| Motif | Name | Description |
| a14a | The conflict between the Sun and the Moon | The Sun and the Moon are or were enemies, either permanently or in particular situations |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a31 | The incestuous Moon | As a result of some intimate contacts and/or love affair, the Moon acquires its present appearance (often, the stains on his face) and/or ascends to the sky |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| a35a | Dirty face of the Moon | Spots on the lunar disc are dirt thrown into the Moon's face by his/her sister/brother or mother |
| a4 | Female sun | The Sun is female, the Moon is male or (more rare) also female |
| a7 | The sun pursues the moon | The Sun and the Moon are two persons one of which is pursuing another in the sky or pursued him or her when they were rising to the sky from the earth |
| b109 | Person turns into bear | Person turns into a bear (origin of bears) |
| b15 | River from woman’s body | A river flows from the body of a female person |
| b33 | Mother of wind | Female person is incarnation of wind, mother of winds, etc. |
| b33a | Person dies of cold in the spring | When it becomes warm, a person or animal (bird) decides that the winter is over (most often an old woman goes to graze her animals) but dies of cold or the animals that had been deiven to the pasture die |
| b33d | The old woman of winter | Old woman is incarnation of winter, is associated with snow, or there are several cold days between winter and spring (or fall) associated with a certain old woman |
| c30a | A pound of flesh | A contract entitles the lender of a sum of money to cut a certain amount of flesh (or eye, head, limb, etc.) from the debtor’s body if the load is not repaid in time. The lender cannot cut out the flesh being unable to fulfill a condition that looks logical but is practically absurd |
| c33 | Prometeus (the chained strong man) | A strong man who ventured to confront God is for a long time (for eternity) chained to a mountain or to a post |
| c33a1 | A bird comes to peck the enchained man | Every day a predator bird comes to peck inner organs of the enchained man. During the day the organs are restored and everything repeats again |
| c33b | The primordial stillness | The primordial race perishes when the wind blows for the first time |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4l | Fire from the sky | First fire is sent to earth from the sky or the ancestors ascend to the sky and bring from there fire or warmth |
| e11 | The burned skin | Magic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned) |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| e9h | Dove-wife | A man marries dove-woman |
| e9o | Frog or toad-wife | Man marries frog- or toad-woman |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| f39 | The time of women | The women dominated over the men in the past or in a far away land, were the active part in marriage relations, practiced activities which now are reserved of the men only. Or the women could obtained supremacy but failed to do it for some reason |
| f71 | Susan and the old men (the innocent slandered maiden) | An innocent girl or young woman rejects a man who attempts to seduce her. The man accuses her of loose conduct, ultimately the truth comes to light |
| f86 | Conditional signal | Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself) |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| f9f | Asmodeus | Demon (snake) regularly kills woman’s husbands during the first night, the woman herself being ignorant about the reason of their death |
| f9f1 | Snake inside woman | Poisonous snake (snakes, scorpions) comes out of the mouth of a woman {Motif F9f1 and K100c are almost identical but F9f1 links to a cluster of etiological/cosmological motifs related to the idea of a dangerous woman while K100c is related to adventures} |
| f9g | Brunhilde | A strong woman overcomes and kills suitors. Hero or his helper tames her (usually whips in the wedding night). The hero marries her |
| h45 | The abused bread | A woman or child demonstrate no respect for bread soiling it with excrements. For this God punishes all the humanity |
| h49 | Pet defends master’s child | A dog or other animal kills dangerous creature who was going to attack the child. The master thinks that the assailant was the pet and kills it |
| h7 | The personified Death | Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22c | A plank from the stern of Argo | Person succeeds in getting through the opening which is going to bang shut but the stern of his boat, the tail of an animal or a bird, the body of his horse, or his own heel is flatterned, torn off, etc. |
| i22d | Water of immortality behind clashing rocks | To get a wonderous medicine that revives (cures) living beings, one must go between clashing rocks |
| i22g | Clapping rocks | There are mountains or rocks which permanently collide and separate again from each other or a crack (jaws) in a vertical cliff which is opening and closing |
| i25 | The bribed guards | Way to the place of a certain person is guided by dangerous creatures (which often stand on the both sides of the pathway). Person placates them by gifts or nice talk, and they let him or her go the both ways, sometimes being punished for this by their master |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i40 | Rainbow bow | Rainbow is a bow |
| i41b | Rainbow drinks water | Rainbow drinks (soaks up) water |
| i46b | Rainbow predicts future harvest | Intensity of particular colors of rainbow predicts good or bad harvest of particular crops |
| i46e | Rainbow sword | Rainbow is a sword, a cutting weapon |
| i47a | Rainbow is fox’s wedding | Rainbow is associated with a wedding of foxes or jackals |
| i50a | Torn off legs of the helpful animal | Demon tears off or devours one by one legs of aт animal who helps the hero, usually of his riding horse |
| i51a | Bull the earth-holder | Big mammal supports the earth |
| i53 | Insect bothers the world-supporting being | The animal or the fish which supports the earth is bothered by an insect. The animal moves and the earth tremblesThe animal or the fish which supports the earth is bothered by an insect. The animal moves and the earth trembles (or an animal being afraid of the insect does not dare to move) |
| i64 | Milky Way is a trace of animals | Milky Way is a trace of big animals who were walking or running along it |
| i68 | Opening of the sky | On a certain moment, a crack, a window or the like opens in the sky vault (rains flows though it, the upper world is seen, communication with inhabitants of the upper world becomes possible) |
| i68 | Opening of the sky | On a certain moment, a crack, a window or the like opens in the sky vault (rains flows though it, the upper world is seen, communication with inhabitants of the upper world becomes possible) |
| i68b | Night of the fulfilled wishes | In a certain night of the year any wish that was thought of or voiced is fulfilled |
| i87 | Skull as a cave | Personages use a shelter which proves to be an object related to the world of the giants (a skull, a shoulder-blade, a mitten) |
| i87a | Series of creatures ever greater in size | Personage of gigantic dimensions in respect to normal humans and animals proves to be tiny dwarf in respect to another personage |
| i87a2 | What is Two? | Antagonist names numbers from one to seven or nine, every time asking what it is. The hero gives answers that the antagonist accepts as correct ones. |
| i87b | The quest for a strong adversary | A man seeks a strong adversary to wrestle with and comes across person who is incomparably stronger than he |
| i94 | The Pleiades are openings | The Pleiades are holes in the firmament |
| i95 | The Pleiades are a sieve for grain | The Pleiades are a sieve to process agricultural products |
| j32 | To identify the night thief | Some valuables (foals, hay, apples, etc.) are regularly stolen. Nobody (the elder brothers) is able to catch the thief and only the hero (the younger brother) finds who it is |
| j32a | To guard father’s grave | Before passing away a man asks his sons to guard his grave for a certain time or to bring something to his grave. The youngest son goes and obtains valuables |
| j32d | Princess in a tower (The glass mountain) | The girl will marry a man who (riding on a horse or otherwise) would quickly reach a place that is almost inaccessible (the top of a tower, a mountain, the upper floor of a palace, the top of a staircase, bridge, the bottom of a deep cavity, etc.). Usually the girl herself is in the corresponding place |
| j32e | The new-born foals stolen | Every foal to which a mare gives birth is immediately stolen. The hero identifies the thief |
| j42 | Waters split apart | When person comes to the water body, waters are split apart so the person reaches the other bank walking on the dry ground |
| j51 | One piece is missing | Person or animal is eaten up or destroyed otherwise. His bones are put together and he or it is revived. Because one bone was broken, swallowed or lost (or a drop of blood, a small piece of flesh lost), the person or animal cannot be revived or being revived misses some part of his or its body |
| j62 | People turned into stones | Person transforms people who come to him or her into inanimate objects, usually stones |
| j62c | Sister asks her brother to obtain impossible | To get rid of a young man, his female antagonist uses a stratagem. She tells his sister (rare: tells directly him) about some wonderful objects and the girl is overcome with the desire to have them. An attempt to obtain these objects entails a risk for one’s life. The youth sets off to obtain the objects |
| k100 | A faithful servant | A man gets to know about dangers that threaten another man (and often about turning into stone of anybody who would warn about these dangers). He helps the man to escape the dangers though his behavior seems strange or hostile |
| k100a | Tobias | A young man lets free a fish or an animal that was caught or he or his father renders a help to somebody. When the young man sets off for a journey, the grateful creature or person in guise of a stranger or animal becomes his companion and protector |
| k100b | A grateful dead | A young man helps to bury a man (pays the debts of the dead man, honors a saint). When the young man sets off for a journey, the grateful dead (the saint) in guise of a stranger becomes his protector |
| k100c | Girl’s bridegrooms are bitten by a snake | . The hero or his companion eliminate the source of danger |
| k100f2 | After quenching his thirst, person breaks his chains | The imprisoned supernatural person breaks his chains and escapes after they give him some water (or wine, etc.) |
| k100g | The son must be sacrificed | To revive or to cure his friend (rare: himself) or to fulfill a vow person is ready to sacrifice his small (young) son (children). The son revives or the supernatural powers are satisfied with the very willingness of the person to commit sacrifice |
| k102 | Woman associated with the hero conspires in favor of his enemy | A woman who initially is friendly to the hero (his mother, sister, more rare his wife, sexual partner) begins to cooperate with his enemy. For this she provokes the hero to do something that is mortally dangerous for him |
| k103 | Helpful cow | Cow (ox, bull) helps an orphan child or a young woman who got into trouble |
| k106 | Thrown to cows | To get rid of a baby child or of the magic cock, they throw him into enclosure for animals, but cows or other animals do not trample the child or cock down |
| k107 | Lost husband found | A woman is abandoned by her magic husband. She finds him and becomes his wife again |
| k107a | Iron shoes to be worn out | Wandering to the purpose of her or his travel person has to worn out her or his iron shoes or staff |
| k107d1 | Magic wife’s failed attempts to wake a youth | A youth has a date with a woman who belongs to supernatural world but he falls asleep and she is unable to wake him |
| k113 | The animal bride | Several young men (usually three brothers) decide to choose wives (usually shooting arrows or throwing objects on the off-chance). The wife of the youngest initially is ugly or non-human (a frog, a snake) but proves to be beautiful enchantress. She and her husband triumph. Or girls choose their husbands and the youngest one gets a youth who has guise of a snake |
| k113a | To take wife where arrow falls | A young man shoots an arrow or throws an object on the off-chance He finds the girl to be married or something that helps to obtain her at the place where his arrow (other object) falls |
| k119 | Animal helper marries a poor boy to a princess | To make a poor man rich (usually to marry him to a rich girl or to marry a poor girl to a prince), an animal makes other people believe that the groom is rich already. The man becomes prosperous indeed |
| k119a | The ungrateful master | An animal saves a man or helps him but the ungrateful man humiliates the animal, kills or tries to kill it |
| k119e | A success story of a miller | A poor boy whom his animal helper has made rich passing him off as a rich man at the king’s court, is a miller or son of a miller |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k121 | Wanderer at a crossroad | It is written at a crossroad that following one of the paths person will safely return and following another it will not return (there is often a third path following which person either returns or not). Hero follows the dangerous path |
| k122 | Queen of the other world comes to identify the hero | A man gets to the powerful woman who lives in the world unreachable without the supernatural helpers, and then returns back. An imposter claims hero's deeds for himself. The powerful woman comes and finds the real hero, punishes (rejects) the imposter |
| k123 | Old woman’s curse | A youth or (rare) girl offends an elder woman. Her words make him or her to be overcome by desire to undertake something dangerous (usually to get a particular marriage partner) |
| k123a | A broken vessel | A youth breaks or overthrows a vessel of a woman or girl. This episode is a trigger for the narrative |
| k128 | Grazing animals to be preserved by a herdsman | A man had to graze animals or birds. If at least one is lost, the master would kill (not reward) him. Cf. K128B (ATU 570) |
| k12a | A strained bow | An unrecognized hero comes to a place where his bride or wife has to marry another man or is tuned into a slave. Despite expectations, he gets to strain a tight bow killing his rivals |
| k133 | Foam-flecked horse | Every morning a horse is exhausted because animals or demonic creatures ride it at night |
| k135 | Seven with one stroke | A weak and timid man or boy overcomes accidentally powerful enemies and gets high esteem |
| k135a | Coward expelled from his home | A coward or lazy-bones irritates his household so much they expel him home. He travels and overcomes mighty enemies thanks to his ingenuity or good luck |
| k147 | Hero's horse brings his remains and he is revived | Enemy cuts hero’s body into pieces and ties them to his horse or the horse itself picks them up and brings to his master’s friends. They revive him. |
| k152a | The evil woman and the devil in one pit | A man throws his evil wife into the pit or well. The devil (snake, predator animal, etc.) who had been there before is grateful when the man pulls him to the surface or jumps our himself: even he is afraid of the shrewish woman |
| k153 | Grateful animals, ungrateful man | Человек оказывает услугу нескольким (потенциально опасным) животным и другому человеку. Благодарные животные помогают ему, а человек предает и вредит |
| k155 | Prince grown up in seclusion | A man (usually a king) isolates his son (daughter) in a closed room, Once the boy (girl), usually because of some chance event gets to see the world outside and his (her) isolation comes the end |
| k155a | Bone in the meat | A man (usually a king) keeps his daughter (rare: his son) in a closed room, servants bring the girl (boy) meat without bones. Once she or he finds a bone in the meat, uses it to make an opening in the wall and gets to see the world outside |
| k158 | Who is the woman on a portrait? | To find the lost husband (and other men who were helpful or cruel to her), a woman demonstrates her portrait in a public place and calls to her everybody whose reaction shows that they recognized who was represented |
| k160a | Demon’s answers to his wife’s questions | A woman who lives in the house of a supernatural person conceals the man who had come to her and puts questions to this person. The answers that are received and became known to the man are of great importance for him |
| k161 | The liberated dragon | Person imprisoned a dragon (demon, Thunder, etc.) and warns the other not to open a certain room (not to give water to the prisoner, etc.). The instruction is broken and the demon liberates himself that has undesirable consequences |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k24 | Stolen clothes of supernatural woman | Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her) |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27f | The task: to get a woman | A task-giver asks the hero to get for him a particular woman |
| k27g5 | The wooden axe | Person tries or must try to cut or to dig with the wooden (plumb, felt) tool instead of the iron one |
| k27l1 | To be frozen in the ice | Person agrees to test his strength being frozen in the ice but fails to break it and to get free |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27nn | Envious minister | Not the powerful person himself but his official or adviser tries to get rid of the hero and suggests that the person should give the hero difficult tasks |
| k27o3 | Competition between two teams | Two groups of participants compete in fulfilling difficult tasks or are engaged into the game in which one team plays against another (at least two episodes with different participants from both sides). The participants are either anthropomorphic who possess different extraordinary qualities or they are different animals (natural phenomena, elements, etc.). {Texts in which the main participants are anthropomorphic and competitions are win by animals who accompany the hero are not included} |
| k27q | Milk of the wild beast | Hero is sent to bring milk of a wild animal or milk in possession of a dangerous creature or person |
| k27r | To visit the world of the dead | A task: to bring object or news from the land of the dead |
| k27r2 | The dancing apples | A task: to bring objects (usually fruits) that act like people, i.e. dance, sing and the like |
| k27s | Contest: a race | Contest: a race |
| k27ss | To win a race with an (old) woman | A strong man has to race with a woman (often with an old woman). He cannot surpass her or does it with much difficulty |
| k27u | Hide-and-seek | Hero and his adversary play hide-and-seek. The hero finds his adversary but the adversary cannot find him |
| k27w | Monster brought by the hero kills the task-giver | Task-giver asks to bring him dangerous being or object possessed by a moster or deity. Hero fulfills the task. The beast, monster, deity or the object itself kills the task-giver |
| k27x2 | To steal an egg from under the bird | Person is able to steal an egg (a nestling, to put it back) from under the bird (to change the bird’s feather; to steal an embryo from animal’s womb, etc.) |
| k27x2 | To steal an egg from under the bird | Person is able to steal an egg (a nestling, to put it back) from under the bird (to change the bird’s feather; to steal an embryo from animal’s womb, etc.) |
| k27x3 | The man persecuted because of his beautiful bride | A powerful person coverts a beautiful bride or wife of a man and gives him impossible tasks to get rid of him |
| k27x4 | Climb a tree with a full glass in hand | Person must climb a tree (pole, rock) with a full open vessel in hand and not a drop should be spilled |
| k27z5 | An agreement to marry the would be born children | Two men agree to marry their future children if a girl and a boy will be born. The girl’s parents evade the given obligation. The boy grows up and finds his bride |
| k27z7 | To get know what is the rose of the heart | A person promises to fulfill somebody’s request if another gets to know why certain man or woman acts regularly in a strange way |
| k28 | Father or uncle is rival and enemy | Maternal uncle or father (or grandfather if he replaces father who is not mentioned) of the young man is his rival or enemy and tries to kill him |
| k29a | Surviving in a fire | Hero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation |
| k2a | Hero marooned in the underworld | Hero is sent to the lower world though a well, precipice, etc. After he obtains valuables (young women), his envious companions cut the rope to get rid of him but he succeeds in returning back |
| k2b | The Mountain-man and the Oak-man | The pastimes or only names of the hero’s companions are unusual and different but their specific qualities that they must possess considering their names are irrelevant for the plot. Cf. motif K66, “Extraordinary companions” |
| k32 | The false wife | An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc. |
| k32l | Horses handed out among people to feed them | The king hands his horses (cows) among people to feed them. Only the heroine returns her horse well fed |
| k33 | Drowned woman remains alive | A young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people |
| k33f | Basin of honey and basin of oil | Two or more different kinds of valuable edible liquids like oil, honey, milk, etc. are available or imaginable. Cf. motif n34 |
| k35a | Hero brands his rivals | In exchange for temporal advantages, person agrees to be maimed or branded |
| k35a1 | Not to pick up a feather of fire-bird | On his way a man picks up a precious feather (often despite the warning of his magic horse). When a powerful person gets to know about the feather he tells the man to fulfill difficult tasks |
| k35b | The most delicious dish | Hero gives his rivals the food provided by him by order of the king but the king finds this food poisonous, useless or tasteless while the food presented by the hero is excellent even if it looks not so good |
| k35c | Ogre in a well | An ogre (a dragon, king of the sea) has not killed a man who descended to him as other people had thought but rewarded because the greeted him and/or gave a correct answer to his question |
| k35c1 | The best is one whom you love | A mighty person asks a man which of two women is prettier, what is the most beautiful thing, and the like. Giving a correct answer, the man is not killed like those who were before him but receives a reward |
| k36 | Bewitched into animal | Person is temporary transformed into animal (usually into a dog or coyote or into donkey, ox, etc.). When he acquires his human guise again, the antagonist suffers similar transformation. In some texts only the hero or only the antagonist is transformed |
| k37 | Recognition-test | To return or to get his or her son, wife, husband, domestic animal or (rare) object, person must recognize her, him or it among several identical persons, animals or objects |
| k38 | Hero helps the nestlings | For helping its children, their powerful mother or father who is a giant bird or (rare) other flying being helps the hero |
| k38a | White and black rams | Getting to the underworld, hero should take a white ram (horse) which would carry him back to earth. By chance, he takes the black one which carries him even deeper to the lower level of the underworld. Or the hero grabs not the right but the left horn of the animal and because of this gets to the wrong place |
| k38b | The nestlings and the aggressive snake | A serpent or water monster regularly devours or injures children of a bird or other flying creature (almost always nestlings of giant bird). The hero kills the serpent (monster) |
| k38b3 | Hero takes care of nestlings | Mighty bird or other flying creature helps a man because he took care of its youngs feeding them, warming, decorating, etc. |
| k38d | Monster blocks waters | A monster blocks sources of water (or sends floods) and usually gives some (promises not to send floods) in exchange for human victims or valuables. Hero kills the monster |
| k38f | The dragon-slayer | A reptile monster demands humans (usually virgins) as a sacrifice or abducts a girl or closes sources of water. Hero kills him. Monster’s victims do not play an active part in the plot |
| k38f7 | Wild animals are hero’s dogs | Person obtains some wild animals (of two or more different species) who serve him like dogs |
| k39 | Man feeds his own flesh to a creature who helps him | Person has to feed powerful creature (usually a giant bird) giving it regularly pieces of meat. When meat supply is exhausted, he cuts off a piece of his own flesh |
| k56 | The kind and the unkind girls | One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded). |
| k56a2 | If asked to do in a bad way, do otherwise | Person (usually a girl) gets to the powerful person (usually an old woman) who asks her to act in a strange and harsh way (to put room in disorder, to bring unclean water, and the like). The person does not according to order but in a rationale and polite way and is recompensed. Another person acts according to the direct sense of the words and is punished |
| k56a4f | The unkind girl becomes ugly | The supernatural person does not like the behavior of the unkind girl and punishes her making her ugly (disfigured) |
| k56b | The worthy man is rewarded, the unworthy punished | First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished |
| k56f | To divide a chicken | A divides the chicken among the members of a household (and guests) considering the symbolic meaning of particular parts (gives the master the head, his daughters the wings, etc.). |
| k60b | Invitation to coffin | Person is lured into a trap being invited to lie in a box or a hole to measure it. Being unable to liberate himself from the box etc., the person remains in power of his enemies |
| k60c | Touchy with king, patient with stableman | King’s wife is extremely touchy and cannot suffer a slightest pain. She does not say a word, however, when her lover who is a servant or a demon is beating her |
| k61e | Reward for making a supernatural laugh | When a powerful (supernatural) person gets to see a ridiculous situation, he or she laughs (and thus is cured from his disease). People involved into the situation are rewarded (saved from a danger) |
| k66 | Extraordinary companions | Several companions have extraordinary abilities (one who runs fast, one who eats great quantities, one who produces or can withstand severe frost, etc.); a hero comes across and takes for companions several men, each of them being involved into a special and unusual activity |
| k66c | The bear takes human spouse | The bear (lion) takes a woman for sexual partner or the she-bear takes a man. They have children who look like humans or bear cubs. More rare the woman gives birth to her son in the bear den because being abducted by the bear she was pregnant |
| k66d | The bear’s (adopted) son | The (adopted) human child of a bear has superhuman strength |
| k67c | Skin ribbon ripped off from the back | Person agrees that under certain conditions another may rip off some skin from his back or cut off his ears, nose, etc. |
| k72 | Three maidens | Powerful person listens in conversation of three (rare: two or four) women. Each of them tells what she would do if the person marries her. One promises to bear his son (children) who would have wonderful qualities, two others promise to practice some kind of work or (more rare) marry people of lower status |
| k73 | Children of the youngest wife | A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman |
| k73a | Baby child substituted with object or animal | Hostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object) |
| k73a4 | Baby child substituted with a pup | Hostile women substitute baby of the newly made mother with a pup (inform the baby’s father that his wife has given birth to a pup) |
| k73a5 | Baby child substituted with a kitten | Hostile women substitute baby of the newly made mother with a kitten (inform the baby’s father that his wife has given birth to a kitten) |
| k73a8 | The wonderful children: brother and sister | Woman gives birth to wonderful boy and girl. Being substituted with animals or objects and thrown away, they survive and triumph over their enemies |
| k73b | Innocent woman punished | A woman who was falsely accused of killing her new-born child or giving birth to pups and the like is punished in such a way that she must suffer from filth and be taunted by passers by |
| k74a | Only the hero gets to overcome the demon whose track he then follows | Every time a demon commits an outrage upon one of the men who remains at home. When it is the hero’s turn, he overcomes the demon and follows his track to his world |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k75a | Thrown apple hits the chosen one | Boy or girl selects one person among many throwing an object (usually an apple) into him or her. This way a girl makes a choice of a husband, a young man of a bride, a boy identifies his father |
| k75a2 | The gardener | The unrecognized hero works as a gardener at the powerful person |
| k75b | Three melons from the three daughters | To show their father that he must marry them, his daughters of different age send him fruits of the same kind but of different degree of ripeness (or bread that is differently baked) |
| k76 | A strange son | A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance |
| k76a | Frog as a marriage partner | Frog or toad marries a girl or a handsome youth marries a frog or road |
| k76f | Youth the calf | A youth who initially has guise of a calf marries a girl and becomes a handsome man.
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| k77a | Small objects and animals defeat the ogre | Small objects and animals (rare: animals alone but including those who really are harmless) revenge on a powerful enemy making attack on him in succession (usually they hide in his or her house); the enemy is badly injured, runs away or dies |
| k77b1 | The wolf flees from the wolf-head | When domestic animals meat the predators, they – deliberately or unintentionally – behave in such a way that the predators escape in panic |
| k78 | Extracted from finger | An ogre (an ogress) swallows people, is killed but the people are not found in his or her belly or are found dead. Only when the ogre's finger is cut off, the hero finds a remedy to revive the people or the swallowed up (the swallowed hero himself) come out alive from the finger of the ogre |
| k78a | To cure a person, demon swallows him | The demon swallows and vomits maimed and disfigured persons that makes them healthy and handsome |
| k79 | Snake serves an example of resuscitation | Person in a desperate situation gets to see how a snake or other small animal uses remedy to revive or to cure itself or other animals. The person uses the remedy, succeeds |
| k80 | Repetitive reincarnation | Person (usually a young woman) turns into different objects or creatures which another person destroys one by one. However, the person is reincarnated again and again and ultimately acquires her or his original form |
| k80c | The cranes of Ibycus | Person becomes a victim of a murder. Just before dying he or she calls on some birds (celestial bodies, animals, plants, etc.) to bear witness for the crime. Getting to see these birds (this plant, the Sun, the Moon, etc.) the murderer reveals himself without thinking. Or the birds, being the only witnesses, bring the investigators to the murderers. |
| k80c4 | Mute witnesses of the crime | In a deserted place, a man kills another. After some time he is exposed thanks to circumstances and facts that do not seem important and do not report on the crime directly (the victim’s last words; objects or live beings that were or appeared on the place of the murder). (All texts that contain motifs K80c, K80c1, K80c3, K80c4, also contain a more general motif K80c4) |
| k82 | Evil sister-in-law | Wife of a man or wives of a group of brothers envy his (their) sister and tries (try) to destroy her |
| k83 | The sons on a quest for a wonderful remedy for their father | To cure a sick person or to make him (rare: her) young again it is necessary to bring a remedy from a distant country. The medicine is brought and the sick person is cured (becomes young) |
| k83a | Where your father has never been | To fulfill their mission, persons sons must reach a place where he never been (or which he reached in his time) |
| k84 | Sisters married to animals | Young man gives his sisters to the first bridegrooms who claim them. These are demons or animals who usually later help him |
| k84a | To give a sister to the first male who comes marry her | On his deathbed, father orders his son to give his sister(s) in marriage to the first male(s) who come(s) to take her (them) |
| k85 | Horses-brothers | An antagonist possesses a horse which can overtake any other. Hero obtains the brother (sister) of this horse who is the only one to win the race with the antagonist's horse |
| k85b | Magic three-legged horse | A horse with a bigger number of legs or wings is faster than the horse that has lesser number of legs or wings |
| k85c | The four-legged horse is faster than the three-legged one | A horse with a bigger number of legs or wings is faster than the horse that has lesser number of legs or wings |
| k85e | The sea horses | Magic horses live under the water |
| k88 | The two travellers (Truth and Falsehood) | Two men travel or argue about whether truth or falsehood (justice or injustice, etc.) is more powerful. The evil one abandons the good one robbing or blinding (maiming) him but the good one gets back his sight and becomes rich. The evil one usually perishes |
| k92 | King Lear | A man puts his children questions that seem easy to answer (how they love him, who is the elder in the family, etc.). The elder children flatter, the youngest daughter (rare: son) is reserved and her father drives her away or deprives of inheritance. Later her noble nature becomes evident to him |
| k92a | The princess responsible for her own fortune | A girl driven away from home or married to a poor man become prosperous |
| k93 | Twin brothers and a woman | After a series of adventures and victories, the hero gets into trouble. His twin brother or the best friend follows his traces, gets across the same persons but overcomes the last enemy and revives (liberates) the hero |
| k93a | Sword of chastity | Sleeping in one bed with a woman, man puts a sharp or thorny object between them as a sign of chastity (sometimes the woman herself puts the sword) |
| k93b2 | Conception from eaten fruit | After eating a fruit (usually an apple, in Northern traditions also an egg), the sterile woman gives birth to a son or twins |
| k96 | Fifty sons | Many brothers marry or have to marry in such a way that all their wives are (were) sisters |
| k99a3 | The happy dream: Sun, Moon and stars | A young man has a dream: he sees the Sun, the Moon and a star (all of them or some of these luminaries). When the narrative come to the end, the man understands the meaning of the dream: these are people who love or adore him |
| l100 | Transformation flight | A youth and a girl who run away from pursuer transform themselves into a pair of persons, creatures or objects (pond and duck, church and priest, etc.) in order to escape detection by the pursuer |
| l100b | Forgotten fiancée | The hero and his bride get to escape from the pursuer. The youth goes to visit his home, leaving his bride behind for a time and forgets her. When the youth is going to marry another girl, the forgotten fiancée reawakens his memory by performing magic actions. Or the girl herself forgets her magic husband as soon as she gets to her parents’ home |
| l108 | The wolf and the kids | An (animal) person gives a signal (special song, etc.) to his relative or friend who lets him or her in. Antagonist imitates the person's voice or guise and the relative lets him in |
| l10a | Demon comes to hunter’s camp-fire | A hunter spends night in a desolate place. A demon comes to his fire. When the demon falls asleep or goes away for a while, the hunter puts his clothes over a log and hides nearby. When the demon attacks the log taking it for the man, the hunter wounds or kills the demon |
| l110 | The devourer | A demonic being swallows a multitude of people and animals. When it is killed and cut open, the swallowed ones come out alive or are revived |
| l114 | The youngest one saves siblings from demon | A group of young people comes to a demon. The youngest brother of sister or a person whom others take for a sick, unpleasant, invalid one and who often accompanies the others against their wish saves them all |
| l114a | A child who stays awake | A member (usually the youngest) of a group of boys or girls gets with them to a cannibal. The cannibal plans to kill people when they fall asleep. The youngest boy or girl every time answers the cannibal why he or she is still awake and forces him or her to be engaged into different activities instead of killing the sleeping people. Brothers (sisters) run away and return home |
| l114b | To bring ogre's property | Getting a task or by his own initiative, a trickster several times comes to a person (usually an ogre) and steals in succession objects in his possession or members of his family |
| l114b1 | A task: to bring the ogre | Person has to bring a certain ogre and does it luring the ogre into a cage, a box, etc. |
| l114c | To exchange clothes with ogre's daughters | Children or youths (usually a group of brothers) exchange clothes (headgears, ornaments, blankets, sleeping places) with their enemy’s children. The enemy kills his or her own children by mistake. Usually brothers get to the ogre or ogress and the youngest advices to exchange places (clothes, etc.) with ogre’s daughters). Outside of Europe the actors can be animals |
| l124a | The cutting girdle | Being applied to a tree or a person, a girdle (sinew, intestine, etc.) cuts it or him through or burns |
| l15a1 | Achilles' heel | Vulnerable place on the body of a person or creature is on his or her foot (toe, heel, sole, ankle) |
| l15d | The external soul | Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed |
| l15d1 | The feigned location of soul | Being asked where his soul (death) is located, person initially gives a false answer. The inquirer usually becomes to show concern to corresponding object or locus (decorates it, etc.) |
| l19b | Beings with odd number of heads | Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads |
| l19b2 | The nine-headed monster | A monster with nine heads is mentioned either alone or at the end of the row of creatures with ever bigger number of heads |
| l37b | Secrets accidentally overheard | Person accidentally overhears secrets of animals or demons and thus gets to know the causes of his and other people's misfortunes |
| l40b | Absurd actions to lure person out | Somebody acts in absurd way to lure person out of his or her place. The person does not understand the deception and comes to explain how to act correctly |
| l65a | The cannibal sister | A girl born to the family or found proves to be a monster, devours people. Her brother escapes, (usually marries and returns home, finds that everybody had been eaten up), runs away, she pursues him but cannot get |
| l65a1 | Horse’ legs eaten off | A demonic person devours in succession parts of the hero’s horse, each time coming back to the hero and returning again to the horse. (Often asking the hero, if he has ridden on a three-. two-. one-legged horse) |
| l81 | Demon’s fire | Person sets off in search of fire and finds it in the house of a demon. The demon makes harm to the person |
| l81a2 | Demon comes to drink blood of a girl | While the men of the household are not at home, a demonic person comes to drink blood of a girl or young woman or make her harm other way. Initially the men do not understand why the girl becomes thin |
| l81b | Hero’s legs are cut off | Hero’s companions cut off his legs and abandon him (usually they put a sword in front of his tent and when the hero runs out in a hurry, he is wounded by the blade) |
| l81c | Feetless, handless and blind | A man whose feet were cut off lives with two others, one of whom lost his hands and another eyes (or with one of them). Acting in cooperation, they become health again |
| l85 | One-sided people | One-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely |
| l85c | Half-chicken | Person with half of a body is a chicken (sometimes only by name) |
| l9 | Sharp body members | Body members of a person has the form of cutting or piercing weapon |
| l90a | House on a bird's leg | A house that stands on one or several legs of a bird or small animal and/or is turning (capable to turn) is described |
| l93a | Helpful fox | Cunning fox, jackal or coyote saves particular person or many people, helps them |
| l94 | Child promised to demon | A demon helps a man or a woman or lets him or her free. As a reward, the person is forced to promise to give the demon his child |
| l96 | Sold in animal’s guise and comes back | Person can transform himself or herself into an animal or an object. Being sold in this guise, he or she achieves his or her aims and becomes a human again |
| l96a | Oh, dear! | When person sighs or utters an interjection, another one (usually a demon) emerges because his name is spelled like Ahh, Ohhoi, etc. |
| l96b | The yogi boiled in his own pot of oil | A man comes into the power of a yogi or demon. He asks the man to walk round the boiling pot of oil or to prostrate himself before the image of a deity. The man asks him to show how to do it and pushes him in or the pot or beheads him |
| l96c | What did you learn? – Nothing | A youth studies magic but answers his master that he has learned nothing. Thank to this, the master lets him go |
| l9c | Sharp breast | Person has a sharp axe-like protrusion on his breast |
| m106f | A guest from the paradise | A stranger tells a woman that he comes from the other world and had seen there her dead relative. The woman gives him money and goods for the latter. Usually when her husband goes after the trickster to retrieve the money, the trickster steals his horse |
| m112 | Animals dig a well | An animal person refuses to dig or clean a source of drinking water together with other animals or birds but takes advantage of the results of the work |
| m113 | For certain bird water is taboo | During the hottest month of the summer or permanently birds of certain species are prohibited to drink from the water bodies. Usually they can quench their thirst only from rain drops and dew on leaves and cry calling for rain |
| m114 | Rope of sand | Person is suggested to twist (or he really twists) a rope or make other object of sand, ash, smoke, etc. |
| m114 | Rope of sand | Person is suggested to twist (or he really twists) a rope or make other object of sand, ash, smoke, etc. |
| m114b | Not clothed and not naked | When a person is suggested to make something and simultaneously not to make it or to make it differently than it could be made at all (to come clothed and naked, with and without a gift, etc.), he or she finds the solution |
| m114b1 | What is the fattest, sweetest, swiftest? | Answering to a question what is the fatties, sweetest, swiftest, etc., the clever person names abstract notions and non-material values (and a fool names particular objects or creatures) |
| m114c | To protect from rain by his own body | Person cannot understand why the clothes (firewood, etc.) of another are dry after the rain – he protected them with his own body (during the rain was in a shelter) |
| m114d1 | The boiled eggs: chicken should hatch tomorrow | Person wants another to receive chickens from (boiled) eggs (and grow a hen) during one day. The opponent suggests equally impossible task |
| m116 | Wisdom of hidden old man saves kingdom | People are ordered to kill their fathers or (rare) mothers (the Nyoro: to deprive them of power and property; the Baluch: not to take them setting off for the journey). An old man concealed by his son helps to resolve difficult problem |
| m120 | Cannibal baby-sitter | Animal person promises to take care of another animal's children but do not fulfill obligations and usually eats the young ones |
| m120c | Shared children | Two animals agree to care for their children together. The stronger one devours the children of the weaker one and pretends to be angry when the latter asks whose were the lost children |
| m135a | The wolf's reverses | Wolf (more rare other predator animal) comes to different (more than two species) domestic animals (animals and people) to eat them but agrees to fulfill their requests and remains without his meal and usually becomes beaten (killed) |
| m135b | Wolf regrets for being so stupid | Wolf (rare: jackal, fox) comes to different domestic animals (rare: only to one animal) to eat them but agrees to fulfill their demands. As a result he remains hungry and usually beaten and accuses himself that his ways were so stupid (“Am I a mollah to read?”) |
| m146 | The fox gets bait from trap by luring wolf into it | An animal knows that food is in a trap or poisoned and tricks another to take it |
| m148 | Animal agrees to be eaten up | One animal person persuades another to agree to be eaten up, usually promising a reward after the resurrection. The fool agrees and is eaten up |
| m149 | Tell them that I am a stump | Strong antagonist is going to kill the hero (a person or a weak animal). Another person or animal pretends not to know about the situation and tells that the antagonist is in search to be killed. The hero is saved. Usually the latter asks the man not to give him out and answer that it is a stump, a log and the like near him. This opens possibility to treat the antagonist as a corresponding object (to cut it with an axe, to tie up, etc.) |
| m153 | Letter on the hoof | The wolf (lion, etc.) is going to eat a horse (mule, etc.). The horse asks him to look at his hoof (for different reasons) or eat him from his hindquarters forward; then he kicks him |
| m157c | You are hens and I am the cock | To put a person into an awkward position, others demonstrate chicken eggs that they prepared beforehand. (Usually, having no egg with him, the person says that he is the only cock while all the others are hens) |
| m159 | The lion’s share | The strongest predator (usually a lion) suggests one of his companions to shares the booty. He is not satisfied by results and beats the companion. When another companion becomes to divide, he gives everything to the strongest one and explains that the injured one taught him the right way of sharing |
| m160 | Unkind words are more painful than wound | A strong predator animal and a man become friends. The animal hears how the man or his wife complains about him (e.g. criticizes the bad smell of his mouth) and asks the man to strike him with an axe, knife and the like. Later he comes to demonstrate his healed wound and explains that the physical wound can be healed unlike the psychological one. Or the animal dies because of his wounded feelings as soon as he understands that the man betrayed him |
| m170 | Pilgrimage of the animals | An animal person pretends to have no other interests than to fulfill religious rules and prescriptions (to confess his sins, to make a pilgrimage, to become vegetarian, etc.) and kills those who have believed him |
| m177 | But he had no heart at all | A weak predator eats part of a body of a killed animal and explain to the strong one that this animal did not have such a part at all |
| m177a | Guilty is the one who is silent | One animal person teaches another to be silent or to look to the side (down, etc.) when the third one becomes to ask them who had eaten the best piece of meat. It is a trick because the third one decides that guilty is the second one |
| m197b | The neighing stallions and the mares who foaled | A powerful man claims that after his stallions neighed his neighbor’s mares foaled, that all foals in his land are born by his mare, etc. A youth comes to kill dogs of the man because they did not drive wolves in due time (because they scared game, etc.). The dogs were far away from the place of the event and the man recognizes that his trick failed |
| m198 | Wise brothers (the king is bastard) | When three brothers (rare: a person) are Invited to khan (judge, king, etc.) and served delicious food, they claim that the food and drink have a taste (smell) of a corpse, dog, goat etc. and/or their host is of a low descent or a bastard. Investigation confirms that their deduction was correct |
| m198a2 | Rubin with a flaw | A wise man demonstrates that an object considered by others as valuable (a precious stone, a sword, etc.) have a flaw and is worthless |
| m199 | Squeezing the (supposed) stone | A man or a weak animal and an ogre (giant, devil) have a contest to see which of them can squeeze a stone. The man squeezes a cheese (egg, turnip) and thus intimidates the ogre |
| m199j | Awl thrust into giant’s neck | An ogre puts a man on his back to carry him across the river. Believing that the man is strong, the ogre is amazed why he is so light. The man answers that he keeps most of his weight off, otherwise the ogre would be crushed under it. The ogre wants to try if it is so. The man thrusts an awl (knife, nail) into the ogre’s neck and the ogre asks to keep his weight off again. |
| m199k | A man makes believe that he is going to bring an entire well | An ogre sends a man to bring water giving him an enormous skin. The man is unable to carry such an amount of water but does not reveal his weakness using a ruse (he is digging around the well and explains that he wants to carry all the water at once; or says that he brought the skin with the water but drank it already up, etc.) |
| m202 | Thorn removed from lion’s paw | Person removes a thorn from the paw (bone from the throat) of a strong and dangerous animal or a demon, the animal (demon) is grateful |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m27 | Coming back from the sky | A tree or a chain of reeds by which people have ascended to the sky is destroyed. On their way back they fall to the ground. Some of them remain in the sky for ever or longer than others |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b1 | The wolf is a failure | Because of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29b3 | The fox (jackal, coyote) is a failure | Because of its stupidity and unsocial behavior, the fox, jackal or coyote suffers a reverse, is injured or dies |
| m29z | The Beardless | Person named as the Beardless (Kusa, Kesa, Kose, Kysa, Kusu, etc.) acts in narratives |
| m39a1 | Misunderstood instructions: a step behind | Fool follows instructions that were reasonable in every previous episode but become absurd in every next one |
| m39a6 | Misunderstood instructions: to cut a road | A wayfarer asks his companion in an allegorical for to tell a story. The companion takes his words in the direct sense and acts stupidly or thinks that his companion is a fool |
| m39a6c | King the craftsman | A poor girl agrees to marry a prince only if he learns some craft. He does it, marries the girl and then gets into hands of some criminals. He promises them to produce valuable object that they can sell for good money. His wife or (rare) his father recognize his work (or read signs of the object). He is released, the criminals killed |
| m39a6d | A coded message | A person sends to his or her kinsmen or spouse through other persons a text or an object. Only the receiver understands the real meaning of words or of the object, saves the sender and/or destroys his enemies |
| m39d | Series of clever unjust decisions | In succession and unintentionally a man causes a series of accedents. The injured parties bring him before a judge. In each case the judge makes decisions that are formally logical but patently unacceptable and saves the man |
| m39d | Series of clever unjust decisions | In succession and unintentionally a man causes a series of accedents. The injured parties bring him before a judge. In each case the judge makes decisions that are formally logical but patently unacceptable and saves the man |
| m39e1 | The eaten up iron and the kidnapped child | A man steals money or property. The owner gets his property back after he or his helper puts the theft in such a position when the best choice for him becomes to return what he has stolen (usually the first man kidnaps a child of the second one) |
| m39e1a | The iron-eating mice | Person claims that iron or gold disappeared being eaten by mice |
| m39e2 | The speaking tree | Two men hide a treasure together but one of them steals it and accuses another. He suggests the judge to interview the tree and asks his father to hide in the hollow of the tree and to tell that another man is the thief. When the tree is ordered to be burned and the old man cries, the real thief is exposed |
| m39g | Girl bewails the loss of her child before she has any (Clever Elsie) | Girl bewails the loss of her future child before she has any; thinking about an event that could have been tragic; is jealous of her sisters before any of them have fiancée; thinks out the name of her child that does not exist instead of coming to meet her fiancée. |
| m40 | The distorted instructions | Person is sent to receive something of relatively low value. He asks to give him quite different object (to provide a service) and asks one who had sent him to confirm the demand. Usually a person or animal comes to a wife or a son of a powerful one and tells her or him that her (his) husband or father tells to give him food, to make love to him, to marry him, etc. |
| m51 | Meat in a tree | One of two animal-persons kills game. In the absence of the stronger one, the weaker one hides the meat to eat it alone later |
| m57c | Gold producing animal | An animal (ass, cow, horse, goat, bear, leopard) extracts gold or food from its body or person makes others believe that it is so |
| m57d1 | Bird presents objects and fulfills wishes | A bird gives a man several magic objects in succession (or one object which helps to get others) or fulfills in succession a series of his wishes |
| m74a | Strange names of the babies | An animal person pretends to be invited to be godfather or he gives names to different places along which he travels in a sledge, boat, etc. The names look strange but become understandable when other people or animals get to know that their companion has devoured all the supplies |
| m74aa | Theft of food by playing godfather | An animal person pretends (several times) that he has to make a visit (that he has been invited to be godfather at a baptism or invited to a funeral or wedding) but instead eats secretly food supplies |
| m74b | Who has eaten up the fat? | To demonstrate that the thief who had eaten food supplies is somebody else or to declare somebody else as a victim to be eaten up, animal person smears his sleeping companion with remains of the food or body excretions (exchanges the excretions)
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| m75b2 | Bird tries to avert predetermined marriage | When a boy and a girl are still small children, a bird gets to know about their predetermined marriage. All its attempts to prevent the marriage fail |
| m81e1 | The hero brings to the old man his stolen eyes | Young man lives with an old man whose eye(s) were stolen by an ogre. The youth comes to the ogre, kills him, brings the stolen eyes and the old man gets to see again |
| m83 | Who is older? | Somebody claims that he has been born before present world came into being. His opponent claims the same, and they argue who of them is the older |
| m83b | Whose dream is better? | Two (or more) (animal)-persons agree that whichever of them has the most wonderful dream may eat all the food. The first one tells about a feast that he participated in his dream. His companion answers that he was sure that after such a feast (after getting into the paradise, etc.) the first one would not need the food, so he has eaten it alone |
| m84 | Revived from bones | Person, animal, fish or (rare) a fruit is eaten up and then revived, usually after all bones (all seeds) being put together |
| m84a | Goat resuscitated | Supernatural beings kill and eat an animal and then put all the bones together (in the animal's skin). After the feast the animal becomes whole (and usually revives) |
| m85 | The fox bluffs | An animal person (usually a fox or a jackal) threatens to cut down a tree on which mother bird (squirrel) made its nest unless she will throw down one of her nestlings (squirrel children) or eggs. Another bird lets the mother bird know that the predator is unable to realize his threat |
| m91a | Simulated killing (a bag with blood) | Person pierces a bladder with blood or red juice, simulates murder or suicide |
| m91a | Simulated killing (a bag with blood) | Person pierces a bladder with blood or red juice, simulates murder or suicide |
| m91c7 | Tell them that I have died | When enemies come to deal with a man he pretends to be dead |
| n10 | The transparent body | A woman (rare: a man) with transparent body is described. This transparence is an evidence of the beauty |
| n14 | Storyteller on the wedding | Closing formula of the folktale: the teller represents himself as being present at the wedding and/or feast, which were organized by characters of the tale |
| n23 | They stayed there, and I came here | Closing formula of the folktale: the teller says that the characters stayed there (i.e. at the place where the action happened) or were left there by him, and that he returned home and/or came here (i.e. to the place of the performance) |
| n27 | The milk of birds | Bird’s (hen’s) milk is mentioned in fairy tales, riddles and proverbs as something very rare and difficult to obtain |
| n27b | The only thing missing is bird’s milk | It is said that someone is only lacking bird’s milk or that somewhere the only thing missing is bird’s milk |
| n33 | Pressing adversary into the ground | The hero presses his adversary into the ground or both of them press each other (ankle-, waist-, breast-deep and the like) |