| Motif | Name | Description |
| a1 | The old sun | Another sun, usually less benevolent and/or powerful, existed before the present one |
| a24 | The first sunrise | In the beginning it is dark. When the Sun first appears on the sky, primeval beings or part of them perish or turn into animals, spirits, stones |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| b28b | Pacification of things | Hero comes to a country where inhabitants are afraid of objects or plants who attack them. He easily overcomes these objects and transforms them in what they are now |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b35 | Waddling bear | Being in a hurry, the bear puts his left shoe on his right foot and vice versa. Now is lumbering |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b42 | Cosmic hunt | Certain stars or constellations are interpreted as hunters, their dogs and game that the hunters pursue |
| b42b | Sky hunters pursue an ungulate | In the cosmic hunt tale the game pursued by the hunters is an ungulate (elk, deer, mountain sheep, etc.) |
| b42h | The Belt of Orion is the game, other star is the hunter | The Belt of Orion is the animal or three animals, other star (of the Orion or outside of this constellation) is the hunter |
| b42h1 | Hunter's arrow hits the animal | In context of the Cosmic Hunt myth one of the stars (group of stars) is an arrow or a bullet which hit the animal or three animals identified with the Belt of Orion |
| b44c | Should warmth and light exist? | It is discussed if darkness or light, cold or warm periods should exist |
| b44e | Dispute of ancestors | The primeval ancestors (usually birds and animals) participate in discussion concerning the desired predominance or wamth/light or cold/darkness, number of the units of time in a tempoi cycle, etc. |
| b44f1 | Bear stands for night | In a dispute about should it be cold (dark) or warm (light), the bear stands for the cold; or the world is dark because the bear hides the sun in his house |
| b77 | Primeval sky close to earth | Originally the sky was close to the earth, then it has risen up |
| c10 | The flood: the wet tails | During the flood birds or animals escape to some place (mountain, tree, boat, sky). Tips of their tails or other body parts get covered with water or foam and acquire their present color and form |
| c10a | The flood: birds cling to the sky | During the flood some birds survive clinging to the sky with their beaks |
| c5a | Bird-scouts | Birds or humans later changed to birds are sent to explore the earth (is it dry, are any survivals, to investigate why smoke rises to the sky, etc.) or to bring some soil to make the land that would be good for living |
| c5b | Animal-scouts | During the creation of the world or after the world cataclysm animals run around making the earth big, reporting about its condition or they are sent to report the size of the growing earth |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4a1 | Dance fot the hidden fire | Person who incarnates or owns the fire hides himself or herself or is hidden. To return or to get heath and light, his or her interest is attracted or diverted by way of singing, dancing, playing music, provocative behavior, offering of unusual gifts, sex or alcohol |
| d4e | Coyote or fox obtain fire | Coyote or fox bring people the fire, the daylight or the Sun |
| d4g | Hummingbird discovers where the fire is (and brings it to people) | Hummingbird discovers where the fire is (and brings it to people) |
| d4m | Fire owners dance | Person comes to the owners of fire or light. They feast and dance. He joins them and in a proper moment carries away the valuables |
| e13a | Sacred knowledge from under the water | Sacred knowledge, objects and rituals are initially obtained from the denizens of the underwater world |
| e35 | Webbed fingers | First people or people made by Creator's rival were imperfect, not completely anthropomorphic (often: had webbed fingers) |
| e4 | Creation from dirt of the skin | Supernatural person creates the entire earth, human or other beings of dirt taken from his or her skin, from under the nails, etc. |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| f10 | Vaginal teeth knocked out | Woman has another toothed mouth (usually in vagina) or biting animals in vagina. Man inserts there a stone, bone, stick, etc. breaking or knocking out the teeth or extracting from there dangerous animals |
| f64 | The lecherous parent | Person changes his or (rare) her guise to marry his or her close relative in descending or (rare) ascending line |
| f64a | Describes future husband | Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described |
| f65 | The false burial | To realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place |
| f65a | Death feigned to meet paramour | Person pretends to die. His or her wife or husband abandons him or her on a burial place. He or she marries his or her paramour |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| f9a | Vagina dentata | There are teeth, blades or sharp stones in woman’s genitals, vagina is the biting mouth. (Only texts that are believed to correspond to reality are considered but not anecdotes and jokes) |
| g2 | The return of Persephone | Person who is the incarnation of fertility and life first disappears and then (reriodically) returns |
| h10 | Stone sinks, stick floats | People are mortal because stone thrown into the water sank. They have missed a chance to be like wood or other organic matter that floated |
| h18 | Hoarded game released | Game animals were concentrated in one single place. Certain person lets them disperse in the world |
| h18a | Pup lets animals lose | The owner of game animals conceals them underground. One of the ancestors turns into pup, is adopted by owners' children, lets the animals lose |
| h19 | Raven tries to starve people | Raven hides or scares game animals preventing hunters to kill them. People outwit him |
| h1a | The originator of death the first sufferer | One person wants man to live forever, another wants man to be mortal. When somebody dear to the latter one dies, he or she is eager to accept the suggestion of his or her opponent but the original decision cannot be changed |
| h22 | Sense of smell | Big game animals obtain sense of smell and/or become to escape from hunters after a person makes them olfactory organs or lets them feel strong odor |
| h22a | Animals disperse after being touched by people | Big game animals were concentrated in one place, had no fear of people. They escape and disperse after somebody slightly strikes or stains them |
| h23 | Fat horns | Objects (animal horns, tree fungi, heartwood) that are now stiff and inedible consisted of fat |
| h34e | The edible snow | Snow was edible or something edible was falling from the sky instead of the snow |
| h36gg | Death and the coyote | Coyote is responsible for introduction of permanent death |
| h54b | The glance of death | Person’s glance brings death (and destruction) |
| i117 | Spider ferries from one world to another | Spider person raises the hero to the sky, helps him or her to return back to earth or otherwise helps to overcome the borderlines between worlds |
| i117a | Bat helps to descend from a rock | Bat(-woman) helps the hero to descend from a high rock |
| i13a | The horned serpent | Giant water-chthonic or sky serpent or dragon has horns or antlers on its head |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22g | Clapping rocks | There are mountains or rocks which permanently collide and separate again from each other or a crack (jaws) in a vertical cliff which is opening and closing |
| i28 | Animals in the underworld | Game animals live inside a mountain, in a cave or in the underworld where they often look like humans and have a master |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i45b | Not to point at the rainbow | It to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked |
| i6 | Weather birds | A man meets a giant bird that brings with it clouds, rain, hail, thunderstorm, etc. |
| i6a | Male and female birds: different kinds of precipitation | The male and the female birds bring with them different kinds of precipitations (e.g. the male comes with a hail, the female with a rain). Or (Buryats of Mongolia) one and the same bird brings different kinds of precipitations depending on is it angry or not. |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i8c | The suspended earth | The earth does not fall down or swing because it is suspended to ropes |
| i8e1 | Four supports of the world | The sky or the earth rests upon four or five (cardinal points and the center) supports of any kind (poles, mountains, giants) |
| i8i | Original earth unstable | Originally the earth was unstable and swung, then it was fixed up |
| i9 | Colors of the cardinal directions | Four cardinal directions and/or some objects associated with them are associated with different colors |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j14 | A flute-player | A girl or two sisters walk in search of the man whose beautiful voice or whose flute-play they listen |
| j30 | Parents’ remains | Before the hero destroys the antagonists or escapes from them, he finds or receives the remains or possessions that belonged to the antagonists' victim |
| j4 | Revenge for the death of the male relatives | Heroes avenge the murder or captivity of the male relatives: (grand)father, uncles, or the elder relatives in general, the loss of the males being the most traumatic |
| j44 | The broken bridge | Person or his helper draws his enemies on the unstable bridge and destroys it. The enemies fall into water, into a precipice |
| j45 | The stretched out leg (crane bridge) | Person stretches his or her leg or neck as a bridge across water body. The fugitives or those who walk ahead cross the bridge; the persecutor or those who are behind usually fall because the person takes his bridge off |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| j4b | Revenge inside the family | Children (son, sons, son and daughter) of the murdered woman or man revenge on persons who have marital or close kin relations with the victom |
| j5 | Brothers as victims | Two or several brothers or friends are killed by antagonists. One of them is the father of the young hero who avenges their death or all of them are his uncles |
| j56 | Father tests his sons | Twin heroes (or one boy) come to their divine father. He puts them under trials to get know if they are really his children and possess supernatural power |
| j57 | Son of the Sun | A virgin girl is impregnated by the Sun and gives birth to a son or twin boys. When her son (or the twins) grows up, he (they) comes to his father |
| j60 | Two-fold impregnation | A woman is impregnated by two different males and gives birth to twin sons who have different fathers |
| j64 | Person moves on clouds of smoke | Not being burned in a fire, person ascends to the sky or gets across a river on clouds of smoke |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k10c | Wrapped in guts | Hero (or twins) hangs on his body a bag with animal bowels full of blood. Breaking them with its claws, the bird thinks that its victim is killed and brings the man to its nest. He kills the adult bird, kills or transforms its nestlings |
| k10f | Nestlings turn into eagles | Hero transforms nestlings or monster bird into common eagles or owls |
| k11a | Feathers turn into birds or men | Feathers of (giant) bird turn into different present day birds (in their plumage) or into the men |
| k11a1 | Birds emerge from the monstrous bird | Pierces of flesh or feathers of monstrous/unusual bird turn into common birds (or into their plumage) |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k22 | Dwarfs and cranes | Different from (common) people inhabitants of a distant land fight from time to time with non-human enemies who periodically attack them |
| k22b | Man helps inhabitants of other world | Inhabitants of a distant land who have different nature than (normal) human beings struggle from time to time with some non-human enemies. Man helps local dwellers because their enemies are not dangerous for the human beings |
| k22c | Birds are attacked | Inhabitants of a distant land who are birds (the bird-people) are afraid of birds or animals, which are not dangerous for humans and which usually attack them regularly |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27a | Ordeal: survive cold | An ordeal: to survive cold (frosty night outdoors, chamber with ice, cold water and snow) |
| k27b | Ordeal: to smoke a pipe | An ordeal: to smoke a huge or poisonous pipe or to remain alive in poisonous smoke |
| k27n3a | Task-giver is the Sun, Moon, Thunder, or Wind | Person who gives difficult tasks to the hero is associated with the Sun, Moon, Thunder, or Wind (Cloud, Rain) |
| k27z | Game of chance for life and death | Person becomes a master of another after winning a game (game of chance or Intellectual game but not a sport tournament) |
| k3 | Tree or rock grows taller | Hero climbs up a tree or rock to get eggs, nestlings, fruits, honey, etc. Another person makes the tree (rock) grow higher or thicker and the hero is unable to descend back |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| l17a | Eyes on the back of the head | Person or creature has another pair of eyes (or one eye) on the back of his head or (rare) on his back |
| l28 | The snake-eater | Person who have eaten a prohibited meat or fish turns into monstrous snake or fish |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l50 | Cliff ogre | A person kills those who are passing by him. Usually he does not attack them all of a sudden but first distracts their attention. Usually he throws down his victims into a precipice, lake, etc. |
| l66 | Tunnel under the monster | A small animal digs an underground hole to the place where the monstrous stag, elk, antelope, or buffalo lies. Hero climbs along the tunnel and kills the monster |
| l67 | Monster’s hair gnawed off | After digging a tunnel under a lying monstrous animal, a small animal (usually a mouse) bites off the monster's hair at a certain place. Hero kills the monster thrusting his spear or arrow through the hairless place into the monster's heart |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l98 | Cannibal owl | Dangerous cannibal or bush spirit who abducts children, attacks people, etc. is associated with an owl |
| m151a | Holding up the rock | (Animal) person pretends to hold up a rock, tree etc. and explains that otherwise it will fall |
| m22 | Helpful stock | A long-necked bird living near water (stork, heron, bittern, swan) saves person from dangerous pursuer |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m41 | The eye-juggler | Person plays throwing his eyes or (Alaska Athabascans) his tooth up or away. Eyes or tooth first come back to eye sockets or mouth but eventually are lost |
| m42 | Eyes: taken out of orbits and lost | Person loses his eyes because of his playfulness or negligence. He makes new eyes of some substance or/and takes eyes of another person |
| m42b | Eyes of gum | Person loses his eyes, makes new ones of gum and is able to see again (though usually not well) |
| m45 | A predator tricks animals to gather around him | An ogre or a stronger animal catches a man or a weaker animal or drives him into a small enclosure. He goes away for a while leaving a watchman. The watchman is unable to fulfill his duty and the man (the weak animal) escapes (usually he dupes the watchman). Most, though hardly all American cases can have post-Columbian African origin |
| m49 | Man in a skin of another | Hero comes across a (animal-)person from an enemy group and takes his or her appearance, usually dressing himself in a skin of his victim; after this he penetrates the enemy camp |