| Motif | Name | Description |
| a19c | The sun horse | The Sun is associated with a horseman or rides in a cart driven by horses (equids) |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a32e | Person with an object in hands | Person who holds some object in his or her hands is seen in the moon (rare: in the sun) |
| a39a | Twelve months | Each of calender units (usually the months) that make the year is a separate object or person |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| a8a | The Sun, the Moon and the star: released by the hero | |
| b115a | Knots put in wood | Person (St. Peter), angry at carpents, wants another (Christ) to make wood (trees) with iron knots (branches, nails) but the latter makes the branches only of hard wood |
| b116 | The first book eaten up | An animal or a person eats up the first book (writing, important document). (In some of European traditions the eating up of the book is not directly described but follows from the context) |
| b124 | Depression on human foot | Since a piece of flesh was torn off from somebody’s foot, there is a depression beteen toes and heel |
| b16c | Salt-grinding mill | Magic mill is ordered to grind salt but not ordered to stop. It sinks into ocean and continues to work making the water salty |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b33d1 | Days of week are (demonic) persons | In folk narratives days of week (usually Friday and Wednesday) are (female) persons of more or less recognizable demonic nature |
| b33g | Three horsemen (the Sun, the Moon, the Night) | Horsemen or horses symbolize luminaries or parts of the day cycle |
| b33h | The mother of the Sun | The Sun has the mother who shares with him (rare: her) his dwelling place |
| b42q | Ursa major is a carriage | Ursa major is identified with a carriage, a cart |
| b75a | Sounds of the time of creation: voice of a person | Voice of a person who lived in the bygone times is still heard (most often it is an echo) |
| c18a | The cock lures out the Sun from its hiding place | The cock lures out the Sun from its hiding place or people beliefe that the Sun will not rise if the cock would not cry |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| e31a | Creators and rescuers of a girl | Several men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important |
| e31c | Rescuers of an abducted girl | Every one of several men had learned a unique skill thanks to which they save a girl abducted by demon or animal |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| f51b | Following the thread | To get know the nature or locality of a person, another fastens a thread to his body and follows it |
| f62 | Incognito at the feast | An (ostensibly) sick (ugly, weak, poorly clad) person remains at home when others go to the feast. The person comes by himself or herself looking like a handsome man or beautiful girl. The man (woman) does not recognize him (her) and feels against her (him) sexual interestю (All texts with motif k57, Chinderella, are also included into f62) |
| f65a | Death feigned to meet paramour | Person pretends to die. His or her wife or husband abandons him or her on a burial place. He or she marries his or her paramour |
| f7 | The underwater-maiden | Man takes or attempts to take a wife who is connected with the underwater world (fish, crab, snake, water animal and the like) |
| f9g | Brunhilde | A strong woman overcomes and kills suitors. Hero or his helper tames her (usually whips in the wedding night). The hero marries her |
| g2 | The return of Persephone | Person who is the incarnation of fertility and life first disappears and then (reriodically) returns |
| h45 | The abused bread | A woman or child demonstrate no respect for bread soiling it with excrements. For this God punishes all the humanity |
| h55 | Sinners in other world | Person who visits the other world gets to see different people punished or rewarded according to their behavior when they were alive on earth |
| h55b | The robber who repents his misdeeds | A man who has visited hell (met the God) tells the robber about tortures prepared for him in the future. The robber accepts this news with resignation, does penance and ultimately is saved. Usually a hermit who decides that God is unjust in this case is punished |
| h6c | The immortal raven | Raven is associated with death or contrasted with people as an immortal with mortals (is sent to the medicine of immortality; drinks itself water of immortality; gives instructions concerning funeral rites; etc.) |
| h7 | The personified Death | Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls |
| h7 | The personified Death | Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls |
| h7a | The Death and a doctor | Man receives from Death (Fortune, some spirit) knowledge will the patient recover or die. He becomes a doctor and receives rich rewards. Usually he gets the ability to see Death near the bed of a patient and considering a particular place where Death stands, gets to know perspectives of recovering |
| h7b | The Death is stuck to a tree or a bench | A man lures Death (Devil) to climb a tree or sit on a bench to which they are stuck and can free themselves not before the man gives them such a permission |
| h7b1 | Devil (Death) captured in sack | Getting a magic sack into which any being must climb according to the wish of the owner, a man acquires power over the Death (Devil) |
| h7c | The unfinished prayer | Death promises to take a man after he has finished a prayer. The man begins to pray but does not finish his prayer and the Death cannot take him |
| h7g | The life candle | Person gets to see a lot of burning candles or lamps. As soon as one of them goes out, somebody dies |
| i110b | Orion is mowers | (Belt of) Orion is (three) mowers or agricultural tools related to mowing and harvesting |
| i114 | The golden fleece | A ram (lamn, sheep) who has golden fleece or the skin of such a ram is described |
| i121 | Twin constellations | Two constellations (usually Ursa major and Ursa minor) are interpreted as twin objects of the same type (two animals, two carts, etc.) |
| i136 | The demonic wheel | The rolling wheel (and a person who is riding it) is hostile to the hero (to the people) or a weapon used by such a person |
| i138 | The glass mountain | A glass mountain (tower, bridge) is mentioned as a an unusual (difficult to be reache) place |
| i13c | Snake’s crown | Reptiles possess treasure which a person gets or tries to get. Usually it is a crown, jewel or small horns on the snake's head |
| i13d | Hibernating with snakes | A man gets into the dwelling of snakes and after a long time escapes or is permitted to go. In While in the dwelling of snakes, he usually licks a special stone that allows to live without water and food |
| i141 | The magic stick | A stick is a tool to initiate processes which results have no rational explanation |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22d | Water of immortality behind clashing rocks | To get a wonderous medicine that revives (cures) living beings, one must go between clashing rocks |
| i22g | Clapping rocks | There are mountains or rocks which permanently collide and separate again from each other or a crack (jaws) in a vertical cliff which is opening and closing |
| i35a1 | Challenge to Thunder-god | Person claims to be equal to the sky god, imitating him or mocking upon him |
| i35a1a | Insulting the God | Person claims to be equal to the high god, imitating him, mocking upon him or making attempt to kill him |
| i37d1 | Mushrooms from St. Peter’s spittle | St. Peter eats bread (cake) secretly. When Chist talks to him he tries to hide what he ei eating and spits it out. Afterwards mushrooms grow from crumbs |
| i41b | Rainbow drinks water | Rainbow drinks (soaks up) water |
| i44 | Chthonic serpent | Giant serpent lies on the perimeter of the earth or supports the earth |
| i45c | Not to count stars | Person who counts stars will suffer diseases and misfortunes |
| i59 | Milky Way is spilled straw | Milky Way is a trace of people who spilled on their way something related to agriculture (straw, chaff, hay, more rare flour, peas) |
| i59a | Thief in the sky | Astral objects or lunar spots are associated with a story of a stealing and the value of the stolen objects is low (straw, firewoods, cabbage, etc.) |
| i68 | Opening of the sky | On a certain moment, a crack, a window or the like opens in the sky vault (rains flows though it, the upper world is seen, communication with inhabitants of the upper world becomes possible) |
| i68b | Night of the fulfilled wishes | In a certain night of the year any wish that was thought of or voiced is fulfilled |
| i76a | Snake turns into dragon | After certain time a snake or fish turn into a dragon |
| i76b | Mouse turns into bat | After certain time aAfter certain time or thanks to some particular activity a mouse turns into a bat mouse turns into a bat |
| i80b | The forgotten wind | God charges a man with the task of magaging the weather. The man sends rain and heat in a due propotion but is unable to consider all relevant factors (usually forgets the wind). As a result, the man gets no harvest at all all the breads has a bad taste |
| i92 | Rainbow transforms sex | Person who gets to walk under, over or through the rainbow changes his or her sex |
| i98a | The Pleiades are a hen with its chickens | The Pleiades are a brooding hen, hen with its chickens, chickens |
| j23 | A late son kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j23c | Youngest brother kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j26 | Babies come out of the water | Baby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water |
| j32 | To identify the night thief | Some valuables (foals, hay, apples, etc.) are regularly stolen. Nobody (the elder brothers) is able to catch the thief and only the hero (the younger brother) finds who it is |
| j32a1 | The night wreckers are horses | Every night somebody tramples down the grain field, steals hay, etc. The hero discovers that horses do it |
| j32d | Princess in a tower (The glass mountain) | The girl will marry a man who (riding on a horse or otherwise) would quickly reach a place that is almost inaccessible (the top of a tower, a mountain, the upper floor of a palace, the top of a staircase, bridge, the bottom of a deep cavity, etc.). Usually the girl herself is in the corresponding place |
| j41d | Strong man throws his iron cudgel and lets it fall on his head | To test his iron cudgel, sword or the like, strong man throws them into the air and catches (lets them fall on his head, etc.) |
| j51a | Ladder made of bones | To climb a rock, person must insert into it bones and use them as a ladder |
| j62 | People turned into stones | Person transforms people who come to him or her into inanimate objects, usually stones |
| j62c | Sister asks her brother to obtain impossible | To get rid of a young man, his female antagonist uses a stratagem. She tells his sister (rare: tells directly him) about some wonderful objects and the girl is overcome with the desire to have them. An attempt to obtain these objects entails a risk for one’s life. The youth sets off to obtain the objects |
| k100 | A faithful servant | A man gets to know about dangers that threaten another man (and often about turning into stone of anybody who would warn about these dangers). He helps the man to escape the dangers though his behavior seems strange or hostile |
| k100a | Tobias | A young man lets free a fish or an animal that was caught or he or his father renders a help to somebody. When the young man sets off for a journey, the grateful creature or person in guise of a stranger or animal becomes his companion and protector |
| k100b | A grateful dead | A young man helps to bury a man (pays the debts of the dead man, honors a saint). When the young man sets off for a journey, the grateful dead (the saint) in guise of a stranger becomes his protector |
| k100d | Helpful animal becomes a prince | At the end of the tale helpful animal (horse, lion, etc.) turns himself or herself into a prince (princess) |
| k100f1 | The wild man | A man (usually a king) catches a strange (anthropomorphic) creature. His son frees the prisoner, is afraid of his father’s anger and leaves home or is driven away. The released prisoner helps him |
| k100f2 | After quenching his thirst, person breaks his chains | The imprisoned supernatural person breaks his chains and escapes after they give him some water (or wine, etc.) |
| k100g | The son must be sacrificed | To revive or to cure his friend (rare: himself) or to fulfill a vow person is ready to sacrifice his small (young) son (children). The son revives or the supernatural powers are satisfied with the very willingness of the person to commit sacrifice |
| k101 | Night dances of girls | Every morning girl' or (rare) boy’s clothes are in disorder, the boy looks very tied. People spy on her (or on him) and discover that she or he spends nights in the non-human world |
| k101a | The princess in the coffin | A man has to send several nights near the girl who died and became a dangerous demonic being. After this the girl is disenchanted |
| k101b | Three nights of suffering | A girl or a youth are disenchanted because the hero bravely spends three nights in a certain place being tortured or terrified by demons. The girl (youth) herself is helpful and not dangerous for the hero |
| k102 | Woman associated with the hero conspires in favor of his enemy | A woman who initially is friendly to the hero (his mother, sister, more rare his wife, sexual partner) begins to cooperate with his enemy. For this she provokes the hero to do something that is mortally dangerous for him |
| k102a3 | The tooth of death | Somebody (usually his sister or mother) puts a poisonous tooth (bone, nail, etc.) into the bed of the hero. The young man dies but is revived |
| k102c | Changing his appearance, the hero returns magic object that was stolen from him | The adversary receives magic object that protects the hero and kills him. The hero is revived, changes his appearance and provokes the adversary to put the object on the ground. He takes it back and kills the adversary |
| k102c1 | Chip turns into duck | The adversary destroys in succession objects and creatures in which the hero is incorporated. The hero wins after he turns from a chip of wood into a waterfowl (a duck or a goose) |
| k103 | Helpful cow | Cow (ox, bull) helps an orphan child or a young woman who got into trouble |
| k107 | Lost husband found | A woman is abandoned by her magic husband. She finds him and becomes his wife again |
| k107a | Iron shoes to be worn out | Wandering to the purpose of her or his travel person has to worn out her or his iron shoes or staff |
| k107a1 | Head of the household is asked to bring presents | When the head of the household goes for a journey his daughter, those who remain at home ask to bring them presents. The elder ones want something practical (usually clothes or decorations) while the younger one asks for something unusual (a flower, a bird, etc.). Thanks to this object, the younger one attains great success though after overcoming great difficulties |
| k107a3 | The beauty and the beast | When a man sets off for the journey, his daughter asks him to bring her a certain flower (leave, etc.). The man picks it up in a garden of the enchanted prince who has monstrous appearance. The monster claims from the man his daughter and thanks to her acquires his real guise |
| k107c | Knives on the windowsill (the prince as bird) | Magic bridegroom who comes as bird or other guise and then changes into a man meets regularly with a young woman. Her jealous sisters (stepmother, brother, etc.) wound him (usually putting knives of broken glass around the window). He disappears, the girl goes to find him. |
| k107e | The long pregnancy | Woman is pregnant for many years and gives birth not until her enchanted husband who had abandoned her or somebody else let her do it |
| k108 | A revived wife betrays her husband | Wife dies, husband revives her, she abandons him for another man and is punished |
| k113 | The animal bride | Several young men (usually three brothers) decide to choose wives (usually shooting arrows or throwing objects on the off-chance). The wife of the youngest initially is ugly or non-human (a frog, a snake) but proves to be beautiful enchantress. She and her husband triumph. Or girls choose their husbands and the youngest one gets a youth who has guise of a snake |
| k117 | Woman who never laughs (a bride) | A woman should marry a man who would be able to make her laugh; a man promises a reward to the person who would make laugh his daughter, mother or son |
| k117b | Stuck together | Using a magic object or spell, hero makes people (and animals) attached to the object or to each other |
| k117c | Magic fiddle makes people dance | As soon as a person plays his flute (fiddle, horn, etc.), people and animals become to dance and cannot stop without the person’s permission |
| k117d | Two bridegrooms in one bed with a princess | A princess who lies or stands between two pretenders for her hand must choose one of them without seeing him. The bridegroom of low social position tricks the noble one to be smeared by filth and the princess turns to one who smells aromatically |
| k118 | The prohibited room | Master of the house allows person to feel himself (herself) free bit not to look into particular place. The person breaks prohibition |
| k119 | Animal helper marries a poor boy to a princess | To make a poor man rich (usually to marry him to a rich girl or to marry a poor girl to a prince), an animal makes other people believe that the groom is rich already. The man becomes prosperous indeed |
| k119a | The ungrateful master | An animal saves a man or helps him but the ungrateful man humiliates the animal, kills or tries to kill it |
| k119b | Wild animals presented to the king | Helpful trickster (usually the fox or the cat) deceives wild animals and brings them to the king saying that they are presented to him by a rich person |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k120 | The averted incest (daughter and father) | A man is going to marry his daughter (rare: his stepdaughter; sometimes certain conditions are put on his future marriage and only his daughter complies with them). The girl gets to escape |
| k120a1 | Three dresses | In order to delay a wedding with an undesirable suitor (her own brother or father, a monster), a girl asks him to give her a dress (often three dresses in succession) of unusual material (like gold, of fly wings, etc.). He does it but the girl runs away |
| k120a3 | Jewelry in a nut | Person gets a nut with valuables inside (precious clothes, jewelry, animal helpers, etc.) or he or she himself or herself puts valuable into a nut to use them later |
| k120a5 | Luring a woman to a ship | To trap a desired woman, person lures her to a ship (boat, flying machine, etc.) and carries away |
| k127 | Brothers transformed into animals | A girl has many (more than three) brothers, they turn into birds or animals (rare: into plants; killed by magic), ultimately become human again |
| k127a | Temporarily mute heroine | A girl or young woman is bewitched to be mute or must keep silence for a period of time. Just when she has to be put to death, the period of her muteness is over and she is saved |
| k128 | Grazing animals to be preserved by a herdsman | A man had to graze animals or birds. If at least one is lost, the master would kill (not reward) him. Cf. K128B (ATU 570) |
| k128b | The rabbit-herd | King offers his daughter in marriage to whoever can herd (catch, tame, train) a particular number of rabbits (roosters, sheep, goats, geese, partridges) without losing any. A poor boy receives a magic whistle or other device with which he can summon the rabbits. In order to avoid the marriage, members (deputies) of the royal family (in disguise) try to but pne of his rabbits. The young man demands a degrading humiliating act and after the demands are fulfilled, the rabbit comes back to him. |
| k129 | The disenchanted beauty | Because of the female antagonist, a girl faints and is taken for dead but her body is not decomposed. A valuable marriage partner breaks the charms, she revives |
| k12b | Husband of magic wife breaks her taboo | Getting to the world that is beyond the world of the human beings, a man marries there a woman. She gives him permission to visit his home but he must avoid particular words or deeds. He breaks the taboo triggering an (irretrievable) trouble |
| k130 | Am I the most beautiful? | A woman (rare: a man) asks if she (he) is the most beautiful among female (men) folk and always receives a positive answer. It continues till she or he receives the negative one |
| k130a | Girl in house of several brothers | A group of young men live apart. A girl comes to them or is born magically. The men keep her as their sister. After some time she is separated from them and is in danger but ultimately she is rescued |
| k131 | Men fight over magic objects | A man on a journey meets tree or two persons who are quarreling over the division of magic objects (a flying carpet, seven mile boots, etc.). The man promises to render a judgment, but he asks first to try our the objects or suggests the owners to run a race and uses opportunity to escape with the objects |
| k131a | Hero settles argument of animals | Several animals (often a lion, an eagle, an ant) argue because of an animal carcass or a living place. A man settles their argument, they give him capacity to acquire their form (their qualities) |
| k131b | Magic objects are exchanged and returned | A man loses a magic object that he got before but gets it back thanks to another object (a cudgel, a box with soldiers, etc.) that is exchanged for the first one or obtained by the man’s brother. The episode can be repeated several times |
| k131d | Seven-league boots | The boots (shoes, sandals) which allow the person wearing them to move with extraordinary speed are mentioned |
| k135 | Seven with one stroke | A weak and timid man or boy overcomes accidentally powerful enemies and gets high esteem |
| k14 | Precious advices | A man gives his last money for simple advices. Each of them saves his life or helps to achieve success or he does not follow the advices and gets into trouble |
| k142 | Corpse buried many times | Person kills several people. asks somebody to bury only one and then tells that the dead man has returned. The grave-digger buries several people but believes that it was one and the same corpse |
| k146 | Life-medicine brought by the hero is used to revive him | The hero is sent to bring a life-medicine. On his way back a friendly woman replaces the real medicine with a useless one or keeps part of it for herself. Using the medicine she revives the hero when he is treacherously killed |
| k147 | Hero's horse brings his remains and he is revived | Enemy cuts hero’s body into pieces and ties them to his horse or the horse itself picks them up and brings to his master’s friends. They revive him. |
| k14c | Man mistakes his son for his wife’s lover | Coming home after a long absence, a man understands that there is another man in his house but keeps patience and discovers that it is his own son or a close kin of his wife |
| k14e | The pretended inheritance | Sons of a man neglect their father (daughters-in-law neglect their father-in-law). He pretends to be hiding something (counts money conspicuously, etc.). The sons believe that their father has considerable inheritance and become to look after him carefully. When the father finally dies they find nothing valuable in his chest |
| k150 | Horse eats coals | Magic horse eats (hot) coals, nails, etc. or they try to feed the horse with such a staff |
| k151 | The fisherman and his wife | Supernatural creature fulfills a poor man’s moderate request. After this he or his wife asks for ever bigger gifts till the angry helper punishes them (usually takes all his gifts away) |
| k152 | The devil is frightened and runs away | A man saves a devil (snake, dangerous animal) who suffers from proximity of certain object or person. The grateful devil promises to enter a princess and abandon her as soon as the man comes to cure her. The man will get a reward but he should not try such a trick again. The man scares the devil forever telling him that the object or person of which the devil is afraid will be near soon |
| k157 | Robbers killed one by one | Person tricks his enemies to leave their enclosure one by one and cuts off their head as soon as the next one appears before him. In rare cases the multi-headed enemy thrusts his heads on by one and the hero cuts them off |
| k160 | Three hairs from the devil’s beard | Hero must bring hairs, feathers, scales, etc. of a dangerous person and does it thanks to the helps of a wife or (grand)mother of this person |
| k160a | Demon’s answers to his wife’s questions | A woman who lives in the house of a supernatural person conceals the man who had come to her and puts questions to this person. The answers that are received and became known to the man are of great importance for him |
| k161 | The liberated dragon | Person imprisoned a dragon (demon, Thunder, etc.) and warns the other not to open a certain room (not to give water to the prisoner, etc.). The instruction is broken and the demon liberates himself that has undesirable consequences |
| k163 | Aladdin and his lamp | A magician orders a boy to fetch a magic object (often a lamp). The boy finds the object (but refuses to give it to the magician), and the object fulfills the boy’s wishes |
| k164 | Wife is not the best friend | A man himself or somebody else creates situation that demonstrates that his wife is not his best friend. Often a treacherous wife is contrasted with a true dog |
| k165 | The youth who wanted to learn what fear is | A youth who does not know what fear is tries various frightful experiences without becoming afraid |
| k167a | The son of the king and the son of the smith | The king’s wife hates her son whom she should give birth and decides to get rid of him. As a result, the baby prince and the son of a commoner are interchanged. The prince is smart and inherits his father throne anyway |
| k173 | Placidas | A powerful and rich man loses everything that he has, is separated with his wife and children and they with each other. Later he obtains everything back, his family is united again |
| k174 | Fingering thrown into a pitcher | A person puts (usually inconspicuously) his or her fingering or other small personal object into a pitcher with which a servant (girl) has come to take water. The servant's mistress or master finds the ring and understands that the person is nearby |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k182a | The sleeping defender | Mighty hero is retired to the cave (tomb etc.) will come back to the world (to help his people) or he could come but decided not to do it |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k24 | Stolen clothes of supernatural woman | Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her) |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27f | The task: to get a woman | A task-giver asks the hero to get for him a particular woman |
| k27g | Ordeal: to bathe in a boiling liquid | Person is ordered to bathe in a (boiling) milk or other hot liquid or to jump into fire. He remains unharmed but his adversary usually dies |
| k27g4 | To plow, to sow and to reap in one day | During impossibly short time person must to realize all works of agricultural cycle and to present food made of new crops |
| k27g5 | The wooden axe | Person tries or must try to cut or to dig with the wooden (plumb, felt) tool instead of the iron one |
| k27hh | To sort grain | A task: to sort a large amount or small particles of different kind (usually seeds of different plants) mixed in container or to count such particles or to pick up the spilled grains |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27nn | Envious minister | Not the powerful person himself but his official or adviser tries to get rid of the hero and suggests that the person should give the hero difficult tasks |
| k27u | Hide-and-seek | Hero and his adversary play hide-and-seek. The hero finds his adversary but the adversary cannot find him |
| k27w | Monster brought by the hero kills the task-giver | Task-giver asks to bring him dangerous being or object possessed by a moster or deity. Hero fulfills the task. The beast, monster, deity or the object itself kills the task-giver |
| k27x3 | The man persecuted because of his beautiful bride | A powerful person coverts a beautiful bride or wife of a man and gives him impossible tasks to get rid of him |
| k27x5 | Helpful persons of different age | Setting off for a search of a woman or magic objects, a man comes across several (usually three) supernatural (often demonic) persons who help him. All the persons are similar but usually every next one is older (younger) than another |
| k27x6 | The Sun, the Moon and the Wind direct the hero | Travelling in search of the marriage partner, the hero (heroine) comes in succession to several supernatural persons related to luminaries and atmospheric phenomena (the Sun, the Moon, Stars, Wind). The last of them gives him or her necessary information |
| k27x6a | | |
| k27x7 | Master of animals calls them together to question them | Person in search of the remote and inaccessible place comes to the master (mistress) of animals (birds, fish) or demons who summon all of them and asks about the way to this place. Only (the last) one knows the way |
| k27x9 | To bring an object from the sea bottom | The hero must bring a small object (often a finger ring) from the bottom of a deep waterbody (often the sea) |
| k27z1 | Bird, horse and princess | Helpful animal instructs the hero how to steal an object he needs to get but not to take anything else (bird, but not cage, horse but not bridle, etc.) The hero breaks prohibition, is caught but released on condition that he brings another wonderful object. Situation is repeated and the last task is to bring a girl. Ultimately the hero gets both the girl and all the objects |
| k27z8 | Insolvable riddles | The riddle refers to extraordinary or accidental events that happened to the person setting the riddle, and thus is unsolvable to outsiders |
| k2a | Hero marooned in the underworld | Hero is sent to the lower world though a well, precipice, etc. After he obtains valuables (young women), his envious companions cut the rope to get rid of him but he succeeds in returning back |
| k2b | The Mountain-man and the Oak-man | The pastimes or only names of the hero’s companions are unusual and different but their specific qualities that they must possess considering their names are irrelevant for the plot. Cf. motif K66, “Extraordinary companions” |
| k30 | Flying enemy abducts woman | Flying person or creature abducts a woman but is ultimately killed or the woman escapes from him |
| k30b | Abducted as soon as she went to the courtyard | A girl or a woman is prohibited to go outdoors and is abducted by the flying creature as soon as she does it |
| k32 | The false wife | An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc. |
| k32g | Punishment: torn apart by horses | To punish an antagonist, he or she is tied to a horse (camel, bull) and dragged or he or she is torn apart (usually by horses) |
| k32g3 | What punishment deserves one who did it? | The evel doer is asked what punishment should be allotted for the corresponding crime? He (she) does not understand that they speak about him (her) and determines the way of his (her) execution |
| k32h1 | Punishment: rolled down a hill in a barrel | A person who has committed a serious crime is put in a (nailed) barrel which is rolled down a slope or is tied to the tail of a horse |
| k32h3 | Punishment: burned alive | To punish an antagonist, he or she is burned alive. (Episodes in which the burning of the dangerous being is not a punishment but an effective way to get rid of him or her are not considered) |
| k33 | Drowned woman remains alive | A young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people |
| k33a | Younger brother transformed into animal | Siblings (most often younger brother and elder sister) leave their home. One of them (most often the brother, most rare several brothers) turn into animal (usually an ungulate) or (rare) a bird but (in the most cases) ultimately acquires his or her human form again |
| k33a5 | The heroine is transformed into duck | The heroine’s rival transforms her into a duck (goose). The duck makes attempts to contact her children or husband |
| k33a8 | The heroine is transformed into a dove | The heroine’s rival transforms her into a dove. The dove makes attempts to contact her children or husband |
| k33c | Girl from a fruit | Young man gets a girl who is inside of a fruit or (rare) a flower or an egg |
| k33c3 | Girl from the orange | Young man gets a girl who is inside a fruit the citrus tree, usually an orange |
| k33c6 | Only one girl is preserved | Young man obtains several (usually three) fruits (eggs, pieces of reed). When he opens the first one, a girl who comes out from it immediately disappears because something was wrong (usually the drinking water for her is not available). Only the girl who has come out of the last fruit remains with the man. Cf. motif k33c7 |
| k33e | Disappeared and returned children | Babies disappear but are ultimately returned to their mother or father grown up and in good health |
| k33g | Fruits of two kinds | One who eats certain fruit (leave, etc.) gets horns (long nose, etc.) or turns into an animal. After eating another fruit (leave) person recovers his or her normal body |
| k33h | The cat, the dog and the magic object | A man obtains an object that fulfills his wishes. The object is stolen but brought back by the animals (which had been saved by the man before) |
| k33h1 | To exchange the old ring for the new one | The hero’s wife (mother, servant) does not know about the magic qualities of an object in their house and exchanges it for something that looks likes more expensive but actually has low value |
| k35 | False husband | An imposter pretends to be the hero to take his position and/or to marry or to violate his woman |
| k35a | Hero brands his rivals | In exchange for temporal advantages, person agrees to be maimed or branded |
| k35a1 | Not to pick up a feather of fire-bird | On his way a man picks up a precious feather (often despite the warning of his magic horse). When a powerful person gets to know about the feather he tells the man to fulfill difficult tasks |
| k35a3 | The master becomes the servant | To obtain privileges of his master, his servant creates situation that results in exchange of their social positions |
| k35a6 | The shining feather | Person finds an objects (usually a feather) with which he illuminates his room |
| k36 | Bewitched into animal | Person is temporary transformed into animal (usually into a dog or coyote or into donkey, ox, etc.). When he acquires his human guise again, the antagonist suffers similar transformation. In some texts only the hero or only the antagonist is transformed |
| k37 | Recognition-test | To return or to get his or her son, wife, husband, domestic animal or (rare) object, person must recognize her, him or it among several identical persons, animals or objects |
| k37a | To recognize a man | Person must recognize her (or his) son or husband among several identical persons or animals |
| k38 | Hero helps the nestlings | For helping its children, their powerful mother or father who is a giant bird or (rare) other flying being helps the hero |
| k38b | The nestlings and the aggressive snake | A serpent or water monster regularly devours or injures children of a bird or other flying creature (almost always nestlings of giant bird). The hero kills the serpent (monster) |
| k38b3 | Hero takes care of nestlings | Mighty bird or other flying creature helps a man because he took care of its youngs feeding them, warming, decorating, etc. |
| k38b3b | Hero warms and covers the nestlings | Mighty bird (more rare other creature/mythological person) helps a man (rare: a woman) because he (she) warms/covers from bad weather its/hers nestlings (children) |
| k38d | Monster blocks waters | A monster blocks sources of water (or sends floods) and usually gives some (promises not to send floods) in exchange for human victims or valuables. Hero kills the monster |
| k38d1 | A girl sacrificed to a dragon | To appease a water monster (water spirits, gods) or to put an end to the drought or flood, a girl is sacrificed or descends into the water by her own will |
| k38e | Of copper, of silver, of gold | Loci or objects of three (rare – four) different materials are mentioned in such a way that all of them have positive connotations though unequal value (copper, silver and gold; silver, gold and diamonds, etc.) |
| k38e1 | Forest of metal trees | Person travels across a forest with trees of two or more kinds of metal (copper, silver, etc.) |
| k38e2 | The packed kingdom | Coming from the underworld to the earth, princess puts objects that she used (clothes, house, “kingdom”) into a small container (an egg, a ball, etc.) and brings them with her |
| k38e3 | The diamond kingdom | In a series of three (rare: four) loci or objects that have high but different value the highest value is related to the precious stone (usually a diamond; crystal, glass) |
| k38f | The dragon-slayer | A reptile monster demands humans (usually virgins) as a sacrifice or abducts a girl or closes sources of water. Hero kills him. Monster’s victims do not play an active part in the plot |
| k38f1 | The cut off tongues | Killing a monster or an animal, the hero cuts of and hides a piece of its body, usually a tongue. (In most of the cases, the imposter claims the deed to himself and when he cannot demonstrate the cut off piece, the hero unmasks him) |
| k38f4 | Fire-breathing monster | From the mouth of a monstrous creature or person who is the enemy of the hero fire is coming out; its breath is fire |
| k39 | Man feeds his own flesh to a creature who helps him | Person has to feed powerful creature (usually a giant bird) giving it regularly pieces of meat. When meat supply is exhausted, he cuts off a piece of his own flesh |
| k48 | Singing bird of the hero | An antagonist wants that a wonderful bird of the hero sing but it remains mute or cries differently. The bird begins to sing when the hero triumphs over his adversaries |
| k49 | Dead mother returns to nurse her baby | A woman who is transformed into animal or driven out of the human world returns to her baby to feed and to care for him |
| k56 | The kind and the unkind girls | One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded). |
| k56a | The unworthy girl fails, the worthy one succeeds | Two or three sisters are sent in succession to powerful person. The first or the first and the second sister behave in a wrong way, perish or do not succeed. The last one behaves correctly, gets a reward |
| k56a4 | Dog the messenger | When the kind girl returns home, a dog barks saying that everything is well with her and when the unkind girl returns (or her dead body is brought home), the dog barks that everything is bad |
| k56a6 | Food asks to be eaten | On the way to the non-human world people or objects ask a child (a young girl) to taste certain food or to fulfill some work. The child (girl) does (rare: does not) what she was asked to do and thanks to this achieve his or her destination and safely returns |
| k56a7 | Strawberries under the snow | In the winter time a girl (rare: a boy) is sent to bring something that is available only in summer. She brings it |
| k56a8c | The youth married to a dog | A young man brings to his place an animal, it turns into a girl. Another man marries a dog (pig) but it is nothing but an animal |
| k56b | The worthy man is rewarded, the unworthy punished | First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished |
| k56f1 | To divide several chicken | A poor man brings his master a chicken (goose, etc.) as a present. The master asks him to divide the bird appropriately among the members of his household. The poor man does it considering the symbolic meaning of particular parts (gives the master the head, his daughters the wings, etc.) and receives rich compensation. A neighbor brings the master five chickens but is unable to divide them appropriately. The first man does it again. |
| k57 | Cinderella | A girl who conceals her beauty and/or is poor and oppressed by her stepmother puts on a splendid attire and comes incognito to a feast where a man of high status falls in love with her. He marries her after identifying her by an object given to her or lost by her or (rare) seeing how she changes her clothes |
| k57a | Beauty from Soap country | Noble youth falls in love with a beautiful girl but does not recognize her as a kitchen maid whom he gave a harsh treatment. When he asks the beauty where she is from, he does not understand her cryptic answers related to corresponding episodes. Or younger brother gives a cryptic answer when his elder brothers first beat him and then do not recognize in a guise of a handsome hero |
| k57b | The girl’s shoe stuck to glue | To detain a beauty who runs away from the palace (church, etc.) the man who is in love with her smears the threshold (steps) with a glue (tar). The girl’s shoe remains stuck in it, all the girls are asked to put it on and it fits only to the heroine |
| k57c | A ring in the pie | Prince putы his ring on the beauty’s finger but does not know that she is the same girl who works in his kitchen. She plants the ring in a dish of food prepared for the prince and he recognizes it |
| k57d | Poky shoe, cut off toes | Prince brings a shoe to marry a girl whose foot it fits. To meet such a standard, some girls cut off their toes or heel |
| k60a | How strong are these bonds? | Person lets be firmly tied up when another one say that it's only a joke (e.g. a test to see can the first one break bonds) |
| k60b | Invitation to coffin | Person is lured into a trap being invited to lie in a box or a hole to measure it. Being unable to liberate himself from the box etc., the person remains in power of his enemies |
| k61a | To get know a secret | To get know the precise number of certain units, to select certain object among many others, to get know a name of particular person or a reason of particular phenomenon, person tries to surprise (or unintentionally surprises) the possessor of the knowledge who becomes to speak aloud and so provides the hero with necessary information |
| k61a1 | Two heads in one bag | Two men sleep (hide themselves) in one bag or lie with their soles touching each other. Dangerous creature or spirit takes them for an unknown monster |
| k61c | To name a demon | A demon agrees to help a person (usually to fulfill some difficult work that a girl must do herself) if a person tells him his name. At the last moment the person gets know the name by chance, the demon disappears and the person is rewarded |
| k61c1 | Listen in secret of demon | Person will be ruined if he or she would not find an answer for a riddle of a demon. The answer is found accidentally when the person or somebody else hears how the demon talks by himself or with another demon. See motif C29 |
| k61d | Hard work made her ugly | Young woman’s bridegroom or husband gets to believe that she is extraordinarily industrious. To conceal the deception, she herself or somebody else makes the man believe that because of hard work women become ugly or change into animals. The man prohibits his wife to work anymore |
| k64 | Escape from Polyphemos’ cave | Person gets into dwelling of master of animals or monstrous shepherd. The host can kill him. The hero escapes sticking to hair of one of the animals who are going out |
| k64b | Object sticks to person | Hero's adversary provokes him to touch an object that proves to be sticky. The hero sticks to it, sometimes has to cut off his finger |
| k65e | Midwife in the underworld | A woman is summoned to help supernatural beings as a midwife (to baptize a baby, to be a babysitter) and returns to the human world after rendering her assistance |
| k65e1 | Midwife helps the toad-woman | A woman is summoned to help supernatural being as a midwife (to baptize a baby). In the human world, this being has a form of a toad or frog |
| k66 | Extraordinary companions | Several companions have extraordinary abilities (one who runs fast, one who eats great quantities, one who produces or can withstand severe frost, etc.); a hero comes across and takes for companions several men, each of them being involved into a special and unusual activity |
| k66c | The bear takes human spouse | The bear (lion) takes a woman for sexual partner or the she-bear takes a man. They have children who look like humans or bear cubs. More rare the woman gives birth to her son in the bear den because being abducted by the bear she was pregnant |
| k67a | A drowned wife | A man who has a low social position is a nuisance for persons of high position. He gets to know that they plan to drown him or his preperty (rare: to strangle him) and tricks them to drown instead one of them or their own property |
| k67b | Bargain not to become angry | Person of a low social position (a man) makes an agreement with a person of high social position (an ogre) that the master must never become angry with the servant. The servant abuses the master until the latter erupts in anger and has to be severely punished or to pay a great fee |
| k67d | Flight of the master with his goods in the bag | A master (ogre, devil, wife) tries to get away from his farmhand (her husband). The farmhand hides in the master’s bag (chest) so that the master unwittingly takes him along |
| k67e | The woman as cuckoo in the tree | The bargain between two persons is to end when a bird whose call is related to particular time of a temporal cycle will be heard. In order to hasten the contract’s end, another person imitates the bird. The first one recognizes the trick |
| k67f | Slaughter any sheep that will look at you! | A fool (trickster) is told to slaughter any sheep (cow, ox) that will look at him, i.e. it’s all the same which one. He kills all the sheep because all of them looked in his direction |
| k72 | Three maidens | Powerful person listens in conversation of three (rare: two or four) women. Each of them tells what she would do if the person marries her. One promises to bear his son (children) who would have wonderful qualities, two others promise to practice some kind of work or (more rare) marry people of lower status |
| k73 | Children of the youngest wife | A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman |
| k73a | Baby child substituted with object or animal | Hostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object) |
| k73a4 | Baby child substituted with a pup | Hostile women substitute baby of the newly made mother with a pup (inform the baby’s father that his wife has given birth to a pup) |
| k73a5 | Baby child substituted with a kitten | Hostile women substitute baby of the newly made mother with a kitten (inform the baby’s father that his wife has given birth to a kitten) |
| k73a6 | Children turn into trees | Enemies of the woman kill (throw away) her wonderful children. Trees (flowers) grow from their remains. Eventually the children acquire their human form again. |
| k73a7 | The wonderful children: sister and her two brothers | Woman gives birth to three (and not two or more) wonderful children. They survive and triumph over their enemies |
| k73b | Innocent woman punished | A woman who was falsely accused of killing her new-born child or giving birth to pups and the like is punished in such a way that she must suffer from filth and be taunted by passers by |
| k74 | Hero, his companions and a dwarf | The hero and his companion or companions live together. Every morning one stays at home while another or others go to hunt, etc. A demonic person comes, eats up all the food and beats the cook. Or the man who remained at home comes to the demon himself in search of fire and is maltreated by him. The hero kills or neutralizes the demon |
| k74a | Only the hero gets to overcome the demon whose track he then follows | Every time a demon commits an outrage upon one of the men who remains at home. When it is the hero’s turn, he overcomes the demon and follows his track to his world |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k75a | Thrown apple hits the chosen one | Boy or girl selects one person among many throwing an object (usually an apple) into him or her. This way a girl makes a choice of a husband, a young man of a bride, a boy identifies his father |
| k75a3 | The groom | The unrecognized hero works as a groom for the powerful person |
| k75c | Seven years without washing | Devil is ready to make a man rich if he would not wash (and comb) himself for a long time. The man is willing, both fulfill their promise |
| k76 | A strange son | A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance |
| k76b | Snake son and snake husband | An (adoptive) son is a snake who turns into handsome man. The snake is the magic spouse of princess, lost and returned |
| k76d | Son the hedgehog | An (adoptive) son is a hedgehog. He marries a princess, turns into handsome man.
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| k76d | Son the hedgehog | An (adoptive) son is a hedgehog. He marries a princess, turns into handsome man.
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| k77a | Small objects and animals defeat the ogre | Small objects and animals (rare: animals alone but including those who really are harmless) revenge on a powerful enemy making attack on him in succession (usually they hide in his or her house); the enemy is badly injured, runs away or dies |
| k77b | The animals in night quarters (Bremen town musicians) | Domestic animals abandon their masters. They find an empty house or build a house. Robbers or the predator animals come there. The domestic animals attack (or just frighten) them. The robbers (predators) do not understand who are their enemies, are scared and run away |
| k77c | Ones who hide in a house frighten dangerous enemy | Objects and/or domestic animals live in a house. When dangerous enemy comes, they attack him, he dies or escapes (all texts with K77A and K77B included) |
| k79 | Snake serves an example of resuscitation | Person in a desperate situation gets to see how a snake or other small animal uses remedy to revive or to cure itself or other animals. The person uses the remedy, succeeds |
| k80 | Repetitive reincarnation | Person (usually a young woman) turns into different objects or creatures which another person destroys one by one. However, the person is reincarnated again and again and ultimately acquires her or his original form |
| k80a | A bird or an object tell about a murder | An object or a creature that emerged from remains, decorations, etc. of a killed person tells about his or her fate. Usually a reed grows from the person's grave and a pipe made from the reed tells the story |
| k80a1 | Bird tells about a murder | A bird (that usually emerges from the remains of a murdered person or being incarnation of his or her soul) punishes the murderer or tells people about the crime |
| k80b | My mother slew me, my father ate me | The (step)mother kills or orders to kill her small (step)son, eats him or feeds his flesh to her husband. The son revives, usually in the form of a bird who tells about the crime.
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| k80c2 | The treasure finders who murder one another | Three (two, more) men find (rob) a treasure. One of them goes away for a while. Those who stay kill him when he returns but die later from eating food (drinking wine) which he had poisoned |
| k80d | The stuck in pin | Person is bewitched (transformed into a bird, faints) when a pin or other sharp object is stuck into her (rare his) body |
| k81 | The handless girl | For minor offence or because of false accusation a young girl or woman is maimed and expelled from home (rare: killed or she kills herself). The maimed person magically obtains her body integrity (the dead revives) |
| k81a | The handless girl in the prince’ garden | A girl with the cut off hands comes to the fruit tree (into the vegetable garden) to find food. A princes gets to see her there and marries her |
| k83 | The sons on a quest for a wonderful remedy for their father | To cure a sick person or to make him (rare: her) young again it is necessary to bring a remedy from a distant country. The medicine is brought and the sick person is cured (becomes young) |
| k83a | Where your father has never been | To fulfill their mission, persons sons must reach a place where he never been (or which he reached in his time) |
| k84 | Sisters married to animals | Young man gives his sisters to the first bridegrooms who claim them. These are demons or animals who usually later help him |
| k85 | Horses-brothers | An antagonist possesses a horse which can overtake any other. Hero obtains the brother (sister) of this horse who is the only one to win the race with the antagonist's horse |
| k88 | The two travellers (Truth and Falsehood) | Two men travel or argue about whether truth or falsehood (justice or injustice, etc.) is more powerful. The evil one abandons the good one robbing or blinding (maiming) him but the good one gets back his sight and becomes rich. The evil one usually perishes |
| k88a | The blinded bride | Wicked stepmother (aunt, a rival) blinds a young woman. The heroine returns her eyes (often gets them back in exchange for some values) |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k92 | King Lear | A man puts his children questions that seem easy to answer (how they love him, who is the elder in the family, etc.). The elder children flatter, the youngest daughter (rare: son) is reserved and her father drives her away or deprives of inheritance. Later her noble nature becomes evident to him |
| k92 | King Lear | A man puts his children questions that seem easy to answer (how they love him, who is the elder in the family, etc.). The elder children flatter, the youngest daughter (rare: son) is reserved and her father drives her away or deprives of inheritance. Later her noble nature becomes evident to him |
| k92b | Love like salt | A girl answers her father (rare: brother) that she loves him like she loves salt (or that salt is the most valuable, etc.). He becomes angry (usually drives her away) but later satisfies himself that she was right |
| k92b | Love like salt | A girl answers her father (rare: brother) that she loves him like she loves salt (or that salt is the most valuable, etc.). He becomes angry (usually drives her away) but later satisfies himself that she was right |
| k93 | Twin brothers and a woman | After a series of adventures and victories, the hero gets into trouble. His twin brother or the best friend follows his traces, gets across the same persons but overcomes the last enemy and revives (liberates) the hero |
| k93a | Sword of chastity | Sleeping in one bed with a woman, man puts a sharp or thorny object between them as a sign of chastity (sometimes the woman herself puts the sword) |
| k93b1 | Conception from eaten fish | After eating a fish, the sterile woman gives birth to a son or twins |
| k93b5 | A stratagem: hero turns into pup or kitten | Person gets into the place of his antagonists acquiring guise of a pup or a kitten. Usually one of his adversaries suspects the deception but other think that the animal is nice and harmless |
| k94 | Bird of luck (eaten up head) | Person eats magic bird, fish, small animal, or fruit and becomes prosperous and powerful |
| k96 | Fifty sons | Many brothers marry or have to marry in such a way that all their wives are (were) sisters |
| k99 | Prophecy of future sovereiniy | A young man or (rare) a girl has a (day-)dream that predicts his or her future triumph. The dreamer either conceals or reports its contest to his family and in both cases is punished for too high opinion of himself. In the beginning the dreamer sometimes sells his dream to another young man, who becomes the protagonist of the tale. Adventures that follow explain the contest of the dream. The youth becomes rich and happy (e.g. marries heiresses of two kingdoms, that in the dream were symbolized by two suns or a sun and a moon), the girl marries king's son |
| k99a | The father will humble himself before the son | A lad or a girl (often after having a prophetic dream) claims that he (she) will achieve extraordinary social position (usually that his or her parents, brothers, sisters will demonstrate signs of high respect to him or her). The lad (girl) is expelled out of the family but the prophecy is fulfilled |
| k99a1 | Smart man is rescued from prison | An imprisoned man is rescued and exalted because only he gets to resolve problems that trouble the king or to save the princess (prince, the king himself) |
| l100 | Transformation flight | A youth and a girl who run away from pursuer transform themselves into a pair of persons, creatures or objects (pond and duck, church and priest, etc.) in order to escape detection by the pursuer |
| l100b | Forgotten fiancée | The hero and his bride get to escape from the pursuer. The youth goes to visit his home, leaving his bride behind for a time and forgets her. When the youth is going to marry another girl, the forgotten fiancée reawakens his memory by performing magic actions. Or the girl herself forgets her magic husband as soon as she gets to her parents’ home |
| l100b1 | Dialogue between the male and the female pigeons | The young man forgets his magic bride and meets another woman. At the last moment a bird tells the story about his real bride and he recalls everything. Usually two birds, a male and a female, have a dialogue in which the female can tell the male that he will be as cruel with her as this youth who has forgotten his bride. |
| l100d | The entrapped suitors | A pretty, faithful wife is courted by one or several men, one of them usually a clergyman. With her husband’s consent, she invites the suitor(s) to a private rendezvous. Before the first man’s wishes are gratified, the next one arrives and then the husband himself. The suitor or suitors are caught in an uncomfortable position and then killed, punished in some other manner, ridiculed, made to pay ransom, to work, etc. |
| l100e | The lover, the husband and the guest | Before coming in, a guest gets to notice that the housewife is with her lover. When the husband comes home, the guest pretends to possess magic object or the like that helps him to reveal where the good food and the lover are hidden |
| l100f | Guest runs away from the host | In the absence of the host, the guest is told that the host is going to kill or to maim him. The guest runs away, the host runs after him with good intentions but the guest believes that the received warning had a reason |
| l100g | The goose with one leg | The servant is asked to prepare a goose (chicken, etc.), eats one leg and maintains that the goose had only one leg enforcing his point by showing geese who stand on one leg. The master shoots away the geese so that they use both legs. Usually the servant replies that if he had frightened the roasted goose, it would have showed its second leg as well |
| l101 | Pieces of clothes thrown to pursuer | Pursued by demonic creature (usually a whale or walrus), people throw behind piece by piece children’s or woman’s clothes. These attract the pursuer’s attention, he loses time, the runaways escape |
| l103 | Obstacle flight (Atalanta type) | Treasure, or the like, is thrown back to tempt pursuer to delay |
| l104 | Fugitive and pursuer change guises | A fugitive turns in succession into different animals or objects. A pursuer does the same, every time becoming an animal or a person who is dangerous for the fugitive in his given guise |
| l108a | Goat kills the antagonist | A predator animal (ogre, ogress) swallows people or animals. The goat (rare: the sheep) punishes him or her and usually saves the victims (most often opens the ogre’s belly open and the swallowed ones come out alive) |
| l108b | The thin voice | To make himself unrecognizable by the victim, a predator or ogre modifies his throat or tongue mechanically (oils or burns it, asks blacksmith to remake it, etc.) |
| l108b1 | A smith makes the voice thin | Person asks the smith to make his voice thin |
| l110 | The devourer | A demonic being swallows a multitude of people and animals. When it is killed and cut open, the swallowed ones come out alive or are revived |
| l114b | To bring ogre's property | Getting a task or by his own initiative, a trickster several times comes to a person (usually an ogre) and steals in succession objects in his possession or members of his family |
| l114c | To exchange clothes with ogre's daughters | Children or youths (usually a group of brothers) exchange clothes (headgears, ornaments, blankets, sleeping places) with their enemy’s children. The enemy kills his or her own children by mistake. Usually brothers get to the ogre or ogress and the youngest advices to exchange places (clothes, etc.) with ogre’s daughters). Outside of Europe the actors can be animals |
| l118 | Caught in a split log | (Animal) person provokes another to put a part of his body into a split log (between two planks, etc.) and removes the wedge |
| l120 | Snake-women turn into apple-trees | Hero listens in conversation of demonic beings who plan to turn into something edible, attractive, etc. and to destroy those who touch them. The hero neutralize the demons beforehand |
| l120a | Tongue of dragoness and the smith’s pincers | Hero hides in a smithy from a dragoness who pursues him. She destroys the door or wall (with her tongue) but the hero (smith) burns her (usually grips tight her tongue with his hot pincers or throws hot iron club in her mouth) |
| l122 | Riding a cock | A (demonic) person is riding a cock |
| l125 | Demonic wife recognized | A man marries a beauty but catches her in a situation when her not human nature is revealed. After this their marriage breaks down |
| l125b | Spouse who eats the dead | Spying on his wife (her husband), the man (woman) gets to see that she (he) goes to eat the dead bodies |
| l129 | Why so big teeth? (Little Red Riding Hood) | Person or animal is asked why his or her body parts or tools are such as they are. He or she gives the answers (or one who is asking answers for him). Ultimately one of them kills or badly injures the other |
| l129a | A person asks, the wolf gives explanations | Wolf or demon is asked why his body parts do look like they are. Every time the wolf gives the explanation |
| l131 | Your house is on fire! (all versions) | To get rid of a (female) demon or to make a (lady)bird fly away, they are told that their house and/or children are on fire |
| l15d | The external soul | Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed |
| l15d1 | The feigned location of soul | Being asked where his soul (death) is located, person initially gives a false answer. The inquirer usually becomes to show concern to corresponding object or locus (decorates it, etc.) |
| l15h | The external soul: three or more objects one inside the other | An object that contains the life (soul) of a person is inside two or more creatures or other objects (like an egg in a duck, a duck in a hare, etc.) or the zoomorphic soul container tries to escape and turns in succession to other animals (three or more transformations) |
| l15h1 | Person’s soul is in the egg | An object that contains certain person’s soul / death is inside other object, the latter is in the third one (etc.). The last receptacle of the life is an egg |
| l19b3 | The twelve-headed monster | A monster with twelve heads is mentioned either alone or at the end of the row of creatures with ever bigger number of heads |
| l23 | Proteus | Person gets hold of another. Trying to free himself, the latter turns into different materials, elements, animals or (Urarina and Setebo) orders different dangerous creature to attack the person |
| l23d | Metamorphosis of the caught female person | Being seized by a person, a female person turns into different materials, elements or animals (Urarina and Setebo: sends different dangerous creature to attack the one who caught her) |
| l37c | Bad and Good Lucks | A man comes across persons who incorporate his own or somebody’s else Bad and Good Lucks. He gets to influence their behavior and change course of events (for himself) for better |
| l37c1 | Luck (good or bad) as a person | Good or bad luck of a man are particular persons with whom the man meets |
| l4 | The unmasked murderer (Blue Beard) | Person kills girls (rare: his nephews or younger brothers of his wife) in succession (usually the male person kills his wives). The last of potential victims escapes, usually after finding remains of those who had been killed or imprisoned earlier |
| l40 | Reflection and shadow | Person discovers (rare:still fails to discover) another getting to see his or her shadow or reflection in water |
| l42 | Hero carried to ogre’s home | An ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes |
| l42g | Hansel and Gretel | Step mother or more often father (persuaded by his wife) abandons children in a desolate place. Getting to the ogre or ogress, children (or at least one of them) survive and ultimately achieve success |
| l42g1 | Chops are heard, woodcutter is gone | Father (step mother) abandons children in the forest. He (she) hangs a plank (gourd, shoe, etc.) on a tree that is striking trunk under the wind. Children believe that he is still nearby cutting woods |
| l42g3 | Edible house | In a far-away place person comes across a house that is made, completely or partly, of edible matter |
| l42i1 | The witch and the fisher-boy | A boy rides in a boat. The witch lures him to the shore and carries to her home. The boy escapes |
| l44 | Show me your head! | A man hides in a shelter. An ogre wants him to demonstrate certain parts of his body. The man demonstrates or parts of the body of an animal or some objects. The ogre believes that his adversary is a powerful creature |
| l4b | The stain of blood is impossible to wipe off | Person gets to know that the heroine has broken his or her prohibition to enter a certain room because the corresponding evidence is preserved on her body or on an object given to her (e.g. the blood on the key) |
| l52 | Hero escapes from top of a tree | Hero hides in a tree from an ogre. Before the ogre gets to fell the tree, the hero flies away or a bird helps him to escape |
| l57 | Person gets his body part back | Person loses his organ or body part, it is carried away. He finds its new owner, gets his property back |
| l57a | Hero's body part is returned by his companion | The antagonists acquire person’s organ or body part (his remains) . Another person gets back what has been stolen and the first one revives (becomes strong again) |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l65b | Dogs save their master | A demonic woman or (rare) her paramour or a monster is going to kill a man usually after driving him up a tree. At the last moment the man's dogs or other animals or birds who are the man's pets come and kill the demon |
| l65b1 | To exchange sheep for dogs | A man exchanges his sheep (goats) for dogs. The deal looks like unprofitable but the dogs help him to reach success |
| l65b3 | The escape on the tree | Persons climbs a tree and thanks to this escapes from a demon (who usually tries to fell the tree) |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l72a | Comb becomes a thicket | Running away from a dangerous being, person throws a comb (a brush) that turns into mighty obstacle (usually a thicket) on the way of the pursuer. (In South America the motif is probably of European origin) |
| l81 | Demon’s fire | Person sets off in search of fire and finds it in the house of a demon. The demon makes harm to the person |
| l90 | Mouth from the earth to the sky | Monster's upper lip (fang, horn, etc.) touches the sky, lower touches the ground |
| l90a | House on a bird's leg | A house that stands on one or several legs of a bird or small animal and/or is turning (capable to turn) is described |
| l93a | Helpful fox | Cunning fox, jackal or coyote saves particular person or many people, helps them |
| l94 | Child promised to demon | A demon helps a man or a woman or lets him or her free. As a reward, the person is forced to promise to give the demon his child |
| l94a | Caught by his beard | A man, stooping down to water, is caught and held by his beard, and has to give the promise in order to be relieved |
| l94b | Give me what you do not know at home! | Person promises to give (sacrifice) to a supernatural the being that will be the first to come to him when he will return home (or something that he has never seen in his house, or an object that he will first see behind the door; etc.). The person thinks that it will be something insignificant but it is his own child |
| l96 | Sold in animal’s guise and comes back | Person can transform himself or herself into an animal or an object. Being sold in this guise, he or she achieves his or her aims and becomes a human again |
| m106 | Meaningful name | Person lies that his name is so and so. Others understand it not as a name but as a common word and behave accordingly |
| m106e | For the long winter | A man has accumulated a store of provisions (saved some money, etc.) and tells his wife that it is for the long winter (Christmas, emergencies, etc.). A trickster (beggar) comes to the woman and tells her that his name is Long Winter, etc. She gives him the provisions |
| m106f | A guest from the paradise | A stranger tells a woman that he comes from the other world and had seen there her dead relative. The woman gives him money and goods for the latter. Usually when her husband goes after the trickster to retrieve the money, the trickster steals his horse |
| m106g | The cow is taken to the roof to graze | A cow (donkey, ox, etc.) is taken to the roof to graze grass that was grown there. Or the wife is raised with a rope on her neck |
| m106h | Holding down the hat | A man defecates, covers the pile with his hat and pretends that there is something valuable under it. Another man believes the deceiver and loses his money or property |
| m109 | The tail-fisher | Animal person puts his tail (penis) down and waits in hope to get something edible. The tail (penis) is torn or cut off, the person escapes or dies |
| m109a1 | Sham brains | Animal person covers his head with a milky substance or dough and convinces another that he has been so badly injured that his brains are coming out |
| m109b | Sick animal carries the healthy one | A healthy animal tricks an injured one (a wolf, a bear) into carrying him on his back by pretending to be injured himself |
| m112 | Animals dig a well | An animal person refuses to dig or clean a source of drinking water together with other animals or birds but takes advantage of the results of the work |
| m113 | For certain bird water is taboo | During the hottest month of the summer or permanently birds of certain species are prohibited to drink from the water bodies. Usually they can quench their thirst only from rain drops and dew on leaves and cry calling for rain |
| m114a | Clothes of stone | Person is suggested to make clothes of stone or iron or to skin a stone |
| m114b | Not clothed and not naked | When a person is suggested to make something and simultaneously not to make it or to make it differently than it could be made at all (to come clothed and naked, with and without a gift, etc.), he or she finds the solution |
| m114b1 | What is the fattest, sweetest, swiftest? | Answering to a question what is the fatties, sweetest, swiftest, etc., the clever person names abstract notions and non-material values (and a fool names particular objects or creatures) |
| m114b3 | Cloth from a handful of yarn and loom from three sticks | When a girl is asked to prepare cloth from a handful of yarn, she asks to prepare for her weaving tools from a straw (chip, small stick, etc.) |
| m114d | The boiled eggs: eaten last year | Person eats a meal of eggs and leaves without paying. Some years later when he returns to pay his debt, the innkeeper claims the value of all chickens that would have hatched from the eggs in the meantime. On the day of the trial another person pretends to have cooked seeds for planting and the judge agrees that chicken could not be hatched from the boiled eggs |
| m114i | Asked about their relatives, girl or boy answers with wit | When a girl or a boy is asked where are her or his father, mother, brother or other relations or what they are doing she or he answers in such a way that only a smart person is able to understand what it is about (father went to make an enemy from a friend, mother went to make one out of two, etc.); or the girl explains corresponding answers of other person |
| m118a | Forty thieves and jars with oil | Chief of thieves (demonic person) brings his men (other demons) into some people’s yard hiding them in empty jars, casks, etc. The plan to kill members of the household at night. A girl (a young woman; rare: somebody else from the family) gets to know about the danger and kills the thieves one by one (usually pouring boiling water into the jars) |
| m124 | A bull’s tail | Person buries a tail or head of a bull or other domestic animal with a tail or horns outside. He explains that the animal sank into the ground and usually asks the others to pull the tail (horns). When they are “torn off”, he tells that people are guilty of the animal being lost |
| m127a | The quail makes the fox laugh | Trickster animal asks a bird to make him laugh. The bird sits on the head of a woman (child, cow, etc.), other person tries to kill the bird, hits the wife (breaks cow's horn, etc.). Or the bird distracts person attention to let the trickster steal the person’s food |
| m127b | A jug as a trap | Animal person attaches a vessel or its part to his body, puts it into the water, the vessel is heavy and drags him into the water |
| m128 | Speckled animals | Hero comes to an agreement with antagonist that he can take animals of particular appearance or with particular behavior and takes all or most of them |
| m13 | The short-sighted wish is granted | Some person makes a wish not taking in mind that his words can have other meaning or accidentally replacing one word with another. As a result, something quite undesirable takes place |
| m134 | A tower of wolves | Animals, demons or people stand one on another making a tower. The lowest one jumps off (bends, jerks), all the rest fall to the ground |
| m135a | The wolf's reverses | Wolf (more rare other predator animal) comes to different (more than two species) domestic animals (animals and people) to eat them but agrees to fulfill their requests and remains without his meal and usually becomes beaten (killed) |
| m135b | Wolf regrets for being so stupid | Wolf (rare: jackal, fox) comes to different domestic animals (rare: only to one animal) to eat them but agrees to fulfill their demands. As a result he remains hungry and usually beaten and accuses himself that his ways were so stupid (“Am I a mollah to read?”) |
| m136 | Sickle as an unknown beast | Grain is harvested with inappropriate tools. Seeing sickle for the first time, people take it for a dangerous animal |
| m136a | Sunlight carried in a bag | Fools carry sunlight (darkness, smoke) in bags, sieves, etc. and carry it into the room or out of it |
| m136c | The man takes seriously the prediction of death | Considering indirect signs or somebody’s word, a numskull thinks that he is dead and lies motionless |
| m136d | The air castles | A person plans to turn his (future) possessions into a great wealth (milk, eggs, small money, animal to be killed, etc.) but imagining this wealth, he destroys what he already has (eggs are broken, the animal runs away, etc.). Or two persons are involved into quarrel about possessions that they do not yet have |
| m140 | The theft of fish | Trickster pretends to be dead, sick or weak and is picked up by those who carry something edible in a cart (sledge, boat, bag, etc.). The trickster secretly eats the food, often after throwing it out of the cart (sledge, etc.) |
| m152 | Why only one wolf? | When a weak animal or a person gets to see a predator animal or an ogre, he says in a loud voice (or asks to say his wife or children) something that frightens the predator (ogre): why the predator (ogre) brought to him is lean (small; only one instead of several), or it is good that more food gets to his house, etc. The predator (ogre) runs away |
| m153 | Letter on the hoof | The wolf (lion, etc.) is going to eat a horse (mule, etc.). The horse asks him to look at his hoof (for different reasons) or eat him from his hindquarters forward; then he kicks him |
| m154 | The animal language and the stubborn wife | A man obtains knowledge of animal languages but if he reveals the secret, he must die. Once he hears animals talking and laughs. His wife thinks that he laughs at her or at her mother. The man is ready to open his secret and either does it and dies or hears how animals (usually a cock) blame him for being so foolish. So he keeps his secret. |
| m154a1 | A pregnant wife on a pregnant mare | A man who understand language of animals hears how a pregnant mare says that she carries four (three) persons because the woman on her back is also pregnant |
| m156 | The ungrateful one returned to captivity | An (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again) |
| m157 | The impossible giving birth | Person claims that a man or a male animal had given birth (or is menstruating) or that a female gave birth to a young of another species or that a woman gave birth to an animal |
| m157a2 | Bull or cart gives birth | Person claims that a calf (colt, kid, etc.) was born (brought to the place) not by the cow (mare, etc.) of another person but by his own male animal (bull, stallion, etc.), his own animal of another species or by inanimate object (usually a cart) |
| m157a4 | To fish on a hill | Person demonstrates the absurdity of the claims of another person saying that he (or somebody else) was fishing on a hill, putting out a fire spilling straw, looking how the fish fly etc. or he is imitating such an activity. Either the place chosen for the activity or the means are irrational |
| m157a6 | You imagine that you speak with the abbot | A man is not wise enough to answer questions put by a king (prince, etc.). His servant or friend takes his place and guise and gives clever answers. Usually one of the questions is like “What I think now?” and the answer, “You think that you speak with the abbot (minister, etc.) but I am a shepherd (a miller, etc.) |
| m157b | To take the one thing she holds dearest | Husband casts his wife out but allows her to take the one thing she holds dearest. She takes her sleeping or drunk husband with her and thus moves him to forgive her |
| m158 | Tops or buts | Two animals (an animal and a person, an ogre and a person, etc.) agree to divide a crop in such a way that one would take what is above the ground and another what is beneath ground. One of them (several times makes a wrong choice (takes turnip tops and wheat roots) |
| m163 | The precious cat | Person gets to a country where rats or mice are a plague and receives a fortune selling a cat |
| m163b | Father’s heritage brings fortune | When a man is dying, he leaves his son (each of his sons) something that does not have any significant value. The son comes to a country where the corresponding object or animal is unknown and sells it for great money |
| m165 | Fur coat for the wolf | One animal person promises to sew a fur coat (or boots) for another and asks to bring him ever more sheep. He eats the meat and sews nothing |
| m171 | The profitable exchange: from a pea to a horse | Person or animal stays for a night and the next morning declares that his possessions (which value is none or negligible) are lost. Or other persons whom the trickster meets really use or spoil objects that the trickster gives them. Every time he receives in compensation objects or animals with ever bigger value, the last acquisition usually being a costly animal or a girl. (All texts with motifs M171A and M171C contain also the motif M171) |
| m171a | The profitable exchange: getting a girl | Person or animal gets to exchange less valuable goods for ever more valuable. The last or the next to last one is a girl |
| m178 | The lying goat | A man sends others one after the other to pasture the goat. Back home, the goat always complains it did not get anything to eat. The man angrily sends away or kills his shepherds (who usually are his family members). When he himself pastures the goat he realizes that it lies. He is going to kill the goat, usually skins it, but it escapes |
| m179a | The owner driven out of his house | Using a trick the intruder occupies other person’s house and refuses to let the owner in |
| m182b | The wild animals on the sleigh | Wild animals ride on a sleigh, which breaks. To repair it the animals bring unsatisfactory material from the forest. When the sleigh owner goes for good material they eat the horse (or the bull) and build a dummy to replace it |
| m191 | Cat and wild animals | The fox (dog, squirrel) lives with the cat and poses him as a strong and dangerous animal. The wild predator animals are scared and bring him meat |
| m197c | Sham physician: using the flea powder | A huckster sells powder that he guarantees will kill fleas (rats, etc.). When someone asks how to use it, he relies that one has to catch the flea, hold its mouth (eyes) open and put powder in it. When the customer says that it would be easier simply to crush, the seller agrees with him |
| m197e | The unknown animal | Person is covered with tar (honey) and feathers, moves on his or her hands and knees backward, etc. A demon believes that he sees un unknown animal. The persons is saved |
| m198b | The pretended astrologer | A person who has not a bit of a skill to expose thieves and find the lost objects does it successfully thanks to a series of lucky coincidences |
| m198b1 | Crab by name, the astrologer | A king (landlord, etc.) suggests a man whose name was Crab to guess what is in the box (on the plate under a cover, etc.). It is a crab (crabs) there. The man says that now you, Crab, is caught. People think that he gave the correct answer |
| m198b2 | Grasshopper by name, the astrologer | A king (landlord, etc.) suggests to guess what he has in his hand (in a box). It is an insect there (usually a grasshopper). The man says that now you, Grasshopper, is caught. People think that he gave the correct answer |
| m199 | Squeezing the (supposed) stone | A man or a weak animal and an ogre (giant, devil) have a contest to see which of them can squeeze a stone. The man squeezes a cheese (egg, turnip) and thus intimidates the ogre |
| m199b | Not a stone but a bird is thrown | An ogre (devil etc.) and a man compete to determine who can throw a stone higher or to a greater distance. The man throws not a stone but a bird. |
| m199c | Throwing a club | A man pretends that he had thrown or is going to throw a heavy object to the sky (to the clouds). His adversary asks him not to do it. |
| m199d | Wrestling and running contests | An ogre (devil, etc.) challenges a man to a wrestling and/or running contest. The man sends his “relative” – a bear to wrestle and a hare to run |
| m199e | Carrying the horse | An ogre (devil, etc.) and a man take turns in carrying a horse. The ogre carries it on his back and is soon exhausted and the man “takes the horse between the legs”, i.e. rides it |
| m199f | Pulling the lake together | Person threatens the devils (water dwellers, etc.) that he will deprive them of their home (pull together or stir up a lake, dry the sea, build a church where the devils live, etc.). The devils (fish, etc.) fulfill person’s demands |
| m199g1 | Carrying a tree with an ogre | An ogre (devil, a strong animal, etc.) and a man (a weaker animal) carry a tree. The man tricks the ogre who carries the heavy bottom-end while the man sits on a branch or walks pretending to carry his burden |
| m199i | Screaming or whistling context | A man (boy) and an ogre (devil, bear, etc.) have a screaming or whistling context. The man uses a trick (binds ogre’s eyes and strikes him on his head with a heavy object; blows a horn at the ogre’s ear; pretends to bind their heads that they would not break because of his whistling, etc.). The ogre acknowledges the man to be stronger than he |
| m199k | A man makes believe that he is going to bring an entire well | An ogre sends a man to bring water giving him an enormous skin. The man is unable to carry such an amount of water but does not reveal his weakness using a ruse (he is digging around the well and explains that he wants to carry all the water at once; or says that he brought the skin with the water but drank it already up, etc.) |
| m199n | Counting out pay | The demon has to give the man a hat (boot, bag or other container) full of gold. The man plans his hat (pot etc.) with a hole in it in such a way that the gold falls out of the container as soon as it is put into it. The man gets enormous treasure |
| m200 | The miller, his son, and the donkey | An elder man and a boy travel with one donkey (horse). They try all possible ways but are always blamed (a man rides on the donkey and the boy walks; the boy on the donkey and the man walks; both on the donkey; both walk or they carry the donkey). |
| m202 | Thorn removed from lion’s paw | Person removes a thorn from the paw (bone from the throat) of a strong and dangerous animal or a demon, the animal (demon) is grateful |
| m206 | One half of the gift | A guard (courtier) agrees to open a man an access to a powerful person after a promise to share with him the expected reward. The man asks to be bitten (from the very beginning expected the punishment) |
| m207 | The mouse in the jug | A poor married couple (a poor man) bemoans life’s harshness and blame Adam and Eve who through their disobedience and curiosity brought sin into the world. A powerful person hears their complaint and put them into the place where they can live in luxury. He stipulates only that they must not break certain taboo (usually to open a covered vessel). They break taboo and are returned to their old way of life |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m23 | Mock plea | Person or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm |
| m26a | Ducks rise hunter into the air (threaded on a string) | Person catches birds by tying a bait to a string which they swallow and become tied one after another to the same string; or he immobilizes many birds with one bullet; or gives them liquor and ties to a string. Usually the birds all fly up at once and lift the man up in the air |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b1 | The wolf is a failure | Because of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29z2 | The Gipsy wins thanks to his smartness | Being smart and witty, the Gipsy overcomes strong adversaries |
| m29z3 | The Gipsy is an enemy or a failure | The Gipsy (more often a female than a male) is an enemy overcome by the hero (heroine) or (rare) a weak failure |
| m38d | Animated objects perish one after another | Two or several animated objects or small animals and live or travel together and perish one after another when they make the most simple acts |
| m38d2 | The bean, the straw and the coal | Several (usually three) small animated objects travel but fail to cross a river (usually perish attempting to cross it) |
| m39a1 | Misunderstood instructions: a step behind | Fool follows instructions that were reasonable in every previous episode but become absurd in every next one |
| m39a4a | Fool’s customer is an animal or an object | A fool gives meat, a domestic animal, cloth etc. to an animal (plant, inanimate object) and thinks that the latter will pay him later or asks an animal to do some work. Claiming money or products of the work, he finds treasure |
| m39a4b1 | Foolish woman throws her yarn away | Foolish woman throws her yarn ways (into the water, into the bush) and believes that somebody with weave it |
| m39a5a | The sausage rain | Because telling the truth a stupid son (wife, husband)) can bring misfortune upon the family, his mother (wife; her husband) mystifies him (her) making him or her describe events that are definitely impossible. People take him (her) for a fool and let alone. |
| m39a5a1 | The chicken army | Husband (mother) understands that his stupid wife (her son) can report about certain deeds of the family members and inflict a severe punishment. The fool is put into a hole (barrel, etc.), covered with a skin and the domestic fowl is let to pick up the grain above it. The fool takes the knocking for the attack of the birds, the rain of stones, etc. See motif m39a5a
A woman plants fish in the field where her husband is sure to plow them up. He finds them and believes that the fish got there by itself. People take him for mad.
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| m39a5a3 | Devils beat the landlord | A man understands that if his wife let out the truth, it would bring them trouble. He tells her that sounds that she hears are screams of the landlord (official, etc.) because devils (or somebody else) beat him (carry him to the hell, etc.). Being summoned to the official, she repeats what her husband had told her and considered mad |
| m39a6f | To sell a sheep and to bring the sheep and the money | Father tells his son to sell a sheep (goat) and to bring back both the sheep and the money. Usually a girl teaches the boy to sell the wool |
| m39a6g | Four coins (The sharing of bread and money) | Man explains that one part of his incomes he puts out at interest while another part is used to pay debts, i.e. he cares for his children and keeps up his parents |
| m39a6h | Plucking geese | King asks a commoner to pluck (skin, milk, cut) a goose (geese, other birds, animals) that he sends him. The commoner understands correctly that he is allowed to fleece a courtier |
| m39c | Pumpkin sold as a donkey’s egg | A numskull finds or buys an unknown fruit (pumpkin, melon, etc.). He mistakes it for an egg of a donkey (mare. camel, etc.). When he drops it or throws it off he scares a hidden hare (rabbit, fox, mouse, etc.). The fool thinks the fugitive is a young animal hatched from the egg |
| m39g | Girl bewails the loss of her child before she has any (Clever Elsie) | Girl bewails the loss of her future child before she has any; thinking about an event that could have been tragic; is jealous of her sisters before any of them have fiancée; thinks out the name of her child that does not exist instead of coming to meet her fiancée. |
| m39g2 | Shoveling nuts with a pitchfork | Numskulls try to shovel nuts with a pitchfork. F stranger shows them how to do this work more easily with a shovel (a basket) |
| m39i | The treasure of the hanging man | When he spends his entire fortune, a man is going to hang himself but finds treasure (intentionally put in the corresponding place by his father) |
| m40 | The distorted instructions | Person is sent to receive something of relatively low value. He asks to give him quite different object (to provide a service) and asks one who had sent him to confirm the demand. Usually a person or animal comes to a wife or a son of a powerful one and tells her or him that her (his) husband or father tells to give him food, to make love to him, to marry him, etc. |
| m57a | Beads discharged from the body | Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person |
| m57a1 | Flowers blossom where she puts her feet | Where the beautiful woman steps, treasure appears, flowers blossom, etc. |
| m57a3 | Female person is the producer of valuables | Instead of common body discharges a a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular female person. See motif m57a |
| m57c | Gold producing animal | An animal (ass, cow, horse, goat, bear, leopard) extracts gold or food from its body or person makes others believe that it is so |
| m57d | Beat, cudgel! | Person gets one by one magic objects that bring food or treasure. Other people replace them with common objects or take them away by force. The person takes his property back (usually beating the thieves with magic cudgel or whip) |
| m57d1 | Bird presents objects and fulfills wishes | A bird gives a man several magic objects in succession (or one object which helps to get others) or fulfills in succession a series of his wishes |
| m74d | Who ate the lamb’s heart? | While travelling on earth, God (a saint) asks his companion to prepare a slaughtered animal (chicken). The companion secretly eats liver (heart, etc.) and explains that the animal did not have such an organ. He confesses his wrong deed when God (a saint) promises him a treasure |
| m75b1 | Marco the Rich | A respected man gets to know that a poor boy must inherit all his property or become a king and tries to prevent it, but the fate cannot be changed |
| m75b1a | The predestined wife | A man (usually of high social position) learns by a prediction that a (newborn) girl will be his future wife or a girl from rich family gets to know that her future husband is a poor man. The man (the girl, something else) attempts to kill the predestined marriage partner but only wounds her or him. After the wedding it becomes clear that the prediction is fulfilled |
| m75b4 | The Trojan Horse: gaining of the woman | To gain a woman, a man hides inside a hollow figure or a carcass of a big animal (horse, bull, etc.). Person who guards the woman brings it to her. The man comes outside and becomes the woman’s lover. Or a woman hides inside the figure of the horse that is brought into the room of a man |
| m78 | A tiny boy (Thumbling) | Tiny boy as small as a thumb, a pea and the like taunts people, predator animals, ogres |
| m78d | Pea-boy | A pea (bean, grain) or a pellet of cheep’s dung turns into a tiny boy (rare: girl); a child is as small as a pea. Or his mother conceived him after eating a pea |
| m81e | Not to graze animals on the ogre's land | The young man takes the job of grazing animals and is warned not to cross the border of the ogre’s land. The hero ignores the warning and overcomes the ogre |
| m81e1 | The hero brings to the old man his stolen eyes | Young man lives with an old man whose eye(s) were stolen by an ogre. The youth comes to the ogre, kills him, brings the stolen eyes and the old man gets to see again |
| m81f | Blind robber paid back | A blind trickster steals from (does not return some money to) a harmless man. The injured man follows the blind man and steals his whole hoard of money. Often he robs (tricks) several blind men |
| m83b | Whose dream is better? | Two (or more) (animal)-persons agree that whichever of them has the most wonderful dream may eat all the food. The first one tells about a feast that he participated in his dream. His companion answers that he was sure that after such a feast (after getting into the paradise, etc.) the first one would not need the food, so he has eaten it alone |
| m90 | Snake gives a correct answer of what material the object is made | Somebody suggests to guess what sort of material a certain object is made of. Another person (usually a monster) gets to know the secret and the hero or the heroin must do what they have promised |
| m90a1 | The louse skin | It should be guessed the nature of a big animal or its skin, the content of a box. The correct answer is that the animal is a louse (or a flea), a louse is in the box |
| m90a5 | The golden apples | Golden fruits (in rare cases only leaves) of a certain tree are mentioned in tail. Usually these are golden apples |
| m91 | The killed corpse | Person pretends that a person (often his or her mother, spouse or lover) who recently died is alive, claims that the death of the false alive resulted from negligence of others and gets a reward |
| m91b | The sold ashes | Using trick, a man sells or exchanges for treasure ashes. Another person tries to sell ashes and is ridiculed |
| m91c1 | Herd from the river bottom | Person gets other person’s possessions by trick (or pretends to get it; usually another person is drowned instead of him) and then demonstrates his possessions (usually a herd) and explains that he had received everything at the river bottom. His enemies believe him |
| m91c2 | Put into the bag | Person is put into a bag (a cage, tied up, etc.) to be drowned, burned, etc. He pretends to be in this situation by his own will or because he refuses to marry a princess, to become a chief and the like. Another person is willing to take his place and is killed |
| n11 | As snow and blood | Person is eager to get a child (spouse) who would be likened to blood and snow (milk) |
| n2 | Initial formula: when a goat was a colonel | Epics and folktales begin with an initial formula in which it is claimed that animals fulfilled social or economic roles of the people |
| n22 | If they are not dead, they are still alive | Closing formula of the folktale: the teller says that the characters are still alive if they are not already dead |
| n33 | Pressing adversary into the ground | The hero presses his adversary into the ground or both of them press each other (ankle-, waist-, breast-deep and the like) |
| n38 | Which key is better | Person asks which key is better: the old one that was lost and found or the new one. By this the marriage partner is meant |