| Motif | Name | Description |
| a16 | Dangers along the Sun’s way | Every night the Sun passes by creatures or objects which try to destroy them |
| a17 | The Sun’s relax at the midday | After passing half of the its way across the sky (in the day time) or in the underworld (in the night time), the Sun stops to have a rest |
| a21 | Luminaries are objects fixed in the sky | The sun and/or the moon are inanimate objects thrown up to the sky or fixed in the sky |
| a22c | Person sacrificed to the Sun | To make the Sun rise above the horizon, to send him to the right distance from the earth, to make him move across the sky, etc. a person has to be sacrificed |
| a23 | Elections of the Sun to be | The primeval ancestors come together to choose the best candidate to become the Sun and/or to send the Sun to the sky or to see how the Sun rises to the sky for the first time |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b27 | Variants of transformations | Persons ponders over what object, feature, or creature it would be appropriate for him or her to turn into. When the choice is made, the persons transforms himself or herself |
| b28b | Pacification of things | Hero comes to a country where inhabitants are afraid of objects or plants who attack them. He easily overcomes these objects and transforms them in what they are now |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b2d | Marriage of the sky and the earth | The male Sky (the Sun, the Thunder, the creator of the sky) marries the female Earth (or its female creator) or the female Sky marries the male Earth |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b42n | Orion is one person | Constellation of Orion or the Belt of Orion is identified with only one male person, usually with a warrior or hunter |
| b42p | Ursa major is a bear | Ursa major is identified with a bear |
| b48 | Predators become herbivorous | Weak or herbivorous animals were dangerous predators but have been transformed |
| b5a | Two creators: a dialogue | In the beginning of time, a male and a female persons meet each other and become engaged into the dialogue |
| b5b | The universal mother | Woman (alone or with her companion) gives birth to or creates not only people but also different creatures and objects |
| b77 | Primeval sky close to earth | Originally the sky was close to the earth, then it has risen up |
| b84 | Fungi and excrescences (ogress transformed) | When a demonic person (usually an ogress pursuing a man) dies, her or his flesh turns into objects that are found on trees, like fungi, pitch, fruits or nuts |
| b92 | Flint person turns into flints | Person whose body is extraordinary hard and invulnerable or (rare) a small object is broken to pieces that turn into flints or other hard stones (the origin of flints) |
| c10 | The flood: the wet tails | During the flood birds or animals escape to some place (mountain, tree, boat, sky). Tips of their tails or other body parts get covered with water or foam and acquire their present color and form |
| c34 | The deluge because of a wounded creature | Killing (injuring, offending) of some cruature (usually related to water) triggers deluge |
| c5b | Animal-scouts | During the creation of the world or after the world cataclysm animals run around making the earth big, reporting about its condition or they are sent to report the size of the growing earth |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6c | The diver is a bird | An aquatic bird dives and brings the desired object from the bottom |
| d1b | Male spirit of fire | The fire is personified as an elder man (alone or with his wife, mistress of fire) |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| e13a | Sacred knowledge from under the water | Sacred knowledge, objects and rituals are initially obtained from the denizens of the underwater world |
| e25 | Arachne (the spider-weaver) | The art of weaving people get from a spider or from a person who turns into spider afterwards; a spider is weaving for people |
| e33 | People from seeds | People emerge from grains, seeds |
| e4 | Creation from dirt of the skin | Supernatural person creates the entire earth, human or other beings of dirt taken from his or her skin, from under the nails, etc. |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| f10 | Vaginal teeth knocked out | Woman has another toothed mouth (usually in vagina) or biting animals in vagina. Man inserts there a stone, bone, stick, etc. breaking or knocking out the teeth or extracting from there dangerous animals |
| f28d | Artificial conception | Woman conceives after masturbating with an artificial penis |
| f33 | Water creature paramour | Certain woman or a group of women take for paramour a big water animal (caiman, otter, sea-lion, whale, anaconda; rare: water bird, crab), water spirit or monster. Husbands, brothers or (adoptive) children kill or maim paramour and/or (sometimes) the woman |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| f42 | The men abandon the women | The men feel themselves offended by the women and abandon them |
| f43 | The women disappear | The women of the ancestral community kill or abandon the men |
| f44 | Women and men separate | The women and the men of the primeval community quarrel and abandon each other |
| f45 | The Amazons | There are (or were) women who live apart from men in their own village or villages |
| f45b | Conception from the Sun | A woman gives birth to a son after being impregnated by the sun(shine) or sun(beam) |
| f5b | Artificial bride | Person suffests another a woman but does not have any or does not want to give her. He makes artificial girl (of wood, snow, etc.), sends servant girl instead of his daughter, turns into a woman himself, or recognizes his fault when he feels that it is save to do so |
| f64 | The lecherous parent | Person changes his or (rare) her guise to marry his or her close relative in descending or (rare) ascending line |
| f64a | Describes future husband | Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described |
| f65 | The false burial | To realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place |
| f65c | The feigned burial: boy exposes deceit | A man feigns death to marry his daughter or to eat burial food. One of the younger children recognizes the (adoptive) father or gets to see that the false dead is alive (escapes from the burial pyre, laughs, etc.) |
| f88 | Odor of women | Initially women's genitals were fragrant or had no smell. Because of a bad chance they acquire unpleasant odor or do not acquire fragrant odor |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| f9a | Vagina dentata | There are teeth, blades or sharp stones in woman’s genitals, vagina is the biting mouth. (Only texts that are believed to correspond to reality are considered but not anecdotes and jokes) |
| g14 | Swallowed man returns with plants | A man is swallowed by a water monster and comes out from its belly in the land of the supernatural beings. He receives from them cultivated plants and brings them to people |
| g15 | Plant maidens | In the other world or in the time of the ancestors food products or materials used by people looked as persons |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| g23a | Alive being turns into plants | Person or creature is transformed. Separate parts of its (his, her) body give origin to different plants, mostly edible or cultivated |
| h10 | Stone sinks, stick floats | People are mortal because stone thrown into the water sank. They have missed a chance to be like wood or other organic matter that floated |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h12a | Dead woman pursues her husband | Wife dies, husband comes after her or he kills his untrue wife. The dead wife turns into monster and pursues him |
| h12c | Orpheus: to return the dead wife | Husband follows his dead wife to the other world but is unable to bring her back or succeeds to do it but loses her once again |
| h23 | Fat horns | Objects (animal horns, tree fungi, heartwood) that are now stiff and inedible consisted of fat |
| h24 | Container opened too early | Container with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear |
| h24a | A bag with stars | Person opens a bag with stars which ascend to sky in disorder |
| h24f | Meat in a package | Person can magically put a lot of meat or fish into a small package or vessel which is easy to carry |
| h35 | Fragile teeth | Human teeth are made of material subject to easy damage (etiology of tooth ache in most cases) |
| h36gg | Death and the coyote | Coyote is responsible for introduction of permanent death |
| h7 | The personified Death | Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls |
| h9 | Strong and weak | People are mortal because they have been likened to something subject to decay and easy destruction (e.g. to the soft wood and not to the stone) |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i100a | The Pleiades are mother with children | The Pleiades are a woman with her children |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i106 | Ursa major is a person | Ursa major is only one anthropomorphic being, not several persons |
| i10b | Colored layers of the earth | Particular layers or categories of the earth have different colors |
| i115a | Orion and the Pleiades as a man and women | Orion and the Pleiades are opposed as a man or men and a woman or women. Orion is usually male |
| i117 | Spider ferries from one world to another | Spider person raises the hero to the sky, helps him or her to return back to earth or otherwise helps to overcome the borderlines between worlds |
| i117a | Bat helps to descend from a rock | Bat(-woman) helps the hero to descend from a high rock |
| i118 | Helpful spider-woman | Spider-woman (rare: spider-man) is a patron of the hero who lives in her house and marries her daughter |
| i133 | Whole-sky constellation | Sideral objects in different parts of the sky are identified with one and the same humanoid figure (parts of its body, decoratioons, etc.). |
| i13a | The horned serpent | Giant water-chthonic or sky serpent or dragon has horns or antlers on its head |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22g | Clapping rocks | There are mountains or rocks which permanently collide and separate again from each other or a crack (jaws) in a vertical cliff which is opening and closing |
| i25 | The bribed guards | Way to the place of a certain person is guided by dangerous creatures (which often stand on the both sides of the pathway). Person placates them by gifts or nice talk, and they let him or her go the both ways, sometimes being punished for this by their master |
| i28 | Animals in the underworld | Game animals live inside a mountain, in a cave or in the underworld where they often look like humans and have a master |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i35 | Dragging a hide produces thunder | Thunder is produced by dragging behind a dry animal skin or (rare) a person (rare) or by shaking clothes |
| i39 | Rainbow road or bridge | Rainbow is a road, a bridge or a ladder |
| i42 | Rainbow is a pair of creatures | Rainbow is two creatures or persons, usually a male and a female |
| i45a | Not to point at the Moon or a star | Person who points at the Moon or a star or looks intently at them will get sick or die or his pointing finger will rot or wither |
| i45b | Not to point at the rainbow | It to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked |
| i6 | Weather birds | A man meets a giant bird that brings with it clouds, rain, hail, thunderstorm, etc. |
| i66 | Ashes on Milky Way | Milky Way is ashes or smoldering coals |
| i6a | Male and female birds: different kinds of precipitation | The male and the female birds bring with them different kinds of precipitations (e.g. the male comes with a hail, the female with a rain). Or (Buryats of Mongolia) one and the same bird brings different kinds of precipitations depending on is it angry or not. |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i75 | World ages | Before present world, several (two or more) other worlds or races of people existed |
| i78 | The square earth | The earth is square, the sky is usually round |
| i7a | The lightning- serpent | The lightning is associated with a snake |
| i80 | Thunder’s apprentice | Person who got into the place of a deity responsible for atmospheric phenomena breaks certain taboo or instructions producing excessive thunderstorm, rain, snowfall or wind |
| i85c | Containers with weather | A person rises to the sky and finds there containers with different (two or more) types of precipitations, atmospheric phenomena, seasons and/or celestial bodies |
| i85c1 | The rain stored in the sky | In the sky there is a special container (vessel, skin, box, etc.) for storing the rain |
| i8e1 | Four supports of the world | The sky or the earth rests upon four or five (cardinal points and the center) supports of any kind (poles, mountains, giants) |
| i9 | Colors of the cardinal directions | Four cardinal directions and/or some objects associated with them are associated with different colors |
| i99 | The Pleiades are boys or men | The Pleiades are a group of boys or men, or a group of different people but predominantly males |
| i9a | Zenith and nadir | The zenith and/or nadir are described together with four cardinal directions as the fifth (and the sixth) ones |
| j56 | Father tests his sons | Twin heroes (or one boy) come to their divine father. He puts them under trials to get know if they are really his children and possess supernatural power |
| j57 | Son of the Sun | A virgin girl is impregnated by the Sun and gives birth to a son or twin boys. When her son (or the twins) grows up, he (they) comes to his father |
| j60 | Two-fold impregnation | A woman is impregnated by two different males and gives birth to twin sons who have different fathers |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k10c | Wrapped in guts | Hero (or twins) hangs on his body a bag with animal bowels full of blood. Breaking them with its claws, the bird thinks that its victim is killed and brings the man to its nest. He kills the adult bird, kills or transforms its nestlings |
| k10f | Nestlings turn into eagles | Hero transforms nestlings or monster bird into common eagles or owls |
| k11a | Feathers turn into birds or men | Feathers of (giant) bird turn into different present day birds (in their plumage) or into the men |
| k11a1 | Birds emerge from the monstrous bird | Pierces of flesh or feathers of monstrous/unusual bird turn into common birds (or into their plumage) |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k15a | Substituted weapon | Hero substitutes powerful person's weapon or amulet with a fake |
| k16 | To get access to a girl in guise of a bird or an animal | Disguised as a bird, small animal or insect, a man penetrates into the place of a girl (into her father’s house) |
| k16a | Slips and drops dummy | Being eager to show that he is a successful hunter, a man walks in front of a girl carrying a game (deer, birds). The girl makes him slip, he drops the false game that proves to be a dummy stuffed with ashes or a termite nest |
| k17 | The ornitomorphic suitor | An ornitomorphic hero impregnates a girl magically or imperceptibly for her |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k22 | Dwarfs and cranes | Different from (common) people inhabitants of a distant land fight from time to time with non-human enemies who periodically attack them |
| k22b | Man helps inhabitants of other world | Inhabitants of a distant land who have different nature than (normal) human beings struggle from time to time with some non-human enemies. Man helps local dwellers because their enemies are not dangerous for the human beings |
| k22c | Birds are attacked | Inhabitants of a distant land who are birds (the bird-people) are afraid of birds or animals, which are not dangerous for humans and which usually attack them regularly |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27a | Ordeal: survive cold | An ordeal: to survive cold (frosty night outdoors, chamber with ice, cold water and snow) |
| k27b | Ordeal: to smoke a pipe | An ordeal: to smoke a huge or poisonous pipe or to remain alive in poisonous smoke |
| k27c | Ordeal: knives and thorns | An ordeal: to remain alive after contact with sharp points or blades |
| k27d | Ordeal: chamber with dangerous beings | An ordeal: to remain alive in a closed room full of beasts of prey, poisonous or other dangerous creatures |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n3a | Task-giver is the Sun, Moon, Thunder, or Wind | Person who gives difficult tasks to the hero is associated with the Sun, Moon, Thunder, or Wind (Cloud, Rain) |
| k27o | Ball game | A contest: ball game |
| k27o3 | Competition between two teams | Two groups of participants compete in fulfilling difficult tasks or are engaged into the game in which one team plays against another (at least two episodes with different participants from both sides). The participants are either anthropomorphic who possess different extraordinary qualities or they are different animals (natural phenomena, elements, etc.). {Texts in which the main participants are anthropomorphic and competitions are win by animals who accompany the hero are not included} |
| k27p | Antagonist mourns loss of his helpers | The antagonist sends the hero to the place where he is attacked by dangerous creatures. The hero kills them and brings to the antagonist. The creatures are the antagonist's relatives, pets, or helpers, therefore he or she mourns their death or revives them |
| k27xy | (Animal-)persons with different qualities in the camp of their adversaries | Each of several men (male animals of different species) surpasses all others in some kind of activity. They get to the place of their adversaries and thanks to their special qualities win different competitions and survive in dangerous situations. The tale is not related to the quest of a marriage partner |
| k29a | Surviving in a fire | Hero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation |
| k3 | Tree or rock grows taller | Hero climbs up a tree or rock to get eggs, nestlings, fruits, honey, etc. Another person makes the tree (rock) grow higher or thicker and the hero is unable to descend back |
| k35 | False husband | An imposter pretends to be the hero to take his position and/or to marry or to violate his woman |
| k36 | Bewitched into animal | Person is temporary transformed into animal (usually into a dog or coyote or into donkey, ox, etc.). When he acquires his human guise again, the antagonist suffers similar transformation. In some texts only the hero or only the antagonist is transformed |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k5 | The fake nestlings | To lure the hero into a trap or to send him far away, the antagonist makes a bird or nestlings of excrements or guts |
| k66 | Extraordinary companions | Several companions have extraordinary abilities (one who runs fast, one who eats great quantities, one who produces or can withstand severe frost, etc.); a hero comes across and takes for companions several men, each of them being involved into a special and unusual activity |
| k67 | Burned moccasins | Two men spend a night in a forest, take their moccasins or clothes off usually to dry them near the fire. One plans to burn the moccasins or the clothes of another at night. The latter imperceptible interchange their things and the first man burns his own property |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8c3 | Not from your mouth but through your side | One (animal) person refuses to use different body parts of another besides the only one the use of which causes another’s death |
| k8c4 | Elk dies after swallowing mouse | A mouse, a small bird, a porcupine or other animal (rare: person) of a small size gets inside a big ungulate (elk, deer, buffalo, tapir) to kill (and then usually to eat) him |
| k8e | Getting inside via anus | Person or animal gets into another being through its anus |
| l15a | Vulnerable place on the body | The only vulnerable spot is near the surface of person’s or creature’s body and not in his inner organs |
| l15d | The external soul | Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed |
| l17b | Two faces | Person or creature has another face (another mouth) on the back of his (her, its) head |
| l1a | Woman turns into the bear | A young woman turns into the bear (in Asia, into the tiger) and attacks her husband or close relatives |
| l1b1 | Demonic woman and her brothers | A woman gets into conflict with her brothers and turns into dangerous demon |
| l1c2 | Hidden under the hearth | Pursued by a demon, persons hide their younger brother or sister or children in a pit under the hearth |
| l1f | Sister avenges her lover | A young woman turns into monster and kills her brothers avenging the death of her husband or lover |
| l28 | The snake-eater | Person who have eaten a prohibited meat or fish turns into monstrous snake or fish |
| l33 | Rolling stone | Stone chases people to crash them |
| l33d | Hero defeats monstrous rock | Rolling rock kills people, hero destroys it |
| l40 | Reflection and shadow | Person discovers (rare:still fails to discover) another getting to see his or her shadow or reflection in water |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l41a | Stone in basket | Hero escapes from the demon's basket or bag letting stone (a piece of wood, some sand) instead of him |
| l48 | Demons devour their comrades | A man kills (usually in a tree, on a rock, at the edge of a well, of a precipice) and/or throws down one of his enemies. The other enemies do not recognize their comrade and think that their prey is falling down |
| l50 | Cliff ogre | A person kills those who are passing by him. Usually he does not attack them all of a sudden but first distracts their attention. Usually he throws down his victims into a precipice, lake, etc. |
| l51 | Victims thrown to water creatures | A cannibal, a bush spirit or a dangerous animal throws his victims into the precipice where water creatures devour them |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l66 | Tunnel under the monster | A small animal digs an underground hole to the place where the monstrous stag, elk, antelope, or buffalo lies. Hero climbs along the tunnel and kills the monster |
| l67 | Monster’s hair gnawed off | After digging a tunnel under a lying monstrous animal, a small animal (usually a mouse) bites off the monster's hair at a certain place. Hero kills the monster thrusting his spear or arrow through the hairless place into the monster's heart |
| l68 | Two companions in the night | Person turns into monster at night when he remains alone with his companion in the wilderness |
| l7 | Chasing an animal by mistake | Instead of chasing a person, a bush spirit, a monster or a dangerous animal follows by mistake an object or animal that moves nearby |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l71 | Tip of a branch | Person has killed an animal. A trickster attempts to appropriate all the meat. The person gets to carry the meat to the top of a tree and helps the trickster (or trickster's child) to get there too to share their meal. After eating, the trickster wishes to defecate or (rare) to drink. The person points to the tip of a thin branch as a right place for doing it. The trickster climbs there, falls and dies |
| l80 | A drop of blood | A demonic person or animal is killed but revives or can revive if a small piece of its flesh or blood goes out of control |
| m103 | Children with pretty spots | Person asks another how her or his children got their pretty colors. Another answers that she or he put them into the fire. roasted, etc. The first person believes, kills his or her children |
| m109 | The tail-fisher | Animal person puts his tail (penis) down and waits in hope to get something edible. The tail (penis) is torn or cut off, the person escapes or dies |
| m11c | Person gets lard from his body | A male person cuts or roasts his own body to extract meat, lard or blood, cooks it and serves to his guest without injuring himself. Such a food is not considered to be unclean |
| m151a | Holding up the rock | (Animal) person pretends to hold up a rock, tree etc. and explains that otherwise it will fall |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m23 | Mock plea | Person or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm |
| m24 | Turtle’s war party | Turtle goes to war and/or is captured by enemies |
| m24a | Turtle kills a woman | Turtle goes to war, kills people (usually a woman), is caught and killed but continues to live in its animal guise |
| m28 | Icarus (failed attempt to fly on artificial wings) | Acquiring possibility to fly, person ultimately falls to the ground or remains in a faraway place being unable to fly any more |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29b3 | The fox (jackal, coyote) is a failure | Because of its stupidity and unsocial behavior, the fox, jackal or coyote suffers a reverse, is injured or dies |
| m29g | Trickster-hare or rabbit | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit |
| m29k | The turtle (tortoise, toad, frog) wins thanks to his smartness | Being smart and persistent, the turtle (toad, frog) overcomes strong adversaries |
| m29r | Trickster is a porcupine | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a porcupine |
| m30 | Trickster falls down | Person or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return |
| m30b | Birds give and take back their feathers | Birds first give their feathers to a certain person to make him be able to fly or to make him beautiful and then take them back |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m40 | The distorted instructions | Person is sent to receive something of relatively low value. He asks to give him quite different object (to provide a service) and asks one who had sent him to confirm the demand. Usually a person or animal comes to a wife or a son of a powerful one and tells her or him that her (his) husband or father tells to give him food, to make love to him, to marry him, etc. |
| m41 | The eye-juggler | Person plays throwing his eyes or (Alaska Athabascans) his tooth up or away. Eyes or tooth first come back to eye sockets or mouth but eventually are lost |
| m42 | Eyes: taken out of orbits and lost | Person loses his eyes because of his playfulness or negligence. He makes new eyes of some substance or/and takes eyes of another person |
| m42b | Eyes of gum | Person loses his eyes, makes new ones of gum and is able to see again (though usually not well) |
| m45 | A predator tricks animals to gather around him | An ogre or a stronger animal catches a man or a weaker animal or drives him into a small enclosure. He goes away for a while leaving a watchman. The watchman is unable to fulfill his duty and the man (the weak animal) escapes (usually he dupes the watchman). Most, though hardly all American cases can have post-Columbian African origin |
| m5 | Provoked insult | Being in a situation when his life depends on a good will of a demon or animal, person either resists or does not resist the temptation to insult or to beat, bite, etc. the latter |
| m51 | Meat in a tree | One of two animal-persons kills game. In the absence of the stronger one, the weaker one hides the meat to eat it alone later |
| m52 | Butchered carcass | A small animal (not a predator) or a weak person kills a big game. He asks another (animal-)person to skin or butcher the carcass. The latter is willing but takes or tries to take all the meat for himself |
| m59 | Treacherous rider kills ferry animal | A small animal asks bigger one to bring him across the stream, rejects one by one all possible places to sit; finds the position that lets him kill the big animal after crossing the stream |
| m59a | Porcupine waiting for ferryman | Porcupine asks other animal to ferry him across river, rejects different places to sit, occupies a place where he can easily kill the animal after crossing the river and really kills him
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| m60b | False doctor: a finished off victim | The deceiver who promised to cure a sick or wounded person or animal devours him or suggests a remedy that makes the sick one to feel ever worse |
| m73 | Exchanged excrements or vomits: who is stronger | Two (animal) persons compare their feces or vomits to know about the diet and habits of each other (who is the strongest). The weaker one gets to exchange the feces (vomits) |
| m74 | Vomits compared | Two animals or persons compare their vomits to know about the diet and habits of each other. The weaker one gets to exchange vomits, to swallow the unusual food before, or to swallow his partner's vomits |
| m8 | Breaking the obstacle | Non-human persons work hard to destroy a strong and durable obstacle that blocks access to some place or object |
| m89 | Melted wax | Person dies or is humiliated after some object that he or she made of wax, resin, excrements and/or took for something worthy are melted down |
| m8a | Birds peck a rock to release prisoners | Birds and sometimes also animals work hard to break from the outside or from the inside a rock, a tree truck, bonds, etc. to release some beings or themselves from confinement in a small enclosure or trap |