| Motif | Name | Description |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a12a | Eclipses: a predator animal | During an eclipse or at other circumstances the Sun or the Moon are attacked by a predator animal (a bear, a feline, a canine, a racoon) |
| a23d | Who will be the first in the calendar cycle? | Animals argue which of them should stand at the beginning of the calendar cycle (twelve months or years). Mouse obtains the first place |
| a2b | Extra suns and moons annihilated | Other suns or moons besides present ones had been in the sky and were later annihilated |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32a | The Moon rabbit | Rabbit or hare are seen in the moon |
| a32b | The Moon toad | Frog or toad are seen in the moon or the Moon is associated with them |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a4 | Female sun | The Sun is female, the Moon is male or (more rare) also female |
| b125 | Animals exchange their organs | During the time of creation particular species of animals (rare: plants) exchanged certain organs or traits or one animal borrowed an organ from another one but never brought it back. Thence the characteristics of these animals now. In rare cases the back exchange and restoring of the initial situation or the passing of certain organ from one animal to another without compensation are described |
| b16c | Salt-grinding mill | Magic mill is ordered to grind salt but not ordered to stop. It sinks into ocean and continues to work making the water salty |
| b28 | Travelling transformer | The transformer walks along coming across different persons and creatures, transforming them into birds, animals, stones, shrines, etc. (or transforming monstrous animals into present day ones) and introducing cultural norms, landscape features, etc. |
| b36a | Two creatures decorate each other | Two zoomorphic personages decorates each other or somebody decorates each of them |
| b37 | Creatures are made appear as they are now | Person decorates different birds (rare: fish), share fat between anomals. Since then, the corresponding species acquire present characteristics |
| b38 | The ruined painting | Person paints birds or animals or they paint each other. Some of them are not satisfied with the result |
| b38a | Two birds decorate each other | Two birds decorate each other, one becomes worse than it was before |
| b75a | Sounds of the time of creation: voice of a person | Voice of a person who lived in the bygone times is still heard (most often it is an echo) |
| b82 | The white raven | Raven or other carrion-eating bird of dark color and a similar size was originally white |
| b93 | Meeting in the sky once a year | Once a year or once in several years sky dwellers or messegers of the deity who are seen among the stars meet each other |
| b93a | The bird bridge over the sky river | Once a year birds make a chain of their bodies to serve as a bridge щмук the celestial river. Usually feathers on their heads are worn down as a result |
| b98a | Bat becomes an outcast | The bat becomes an outcast among other creatures (usually after it makes attempts to join first animals and then birds or vice versa) |
| c25b | A spinner in the Moon | In the sky, on the Moon (rare: on the Sun), i.e. somewhere outside of our world certain person is spinning, weaving, plaiting, or embroidering |
| c32c (motif is not in the correlation table) | Beware of cut off nails | The cut off nails (and hair) have special significance for the fate of the soul in the beyond or for the future of the entire world |
| c7 | The flood: breaking the dam | In the beginning of times or after the flood a dam of earth, person or creature does not let water to recede. The dam is broken or opened, waters withdraw |
| d1 | Female spirit of fire | Fire is personified as an (elder) woman, alone or with her husband, master of fire |
| d1b | Male spirit of fire | The fire is personified as an elder man (alone or with his wife, mistress of fire) |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| e9h | Dove-wife | A man marries dove-woman |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f5b | Artificial bride | Person suffests another a woman but does not have any or does not want to give her. He makes artificial girl (of wood, snow, etc.), sends servant girl instead of his daughter, turns into a woman himself, or recognizes his fault when he feels that it is save to do so |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h34c | Flying rice | Rice could flow arriving by itself to the household |
| h4 | The shed skin | Those who change their skin become young again |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i11 | Cosmic turtle or toad | A turtle, toad, or frog supports the earth (sky) or is its embodiment |
| i13a | The horned serpent | Giant water-chthonic or sky serpent or dragon has horns or antlers on its head |
| i13c | Snake’s crown | Reptiles possess treasure which a person gets or tries to get. Usually it is a crown, jewel or small horns on the snake's head |
| i37f | Fungi are ears | Fungi or mushrooms are named “ears” |
| i38 | The dog-heads | Some beings are half-men and half-dogs (usually anthropomorphic with heads of dogs) |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i45b | Not to point at the rainbow | It to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked |
| i4a | Thunder in trouble: falls to earth | Thunder falls to earth, cannot return to the sky. Usually a human person helps him to do it |
| i5 | Thunder is an animal | Thunder looks like a quadruped mammal (pig, buffalo, camel, anteater, tapir, dog, cat, leopard, monkey, etc.) |
| i62 | Milky Way is a river | Milky Way is a sky river, water body, chain of beings that swim |
| i68 | Opening of the sky | On a certain moment, a crack, a window or the like opens in the sky vault (rains flows though it, the upper world is seen, communication with inhabitants of the upper world becomes possible) |
| i7 | The cloud serpent | A flying reptile produces rain, thunderstorm |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i80 | Thunder’s apprentice | Person who got into the place of a deity responsible for atmospheric phenomena breaks certain taboo or instructions producing excessive thunderstorm, rain, snowfall or wind |
| i9 | Colors of the cardinal directions | Four cardinal directions and/or some objects associated with them are associated with different colors |
| i95a | Orion is a balance | Orion is a balance, scales |
| i97 | Rainbow horse | |
| j18a | Mother is eaten up, children escape | An ogress devours a woman, gets into her house. Her daughters (daughter and son, one daughter) run away, climb a tree or a rope that hangs from the sky. Ogress pursues them and perishes |
| j47 | Pursuer falls from height | Person ascends to the sky (rare: descends from the sky; ascends the cliff) by a rope, a ladder, etc. Another person tries to follow him or her but the rope (the ladder) is broken or severed |
| j47a | Beanstalk to the sky | A plant (usually not a tree in nature and often a leguminous) grows in no time and person climbs by it to the sky |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k14e | The pretended inheritance | Sons of a man neglect their father (daughters-in-law neglect their father-in-law). He pretends to be hiding something (counts money conspicuously, etc.). The sons believe that their father has considerable inheritance and become to look after him carefully. When the father finally dies they find nothing valuable in his chest |
| k151 | The fisherman and his wife | Supernatural creature fulfills a poor man’s moderate request. After this he or his wife asks for ever bigger gifts till the angry helper punishes them (usually takes all his gifts away) |
| k160 | Three hairs from the devil’s beard | Hero must bring hairs, feathers, scales, etc. of a dangerous person and does it thanks to the helps of a wife or (grand)mother of this person |
| k168 | An illusory life as long as a second | Person gets to live a long life rich in events but eventually finds himself in the same place and moment from which the story begins. |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k24 | Stolen clothes of supernatural woman | Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her) |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k25a1 | Magic wife finds her clothes | Magic wife abandons her mortal husband when she finds her clothes (often, her feathers if she is a bird-woman), makes herself the new clothes, receives them from her kin or her husband gives her her clothing believing that she will not abandon him. (Versions with magic wife abandoning her husband because she feels herself offended is not alternative to the “found clothes but in most of the texts these motifs are not combined) |
| k27s | Contest: a race | Contest: a race |
| k27u | Hide-and-seek | Hero and his adversary play hide-and-seek. The hero finds his adversary but the adversary cannot find him |
| k27w | Monster brought by the hero kills the task-giver | Task-giver asks to bring him dangerous being or object possessed by a moster or deity. Hero fulfills the task. The beast, monster, deity or the object itself kills the task-giver |
| k27x6a | | |
| k29a | Surviving in a fire | Hero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation |
| k2a1 | Simple man gets to see how the princess has been abducted | A simple man becomes a chance witness of the abduction of the princess by the demonic being or finds an evidence of the abduction. The girl’s father sends him to bring her back |
| k30 | Flying enemy abducts woman | Flying person or creature abducts a woman but is ultimately killed or the woman escapes from him |
| k32 | The false wife | An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc. |
| k33 | Drowned woman remains alive | A young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people |
| k33g | Fruits of two kinds | One who eats certain fruit (leave, etc.) gets horns (long nose, etc.) or turns into an animal. After eating another fruit (leave) person recovers his or her normal body |
| k36 | Bewitched into animal | Person is temporary transformed into animal (usually into a dog or coyote or into donkey, ox, etc.). When he acquires his human guise again, the antagonist suffers similar transformation. In some texts only the hero or only the antagonist is transformed |
| k37 | Recognition-test | To return or to get his or her son, wife, husband, domestic animal or (rare) object, person must recognize her, him or it among several identical persons, animals or objects |
| k38e | Of copper, of silver, of gold | Loci or objects of three (rare – four) different materials are mentioned in such a way that all of them have positive connotations though unequal value (copper, silver and gold; silver, gold and diamonds, etc.) |
| k56 | The kind and the unkind girls | One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded). |
| k56b | The worthy man is rewarded, the unworthy punished | First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished |
| k56c | Golden axe | A man loses an axe. A spirit or a powerful official suggests him a golden axe but the man does not accept it. The spirit (official) gives him axes of gold and silver as a reward for his honesty. Usually another man intentionally loses his axe, claims the golden one but receives nothing |
| k56e | Two humpbacks | Two men have a similar defect (a hump, a lump). One spends a night in a place where spirits free him from his defect. Another comes to the same place but spirits double his defect giving him what they had taken off from the first man |
| k66 | Extraordinary companions | Several companions have extraordinary abilities (one who runs fast, one who eats great quantities, one who produces or can withstand severe frost, etc.); a hero comes across and takes for companions several men, each of them being involved into a special and unusual activity |
| k73 | Children of the youngest wife | A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman |
| k75a | Thrown apple hits the chosen one | Boy or girl selects one person among many throwing an object (usually an apple) into him or her. This way a girl makes a choice of a husband, a young man of a bride, a boy identifies his father |
| k77b2 | The goat's weapons | A predator animal asks a goat (a ram, etc.) about a purpose of certain parts of his body. The goat describes every part as a weapon able to injure his opponent or the goat really possesses weapons |
| k77c | Ones who hide in a house frighten dangerous enemy | Objects and/or domestic animals live in a house. When dangerous enemy comes, they attack him, he dies or escapes (all texts with K77A and K77B included) |
| k80a | A bird or an object tell about a murder | An object or a creature that emerged from remains, decorations, etc. of a killed person tells about his or her fate. Usually a reed grows from the person's grave and a pipe made from the reed tells the story |
| k80c2 | The treasure finders who murder one another | Three (two, more) men find (rob) a treasure. One of them goes away for a while. Those who stay kill him when he returns but die later from eating food (drinking wine) which he had poisoned |
| k83 | The sons on a quest for a wonderful remedy for their father | To cure a sick person or to make him (rare: her) young again it is necessary to bring a remedy from a distant country. The medicine is brought and the sick person is cured (becomes young) |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k90 | The black and the red ones | A man gets to see two fighting monsters or animals (usually of contrasted colors like red and black, black and white). He helps one of them and/or one of them helps him |
| k91 | The invisible battle | Hero's dogs or horse or (rare) he himself fight with his adversary in the underworld (under the water). Those who are waiting for the outcome of the combat understand who overcomes whom by the color of water or foam that rises to the surface, or the color animal who comes first to the surface |
| k92a | The princess responsible for her own fortune | A girl driven away from home or married to a poor man become prosperous |
| l100d | The entrapped suitors | A pretty, faithful wife is courted by one or several men, one of them usually a clergyman. With her husband’s consent, she invites the suitor(s) to a private rendezvous. Before the first man’s wishes are gratified, the next one arrives and then the husband himself. The suitor or suitors are caught in an uncomfortable position and then killed, punished in some other manner, ridiculed, made to pay ransom, to work, etc. |
| l103 | Obstacle flight (Atalanta type) | Treasure, or the like, is thrown back to tempt pursuer to delay |
| l108 | The wolf and the kids | An (animal) person gives a signal (special song, etc.) to his relative or friend who lets him or her in. Antagonist imitates the person's voice or guise and the relative lets him in |
| l125a | Thirsty demonic wife | A man marries a woman who is really a demon. Her real nature is revealed when in the night being thirsty and unable to find any water inside the house she turns into a snake (flies away letting her body members, etc.) |
| l13 | The reared up monster | A small creature is reared up by people. When it is grown up, it becomes harmful and dangerous |
| l14 | Reared up serpent | A small creature (often a worm or a reptile) is brought home and reared up or it becomes to live by itself in an artificial body of water. When big, it goes out of human control or becomes something huge and/or dangerous. Cf. motif L13A (The reared up monster attacks people) |
| l15d | The external soul | Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed |
| l18 | Multi-headed bird | A bird with two or more heads on top of one body is described in tales or represented in art |
| l19b | Beings with odd number of heads | Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads |
| l19b2 | The nine-headed monster | A monster with nine heads is mentioned either alone or at the end of the row of creatures with ever bigger number of heads |
| l27a | One is eaten up, another escapes | Two or three children get to the house of a demon or the latter comes to their house. They do not know that the person is a cannibal or are not sure about it. The demon eats up one of the children. Another child (children) escapes, the demon pursues him or them and perishes. Usually the demon is a female, and if he is male, his victims do not arouse in him sexual interest |
| l37b1 | Toad under a stone | To cure a sick person or to save a household from misfortunes a toad or frog hidden in the house should be killed or removed |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l64 | Removable head | Person removes part of his or her body (head, scalp, lungs) and then puts it back |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l73b | Drawing a line on the ground | Person draws a line on the ground creating an obstacle that the pursuer is unable to cross |
| l85 | One-sided people | One-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely |
| m101a | Animals learn to fear men | A big predator (bear, lion, tiger) boasts about being stronger than a man. Being told that it’s not so, he finds a man and suggests to struggle but is killed or badly injured as a result. Cf. motif M101 |
| m106 | Meaningful name | Person lies that his name is so and so. Others understand it not as a name but as a common word and behave accordingly |
| m110 | The forgotten liver | An animal is tricked to be carried across the water by those who are going to eat or to use as a medicine a part of its body. The animal tells that forgot to take just that part which is needed, is carried back to take it, escapes |
| m114 | Rope of sand | Person is suggested to twist (or he really twists) a rope or make other object of sand, ash, smoke, etc. |
| m114d | The boiled eggs: eaten last year | Person eats a meal of eggs and leaves without paying. Some years later when he returns to pay his debt, the innkeeper claims the value of all chickens that would have hatched from the eggs in the meantime. On the day of the trial another person pretends to have cooked seeds for planting and the judge agrees that chicken could not be hatched from the boiled eggs |
| m116 | Wisdom of hidden old man saves kingdom | People are ordered to kill their fathers or (rare) mothers (the Nyoro: to deprive them of power and property; the Baluch: not to take them setting off for the journey). An old man concealed by his son helps to resolve difficult problem |
| m116a | Ungrateful son reproved by naive actions of own son | When an aged father is banned from the table and served his meals in a wooden cup by his son and his daughter-in-law, the little grandson starts to build a similar cup for his parents to use when they grow old. Thereupon the couple starts to reflect on their undignified behavior. Thinking of their own old age, they bring the old father back to the family table (previously type 980B). A son gives his father half a blanket (carpet, cape, cloth) to keep warm. Thereupon the little grandson keeps the other half of the blanket and explains that he will save it for his parents for when they are old (previously type 980A.). An aged father is abandoned by his son in the wilderness (abyss) in a cart (sledge, basket). The grandson keeps it in order to use it in the same way for his parents when they have grown old. They reflect on their behavior. (previously type 980C). The ungrateful son drags his old father out of the house. At the threshold the father says, "Do not drag me further; I dragged my own father only this far!". The son reflects on his bad behavior |
| m117 | Head under wing | Fox or other predator asks a bird what does it do when the wind blows. When the bird demonstrates how it puts its head under its wing, the fox kills it |
| m118 | Source of values is destroyed imprudently | Person or animal gets access to values that are inside an animal, a tree, a rock or other enclosure. Later he himself or more often somebody else tries to do the same but destroys source of values, blocks access to it or makes it too dangerous |
| m124 | A bull’s tail | Person buries a tail or head of a bull or other domestic animal with a tail or horns outside. He explains that the animal sank into the ground and usually asks the others to pull the tail (horns). When they are “torn off”, he tells that people are guilty of the animal being lost |
| m130a | A bird helps an animal to escape from the snare | A predator animal lures a herbivorous animal into the hunter's trap and hopes to feast on its entrails. A bird advices the herbivorous animal to sham dead and helps him to escape |
| m136d | The air castles | A person plans to turn his (future) possessions into a great wealth (milk, eggs, small money, animal to be killed, etc.) but imagining this wealth, he destroys what he already has (eggs are broken, the animal runs away, etc.). Or two persons are involved into quarrel about possessions that they do not yet have |
| m147 | The fox runs in front of the tiger | The weak animal tells the strong one that all the other are afraid of him, the weak one. To prove it, the weak one walks in front of the strong one and the latter believes that forest dwellers run away seeing not him but the weak one |
| m149 | Tell them that I am a stump | Strong antagonist is going to kill the hero (a person or a weak animal). Another person or animal pretends not to know about the situation and tells that the antagonist is in search to be killed. The hero is saved. Usually the latter asks the man not to give him out and answer that it is a stump, a log and the like near him. This opens possibility to treat the antagonist as a corresponding object (to cut it with an axe, to tie up, etc.) |
| m152a | Animal tied to another for safety | A stronger and a weaker predator animals (ogre and an animal) tie together for safety. When the stronger one runs away, he drags the weaker one along with him |
| m157a4 | To fish on a hill | Person demonstrates the absurdity of the claims of another person saying that he (or somebody else) was fishing on a hill, putting out a fire spilling straw, looking how the fish fly etc. or he is imitating such an activity. Either the place chosen for the activity or the means are irrational |
| m158 | Tops or buts | Two animals (an animal and a person, an ogre and a person, etc.) agree to divide a crop in such a way that one would take what is above the ground and another what is beneath ground. One of them (several times makes a wrong choice (takes turnip tops and wheat roots) |
| m170 | Pilgrimage of the animals | An animal person pretends to have no other interests than to fulfill religious rules and prescriptions (to confess his sins, to make a pilgrimage, to become vegetarian, etc.) and kills those who have believed him |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m184 | The slow one is ahead of the sleeping one | A slow and a fast animals agree to race. The fast one is sure that he will win and is not in a hurry at all while the slow one is moving persistently to his aim and wins |
| m187 | Snail is a participant of the race | A snail (other mollusk, trepang, etc.) participates in the race and wins |
| m197c | Sham physician: using the flea powder | A huckster sells powder that he guarantees will kill fleas (rats, etc.). When someone asks how to use it, he relies that one has to catch the flea, hold its mouth (eyes) open and put powder in it. When the customer says that it would be easier simply to crush, the seller agrees with him |
| m200 | The miller, his son, and the donkey | An elder man and a boy travel with one donkey (horse). They try all possible ways but are always blamed (a man rides on the donkey and the boy walks; the boy on the donkey and the man walks; both on the donkey; both walk or they carry the donkey). |
| m202 | Thorn removed from lion’s paw | Person removes a thorn from the paw (bone from the throat) of a strong and dangerous animal or a demon, the animal (demon) is grateful |
| m23 | Mock plea | Person or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm |
| m29a | Trickster-raven | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is raven |
| m29k1 Not used in statistics | The turtle (toad, frog) is a tricky failure | A turtle (tortoise, toad, frog) behaves foolishly creating serious problems for himself |
| m29o1 | The monkey is a failure | Because of its stupidity and unsocial behavior, the monkey suffers a reverse, is injured or dies |
| m29w2 | The tiger is a failure | Because of its stupidity and unsocial behavior, the tiger suffers a reverse, is injured or dies |
| m3 | Chain of animals | Person crosses a water or air space along the chain of many animals, birds or fish |
| m30 | Trickster falls down | Person or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return |
| m30c | Flying person falls down after breaking taboo | Person flies across the air but falls down when, despite warning, looks down to earth, flies above villages, becomes to talk, etc. |
| m30d | The tortoise lets itself be carried by birds | An animal (usually a tortoise) is carried up into the air by two birds who hold onto a stick which the tortoise holds in its mouth |
| m38d | Animated objects perish one after another | Two or several animated objects or small animals and live or travel together and perish one after another when they make the most simple acts |
| m38d2 | The bean, the straw and the coal | Several (usually three) small animated objects travel but fail to cross a river (usually perish attempting to cross it) |
| m39a4 | Fool and his shadow | Fool takes his own shadow for a person who pursues him and gives it his possessions |
| m3a | Counting water animals | Animal who does not swim well suggests animals who live in water to count their number. For this, they should make a chain and he would run along it. It is but a trick to cross a body of water |
| m43 | Doll as a decoy | To kill or catch a monster, human figure of wood or clay or alive woman is exposed as a bait. Usually monster's claws or sharp leg get stuck in the wood |
| m45a | Old man and animals | A man falls asleep or pretends to be sleeping or dead. Animals take him for dead: mourn, carry to bury, are going to eat up, etc. The man kills a lot of animals or obtain valuables otherwise |
| m57c | Gold producing animal | An animal (ass, cow, horse, goat, bear, leopard) extracts gold or food from its body or person makes others believe that it is so |
| m75b1 | Marco the Rich | A respected man gets to know that a poor boy must inherit all his property or become a king and tries to prevent it, but the fate cannot be changed |
| m78 | A tiny boy (Thumbling) | Tiny boy as small as a thumb, a pea and the like taunts people, predator animals, ogres |
| m83c | Who becomes drunk easier | Animals argue who of them gets drunk easier. The last one falls down because he becomes drunk as soon as somebody talks about alcohol |
| m90a4 | The tree of gems | A tree which has gems or adornments instead of fruits is described; particular parts of the tree are made of different metals or precious stones |
| m91c1 | Herd from the river bottom | Person gets other person’s possessions by trick (or pretends to get it; usually another person is drowned instead of him) and then demonstrates his possessions (usually a herd) and explains that he had received everything at the river bottom. His enemies believe him |
| m91c2 | Put into the bag | Person is put into a bag (a cage, tied up, etc.) to be drowned, burned, etc. He pretends to be in this situation by his own will or because he refuses to marry a princess, to become a chief and the like. Another person is willing to take his place and is killed |
| m91c4 | Pot that does not need fire to cook | Man takes a pot from the fire but it is still boiling or he cooks the food beforehand and tells that his pot cooks it in no time (or that his stick touching ground creates the food). Another man buys the pot (the stick) |
| m91c7 | Tell them that I have died | When enemies come to deal with a man he pretends to be dead |