Female person is incarnation of wind, mother of winds, etc.
When it becomes warm, a person or animal (bird) decides that the winter is over (most often an old woman goes to graze her animals) but dies of cold or the animals that had been deiven to the pasture die
Old woman is incarnation of winter, is associated with snow, or there are several cold days between winter and spring (or fall) associated with a certain old woman
An innocent girl or young woman rejects a man who attempts to seduce her. The man accuses her of loose conduct, ultimately the truth comes to light
Animal person comes to children of a big predator and tells them that he will copulate with their mother (or that he will beat her)
Thunder is produced by dragging behind a dry animal skin or (rare) a person (rare) or by shaking clothes
Thunder is produced by an old woman who lives in the sky
Food and clothes are extracted from the horn of a cow or goat
Some valuables (foals, hay, apples, etc.) are regularly stolen. Nobody (the elder brothers) is able to catch the thief and only the hero (the younger brother) finds who it is
Before passing away a man asks his sons to guard his grave for a certain time or to bring something to his grave. The youngest son goes and obtains valuables
Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2)
Hero is sent to the lower world though a well, precipice, etc. After he obtains valuables (young women), his envious companions cut the rope to get rid of him but he succeeds in returning back
By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back
A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage
Maternal uncle or father (or grandfather if he replaces father who is not mentioned) of the young man is his rival or enemy and tries to kill him
An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc.
To punish an antagonist, he or she is tied to a horse (camel, bull) and dragged or he or she is torn apart (usually by horses)
A young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people
Siblings (most often younger brother and elder sister) leave their home. One of them (most often the brother, most rare several brothers) turn into animal (usually an ungulate) or (rare) a bird but (in the most cases) ultimately acquires his or her human form again
Person kills others inviting them to sit on a swing and launching them into water, on rocks, etc.
For helping its children, their powerful mother or father who is a giant bird or (rare) other flying being helps the hero
A serpent or water monster regularly devours or injures children of a bird or other flying creature (almost always nestlings of giant bird). The hero kills the serpent (monster)
A monster blocks sources of water (or sends floods) and usually gives some (promises not to send floods) in exchange for human victims or valuables. Hero kills the monster
Person has to feed powerful creature (usually a giant bird) giving it regularly pieces of meat. When meat supply is exhausted, he cuts off a piece of his own flesh
A girl who conceals her beauty and/or is poor and oppressed by her stepmother puts on a splendid attire and comes incognito to a feast where a man of high status falls in love with her. He marries her after identifying her by an object given to her or lost by her or (rare) seeing how she changes her clothes
A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman
Hostile women substitute baby of the newly made mother with a pup (inform the baby’s father that his wife has given birth to a pup)
An ogre (an ogress) swallows people, is killed but the people are not found in his or her belly or are found dead. Only when the ogre's finger is cut off, the hero finds a remedy to revive the people or the swallowed up (the swallowed hero himself) come out alive from the finger of the ogre
Wife of a man or wives of a group of brothers envy his (their) sister and tries (try) to destroy her
Many brothers marry or have to marry in such a way that all their wives are (were) sisters
A woman who initially is friendly to the hero (his mother, sister, more rare his wife, sexual partner) begins to cooperate with his enemy. For this she provokes the hero to do something that is mortally dangerous for him
Wife dies, husband revives her, she abandons him for another man and is punished
Several young men (usually three brothers) decide to choose wives (usually shooting arrows or throwing objects on the off-chance). The wife of the youngest initially is ugly or non-human (a frog, a snake) but proves to be beautiful enchantress. She and her husband triumph. Or girls choose their husbands and the youngest one gets a youth who has guise of a snake
It is written at a crossroad that following one of the paths person will safely return and following another it will not return (there is often a third path following which person either returns or not). Hero follows the dangerous path
Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed
Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads
Person accidentally overhears secrets of animals or demons and thus gets to know the causes of his and other people's misfortunes
When a person climbs a tree, a demon comes to it and carries the person away, or the person follows the demon to his world by his own will
Person discovers (rare:still fails to discover) another getting to see his or her shadow or reflection in water
An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house
Hero escapes from the demon's basket or bag letting stone (a piece of wood, some sand) instead of him
An ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes
An ogre catches a person and carries his or her prey home but the person escapes on the way. The ogre comes back, this time carries the person to his home. Or the ogre catches a group of children, most of them escape on the way, one is brought to the ogre's place
Person sets off in search of fire and finds it in the house of a demon. The demon makes harm to the person
Because a girl or young woman offends a cat (rare: a dog, a cock), it plays a trick that brings the girl a misfortune (usually extinguishes the fire and in search of it the girl gets to a demon)
A demon helps a man or a woman or lets him or her free. As a reward, the person is forced to promise to give the demon his child
In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote
Person is sent to receive something of relatively low value. He asks to give him quite different object (to provide a service) and asks one who had sent him to confirm the demand. Usually a person or animal comes to a wife or a son of a powerful one and tells her or him that her (his) husband or father tells to give him food, to make love to him, to marry him, etc.
Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person
An animal (ass, cow, horse, goat, bear, leopard) extracts gold or food from its body or person makes others believe that it is so
Person pretends that a person (often his or her mother, spouse or lover) who recently died is alive, claims that the death of the false alive resulted from negligence of others and gets a reward
Using trick, a man sells or exchanges for treasure ashes. Another person tries to sell ashes and is ridiculed
Person gets other person’s possessions by trick (or pretends to get it; usually another person is drowned instead of him) and then demonstrates his possessions (usually a herd) and explains that he had received everything at the river bottom. His enemies believe him
Person is put into a bag (a cage, tied up, etc.) to be drowned, burned, etc. He pretends to be in this situation by his own will or because he refuses to marry a princess, to become a chief and the like. Another person is willing to take his place and is killed
Person buries a tail or head of a bull or other domestic animal with a tail or horns outside. He explains that the animal sank into the ground and usually asks the others to pull the tail (horns). When they are “torn off”, he tells that people are guilty of the animal being lost
After losing his tail (ear) an (animal) person tries to trick other animals of his species or other people of his group to lose their tails (ears) too
Trickster animal asks a bird to make him laugh. The bird sits on the head of a woman (child, cow, etc.), other person tries to kill the bird, hits the wife (breaks cow's horn, etc.). Or the bird distracts person attention to let the trickster steal the person’s food
Animal person attaches a vessel or its part to his body, puts it into the water, the vessel is heavy and drags him into the water
An animal person mistakes an object abandoned by chance or intentionally for an evidence of a danger and behaves inadequately
Strong antagonist is going to kill the hero (a person or a weak animal). Another person or animal pretends not to know about the situation and tells that the antagonist is in search to be killed. The hero is saved. Usually the latter asks the man not to give him out and answer that it is a stump, a log and the like near him. This opens possibility to treat the antagonist as a corresponding object (to cut it with an axe, to tie up, etc.)
A man, light-mindedly or against his own wish, makes an agreement with a dangerous predator. He does not want (cannot) keep it or breaks it and the predator is going to kill him but the man remains alive
One animal person promises to sew a fur coat (or boots) for another and asks to bring him ever more sheep. He eats the meat and sews nothing
A woman is thrown into a well (pond, hole, etc.) or transformed into a water bird. Being in water, she gives birth to a son (children) or she had been thrown together with her baby. Ultimately she and her children are saved
King’s wife is extremely touchy and cannot suffer a slightest pain. She does not say a word, however, when her lover who is a servant or a demon is beating her
Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being
An object that contains the life (soul) of a person is inside two or more creatures or other objects (like an egg in a duck, a duck in a hare, etc.) or the zoomorphic soul container tries to escape and turns in succession to other animals (three or more transformations)
Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
A weak and timid man or boy overcomes accidentally powerful enemies and gets high esteem
A man and his wife make a wager: Whoever speaks first must do certain trivial work or get a bigger portion of some simple food. They or one of them continue to keep silence even being exposed to violence or taken by others as the dead
Members of the girl’s family want to marry her to a man who should not be her marriage partner (usually it is her own brother). They ask her to name them as her in-laws or the girl herself tells that they are not anymore her mother, sister, etc. but her mother-in-law, sister-in-law, etc. or her worst enemies
A man trains a cat (monkey, dog) to hold lighted candle (lamp) on its head or to extinguish the light by a signal. When a mouse (a rat) runs through the room, the cat drops the candle (forgets about the lamp) and chases the mouse
Person always wins a game thanks to a cat (or a mouse) who carries the lamp (or puts the light out in a certain moment). The hero releases a mouse (or correspondingly a cat), the cat runs after it and the person loses the game
One of the brothers steals a treasure for which all of them have equal rights or he is a bastard. Brothers come to a powerful person and want him to say who of them is the thief or the bastard. Usually the person tells a story and discovers the guilty one considering his reaction
Hero’s companions cut off his legs and abandon him (usually they put a sword in front of his tent and when the hero runs out in a hurry, he is wounded by the blade)
A man goes to sell a skin of domestic animal and on his way, by trick or thanks to chance, gets a big sum of money. Usually coming back he explains that this was the price of the skin but when other people kill their animals they cannot sell skins for such a sum. (In India the hero sometimes pretends to sold cow meat to brahmins for whom it is forbidden)
Listeners of a story must answer whom they liked more: a husband who let his wife go to another man, a robber who did not harm her, or the other man who immediately sent her back to her husband
A man comes into the power of a yogi or demon. He asks the man to walk round the boiling pot of oil or to prostrate himself before the image of a deity. The man asks him to show how to do it and pushes him in or the pot or beheads him
While the men of the household are not at home, a demonic person comes to drink blood of a girl or young woman. Initially the men do not understand why the girl becomes thin
A man is going to marry his sister (often puts certain condition on his future marriage, only his sister complies with them). The girl gets to escape
After eating a fruit (usually an apple, in Northern traditions also an egg), the sterile woman gives birth to a son or twins
Person becomes a master of another after winning a game (game of chance or Intellectual game but not a sport tournament)
Closing formula of the folktale: the teller says that the characters attained their desires, goals and/or happiness or that God satisfied their desires
Because of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies
Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies
Every one of the seven main stars of the Ursa mayor is a an adult man
Every main star of the Big Dipper is interpreted as a particular person or animal
When two persons are fighting, somebody wants one of them fall (while another be firm on his feet) and for this throws something under his feet
Closing formula of the folktale: the teller says that the characters stayed there (i.e. at the place where the action happened) or were left there by him, and that he returned home and/or came here (i.e. to the place of the performance)
Two men travel or argue about whether truth or falsehood (justice or injustice, etc.) is more powerful. The evil one abandons the good one robbing or blinding (maiming) him but the good one gets back his sight and becomes rich. The evil one usually perishes
A boy (rare: girl) climbs a fruit tree that is recently grown up (usually from a seed thrown by the boy) to eat fruits. An ogress tries to make him (her) descend to the ground
A reptile monster demands humans (usually virgins) as a sacrifice or abducts a girl or closes sources of water. Hero kills him. Monster’s victims do not play an active part in the plot
A man goes away, comes across a deceiver and loses freedom and property. His wife comes unrecognized in the man’s guise, punishes the deceiver and saves her husband
Mother tries to kill her son (children) because he interferes with her love affair
Hostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object)
A man whose feet were cut off lives with two others, one of whom lost his hands and another eyes (or with one of them). Acting in cooperation, they become health again
The girl will marry a man who (riding on a horse or otherwise) would quickly reach a place that is almost inaccessible (the top of a tower, a mountain, the upper floor of a palace, the top of a staircase, bridge, the bottom of a deep cavity, etc.). Usually the girl herself is in the corresponding place
Every foal to which a mare gives birth is immediately stolen. The hero identifies the thief
A woman who lives in the house of a supernatural person conceals the man who had come to her and puts questions to this person. The answers that are received and became known to the man are of great importance for him
A boy climbs a tree to eat fruits. A demon asks him to share the fruits with her (him) but not to throw them to the ground but give them from hand to hand. The demon grabs the boy and carries him away
The demon swallows and vomits maimed and disfigured persons that makes them healthy and handsome
A (young) man sets off to find or to return his bride or his wife
Person named as the Beardless (Kusa, Kesa, Kose, Kysa, Kusu, etc.) acts in narratives
A woman is accused of doing something that she could not do by her very nature. To reject accusation, another example of something absurd and impossible is suggested or it is told that the person believes in impossible though rejects possibility of the possible
Son of the antagonist and the hero have the same father or mother (or they are nephew and uncle). When the antagonist conspires against the hero his (her) son becomes friend and companion of the hero
Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her
When demon tries to empty his bag, stones and not the hero fall out and break the cauldron
Powerful bird has its nest on the tree that stands in or nearby the body of water. The serpent (reptilian monster) comes out of it to devour the nestlings
An (ostensibly) sick (ugly, weak, poorly clad) person remains at home when others go to the feast. The person comes by himself or herself looking like a handsome man or beautiful girl. The man (woman) does not recognize him (her) and feels against her (him) sexual interestю (All texts with motif k57, Chinderella, are also included into f62)
The bear (lion) takes a woman for sexual partner or the she-bear takes a man. They have children who look like humans or bear cubs. More rare the woman gives birth to her son in the bear den because being abducted by the bear she was pregnant
A bald person acts in narratives (thence his usual name: Taz, Tazchi, Kal, Keloglan, Kechal etc.)
The (adopted) human child of a bear has superhuman strength
Every night somebody tramples down the grain field, steals hay, etc. The hero discovers that horses do it
Man marries monkey-woman; supernatural woman takes form of a monkey or the man pretends that the house-keeper is a monkey
A man consciously marries a woman related to the non-human world
The pastimes or only names of the hero’s companions are unusual and different but their specific qualities that they must possess considering their names are irrelevant for the plot. Cf. motif K66, “Extraordinary companions”
A strong she animal pursues a weaker one male but is stuck netweem trees or stones. The male taunts (usually rapes) her
Instead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a
A stick is a tool to initiate processes which results have no rational explanation
An object that contains certain person’s soul / death is inside other object, the latter is in the third one (etc.). The last receptacle of the life is an insect or a worm