babies disappear but are ultimately returned to their mother or father grown up and in good health |
| k33g | Fruits of two kinds | One who eats certain fruit (leave, etc.) gets horns (long nose, etc.) or turns into an animal. After eating another fruit (leave) person recovers his or her normal body |
| k33h | The cat, the dog and the magic object | A man obtains an object that fulfills his wishes. The object is stolen but brought back by the animals (which had been saved by the man before) |
| k35 | False husband | An imposter pretends to be the hero to take his position and/or to marry or to violate his woman |
| k35a | Hero brands his rivals | In exchange for temporal advantages, person agrees to be maimed or branded |
| k35a1 | Not to pick up a feather of fire-bird | On his way a man picks up a precious feather (often despite the warning of his magic horse). When a powerful person gets to know about the feather he tells the man to fulfill difficult tasks |
| k35a3 | The master becomes the servant | To obtain privileges of his master, his servant creates situation that results in exchange of their social positions |
| k35c1 | The best is one whom you love | A mighty person asks a man which of two women is prettier, what is the most beautiful thing, and the like. Giving a correct answer, the man is not killed like those who were before him but receives a reward |
| k35c2 | Man descends to the sea bottom | A man rides a ship that stops suddenly and does not move for a long time. The man agrees to descend to the bottom, behaves himself in a proper way with the sea dwellers and returns to the ship |
| k36 | Bewitched into animal | Person is temporary transformed into animal (usually into a dog or coyote or into donkey, ox, etc.). When he acquires his human guise again, the antagonist suffers similar transformation. In some texts only the hero or only the antagonist is transformed |
| k37 | Recognition-test | To return or to get his or her son, wife, husband, domestic animal or (rare) object, person must recognize her, him or it among several identical persons, animals or objects |
| k37a | To recognize a man | Person must recognize her (or his) son or husband among several identical persons or animals |
| k38 | Hero helps the nestlings | For helping its children, their powerful mother or father who is a giant bird or (rare) other flying being helps the hero |
| k38b | The nestlings and the aggressive snake | A serpent or water monster regularly devours or injures children of a bird or other flying creature (almost always nestlings of giant bird). The hero kills the serpent (monster) |
| k38b3 | Hero takes care of nestlings | Mighty bird or other flying creature helps a man because he took care of its youngs feeding them, warming, decorating, etc. |
| k38b3b | Hero warms and covers the nestlings | Mighty bird (more rare other creature/mythological person) helps a man (rare: a woman) because he (she) warms/covers from bad weather its/hers nestlings (children) |
| k38e | Of copper, of silver, of gold | Loci or objects of three (rare – four) different materials are mentioned in such a way that all of them have positive connotations though unequal value (copper, silver and gold; silver, gold and diamonds, etc.) |
| k38e2 | The packed kingdom | Coming from the underworld to the earth, princess puts objects that she used (clothes, house, “kingdom”) into a small container (an egg, a ball, etc.) and brings them with her |
| k38e4 | Palace of gold and silver bricks | A palace (castle, crypt, church, bridge) made of gold and silver modules (usually bricks, more rare planks) is mentioned in narratives (in different context) |
| k38f | The dragon-slayer | A reptile monster demands humans (usually virgins) as a sacrifice or abducts a girl or closes sources of water. Hero kills him. Monster’s victims do not play an active part in the plot |
| k38f1 | The cut off tongues | Killing a monster or an animal, the hero cuts of and hides a piece of its body, usually a tongue. (In most of the cases, the imposter claims the deed to himself and when he cannot demonstrate the cut off piece, the hero unmasks him) |
| k38f5 | Fire-breathing horse | From the mouth of a horse fire is coming ot the horse itself is of fire |
| k38f7 | Wild animals are hero’s dogs | Person obtains some wild animals (of two or more different species) who serve him like dogs |
| k39 | Man feeds his own flesh to a creature who helps him | Person has to feed powerful creature (usually a giant bird) giving it regularly pieces of meat. When meat supply is exhausted, he cuts off a piece of his own flesh |
| k49 | Dead mother returns to nurse her baby | A woman who is transformed into animal or driven out of the human world returns to her baby to feed and to care for him |
| k56 | The kind and the unkind girls | One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded). |
| k56a4 | Dog the messenger | When the kind girl returns home, a dog barks saying that everything is well with her and when the unkind girl returns (or her dead body is brought home), the dog barks that everything is bad |
| k56a4a | The girl sends the demon to bring her new clothes | At night a girl remains alone in an isolated house (mill, bath-house, etc.). When a demon comes, she asks him to bring her ever new pieces of attire, jewelry, etc. till it dawns and the demon disappears |
| k56a4e | The unkind girl is burned | After meeting the supernatural person, the good human person receives valuables but the bad one after coming back home is burned |
| k56a5 | Old woman becomes a young beauty | An old or ugly woman is transformed into a young beauty or becomes rich. Usually another old woman tries to imitate her but dies or suffers a reverse |
| k56a5d | Conversation with the Frost | A person answers friendly to questions of the embodiment of the cold, praises him, is rewarded. Another person expresses his or her discontent and is punished |
| k56a9 | Helpful mouse rings a bell | Using a bell (drum, etc.) an animal (usually a mouse) produces sounds which the antagonist who is blind or is outdoors takes for the sounds produced by the hero (heroine). Thanks to this the hero escapes |
| k56ac | A row of stones and a row of logs | A girl gets to the house in the forest. The bear comes and tells her to prepare him a bed of stones and logs |
| k56b | The worthy man is rewarded, the unworthy punished | First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished |
| k56b1 | The old man with the live coals | A poor man looks for a light for his fire. An old man gives him embers. When he takes them home, they turn to gold. An envious wealthy neighbor (brother) purposely extinguishes his fire and asks the old man to give him some coals. His homestead burns to ashes |
| k56c | Golden axe | A man loses an axe. A spirit or a powerful official suggests him a golden axe but the man does not accept it. The spirit (official) gives him axes of gold and silver as a reward for his honesty. Usually another man intentionally loses his axe, claims the golden one but receives nothing |
| k56d | Broken leg of a nestling | A man cures injured bird, it brings him a seed from which something valuable grows. Another man intentionally injures and then cures a bird, kit brings him a seed from which something harmful grows |
| k56f | To divide a chicken | A divides the chicken among the members of a household (and guests) considering the symbolic meaning of particular parts (gives the master the head, his daughters the wings, etc.). |
| k56f1 | To divide several chicken | A poor man brings his master a chicken (goose, etc.) as a present. The master asks him to divide the bird appropriately among the members of his household. The poor man does it considering the symbolic meaning of particular parts (gives the master the head, his daughters the wings, etc.) and receives rich compensation. A neighbor brings the master five chickens but is unable to divide them appropriately. The first man does it again. |
| k57 | Cinderella | A girl who conceals her beauty and/or is poor and oppressed by her stepmother puts on a splendid attire and comes incognito to a feast where a man of high status falls in love with her. He marries her after identifying her by an object given to her or lost by her or (rare) seeing how she changes her clothes |
| k57b | The girl’s shoe stuck to glue | To detain a beauty who runs away from the palace (church, etc.) the man who is in love with her smears the threshold (steps) with a glue (tar). The girl’s shoe remains stuck in it, all the girls are asked to put it on and it fits only to the heroine |
| k60a | How strong are these bonds? | Person lets be firmly tied up when another one say that it's only a joke (e.g. a test to see can the first one break bonds) |
| k60b | Invitation to coffin | Person is lured into a trap being invited to lie in a box or a hole to measure it. Being unable to liberate himself from the box etc., the person remains in power of his enemies |
| k61c | To name a demon | A demon agrees to help a person (usually to fulfill some difficult work that a girl must do herself) if a person tells him his name. At the last moment the person gets know the name by chance, the demon disappears and the person is rewarded |
| k61c1 | Listen in secret of demon | Person will be ruined if he or she would not find an answer for a riddle of a demon. The answer is found accidentally when the person or somebody else hears how the demon talks by himself or with another demon. See motif C29 |
| k61d | Hard work made her ugly | Young woman’s bridegroom or husband gets to believe that she is extraordinarily industrious. To conceal the deception, she herself or somebody else makes the man believe that because of hard work women become ugly or change into animals. The man prohibits his wife to work anymore |
| k62a | Quarrel of mouse and bird | A mouse (rat, mole, etc.) and a small bird quarrel because they cannot divide supplies for the winter. (Usually this episode initiates the story about the war between animals and birds) |
| k62a1 | A man cures the wounded eagle | A man saves (spares) a wounded bird. When the bird becomes strong again, it carries the man to a distant land (to the sky) |
| k64 | Escape from Polyphemos’ cave | Person gets into dwelling of master of animals or monstrous shepherd. The host can kill him. The hero escapes sticking to hair of one of the animals who are going out |
| k64a | Blinded cyclopes | Person blinds sleeping ogre or ogress and escapes from him or her |
| k64b | Object sticks to person | Hero's adversary provokes him to touch an object that proves to be sticky. The hero sticks to it, sometimes has to cut off his finger |
| k64c | The cyclopes is blinded by the smith | A man who gets to destroy the only (healthy) eye of the monstrous man or woman is a smith |
| k65 | Genii loci | Being thrown out, put into certain places, born by primeval couple some beings turn into spirits of particular loci |
| k65a | Spirits fall from the sky | Being thrown down (usually from the sky), some beings get to different places and turn into spirits or animals with particular functions and names |
| k65b | Humans and spirits | Spirits or unpleasant animals (reptiles, worms, etc.) are (often: concealed from the eyes of God or deformed) children or miscarriages of the same human couple or the same primeval ancestor who produced first human beings |
| k65c | The various children of Eve | A woman conceals from God part of her children (rare: all of them) or part of domestic animals that are under her care. The concealed children become poor people or non-human beings and the concealed domestic animals become wild |
| k65c3 | Eve is ashamed to have many children | The woman (alone or with her husband) hides from the God part of her children because she is ashamed to have so many |
| k65e | Midwife in the underworld | A woman is summoned to help supernatural beings as a midwife (to baptize a baby, to be a babysitter) and returns to the human world after rendering her assistance |
| k65e1 | Midwife helps the toad-woman | A woman is summoned to help supernatural being as a midwife (to baptize a baby). In the human world, this being has a form of a toad or frog |
| k66 | Extraordinary companions | Several companions have extraordinary abilities (one who runs fast, one who eats great quantities, one who produces or can withstand severe frost, etc.); a hero comes across and takes for companions several men, each of them being involved into a special and unusual activity |
| k66a | The land and water ship | The man who is able to build (to get) a ship which can fly (travel on land) marries the princess (inherits property) |
| k66c | The bear takes human spouse | The bear (lion) takes a woman for sexual partner or the she-bear takes a man. They have children who look like humans or bear cubs. More rare the woman gives birth to her son in the bear den because being abducted by the bear she was pregnant |
| k66d | The bear’s (adopted) son | The (adopted) human child of a bear has superhuman strength |
| k67a | A drowned wife | A man who has a low social position is a nuisance for persons of high position. He gets to know that they plan to drown him or his preperty (rare: to strangle him) and tricks them to drown instead one of them or their own property |
| k67b | Bargain not to become angry | Person of a low social position (a man) makes an agreement with a person of high social position (an ogre) that the master must never become angry with the servant. The servant abuses the master until the latter erupts in anger and has to be severely punished or to pay a great fee |
| k67c | Skin ribbon ripped off from the back | Person agrees that under certain conditions another may rip off some skin from his back or cut off his ears, nose, etc. |
| k67d | Flight of the master with his goods in the bag | A master (ogre, devil, wife) tries to get away from his farmhand (her husband). The farmhand hides in the master’s bag (chest) so that the master unwittingly takes him along |
| k67e | The woman as cuckoo in the tree | The bargain between two persons is to end when a bird whose call is related to particular time of a temporal cycle will be heard. In order to hasten the contract’s end, another person imitates the bird. The first one recognizes the trick |
| k67h | The bear in the cattle-shed | When the farmhand is sent to the place where he is expected to be killed by wild beasts, he subdues them, brings home and lets into the cattle-shed (stable), and the beasts destroy the master’s cattle (pigs, horse) |
| k72 | Three maidens | Powerful person listens in conversation of three (rare: two or four) women. Each of them tells what she would do if the person marries her. One promises to bear his son (children) who would have wonderful qualities, two others promise to practice some kind of work or (more rare) marry people of lower status |
| k73 | Children of the youngest wife | A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman |
| k73a | Baby child substituted with object or animal | Hostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object) |
| k73a4 | Baby child substituted with a pup | Hostile women substitute baby of the newly made mother with a pup (inform the baby’s father that his wife has given birth to a pup) |
| k73a5 | Baby child substituted with a kitten | Hostile women substitute baby of the newly made mother with a kitten (inform the baby’s father that his wife has given birth to a kitten) |
| k73a6 | Children turn into trees | Enemies of the woman kill (throw away) her wonderful children. Trees (flowers) grow from their remains. Eventually the children acquire their human form again. |
| k73a7 | The wonderful children: sister and her two brothers | Woman gives birth to three (and not two or more) wonderful children. They survive and triumph over their enemies |
| k73b | Innocent woman punished | A woman who was falsely accused of killing her new-born child or giving birth to pups and the like is punished in such a way that she must suffer from filth and be taunted by passers by |
| k73b1 | Mother and child in a barrel | A woman with her new-born child (or a woman pregnant with a boy) or a young girl and a young boy is put into a barrel (box, skin bag, boat) and thrown into the sea (river) |
| k73b3 | Throw one nut as a keepsake | A person must count a number of nuts in a barrel (take nuts one by one). He does it accompanying his actions with a denunciating story |
| k73b6 | Hero flies to his mother’s enemies to listen to what they are talking about | Wife of a powerful person gives birth to wonderful child(ren). Her envious sisters play a trick to make her husband order to get rid of her (usually to put her and her child into the barrel which is thrown into the sea). The wonderful son saves her and himself. Imperceptibly (usually in guise of an animal or an insect, or sending his brother who has guise of a puppy) he gets into his father’s house and listens in what people are are talking about |
| k74 | Hero, his companions and a dwarf | The hero and his companion or companions live together. Every morning one stays at home while another or others go to hunt, etc. A demonic person comes, eats up all the food and beats the cook. Or the man who remained at home comes to the demon himself in search of fire and is maltreated by him. The hero kills or neutralizes the demon |
| k74a | Only the hero gets to overcome the demon whose track he then follows | Every time a demon commits an outrage upon one of the men who remains at home. When it is the hero’s turn, he overcomes the demon and follows his track to his world |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k75a3 | The groom | The unrecognized hero works as a groom for the powerful person |
| k75c | Seven years without washing | Devil is ready to make a man rich if he would not wash (and comb) himself for a long time. The man is willing, both fulfill their promise |
| k76 | A strange son | A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance |
| k76a | Frog as a marriage partner | Frog or toad marries a girl or a handsome youth marries a frog or road |
| k76g | Son the crab | An (adoptive) son is a crab. He marries a princess, turns into handsome man |
| k77a | Small objects and animals defeat the ogre | Small objects and animals (rare: animals alone but including those who really are harmless) revenge on a powerful enemy making attack on him in succession (usually they hide in his or her house); the enemy is badly injured, runs away or dies |
| k77b | The animals in night quarters (Bremen town musicians) | Domestic animals abandon their masters. They find an empty house or build a house. Robbers or the predator animals come there. The domestic animals attack (or just frighten) them. The robbers (predators) do not understand who are their enemies, are scared and run away |
| k77b1 | The wolf flees from the wolf-head | When domestic animals meat the predators, they – deliberately or unintentionally – behave in such a way that the predators escape in panic |
| k77c | Ones who hide in a house frighten dangerous enemy | Objects and/or domestic animals live in a house. When dangerous enemy comes, they attack him, he dies or escapes (all texts with K77A and K77B included) |
| k79 | Snake serves an example of resuscitation | Person in a desperate situation gets to see how a snake or other small animal uses remedy to revive or to cure itself or other animals. The person uses the remedy, succeeds |
| k80 | Repetitive reincarnation | Person (usually a young woman) turns into different objects or creatures which another person destroys one by one. However, the person is reincarnated again and again and ultimately acquires her or his original form |
| k80a | A bird or an object tell about a murder | An object or a creature that emerged from remains, decorations, etc. of a killed person tells about his or her fate. Usually a reed grows from the person's grave and a pipe made from the reed tells the story |
| k80a1 | Bird tells about a murder | A bird (that usually emerges from the remains of a murdered person or being incarnation of his or her soul) punishes the murderer or tells people about the crime |
| k80a2 | Pipe tells about a murder | Body part of a murdered person or a plant that grew on the place of the crime tells people about the crime |
| k80a3 | One who picks up more berries is killed | Members of the same household (children, young girls or women) go to the forest to pick up berries and kill one of them because she or he arouses their envy |
| k80a5 | A wild boar and the fratricide | Brothers who are rivals as bridegrooms or successors must kill a wild boar. The youngest does it. The elder brother kills him and takes the boar. The crime is uncovered |
| k80a6 | Speaking pipe made from a recently grown plant | A pipe or other musical instrument is made from a plant that has grown on a place where certain person was killed (fell, touched ground). When the instrument plays, people hear a particular message |
| k80b | My mother slew me, my father ate me | The (step)mother kills or orders to kill her small (step)son, eats him or feeds his flesh to her husband. The son revives, usually in the form of a bird who tells about the crime.
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| k80c2 | The treasure finders who murder one another | Three (two, more) men find (rob) a treasure. One of them goes away for a while. Those who stay kill him when he returns but die later from eating food (drinking wine) which he had poisoned |
| k81 | The handless girl | For minor offence or because of false accusation a young girl or woman is maimed and expelled from home (rare: killed or she kills herself). The maimed person magically obtains her body integrity (the dead revives) |
| k81a | The handless girl in the prince’ garden | A girl with the cut off hands comes to the fruit tree (into the vegetable garden) to find food. A princes gets to see her there and marries her |
| k82 | Evil sister-in-law | Wife of a man or wives of a group of brothers envy his (their) sister and tries (try) to destroy her |
| k83 | The sons on a quest for a wonderful remedy for their father | To cure a sick person or to make him (rare: her) young again it is necessary to bring a remedy from a distant country. The medicine is brought and the sick person is cured (becomes young) |
| k84 | Sisters married to animals | Young man gives his sisters to the first bridegrooms who claim them. These are demons or animals who usually later help him |
| k84a | To give a sister to the first male who comes marry her | On his deathbed, father orders his son to give his sister(s) in marriage to the first male(s) who come(s) to take her (them) |
| k85 | Horses-brothers | An antagonist possesses a horse which can overtake any other. Hero obtains the brother (sister) of this horse who is the only one to win the race with the antagonist's horse |
| k85b | Magic three-legged horse | A horse with a bigger number of legs or wings is faster than the horse that has lesser number of legs or wings |
| k85d | A horse with a skin resistant to bites | Hero’s horse asks his master to cover him with skins (smear with pitch and sprinkle with sand, etc.) that makes him invulnerable to other horse’ bites |
| k88 | The two travellers (Truth and Falsehood) | Two men travel or argue about whether truth or falsehood (justice or injustice, etc.) is more powerful. The evil one abandons the good one robbing or blinding (maiming) him but the good one gets back his sight and becomes rich. The evil one usually perishes |
| k88b | Food exchanged for eyes | A companion promises to share water or food with a thirsty or hungry person on condition that he or she allows to blind him or her |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8c1 | First swallowed by herbivorous animal and then by wolf | Tiny boy is first swallowed by chance by a big herbivorous animal and then carried away by a wolf began to eat the animal's offal |
| k92 | King Lear | A man puts his children questions that seem easy to answer (how they love him, who is the elder in the family, etc.). The elder children flatter, the youngest daughter (rare: son) is reserved and her father drives her away or deprives of inheritance. Later her noble nature becomes evident to him |
| k92b | Love like salt | A girl answers her father (rare: brother) that she loves him like she loves salt (or that salt is the most valuable, etc.). He becomes angry (usually drives her away) but later satisfies himself that she was right |
| k93 | Twin brothers and a woman | After a series of adventures and victories, the hero gets into trouble. His twin brother or the best friend follows his traces, gets across the same persons but overcomes the last enemy and revives (liberates) the hero |
| k93b1 | Conception from eaten fish | After eating a fish, the sterile woman gives birth to a son or twins |
| k93b3 | Boys, colts and puppies are born the same day | To have children, a woman eats a fish, apple or something else. A mare, a bitch or other domestic animals eat part of this food (often skin, broth, etc.). The woman gives birth to a boy (twins) a mare to colts, a bitch to puppies |
| k94 | Bird of luck (eaten up head) | Person eats magic bird, fish, small animal, or fruit and becomes prosperous and powerful |
| k95 | The twining branches (united in death) | Two persons who loved each other (usually a man and a girl) are buried in one grave or not far from each other. After the burial something related to this event takes place (two plants grow up and stretch their branches to each other, smoke of two funeral pyres is merged, two birds flu out from the grave, two stars appear on the sky, etc.) |
| k96 | Fifty sons | Many brothers marry or have to marry in such a way that all their wives are (were) sisters |
| k99 | Prophecy of future sovereiniy | A young man or (rare) a girl has a (day-)dream that predicts his or her future triumph. The dreamer either conceals or reports its contest to his family and in both cases is punished for too high opinion of himself. In the beginning the dreamer sometimes sells his dream to another young man, who becomes the protagonist of the tale. Adventures that follow explain the contest of the dream. The youth becomes rich and happy (e.g. marries heiresses of two kingdoms, that in the dream were symbolized by two suns or a sun and a moon), the girl marries king's son |
| k99a | The father will humble himself before the son | A lad or a girl (often after having a prophetic dream) claims that he (she) will achieve extraordinary social position (usually that his or her parents, brothers, sisters will demonstrate signs of high respect to him or her). The lad (girl) is expelled out of the family but the prophecy is fulfilled |
| l100 | Transformation flight | A youth and a girl who run away from pursuer transform themselves into a pair of persons, creatures or objects (pond and duck, church and priest, etc.) in order to escape detection by the pursuer |
| l100b | Forgotten fiancée | The hero and his bride get to escape from the pursuer. The youth goes to visit his home, leaving his bride behind for a time and forgets her. When the youth is going to marry another girl, the forgotten fiancée reawakens his memory by performing magic actions. Or the girl herself forgets her magic husband as soon as she gets to her parents’ home |
| l100d | The entrapped suitors | A pretty, faithful wife is courted by one or several men, one of them usually a clergyman. With her husband’s consent, she invites the suitor(s) to a private rendezvous. Before the first man’s wishes are gratified, the next one arrives and then the husband himself. The suitor or suitors are caught in an uncomfortable position and then killed, punished in some other manner, ridiculed, made to pay ransom, to work, etc. |
| l100e | The lover, the husband and the guest | Before coming in, a guest gets to notice that the housewife is with her lover. When the husband comes home, the guest pretends to possess magic object or the like that helps him to reveal where the good food and the lover are hidden |
| l100f | Guest runs away from the host | In the absence of the host, the guest is told that the host is going to kill or to maim him. The guest runs away, the host runs after him with good intentions but the guest believes that the received warning had a reason |
| l103 | Obstacle flight (Atalanta type) | Treasure, or the like, is thrown back to tempt pursuer to delay |
| l103b | Animals carry hero away from a demon | A girl or a boy gets to demonic person. Sitting on the back of domestic animal (usually a calf, a bull) the girl (boy) escapes from the demon who pursues her (him). Usually several different animals in succession try to carry the girl away but the demon overtakes them and only the last animal brings her home |
| l104 | Fugitive and pursuer change guises | A fugitive turns in succession into different animals or objects. A pursuer does the same, every time becoming an animal or a person who is dangerous for the fugitive in his given guise |
| l106b | Journey to the other world in search of the lost object | In search of a lost object, usually carried away by water or wind, a girl or (rare) a boy comes to a powerful person, gets the object back and/or is rewarded. The object is related to the everyday life, it has no ritual significance and is not a weapon |
| l108 | The wolf and the kids | An (animal) person gives a signal (special song, etc.) to his relative or friend who lets him or her in. Antagonist imitates the person's voice or guise and the relative lets him in |
| l108a | Goat kills the antagonist | A predator animal (ogre, ogress) swallows people or animals. The goat (rare: the sheep) punishes him or her and usually saves the victims (most often opens the ogre’s belly open and the swallowed ones come out alive) |
| l108b | The thin voice | To make himself unrecognizable by the victim, a predator or ogre modifies his throat or tongue mechanically (oils or burns it, asks blacksmith to remake it, etc.) |
| l108b1 | A smith makes the voice thin | Person asks the smith to make his voice thin |
| l113 | The ogre bridegroom | A girl (rejects suitors for a long time but at last) falls in love with a handsome man who proves to be a demon or animal. Usually she eventually escapes from him |
| l114b | To bring ogre's property | Getting a task or by his own initiative, a trickster several times comes to a person (usually an ogre) and steals in succession objects in his possession or members of his family |
| l114b1 | A task: to bring the ogre | Person has to bring a certain ogre and does it luring the ogre into a cage, a box, etc. |
| l114c | To exchange clothes with ogre's daughters | Children or youths (usually a group of brothers) exchange clothes (headgears, ornaments, blankets, sleeping places) with their enemy’s children. The enemy kills his or her own children by mistake. Usually brothers get to the ogre or ogress and the youngest advices to exchange places (clothes, etc.) with ogre’s daughters). Outside of Europe the actors can be animals |
| l120 | Snake-women turn into apple-trees | Hero listens in conversation of demonic beings who plan to turn into something edible, attractive, etc. and to destroy those who touch them. The hero neutralize the demons beforehand |
| l120a | Tongue of dragoness and the smith’s pincers | Hero hides in a smithy from a dragoness who pursues him. She destroys the door or wall (with her tongue) but the hero (smith) burns her (usually grips tight her tongue with his hot pincers or throws hot iron club in her mouth) |
| l120b | Fighting hero is waking his brothers | The hero is fighting with a dragon and calls for help but he is not heard but when he throws his shoe (mitten) and his brothers (his horse) come and save him |
| l126 | The bird indifferent to pain | A small bird makes a powerful anthropomorphic person lose his temper. The bird cannot be annihilated, cries from inside person's stomach, the person suffers or dies |
| l15d | The external soul | Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed |
| l15d1 | The feigned location of soul | Being asked where his soul (death) is located, person initially gives a false answer. The inquirer usually becomes to show concern to corresponding object or locus (decorates it, etc.) |
| l15h | The external soul: three or more objects one inside the other | An object that contains the life (soul) of a person is inside two or more creatures or other objects (like an egg in a duck, a duck in a hare, etc.) or the zoomorphic soul container tries to escape and turns in succession to other animals (three or more transformations) |
| l15h1 | Person’s soul is in the egg | An object that contains certain person’s soul / death is inside other object, the latter is in the third one (etc.). The last receptacle of the life is an egg |
| l17a | Eyes on the back of the head | Person or creature has another pair of eyes (or one eye) on the back of his head or (rare) on his back |
| l17a1 | One-Eye, Two-Eyes, Three-Eyes | Persons or creatures with ever bigger number of eyes guard a man or a woman. The latter makes eyes asleep one by one but forgets about the last one |
| l19b | Beings with odd number of heads | Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads |
| l19b2 | The nine-headed monster | A monster with nine heads is mentioned either alone or at the end of the row of creatures with ever bigger number of heads |
| l19b3 | The twelve-headed monster | A monster with twelve heads is mentioned either alone or at the end of the row of creatures with ever bigger number of heads |
| l23 | Proteus | Person gets hold of another. Trying to free himself, the latter turns into different materials, elements, animals or (Urarina and Setebo) orders different dangerous creature to attack the person |
| l23a | Transformation into the fire | Being seized, person changes his or her guise in succession, one of the transformations is into the fire (and also into the water) |
| l3 | Husband turns into demon | A demon takes appearance of a man and comes to his wife or (rare) to other woman. The woman (alone or with her child) runs away and/or kills the monster (herself or with somebody's help) |
| l37a | To get know causes of problems | |
| l37a2 | Who will become the ferryman | Person comes to God (Fate, Sun, etc.) and puts questions that asked him to put those whom he met on the way. Somebody wanted to know for how long he must fulfill his duties. The answer: he or she must put other person on his or her place |
| l37b | Secrets accidentally overheard | Person accidentally overhears secrets of animals or demons and thus gets to know the causes of his and other people's misfortunes |
| l37b1 | Toad under a stone | To cure a sick person or to save a household from misfortunes a toad or frog hidden in the house should be killed or removed |
| l37c | Bad and Good Lucks | A man comes across persons who incorporate his own or somebody’s else Bad and Good Lucks. He gets to influence their behavior and change course of events (for himself) for better |
| l37c1 | Luck (good or bad) as a person | Good or bad luck of a man are particular persons with whom the man meets |
| l38a | A sticky trap | Person sticks to an object, usually touching it one by one with his body members. The object is a trap of demonic creature or is a non human creature itself |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l41a | Stone in basket | Hero escapes from the demon's basket or bag letting stone (a piece of wood, some sand) instead of him |
| l42 | Hero carried to ogre’s home | An ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes |
| l42b | Credulous children of the ogre | An ogre's child or (rare) wife believes in what hero tells him (or her) and releases him. Usually the hero kills the child and puts its meat to cook in the very pot where the ogre planned to cook the hero |
| l42e | Caught again | An ogre catches a person and carries his or her prey home but the person escapes on the way. The ogre comes back, this time carries the person to his home. Or the ogre catches a group of children, most of them escape on the way, one is brought to the ogre's place |
| l42g | Hansel and Gretel | Step mother or more often father (persuaded by his wife) abandons children in a desolate place. Getting to the ogre or ogress, children (or at least one of them) survive and ultimately achieve success |
| l42g1 | Chops are heard, woodcutter is gone | Father (step mother) abandons children in the forest. He (she) hangs a plank (gourd, shoe, etc.) on a tree that is striking trunk under the wind. Children believe that he is still nearby cutting woods |
| l42g3 | Edible house | In a far-away place person comes across a house that is made, completely or partly, of edible matter |
| l42i | Sister sets out to save her little brother | A demon carries away a little boy but his sister finds him, takes and back escapes from the pursuer. Usually the boy has three sisters but only the youngest one is successful |
| l42i1 | The witch and the fisher-boy | A boy rides in a boat. The witch lures him to the shore and carries to her home. The boy escapes |
| l43 | Dangerous persons eat filth | Persons who are dangerous for the hero (demons, robbers, merchants) take for something pleasant and edible those objects, creatures or matters (excrements, snakes, insects, etc.) that are disgusting (not edible) |
| l52 | Hero escapes from top of a tree | Hero hides in a tree from an ogre. Before the ogre gets to fell the tree, the hero flies away or a bird helps him to escape |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l57a | Hero's body part is returned by his companion | The antagonists acquire person’s organ or body part (his remains) . Another person gets back what has been stolen and the first one revives (becomes strong again) |
| l57b | Demon comes to get his body part back | Person cuts off and uses for his own needs a part of the body of predator animal or demonic creature. The demon (the animal) comes after it and usually kills or maims the person |
| l65b | Dogs save their master | A demonic woman or (rare) her paramour or a monster is going to kill a man usually after driving him up a tree. At the last moment the man's dogs or other animals or birds who are the man's pets come and kill the demon |
| l65b2 | Dogs with the meaningful names | Hero’s dogs have names that tell about their strength and deftness |
| l65b3 | The escape on the tree | Persons climbs a tree and thanks to this escapes from a demon (who usually tries to fell the tree) |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l72a | Comb becomes a thicket | Running away from a dangerous being, person throws a comb (a brush) that turns into mighty obstacle (usually a thicket) on the way of the pursuer. (In South America the motif is probably of European origin) |
| l72b | Whetstone becomes a mountain | Running away from a dangerous being, person throws objects that turn into mighty obstacles on the way of the pursuer. One of the thrown objects is a whetstone which turns into a mountain |
| l73 | Ogre tries to drink a river dry and bursts | The antagonist tries to drink a river or sea and bursts |
| l73c | A towel opens or blocks the pass | Waving a piece of cloth (throwing it on the ground, putting on water, etc.) person creates obstacles (on the way of the pursuer) or a means to overcome them (bridge, dry path between waters, etc.) |
| l81 | Demon’s fire | Person sets off in search of fire and finds it in the house of a demon. The demon makes harm to the person |
| l81c | Feetless, handless and blind | A man whose feet were cut off lives with two others, one of whom lost his hands and another eyes (or with one of them). Acting in cooperation, they become health again |
| l85 | One-sided people | One-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely |
| l85a | One-sided child | Person is born as half of a child or loses his or her half in an accident. The person does not belong to any category of supernatural beings and usually turns into normal girl or young man |
| l90 | Mouth from the earth to the sky | Monster's upper lip (fang, horn, etc.) touches the sky, lower touches the ground |
| l90a | House on a bird's leg | A house that stands on one or several legs of a bird or small animal and/or is turning (capable to turn) is described |
| l93a | Helpful fox | Cunning fox, jackal or coyote saves particular person or many people, helps them |
| l94 | Child promised to demon | A demon helps a man or a woman or lets him or her free. As a reward, the person is forced to promise to give the demon his child |
| l94a | Caught by his beard | A man, stooping down to water, is caught and held by his beard, and has to give the promise in order to be relieved |
| l94b | Give me what you do not know at home! | Person promises to give (sacrifice) to a supernatural the being that will be the first to come to him when he will return home (or something that he has never seen in his house, or an object that he will first see behind the door; etc.). The person thinks that it will be something insignificant but it is his own child |
| l94b1 | Demon puts the spilled treasure back into bag | A man receives a box or bag as a gift and is told that he should open it not before he comes to his place. The curious man opens it before time and everything that must make him rich (cattle, houses, etc.) falls out. A demon puts everything back but under certain condition. Usually the man does not understand that he promised to the demon his child |
| m101a | Animals learn to fear men | A big predator (bear, lion, tiger) boasts about being stronger than a man. Being told that it’s not so, he finds a man and suggests to struggle but is killed or badly injured as a result. Cf. motif M101 |
| m101b | Three men: the former, the future, the present one | A big predator is eager to see a man. He comes across a boy but gets to know that he will be a man later, then an old person who is not a man anymore. The encounter with the real man (hunter, soldier) has for the animal the unpleasant consequences |
| m106 | Meaningful name | Person lies that his name is so and so. Others understand it not as a name but as a common word and behave accordingly |
| m106a | “Myself” and “Nobody” in demon’s house | After doing damage or inflicting injury, person lies that his name is Nobody, Myself or the like. Usually others believe that the injured one was the trouble-maker himself |
| m106e | For the long winter | A man has accumulated a store of provisions (saved some money, etc.) and tells his wife that it is for the long winter (Christmas, emergencies, etc.). A trickster (beggar) comes to the woman and tells her that his name is Long Winter, etc. She gives him the provisions |
| m106f | A guest from the paradise | A stranger tells a woman that he comes from the other world and had seen there her dead relative. The woman gives him money and goods for the latter. Usually when her husband goes after the trickster to retrieve the money, the trickster steals his horse |
| m106g | The cow is taken to the roof to graze | A cow (donkey, ox, etc.) is taken to the roof to graze grass that was grown there. Or the wife is raised with a rope on her neck |
| m106h | Holding down the hat | A man defecates, covers the pile with his hat and pretends that there is something valuable under it. Another man believes the deceiver and loses his money or property |
| m109 | The tail-fisher | Animal person puts his tail (penis) down and waits in hope to get something edible. The tail (penis) is torn or cut off, the person escapes or dies |
| m109a1 | Sham brains | Animal person covers his head with a milky substance or dough and convinces another that he has been so badly injured that his brains are coming out |
| m109b | Sick animal carries the healthy one | A healthy animal tricks an injured one (a wolf, a bear) into carrying him on his back by pretending to be injured himself |
| m112 | Animals dig a well | An animal person refuses to dig or clean a source of drinking water together with other animals or birds but takes advantage of the results of the work |
| m112b | Animals build a road | When animals build a rode, some of them (mole, shrew, earthworm) refuses to take part in the work and are punished: cannot live under the sunshine |
| m113 | For certain bird water is taboo | During the hottest month of the summer or permanently birds of certain species are prohibited to drink from the water bodies. Usually they can quench their thirst only from rain drops and dew on leaves and cry calling for rain |
| m114a | Clothes of stone | Person is suggested to make clothes of stone or iron or to skin a stone |
| m114b | Not clothed and not naked | When a person is suggested to make something and simultaneously not to make it or to make it differently than it could be made at all (to come clothed and naked, with and without a gift, etc.), he or she finds the solution |
| m114b1 | What is the fattest, sweetest, swiftest? | Answering to a question what is the fatties, sweetest, swiftest, etc., the clever person names abstract notions and non-material values (and a fool names particular objects or creatures) |
| m114d | The boiled eggs: eaten last year | Person eats a meal of eggs and leaves without paying. Some years later when he returns to pay his debt, the innkeeper claims the value of all chickens that would have hatched from the eggs in the meantime. On the day of the trial another person pretends to have cooked seeds for planting and the judge agrees that chicken could not be hatched from the boiled eggs |
| m114d1 | The boiled eggs: chicken should hatch tomorrow | Person wants another to receive chickens from (boiled) eggs (and grow a hen) during one day. The opponent suggests equally impossible task |
| m114e | To tether a horse to the summer | A girl asks a man who arrived by horse to tether it to the summer or to the winter, i.e. to a sleigh or to a cart |
| m114i | Asked about their relatives, girl or boy answers with wit | When a girl or a boy is asked where are her or his father, mother, brother or other relations or what they are doing she or he answers in such a way that only a smart person is able to understand what it is about (father went to make an enemy from a friend, mother went to make one out of two, etc.); or the girl explains corresponding answers of other person |
| m116 | Wisdom of hidden old man saves kingdom | People are ordered to kill their fathers or (rare) mothers (the Nyoro: to deprive them of power and property; the Baluch: not to take them setting off for the journey). An old man concealed by his son helps to resolve difficult problem |
| m116a | Ungrateful son reproved by naive actions of own son | When an aged father is banned from the table and served his meals in a wooden cup by his son and his daughter-in-law, the little grandson starts to build a similar cup for his parents to use when they grow old. Thereupon the couple starts to reflect on their undignified behavior. Thinking of their own old age, they bring the old father back to the family table (previously type 980B). A son gives his father half a blanket (carpet, cape, cloth) to keep warm. Thereupon the little grandson keeps the other half of the blanket and explains that he will save it for his parents for when they are old (previously type 980A.). An aged father is abandoned by his son in the wilderness (abyss) in a cart (sledge, basket). The grandson keeps it in order to use it in the same way for his parents when they have grown old. They reflect on their behavior. (previously type 980C). The ungrateful son drags his old father out of the house. At the threshold the father says, "Do not drag me further; I dragged my own father only this far!". The son reflects on his bad behavior |
| m118 | Source of values is destroyed imprudently | Person or animal gets access to values that are inside an animal, a tree, a rock or other enclosure. Later he himself or more often somebody else tries to do the same but destroys source of values, blocks access to it or makes it too dangerous |
| m118a | Forty thieves and jars with oil | Chief of thieves (demonic person) brings his men (other demons) into some people’s yard hiding them in empty jars, casks, etc. The plan to kill members of the household at night. A girl (a young woman; rare: somebody else from the family) gets to know about the danger and kills the thieves one by one (usually pouring boiling water into the jars) |
| m120 | Cannibal baby-sitter | Animal person promises to take care of another animal's children but do not fulfill obligations and usually eats the young ones |
| m124 | A bull’s tail | Person buries a tail or head of a bull or other domestic animal with a tail or horns outside. He explains that the animal sank into the ground and usually asks the others to pull the tail (horns). When they are “torn off”, he tells that people are guilty of the animal being lost |
| m127a | The quail makes the fox laugh | Trickster animal asks a bird to make him laugh. The bird sits on the head of a woman (child, cow, etc.), other person tries to kill the bird, hits the wife (breaks cow's horn, etc.). Or the bird distracts person attention to let the trickster steal the person’s food |
| m127b | A jug as a trap | Animal person attaches a vessel or its part to his body, puts it into the water, the vessel is heavy and drags him into the water |
| m128 | Speckled animals | Hero comes to an agreement with antagonist that he can take animals of particular appearance or with particular behavior and takes all or most of them |
| m134 | A tower of wolves | Animals, demons or people stand one on another making a tower. The lowest one jumps off (bends, jerks), all the rest fall to the ground |
| m134b | Wolf measured by tailor | When a predator is going to eat a man, the latter asks permission first to measure him and beats with his (feigned) measuring tool |
| m135a | The wolf's reverses | Wolf (more rare other predator animal) comes to different (more than two species) domestic animals (animals and people) to eat them but agrees to fulfill their requests and remains without his meal and usually becomes beaten (killed) |
| m136 | Sickle as an unknown beast | Grain is harvested with inappropriate tools. Seeing sickle for the first time, people take it for a dangerous animal |
| m136a | Sunlight carried in a bag | Fools carry sunlight (darkness, smoke) in bags, sieves, etc. and carry it into the room or out of it |
| m136b | Cutting off the branch | Man sitting on branch of a tree cuts it off and similar variants (man climbs a rope and cuts it off; men cut a tree and climb on it to fell it; man climbs with difficulty on a dead branch of a tree, which breaks off) |
| m136c | The man takes seriously the prediction of death | Considering indirect signs or somebody’s word, a numskull thinks that he is dead and lies motionless |
| m136d | The air castles | A person plans to turn his (future) possessions into a great wealth (milk, eggs, small money, animal to be killed, etc.) but imagining this wealth, he destroys what he already has (eggs are broken, the animal runs away, etc.). Or two persons are involved into quarrel about possessions that they do not yet have |
| m137 | The weak predator imitates the strong one | The weak predator tries to imitate the strong one but is unable to accomplish actions that the strong one does easily |
| m140 | The theft of fish | Trickster pretends to be dead, sick or weak and is picked up by those who carry something edible in a cart (sledge, boat, bag, etc.). The trickster secretly eats the food, often after throwing it out of the cart (sledge, etc.) |
| m141 | Animals in a pit | Several different animals get into a pit (well) and cannot climb out from it, They eat each other up until only one (usually the fox) is left and escapes from the pit |
| m142 | Fox blames his tail | Fox blames his tail for being useless when escaping from the pursuers (usually he punishes his tail and gets killed himself as a result) |
| m146 | The fox gets bait from trap by luring wolf into it | An animal knows that food is in a trap or poisoned and tricks another to take it |
| m149 | Tell them that I am a stump | Strong antagonist is going to kill the hero (a person or a weak animal). Another person or animal pretends not to know about the situation and tells that the antagonist is in search to be killed. The hero is saved. Usually the latter asks the man not to give him out and answer that it is a stump, a log and the like near him. This opens possibility to treat the antagonist as a corresponding object (to cut it with an axe, to tie up, etc.) |
| m152 | Why only one wolf? | When a weak animal or a person gets to see a predator animal or an ogre, he says in a loud voice (or asks to say his wife or children) something that frightens the predator (ogre): why the predator (ogre) brought to him is lean (small; only one instead of several), or it is good that more food gets to his house, etc. The predator (ogre) runs away |
| m153 | Letter on the hoof | The wolf (lion, etc.) is going to eat a horse (mule, etc.). The horse asks him to look at his hoof (for different reasons) or eat him from his hindquarters forward; then he kicks him |
| m154 | The animal language and the stubborn wife | A man obtains knowledge of animal languages but if he reveals the secret, he must die. Once he hears animals talking and laughs. His wife thinks that he laughs at her or at her mother. The man is ready to open his secret and either does it and dies or hears how animals (usually a cock) blame him for being so foolish. So he keeps his secret. |
| m154b | The man who does his wife's work | Husband remains home instead of his wife (rare: son instead of his mother) but does everything wrong so as he suffers a series of accidents |
| m156 | The ungrateful one returned to captivity | An (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again) |
| m157 | The impossible giving birth | Person claims that a man or a male animal had given birth (or is menstruating) or that a female gave birth to a young of another species or that a woman gave birth to an animal |
| m157a2 | Bull or cart gives birth | Person claims that a calf (colt, kid, etc.) was born (brought to the place) not by the cow (mare, etc.) of another person but by his own male animal (bull, stallion, etc.), his own animal of another species or by inanimate object (usually a cart) |
| m157a4 | To fish on a hill | Person demonstrates the absurdity of the claims of another person saying that he (or somebody else) was fishing on a hill, putting out a fire spilling straw, looking how the fish fly etc. or he is imitating such an activity. Either the place chosen for the activity or the means are irrational |
| m157a5 | The golden mortar | A man finds a mortar (rare a bell, etc.) of gold (rare: of marble, etc.) and brings it to a powerful person. The latter is not thankful at all but orders the man to bring a pestle too (the bell’s clapper, etc.) |
| m157a6 | You imagine that you speak with the abbot | A man is not wise enough to answer questions put by a king (prince, etc.). His servant or friend takes his place and guise and gives clever answers. Usually one of the questions is like “What I think now?” and the answer, “You think that you speak with the abbot (minister, etc.) but I am a shepherd (a miller, etc.) |
| m157b | To take the one thing she holds dearest | Husband casts his wife out but allows her to take the one thing she holds dearest. She takes her sleeping or drunk husband with her and thus moves him to forgive her |
| m158 | Tops or buts | Two animals (an animal and a person, an ogre and a person, etc.) agree to divide a crop in such a way that one would take what is above the ground and another what is beneath ground. One of them (several times makes a wrong choice (takes turnip tops and wheat roots) |
| m160 | Unkind words are more painful than wound | A strong predator animal and a man become friends. The animal hears how the man or his wife complains about him (e.g. criticizes the bad smell of his mouth) and asks the man to strike him with an axe, knife and the like. Later he comes to demonstrate his healed wound and explains that the physical wound can be healed unlike the psychological one. Or the animal dies because of his wounded feelings as soon as he understands that the man betrayed him |
| m162 | Eating his own innards | Person pretends to eat his own innards or flesh and persuades the other to do the same. Other believes and kills themselves |
| m163 | The precious cat | Person gets to a country where rats or mice are a plague and receives a fortune selling a cat |
| m165 | Fur coat for the wolf | One animal person promises to sew a fur coat (or boots) for another and asks to bring him ever more sheep. He eats the meat and sews nothing |
| m166 | Piece among animals | To lure his potential victim down from a tree, a predator pretends not to be dangerous (usually announces that it has been decreed that all animals are united in piece). The victim is dubious and usually asks the predator to announce the same news to the dogs. The predator runs away |
| m168 | More cowardly than the hare | The hare is in despair because he is afraid of all creatures but is delighted when he sees other animals (sheep, frogs, dusks) being afraid of him |
| m170 | Pilgrimage of the animals | An animal person pretends to have no other interests than to fulfill religious rules and prescriptions (to confess his sins, to make a pilgrimage, to become vegetarian, etc.) and kills those who have believed him |
| m173a | The thief drops matched objects | The thief drops first one, then the other, of a pair of matched objects (shoes, boots, sword and sheath, knife and folk) in the road. A person passes by the first object but, when he sees the second, he goes back for the first, leaving the animal (or other possessions) behind. The thief takes the animal |
| m178 | The lying goat | A man sends others one after the other to pasture the goat. Back home, the goat always complains it did not get anything to eat. The man angrily sends away or kills his shepherds (who usually are his family members). When he himself pastures the goat he realizes that it lies. He is going to kill the goat, usually skins it, but it escapes |
| m179 | A house of bark and a house of ice | Two animal persons live nearby, the house of one of them is destroyed, he asks another to let him in and usually drives the host out of his house. Strong animals are afraid of the intruder but a weak or small one succeeds to return the house to its original owner |
| m179a | The owner driven out of his house | Using a trick the intruder occupies other person’s house and refuses to let the owner in |
| m180 | Fox and crane invite each other | An animal person invites another and serves his food in such a way that he is unable to taste it. Then the other invites the first animal and puts him in similar situation |
| m182a | Wild animals stick to horse | Person smears with pitch a domestic animal (a stuffed animal, an object); wild animals or demons stick to it |
| m182a1 | Captured wild animals ransom themselves | A man catches several wild animals but lets them go after they promise to bring him something valuable or to help him. The animals fulfill their promise |
| m182b | The wild animals on the sleigh | Wild animals ride on a sleigh, which breaks. To repair it the animals bring unsatisfactory material from the forest. When the sleigh owner goes for good material they eat the horse (or the bull) and build a dummy to replace it |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m185 | On the tail of the fast one (animals) | A slow and a fast animals (or not flying bird) agree to race. The slow one imperceptibly sticks to the fast one’s body (or to a vehicle) and getting to the finish pretends to come there simultaneously with the fast one or before him |
| m185a | On the tail of the winner (all versions) | Birds, animals or fish compete as about who is the fastest or can fly higher than others. A weak one imperceptible sticks to the body of the fastest or strongest and wins |
| m191 | Cat and wild animals | The fox (dog, squirrel) lives with the cat and poses him as a strong and dangerous animal. The wild predator animals are scared and bring him meat |
| m191c | The singing wolf | By his singing (threats, compliments) the wolf compels an old man to surrender his cattle (and members of his family) |
| m193a | The fleeing pancake | Колобок |
| m196 | The silence wager | A man and his wife make a wager: Whoever speaks first must do certain trivial work or get a bigger portion of some simple food. They or one of them continue to keep silence even being exposed to violence or taken by others as the dead |
| m197e | The unknown animal | Person is covered with tar (honey) and feathers, moves on his or her hands and knees backward, etc. A demon believes that he sees un unknown animal. The persons is saved |
| m197e1 | Demons claims the harvest | Demon claims form himself the harvest from the field possessed by a man. He agrees to renounce his rights if the man brings him an animal which he would be unable to recognize. The man brings his wife who is covered with tar (honey) and feathers, moves on her hands and knees backward, etc. The demon recognizes his defeat |
| m198b | The pretended astrologer | A person who has not a bit of a skill to expose thieves and find the lost objects does it successfully thanks to a series of lucky coincidences |
| m199 | Squeezing the (supposed) stone | A man or a weak animal and an ogre (giant, devil) have a contest to see which of them can squeeze a stone. The man squeezes a cheese (egg, turnip) and thus intimidates the ogre |
| m199b | Not a stone but a bird is thrown | An ogre (devil etc.) and a man compete to determine who can throw a stone higher or to a greater distance. The man throws not a stone but a bird. |
| m199c | Throwing a club | A man pretends that he had thrown or is going to throw a heavy object to the sky (to the clouds). His adversary asks him not to do it. |
| m199d | Wrestling and running contests | An ogre (devil, etc.) challenges a man to a wrestling and/or running contest. The man sends his “relative” – a bear to wrestle and a hare to run |
| m199e | Carrying the horse | An ogre (devil, etc.) and a man take turns in carrying a horse. The ogre carries it on his back and is soon exhausted and the man “takes the horse between the legs”, i.e. rides it |
| m199f | Pulling the lake together | Person threatens the devils (water dwellers, etc.) that he will deprive them of their home (pull together or stir up a lake, dry the sea, build a church where the devils live, etc.). The devils (fish, etc.) fulfill person’s demands |
| m199g1 | Carrying a tree with an ogre | An ogre (devil, a strong animal, etc.) and a man (a weaker animal) carry a tree. The man tricks the ogre who carries the heavy bottom-end while the man sits on a branch or walks pretending to carry his burden |
| m199i | Screaming or whistling context | A man (boy) and an ogre (devil, bear, etc.) have a screaming or whistling context. The man uses a trick (binds ogre’s eyes and strikes him on his head with a heavy object; blows a horn at the ogre’s ear; pretends to bind their heads that they would not break because of his whistling, etc.). The ogre acknowledges the man to be stronger than he |
| m199n | Counting out pay | The demon has to give the man a hat (boot, bag or other container) full of gold. The man plans his hat (pot etc.) with a hole in it in such a way that the gold falls out of the container as soon as it is put into it. The man gets enormous treasure |
| m201 | The oak and the mushroom | A mushroom (a melon) grows rapidly and thinks that it will not be long before it will become bigger than an oak. Soon the mushroom (the melon) is decayed but the oak is on its place |
| m203 | Great Pan is dead | A supernatural person or creature asks a man (woman) to pass a message for an unknown adressée. The man does it or retells all the story to his family member. The story provokes such a reaction of another supernatural being (who usually lives in the man’s house) that is totally unexpected for the man |
| m204 | Money gets one who is destined to get it | When a deity (powerful person) attempts to pass some money to a certain man, he either gets it or not thanks to his fate while all other factors play no role |
| m206 | One half of the gift | A guard (courtier) agrees to open a man an access to a powerful person after a promise to share with him the expected reward. The man asks to be bitten (from the very beginning expected the punishment) |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m23 | Mock plea | Person or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm |
| m26a | Ducks rise hunter into the air (threaded on a string) | Person catches birds by tying a bait to a string which they swallow and become tied one after another to the same string; or he immobilizes many birds with one bullet; or gives them liquor and ties to a string. Usually the birds all fly up at once and lift the man up in the air |
| m27 | Coming back from the sky | A tree or a chain of reeds by which people have ascended to the sky is destroyed. On their way back they fall to the ground. Some of them remain in the sky for ever or longer than others |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b1 | The wolf is a failure | Because of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29g2 | A crab wins thanks to his smartness | Being smart and witty, the crab overcomes strong adversaries |
| m29gg | The hedgehog wins thanks to his smartness | Being smart and witty, the hedgehog overcomes overcomes strong adversaries |
| m29w3 | The lion is a failure | Because of its stupidity and unsocial behavior, the lion suffers a reverse, is injured or dies |
| m29z3 | The Gipsy is an enemy or a failure | The Gipsy (more often a female than a male) is an enemy overcome by the hero (heroine) or (rare) a weak failure |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38c | Superb blacksmith | A blacksmith is (seems to be) able make people young, cure maimed people and animals |
| m38c1 | Old people forged into young ones: unhappy imitation | Person changes (forges, boils, cuts into pieces and joins them back) old (sick, dead) people into the young (healthy, alive) ones or pretends to do so. Another one unsuccessfully tries to imitate him |
| m38e | The mushroom reviles the young oak | The mushroom (gourd) imagines himself to be as lasting and durable as a tree |
| m39a | Fool takes off boots from animals’ legs | Two or three brothers live together (with their mother). One of them makes stupid actions like (all or some of them): lets free animals that got into a snare but kills his mother; cuts off the legs of domestic animals or flays them; thinks that a certain place on a head of a baby is a tumor, sucks baby's brains out; cuts a cloth into pieces and ties them to reeds of to branches of a tree; hearing a murmur of water throws food into the water; tries to build a hut not on a river bank but in the river |
| m39a1 | Misunderstood instructions: a step behind | Fool follows instructions that were reasonable in every previous episode but become absurd in every next one |
| m39a2b | A fool salts the river | A fool buys salt or sugar but throws them into a river to salt or to sweeten the water |
| m39a2c | The sowing of salt | Fool (or a person who pretends to be mad) sows salt (small objects) like grain |
| m39a3 | Had your daughter horns? | Fool kills a person, throws the body into a pond or a well. His relation throws there a dead goat. Searching for the corpse in the pond, the fool asks if the killed person had horns, etc. People see that he is really crazy and do not suspect him of a crime |
| m39a4 | Fool and his shadow | Fool takes his own shadow for a person who pursues him and gives it his possessions |
| m39a4a | Fool’s customer is an animal or an object | A fool gives meat, a domestic animal, cloth etc. to an animal (plant, inanimate object) and thinks that the latter will pay him later or asks an animal to do some work. Claiming money or products of the work, he finds treasure |
| m39a4e | Fool’s customer is a tree | Fool sells property to a tree (stump, pole, a cross in the countryside) and believes that it will pay him. Trying to get his money, he finds treasure |
| m39a5a | The sausage rain | Because telling the truth a stupid son (wife, husband)) can bring misfortune upon the family, his mother (wife; her husband) mystifies him (her) making him or her describe events that are definitely impossible. People take him (her) for a fool and let alone. |
| m39a5a3 | Devils beat the landlord | A man understands that if his wife let out the truth, it would bring them trouble. He tells her that sounds that she hears are screams of the landlord (official, etc.) because devils (or somebody else) beat him (carry him to the hell, etc.). Being summoned to the official, she repeats what her husband had told her and considered mad |
| m39a6g | Four coins (The sharing of bread and money) | Man explains that one part of his incomes he puts out at interest while another part is used to pay debts, i.e. he cares for his children and keeps up his parents |
| m39a6h | Plucking geese | King asks a commoner to pluck (skin, milk, cut) a goose (geese, other birds, animals) that he sends him. The commoner understands correctly that he is allowed to fleece a courtier |
| m39a7 | Misunderstood instructions: to wash with the boiling water | A fool is told to wash an old person with a warm water. He uses a boiling water killing the person |
| m39a8b | The cut off tongue of a robber | Using a stratagem, someone who hides in a tree cuts (bits) off the tongue of a dangerous person and the latter is unable to describe situation to his partners |
| m39a9 | Soup with parsley and onions | One person asks another to cook a soup with parsley and onions. The latter understands (pretends to understand) that he must cook a child or a dog whose names sound similarly |
| m39c | Pumpkin sold as a donkey’s egg | A numskull finds or buys an unknown fruit (pumpkin, melon, etc.). He mistakes it for an egg of a donkey (mare. camel, etc.). When he drops it or throws it off he scares a hidden hare (rabbit, fox, mouse, etc.). The fool thinks the fugitive is a young animal hatched from the egg |
| m39d | Series of clever unjust decisions | In succession and unintentionally a man causes a series of accedents. The injured parties bring him before a judge. In each case the judge makes decisions that are formally logical but patently unacceptable and saves the man |
| m39e | What sort of a tree? | Asking about minor details of the case, a judge demonstrates that the plaintiff (or the defendant) lies because he does (not) know about them |
| m39f | He had a hat, had he a head? | A fool loses his head (usually bitten off by a bear). His wife or companions cannot say had he his head before but remember that he certainly had a hat (beard) |
| m39g | Girl bewails the loss of her child before she has any (Clever Elsie) | Girl bewails the loss of her future child before she has any; thinking about an event that could have been tragic; is jealous of her sisters before any of them have fiancée; thinks out the name of her child that does not exist instead of coming to meet her fiancée. |
| m39h | Husband pretends to become blind (The faithless wife) | A married woman is eager to get rid of her husband and usually asks a spirit (God, saint, etc.) to make him blind. The husband hides in a tree, behind the alter, etc. and usually tells her that good food will make her husnad blind, or the husband himself tells his wife that the good food is dangerous for him. He pretends to become blind, kills the love (and his wife) |
| m39i | The treasure of the hanging man | When he spends his entire fortune, a man is going to hang himself but finds treasure (intentionally put in the corresponding place by his father) |
| m40 | The distorted instructions | Person is sent to receive something of relatively low value. He asks to give him quite different object (to provide a service) and asks one who had sent him to confirm the demand. Usually a person or animal comes to a wife or a son of a powerful one and tells her or him that her (his) husband or father tells to give him food, to make love to him, to marry him, etc. |
| m57d | Beat, cudgel! | Person gets one by one magic objects that bring food or treasure. Other people replace them with common objects or take them away by force. The person takes his property back (usually beating the thieves with magic cudgel or whip) |
| m57d1 | Bird presents objects and fulfills wishes | A bird gives a man several magic objects in succession (or one object which helps to get others) or fulfills in succession a series of his wishes |
| m57d2 | Tree grants a wish | When a man is going to fell a tree, the tree itself or the being who lives in (on) it asks him not to do it and grants the man’s wishes |
| m57d3 | Wind grants a wish | Wind person grants a wish to a man |
| m62a | Quarrel provoked by action [not in correlation table] | Hero imperceptibly causes detriment to two persons or creatures. They accuse each other and fight |
| m74a | Strange names of the babies | An animal person pretends to be invited to be godfather or he gives names to different places along which he travels in a sledge, boat, etc. The names look strange but become understandable when other people or animals get to know that their companion has devoured all the supplies |
| m74aa | Theft of food by playing godfather | An animal person pretends (several times) that he has to make a visit (that he has been invited to be godfather at a baptism or invited to a funeral or wedding) but instead eats secretly food supplies |
| m74b | Who has eaten up the fat? | To demonstrate that the thief who had eaten food supplies is somebody else or to declare somebody else as a victim to be eaten up, animal person smears his sleeping companion with remains of the food or body excretions (exchanges the excretions)
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| m74d | Who ate the lamb’s heart? | While travelling on earth, God (a saint) asks his companion to prepare a slaughtered animal (chicken). The companion secretly eats liver (heart, etc.) and explains that the animal did not have such an organ. He confesses his wrong deed when God (a saint) promises him a treasure |
| m75 | Valuables taken off the vultures | Person attracts and catches the carrion-eaters (usually some birds) and thanks to this obtains valuables retrieves valuables (fire, woman, animals, etc.) |
| m75b | Hero inside carcass | A man hides in a skin or carcass of a big animal. A bird carries it to its nest without knowing that the man is inside |
| m75b1 | Marco the Rich | A respected man gets to know that a poor boy must inherit all his property or become a king and tries to prevent it, but the fate cannot be changed |
| m75b1a | The predestined wife | A man (usually of high social position) learns by a prediction that a (newborn) girl will be his future wife or a girl from rich family gets to know that her future husband is a poor man. The man (the girl, something else) attempts to kill the predestined marriage partner but only wounds her or him. After the wedding it becomes clear that the prediction is fulfilled |
| m75c | Treasure on mountain top | A man sends another one to top of a mountain or a tree to obtain treasure for him. To go back is impossible but the man survives |
| m77 | A soiled bed | While person is asleep, another smears with excrements or something that reminds excrements his or her bed or clothes. The ashamed person runs away or agrees to make what the trickster wants in exchange of his silence |
| m78 | A tiny boy (Thumbling) | Tiny boy as small as a thumb, a pea and the like taunts people, predator animals, ogres |
| m81 | Blind persons | A man travels and comes to two or several blind (usually old) persons |
| m81e | Not to graze animals on the ogre's land | The young man takes the job of grazing animals and is warned not to cross the border of the ogre’s land. The hero ignores the warning and overcomes the ogre |
| m81e1 | The hero brings to the old man his stolen eyes | Young man lives with an old man whose eye(s) were stolen by an ogre. The youth comes to the ogre, kills him, brings the stolen eyes and the old man gets to see again |
| m83b | Whose dream is better? | Two (or more) (animal)-persons agree that whichever of them has the most wonderful dream may eat all the food. The first one tells about a feast that he participated in his dream. His companion answers that he was sure that after such a feast (after getting into the paradise, etc.) the first one would not need the food, so he has eaten it alone |
| m85 | The fox bluffs | An animal person (usually a fox or a jackal) threatens to cut down a tree on which mother bird (squirrel) made its nest unless she will throw down one of her nestlings (squirrel children) or eggs. Another bird lets the mother bird know that the predator is unable to realize his threat |
| m90a5 | The golden apples | Golden fruits (in rare cases only leaves) of a certain tree are mentioned in tail. Usually these are golden apples |
| m91 | The killed corpse | Person pretends that a person (often his or her mother, spouse or lover) who recently died is alive, claims that the death of the false alive resulted from negligence of others and gets a reward |
| m91a | Simulated killing (a bag with blood) | Person pierces a bladder with blood or red juice, simulates murder or suicide |
| m91b1 | The sold skin | A man goes to sell a skin of domestic animal and on his way, by trick or thanks to chance, gets a big sum of money. Usually coming back he explains that this was the price of the skin but when other people kill their animals they cannot sell skins for such a sum. (In India the hero sometimes pretends to sold cow meat to brahmins for whom it is forbidden) |
| m91c1 | Herd from the river bottom | Person gets other person’s possessions by trick (or pretends to get it; usually another person is drowned instead of him) and then demonstrates his possessions (usually a herd) and explains that he had received everything at the river bottom. His enemies believe him |
| m91c2 | Put into the bag | Person is put into a bag (a cage, tied up, etc.) to be drowned, burned, etc. He pretends to be in this situation by his own will or because he refuses to marry a princess, to become a chief and the like. Another person is willing to take his place and is killed |
| m91c4 | Pot that does not need fire to cook | Man takes a pot from the fire but it is still boiling or he cooks the food beforehand and tells that his pot cooks it in no time (or that his stick touching ground creates the food). Another man buys the pot (the stick) |
| m91c6 | Hat alleged to be magic | A man pays in advance and invites his enemies to eat with him. When he turns his hat (throws it on the floor, etc.), they believe that it is the hat that makes the innkeeper say that the bill has been settled |
| m95 | To bring a present for person's kin | A weaker person asks the stronger one to take present to his or her kin and hides himself or herself in a bag. The stronger one brings the bag to the weaker one's relatives thinking that there are but some objects inside. Usually a girl deceives the ogre into carrying her sisters and then herself in a sack (chest) back to their home |
| m99a | Palace of birds bones | Person is going to build a palace (tower, etc.) made of bird bones |
| n10 | The transparent body | A woman (rare: a man) with transparent body is described. This transparence is an evidence of the beauty |
| n10a | The transparent bones | A woman (rare: a man) with transparent body is described: bones are seen through the skin and marrow through the bones. This transparence is an evidence of the beauty |
| n14 | Storyteller on the wedding | Closing formula of the folktale: the teller represents himself as being present at the wedding and/or feast, which were organized by characters of the tale |
| n15 | It ran down onto my moustache, but didn’t get into my mouth | Closing formula of the folktale: the teller ate some food and/or drank some alcohol but it did not get into his mouth and/or stomach |
| n16 | The ice horse | Closing formula of the folktale: the teller had a horse and/or harness of wax, ice, flax, vegetables, etc. Usually they are melt, eaten, etc. |
| n27 | The milk of birds | Bird’s (hen’s) milk is mentioned in fairy tales, riddles and proverbs as something very rare and difficult to obtain |
| n27b | The only thing missing is bird’s milk | It is said that someone is only lacking bird’s milk or that somewhere the only thing missing is bird’s milk |
| n27c | The bird has no milk | It is claimed that the bird has no milk and/or breasts |
| n28a | The roots of rocks | Roots (belt) of rocks (stones, mountains) are mentioned in myths, riddles, proverbs, charms and songs as something that does not exist |
| n32 | Sitting on several trees | It is told about an ornithomorphic person or creature that he is sitting on several (three or more) trees |
| n33 | Pressing adversary into the ground | The hero presses his adversary into the ground or both of them press each other (ankle-, waist-, breast-deep and the like) |
| n35 | Milk river with kissel banks | In a remote country rivers of milk have banks of kissel. It is a sign of abundance |
| n4 | Ribs with no intervals | Strong men have ribs grown together to form a kind of an armor or shell |
| n8 | Storyteller instead of a cannonball | Closing formula of the folktale: characters put the storyteller into a cannon or rifle and made the shot or he jumped onto a cannonball that has been shot from a cannon and so arrived at the place of performance |