A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32)
Human being or imprint of human being is seen in the moon
Magic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned)
An innocent girl or young woman rejects a man who attempts to seduce her. The man accuses her of loose conduct, ultimately the truth comes to light
Raven is associated with death or contrasted with people as an immortal with mortals (is sent to the medicine of immortality; drinks itself water of immortality; gives instructions concerning funeral rites; etc.)
To obtain a desired object, person catches a child or spouse of an animal person (bird, snake, crab) and promises to release it as soon as its parent (spouse)) brings the object
Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls
God gives instructions according to which particular categories of people must die or suffer. Person who receives these instructions distors them out of sympathy for the people
Person who visits the other world gets to see different people punished or rewarded according to their behavior when they were alive on earth
Person who got into the place of a deity responsible for atmospheric phenomena breaks certain taboo or instructions producing excessive thunderstorm, rain, snowfall or wind
People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared
A man sets off for a confrontation with dangerous adversary. On his way, he is suggested to fulfill difficult tasks and does it successfully. Usually the same tasks had been suggested before to another man who failed to fulfill them and was killed or imprisoned by the adversary
Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2)
Hero is sent to the lower world though a well, precipice, etc. After he obtains valuables (young women), his envious companions cut the rope to get rid of him but he succeeds in returning back
An antagonist orders to kill the first one who will come in the morning to a certain place. The hero becomes late by chance, the antagonist or his wife or son come and are thrown into the fire
A task-giver asks the hero to get for him a particular woman
Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
Not the powerful person himself but his official or adviser tries to get rid of the hero and suggests that the person should give the hero difficult tasks
Setting off for a search of a woman or magic objects, a man comes across several (usually three) supernatural (often demonic) persons who help him. All the persons are similar but usually every next one is older (younger) than another
To punish an antagonist, he or she is tied to a horse (camel, bull) and dragged or he or she is torn apart (usually by horses)
For helping its children, their powerful mother or father who is a giant bird or (rare) other flying being helps the hero
Mighty bird or other flying creature helps a man because he took care of its youngs feeding them, warming, decorating, etc.
Loci or objects of three (rare – four) different materials are mentioned in such a way that all of them have positive connotations though unequal value (copper, silver and gold; silver, gold and diamonds, etc.)
Person travels across a forest with trees of two or more kinds of metal (copper, silver, etc.)
A reptile monster demands humans (usually virgins) as a sacrifice or abducts a girl or closes sources of water. Hero kills him. Monster’s victims do not play an active part in the plot
Person has to feed powerful creature (usually a giant bird) giving it regularly pieces of meat. When meat supply is exhausted, he cuts off a piece of his own flesh
First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished
A divides the chicken among the members of a household (and guests) considering the symbolic meaning of particular parts (gives the master the head, his daughters the wings, etc.).
A poor man brings his master a chicken (goose, etc.) as a present. The master asks him to divide the bird appropriately among the members of his household. The poor man does it considering the symbolic meaning of particular parts (gives the master the head, his daughters the wings, etc.) and receives rich compensation. A neighbor brings the master five chickens but is unable to divide them appropriately. The first man does it again.
The hero and his companion or companions live together. Every morning one stays at home while another or others go to hunt, etc. A demonic person comes, eats up all the food and beats the cook. Or the man who remained at home comes to the demon himself in search of fire and is maltreated by him. The hero kills or neutralizes the demon
Every time a demon commits an outrage upon one of the men who remains at home. When it is the hero’s turn, he overcomes the demon and follows his track to his world
A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance
An (adoptive) son is a snake who turns into handsome man. The snake is the magic spouse of princess, lost and returned
An object or a creature that emerged from remains, decorations, etc. of a killed person tells about his or her fate. Usually a reed grows from the person's grave and a pipe made from the reed tells the story
Body part of a murdered person or a plant that grew on the place of the crime tells people about the crime
Members of the same household (children, young girls or women) go to the forest to pick up berries and kill one of them because she or he arouses their envy
Person who remained alone in a house or got into the house of dangerous creatures hides turning into a needle or other weaving or spinning tool
Two persons who loved each other (usually a man and a girl) are buried in one grave or not far from each other. After the burial something related to this event takes place (two plants grow up and stretch their branches to each other, smoke of two funeral pyres is merged, two birds flu out from the grave, two stars appear on the sky, etc.)
Mother tries to kill her son (children) because he interferes with her love affair
A woman is abandoned by her magic husband. She finds him and becomes his wife again
Wandering to the purpose of her or his travel person has to worn out her or his iron shoes or staff
Failed attempts to wake magic husband
A weak and timid man or boy overcomes accidentally powerful enemies and gets high esteem
A wolf is predicted to become a cause of death of a person or the person must die at his wedding day. The prophesy becomes true. If it is about the marriage, the bride herself turns into a wolf and kills her bridegroom
A boy who plays making believe that he is a king demonstrates wisdom and/or magic capacities
Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads
Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer
A house that stands on one or several legs of a bird or small animal and/or is turning (capable to turn) is described
A blacksmith is (seems to be) able make people young, cure maimed people and animals
Person wants another to receive chickens from (boiled) eggs (and grow a hen) during one day. The opponent suggests equally impossible task
A respected man gets to know that a poor boy must inherit all his property or become a king and tries to prevent it, but the fate cannot be changed
A pea (bean, grain) or a pellet of cheep’s dung turns into a tiny boy (rare: girl); a child is as small as a pea. Or his mother conceived him after eating a pea
Person is suggested to twist (or he really twists) a rope or make other object of sand, ash, smoke, etc.
When a person is suggested to make something and simultaneously not to make it or to make it differently than it could be made at all (to come clothed and naked, with and without a gift, etc.), he or she finds the solution
Answering to a question what is the fatties, sweetest, swiftest, etc., the clever person names abstract notions and non-material values (and a fool names particular objects or creatures)
People are ordered to kill their fathers or (rare) mothers (the Nyoro: to deprive them of power and property; the Baluch: not to take them setting off for the journey). An old man concealed by his son helps to resolve difficult problem
Person claims that a man or a male animal had given birth (or is menstruating) or that a female gave birth to a young of another species or that a woman gave birth to an animal
Person claims that a calf (colt, kid, etc.) was born (brought to the place) not by the cow (mare, etc.) of another person but by his own male animal (bull, stallion, etc.), his own animal of another species or by inanimate object (usually a cart)
Husband casts his wife out but allows her to take the one thing she holds dearest. She takes her sleeping or drunk husband with her and thus moves him to forgive her
A mushroom (a melon) grows rapidly and thinks that it will not be long before it will become bigger than an oak. Soon the mushroom (the melon) is decayed but the oak is on its place
Closing formula of the folktale: the teller ate some food and/or drank some alcohol but it did not get into his mouth and/or stomach
The hero presses his adversary into the ground or both of them press each other (ankle-, waist-, breast-deep and the like)
A strong woman overcomes and kills suitors. Hero or his helper tames her (usually whips in the wedding night). The hero marries her
In the year before they were to die, people neglected their responsibilities (they repair fences with temporary materials). Therefore, God decided that they should not know in advance when they will die
Young man gives his sisters to the first bridegrooms who claim them. These are demons or animals who usually later help him
A horse with a bigger number of legs or wings is faster than the horse that has lesser number of legs or wings
Running away from a dangerous being, person throws a comb (a brush) that turns into mighty obstacle (usually a thicket) on the way of the pursuer. (In South America the motif is probably of European origin)
Running away from a dangerous being, person throws objects that turn into mighty obstacles on the way of the pursuer. One of the thrown objects is a whetstone which turns into a mountain
Person lets be firmly tied up when another one say that it's only a joke (e.g. a test to see can the first one break bonds)
Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one
Somebody (usually his sister or mother) puts a poisonous tooth (bone, nail, etc.) into the bed of the hero. The young man dies but is revived
Hero’s enemy is on the other bank of the river. Hero’s sister or mother helps him to cross the water and becomes his paramour
A woman must fill a vessel or two with her teas (rare: blood). Usually after this the time of her punishment will come to the end or the punishment depends on which of the vessels will contain more tears
A girl has many (more than three) brothers, they turn into birds or animals (rare: into plants; killed by magic), ultimately become human again
A girl or young woman is bewitched to be mute or must keep silence for a period of time. Just when she has to be put to death, the period of her muteness is over and she is saved
A group of young men live apart. A girl comes to them or is born magically. The men keep her as their sister. After some time she is separated from them and is in danger but ultimately she is rescued
A demonic woman or (rare) her paramour or a monster is going to kill a man usually after driving him up a tree. At the last moment the man's dogs or other animals or birds who are the man's pets come and kill the demon
Person sees that food put for certain animals is inedible for them and corrects situation (usually gives to herbivorous animals food that was given before to predators and vice versa)
To obtain privileges of his master, his servant creates situation that results in exchange of their social positions
Killing a monster or an animal, the hero cuts of and hides a piece of its body, usually a tongue. (In most of the cases, the imposter claims the deed to himself and when he cannot demonstrate the cut off piece, the hero unmasks him)
A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities
At the end of the tale helpful animal (horse, lion, etc.) turns himself or herself into a prince (princess)
Master of the house allows person to feel himself (herself) free bit not to look into particular place. The person breaks prohibition
Golden fruits (in rare cases only leaves) of a certain tree are mentioned in tail. Usually these are golden apples
A small boy (several babies) was thrown away, born by the dead woman, lives in the water (in forest, etc.). Another boy lives with his father or mother. Ultimately the first boy comes to live in the locus of the second one. Often (see motif j25, Babies escape and return) during some time the boy who lives in the wilderness meets secretly with his brother (with other children, with pups that had been fed up by his mother) who lives with the people
Powerful person listens in conversation of three (rare: two or four) women. Each of them tells what she would do if the person marries her. One promises to bear his son (children) who would have wonderful qualities, two others promise to practice some kind of work or (more rare) marry people of lower status
A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman
Hostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object)
A woman with her new-born child (or a woman pregnant with a boy) or a young girl and a young boy is put into a barrel (box, skin bag, boat) and thrown into the sea (river)
Babies disappear but are ultimately returned to their mother or father grown up and in good health
One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded).
When the kind girl returns home, a dog barks saying that everything is well with her and when the unkind girl returns (or her dead body is brought home), the dog barks that everything is bad
On the way to the non-human world people or objects ask a child (a young girl) to taste certain food or to fulfill some work. The child (girl) does (rare: does not) what she was asked to do and thanks to this achieve his or her destination and safely returns
An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc.
A young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people
After the heroine’s rival transforms her into a forest animal of medium size (lynx, wolf, deer), she makes attempts to contact her children or husband
A girl who conceals her beauty and/or is poor and oppressed by her stepmother puts on a splendid attire and comes incognito to a feast where a man of high status falls in love with her. He marries her after identifying her by an object given to her or lost by her or (rare) seeing how she changes her clothes
Person removes part of his or her body (head, scalp, lungs) and then puts it back
A plant (tree, vine, lotus) that has grown up rapidly does not let anybody besides the hero or the heroine to climb it or to pick its fruits (flowers)
Person gets hold of another. Trying to free himself, the latter turns into different materials, elements, animals or (Urarina and Setebo) orders different dangerous creature to attack the person
Being seized, person changes his or her guise in succession, the last transformations is into a spindle
A ruler gets to know from a young man that this man’s sister is extraordinary beautiful. On the way to the ruler beautiful girl is replaced by the ugly one. Usually the ruler thinks that the young man is a deceiver and throws him in prison
The heroine’s rival transforms her into a duck (goose). The duck makes attempts to contact her children or husband
A girl (rare: boy) is walking to her or his relations or to her bridegroom. On the way the imposter lures her (him) to exchange clothes and takes her (his) place while the real girl (boy) is sent to look after crops or fee domestic fowl or animals. People hear her (his) song in which all the story is told. The deception is disclosed, the imposter killed
Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself)
A serpent creates stuation when a girl must promise to marry him, and takes her to his realm. After some time she comes with her children to visit her relations. Her close kin (father, mother, brother) gets to know from her children how their mother calls her husband, summons the serpent with the same signal and kills him. Seeing her husband dead, the woman transforms her children (and herself) into birds or trees
A snake crawls on the clothes of a bathing girl and lets her take them not before she gives a promice to marry him. He takes her to the underwater world. She is happy and they have children. She visits her kin taking her children with her. Her relations summon the snake and kill him. After this his wife transforms their childred and/or herself into trees
Two or three sisters are sent in succession to powerful person. The first or the first and the second sister behave in a wrong way, perish or do not succeed. The last one behaves correctly, gets a reward
A person answers friendly to questions of the embodiment of the cold, praises him, is rewarded. Another person expresses his or her discontent and is punished
A weaker person asks the stronger one to take present to his or her kin and hides himself or herself in a bag. The stronger one brings the bag to the weaker one's relatives thinking that there are but some objects inside. Usually a girl deceives the ogre into carrying her sisters and then herself in a sack (chest) back to their home
A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage
Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being
Hero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation
Person is lured into a trap being invited to lie in a box or a hole to measure it. Being unable to liberate himself from the box etc., the person remains in power of his enemies
A demon helps a man or a woman or lets him or her free. As a reward, the person is forced to promise to give the demon his child
A man, stooping down to water, is caught and held by his beard, and has to give the promise in order to be relieved
Person promises to give (sacrifice) to a supernatural the being that will be the first to come to him when he will return home (or something that he has never seen in his house, or an object that he will first see behind the door; etc.). The person thinks that it will be something insignificant but it is his own child
Hero hides in a smithy from a dragoness who pursues him. She destroys the door or wall (with her tongue) but the hero (smith) burns her (usually grips tight her tongue with his hot pincers or throws hot iron club in her mouth)
Two men travel or argue about whether truth or falsehood (justice or injustice, etc.) is more powerful. The evil one abandons the good one robbing or blinding (maiming) him but the good one gets back his sight and becomes rich. The evil one usually perishes
A companion promises to share water or food with a thirsty or hungry person on condition that he or she allows to blind him or her
A task: to bring object or news from the land of the dead
A powerful person coverts a beautiful bride or wife of a man and gives him impossible tasks to get rid of him
To get rid of a baby child or of the magic cock, they throw him into enclosure for animals, but cows or other animals do not trample the child or cock down
A poor man condemns the Sun and other supernatural personages responsible for weather, wild animals, etc. that because of them he lost his property. He finds them and punishes them
Person of a small size (often a chicken) overcomes powerful adversary despite all attempts to destroy him thanks to objects and animals met on the way and preserved in his bag or inside his body
A small bird makes a powerful anthropomorphic person lose his temper. The bird cannot be annihilated, cries from inside person's stomach, the person suffers or dies
Person gets one by one magic objects that bring food or treasure. Other people replace them with common objects or take them away by force. The person takes his property back (usually beating the thieves with magic cudgel or whip)
Some valuables (foals, hay, apples, etc.) are regularly stolen. Nobody (the elder brothers) is able to catch the thief and only the hero (the younger brother) finds who it is
Before passing away a man asks his sons to guard his grave for a certain time or to bring something to his grave. The youngest son goes and obtains valuables
A lazy (stupid) boy releases a fish (frog, serpent, supernatural being) which gives him a power of making all his wishes come true; he marries a princess
Person builds a bridge (usually of gold etc.) during a very short time
Person in search of the remote and inaccessible place comes to the master (mistress) of animals (birds, fish) or demons who summon all of them and asks about the way to this place. Only (the last) one knows the way
To punish an antagonist, he or she is tied to a horse (camel, bull) and dragged or he or she is torn apart (usually by horses)
A man obtains an object that fulfills his wishes. The object is stolen but brought back by the animals (which had been saved by the man before)
To make a poor man rich (usually to marry him to a rich girl or to marry a poor girl to a prince), an animal makes other people believe that the groom is rich already. The man becomes prosperous indeed
Helpful trickster (usually the fox or the cat) deceives wild animals and brings them to the king saying that they are presented to him by a rich person
The antagonist believes that he is attacked by the commander of thunder-storm (who married his daughter to a poor boy thanks to a stratagem of a helpful animal; see k119)
A cat marries a poor boy to a princess (poor girl to a prince)
A magician orders a boy to fetch a magic object (often a lamp). The boy finds the object (but refuses to give it to the magician). A helpful genie appears and fulfills the boy’s wishes
A person carries some flour, the wind blows it away. The person appeals to a powerful person and usually gets compensation
Female person is incarnation of wind, mother of winds, etc.
Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people)
Tiny boy is first swallowed by chance by a big herbivorous animal and then carried away by a wolf began to eat the animal's offal
An animal (ass, cow, horse, goat, bear, leopard) extracts gold or food from its body or person makes others believe that it is so
Tiny boy as small as a thumb, a pea and the like taunts people, predator animals, ogres
In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote
Because of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies
Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies
An animal person pretends to be invited to be godfather or he gives names to different places along which he travels in a sledge, boat, etc. The names look strange but become understandable when other people or animals get to know that their companion has devoured all the supplies
An animal person pretends (several times) that he has to make a visit (that he has been invited to be godfather at a baptism or invited to a funeral or wedding) but instead eats secretly food supplies
Animal person puts his tail (penis) down and waits in hope to get something edible. The tail (penis) is torn or cut off, the person escapes or dies
A healthy animal tricks an injured one (a wolf, a bear) into carrying him on his back by pretending to be injured himself
Being in search of a baby-sitter (mourner, shepherd, etc.) person rejects those whose voice does not like. The one chosen by him or her has a nice voice but later eats up the baby (the deceased, sheep, etc.)
Trickster animal asks a bird to make him laugh. The bird sits on the head of a woman (child, cow, etc.), other person tries to kill the bird, hits the wife (breaks cow's horn, etc.). Or the bird distracts person attention to let the trickster steal the person’s food
Trickster pretends to be dead, sick or weak and is picked up by those who carry something edible in a cart (sledge, boat, bag, etc.). The trickster secretly eats the food, often after throwing it out of the cart (sledge, etc.)
Several different animals get into a pit (well) and cannot climb out from it, They eat each other up until only one (usually the fox) is left and escapes from the pit
Fox blames his tail for being useless when escaping from the pursuers (usually he punishes his tail and gets killed himself as a result)
An animal person becomes a herdsman but eats the entrusted animals up
A man obtains knowledge of animal languages but if he reveals the secret, he must die. Once he hears animals talking and laughs. His wife thinks that he laughs at her or at her mother. The man is ready to open his secret and either does it and dies or hears how animals (usually a cock) blame him for being so foolish. So he keeps his secret.
Person pretends to eat his own innards or flesh and persuades the other to do the same. Other believes and kills themselves
An animal person pretends to have no other interests than to fulfill religious rules and prescriptions (to confess his sins, to make a pilgrimage, to become vegetarian, etc.) and kills those who have believed him
A slow and a fast animals (or not flying bird) agree to race. The slow one imperceptibly sticks to the fast one’s body (or to a vehicle) and getting to the finish pretends to come there simultaneously with the fast one or before him
Birds, animals or fish compete as about who is the fastest or can fly higher than others. A weak one imperceptible sticks to the body of the fastest or strongest and wins
Person or animal stays for a night and the next morning declares that his possessions (which value is none or negligible) are lost. Or other persons whom the trickster meets really use or spoil objects that the trickster gives them. Every time he receives in compensation objects or animals with ever bigger value, the last acquisition usually being a costly animal or a girl. (All texts with motifs M171A and M171C contain also the motif M171)
Wild animals ride on a sleigh, which breaks. To repair it the animals bring unsatisfactory material from the forest. When the sleigh owner goes for good material they eat the horse (or the bull) and build a dummy to replace it
An (animal) person gives a signal (special song, etc.) to his relative or friend who lets him or her in. Antagonist imitates the person's voice or guise and the relative lets him in
A predator animal (ogre, ogress) swallows people or animals. The goat (rare: the sheep) punishes him or her and usually saves the victims (most often opens the ogre’s belly open and the swallowed ones come out alive)
An (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again)
One animal person promises to sew a fur coat (or boots) for another and asks to bring him ever more sheep. He eats the meat and sews nothing
Two animal persons live nearby, the house of one of them is destroyed, he asks another to let him in and usually drives the host out of his house. Strong animals are afraid of the intruder but a weak or small one succeeds to return the house to its original owner
The fox (dog, squirrel) lives with the cat and poses him as a strong and dangerous animal. The wild predator animals are scared and bring him meat
Eyelids (eyelashes, eyebrows) of personage hang long down over his eyes. To make the eyes widely opened, the eyelids (eyelashes, eyebrows) should be propped up with poles, folks, sticks, etc. (rare: cut off)
Thunder's enemies are evil spirits, reptiles, animals living in burrows. They hide from him in different objects, Thunder destroys these objects
A man who has a low social position is a nuisance for persons of high position. He gets to know that they plan to drown him or his preperty (rare: to strangle him) and tricks them to drown instead one of them or their own property
A man throws his evil wife into the pit or well. The devil (snake, predator animal, etc.) who had been there before is grateful when the man pulls him to the surface or jumps our himself: even he is afraid of the shrewish woman
An ogre (devil, etc.) and a man take turns in carrying a horse. The ogre carries it on his back and is soon exhausted and the man “takes the horse between the legs”, i.e. rides it
A poor man looks for a light for his fire. An old man gives him embers. When he takes them home, they turn to gold. An envious wealthy neighbor (brother) purposely extinguishes his fire and asks the old man to give him some coals. His homestead burns to ashes
During a year somebody tries to break, to make thinner a chain or rope with which the person himself or somebody else is tied. In a certain day when the chain is almost broken it is restored or a post to which the person is tied sinks into the ground again
Flies look like nails and prevent more nails being driven in
A dog (cat, hare) tries to drive away a demon (usually an old ogres). The demon (or her victims themselves being unaware of the danger) cut off or break one by one the animal’s body parts and ultimately kills it that gives her the power over her victims
Race of dwarfs lives under the ground (deep under the earth or in hills and rocks) or at the horizon where the earth and the sky meet
A man consciously marries a woman related to the non-human world
Person in search of the remote and inaccessible place comes to the master (mistress) of animals (birds, fish) or demons who summon all of them and asks about the way to this place. Only (the last) one knows the way
The hero (heroine) is in search of the place that is not achievable for common people. Only the frog (toad) knows the way (and helps to achieve destination)
By his singing (threats, compliments) the wolf compels an old man to surrender his cattle (and members of his family)
Babies disappear but are ultimately returned to their mother or father grown up and in good health
Person changes (forges, boils, cuts into pieces and joins them back) old (sick, dead) people into the young (healthy, alive) ones or pretends to do so. Another one unsuccessfully tries to imitate him
After entering the ear of an animal (usually a horse or a cow) and coming back person becomes handsome (sated, well clad)
From the mouth of a monstrous creature or person who is the enemy of the hero fire is coming out; its breath is fire
Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food
Dwarfs live in the underworld that somewhat reminds the world of humans. If the dwarfs and the humans meet, it is deep under the earther
An (ostensibly) sick (ugly, weak, poorly clad) person remains at home when others go to the feast. The person comes by himself or herself looking like a handsome man or beautiful girl. The man (woman) does not recognize him (her) and feels against her (him) sexual interestю (All texts with motif k57, Chinderella, are also included into f62)
Prince brings a shoe to marry a girl whose foot it fits. To meet such a standard, some girls cut off their toes or heel
The unrecognized hero works as a gardener at the powerful person
Two men sleep (hide themselves) in one bag or lie with their soles touching each other. Dangerous creature or spirit takes them for an unknown monster
When the hero goes to fulfill a difficult task, his magic wife gives him her towel or handkerchief and orders to use only them (usually her relatives recognize him as their son-in-law when they see the object in question)
Waving a piece of cloth (throwing it on the ground, putting on water, etc.) person creates obstacles (on the way of the pursuer) or a means to overcome them (bridge, dry path between waters, etc.)
To test his iron cudgel, sword or the like, strong man throws them into the air and catches (lets them fall on his head, etc.)
The Sun has the mother who shares with him (rare: her) his dwelling place
Person (who is usually in search of the godgather for the newborn child) rejects God (saints) and devil but accepts Death who is more fair (or rich)
A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man
Mighty bird (more rare other creature/mythological person) helps a man (rare: a woman) because he (she) warms/covers from bad weather its/hers nestlings (children)
Being seized, person changes his or her guise in succession, the last transformations is into a small wooden object (usually a spindle). As soon as this object is broken in two, person acquires forever the human guise
A crab participates in the race and wins
When a girl is asked to prepare cloth from a handful of yarn, she asks to prepare for her weaving tools from a straw (chip, small stick, etc.)
Person must recognize her (or his) son or husband among several identical persons or animals
Animal person who let lose the content of a container entrusted to him or her (darkness, insects, reptiles, etc.) still tries to pick up what was let lose (etiology of behavior of certain animal species)
The right way to dispose of container with stinging insects would be to throw it into the river or sea or bury in a far away place, but it was not done
Stinging insects (rare diseases) had been inside a container or some enclosure. They escaped to the world when the container or enclosure was foolishly opened
The mushroom (gourd) imagines himself to be as lasting and durable as a tree
Two fires from different dwellings meet each other and chat
A monster with nine heads is mentioned either alone or at the end of the row of creatures with ever bigger number of heads
An object thrown into person becomes his tail and the person himself an animal
The pastimes or only names of the hero’s companions are unusual and different but their specific qualities that they must possess considering their names are irrelevant for the plot. Cf. motif K66, “Extraordinary companions”
Being seized by a person, a female person turns into different materials, elements or animals (Urarina and Setebo: sends different dangerous creature to attack the one who caught her)
Being thrown down (usually from the sky), some beings get to different places and turn into spirits or animals with particular functions and names
Stakes with human head on them stand near the house of a dangerous person but one stake is empty. It is supposed that this one is prepared for the head of the hero
A pipe or other musical instrument is made from a plant that has grown on a place where certain person was killed (fell, touched ground). When the instrument plays, people hear a particular message
People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared