| Motif | Name | Description |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a2 | Several suns | In a certain time in the past three or more suns were on the sky simultaneously |
| a2a | The sun is a source of distructive heat | The world was or will be (almost) burned when several suns had (will) appear(ed) simultaneously; or the only sun was too hot (or bright) |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32a | The Moon rabbit | Rabbit or hare are seen in the moon |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b31 | Women turn into water mammal | A woman (usually after a conflict with a man or remaining alone) or a man and a woman (married couple, lovers, brother and sister) turn into water mammals |
| b36a | Two creatures decorate each other | Two zoomorphic personages decorates each other or somebody decorates each of them |
| b37 | Creatures are made appear as they are now | Person decorates different birds (rare: fish), share fat between anomals. Since then, the corresponding species acquire present characteristics |
| b38 | The ruined painting | Person paints birds or animals or they paint each other. Some of them are not satisfied with the result |
| b38a | Two birds decorate each other | Two birds decorate each other, one becomes worse than it was before |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b82 | The white raven | Raven or other carrion-eating bird of dark color and a similar size was originally white |
| b89 | Owl as a king of birds | Owl was or wanted to be king of birds or it behaved itself in a wrong way during the elections of the king. Now it avoids other birds and/or other birds chase it |
| c2 | Deluge and conflagration combined | Inhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water |
| e31a | Creators and rescuers of a girl | Several men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important |
| e31a1 | Three men construct a woman which becomes alive: to whom does she belong? | Three (rare two or four) men take part in creation of a girl: one cuts her body of wood, another puts clothes on her, the third one makes her alive. To whom does she belong? |
| e31a2 | That one is like her father, another is like her brother but this one is her husband | Only one of several men can marry a girl. The girl herself or somebody else explains that somebody among suiters is like a father to her, somebody else is like her brother and only one of the men suits the role of the girl’s husband |
| e31c | Rescuers of an abducted girl | Every one of several men had learned a unique skill thanks to which they save a girl abducted by demon or animal |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f35 | Feeding with the paramour’s meat | Person feeds another with the meat of his or her sexual partner who cooks or eats it without knowing whose meat it is |
| f39 | The time of women | The women dominated over the men in the past or in a far away land, were the active part in marriage relations, practiced activities which now are reserved of the men only. Or the women could obtained supremacy but failed to do it for some reason |
| f45 | The Amazons | There are (or were) women who live apart from men in their own village or villages |
| f54 | Oedipus | A young man and a woman (Konkani: a young girl and a man) marry and later get to know that they commited incest |
| f54a | Imperceptible scar (husband proves to be son) | After a rather long marriage, wife discovers some minor traits in her husband guise that help her understand that he is not a proper marriage partner but her close kin (brother, son or father) or a transformed animal; or a man getting to notice a scar on his wife’s head understands that she is his sister |
| f62 | Incognito at the feast | An (ostensibly) sick (ugly, weak, poorly clad) person remains at home when others go to the feast. The person comes by himself or herself looking like a handsome man or beautiful girl. The man (woman) does not recognize him (her) and feels against her (him) sexual interestю (All texts with motif k57, Chinderella, are also included into f62) |
| f7 | The underwater-maiden | Man takes or attempts to take a wife who is connected with the underwater world (fish, crab, snake, water animal and the like) |
| f70 | Potiphar's wife: false accusation of sexual abuse | Woman makes vain overtures to young man and/or falsely accuses him of sexual abuse. Her husband believes that the young man is guilty, kills or tries to kill him |
| f86 | Conditional signal | Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself) |
| g13a | People ate dirt | Before acquisition of cultivated plants (fire, hunting skills) people ate dirt, mud or stones |
| g13b | Fungi as a false food | Before acquisition of cultivated plants people ate fungi. Fingi is a food of non-human beings. Fungi is a false food of inferior quality |
| g13c | Bad food of the pre-agricultural epoch | Before the cultivated plants or edible wild plants become known, people ate (decomposed) wood, bark, mud, stones, fungi |
| g8 | Restored tree | A deep notch in the tree (or in the sky support) is magically restored as soon as persons or creatures who cut or gnaw it stop working |
| h34c | Flying rice | Rice could flow arriving by itself to the household |
| h49 | Pet defends master’s child | A dog or other animal kills dangerous creature who was going to attack the child. The master thinks that the assailant was the pet and kills it |
| i110 | Night sky agriculturalists | Constellation are interpreted as agricultural tools or people occupied with agricultural works (mostly ploughing and haymaking) |
| i110a | The star plough | Orion (rare: other constellation) is a plough |
| i14 | No-anus people | Person or creature has no anus opening |
| i141 | The magic stick | A stick is a tool to initiate processes which results have no rational explanation |
| i16 | Body anomalies of the first people | First human beings have no mouth, anus or genitals, their women do not know how to give birth |
| i44 | Chthonic serpent | Giant serpent lies on the perimeter of the earth or supports the earth |
| i45b | Not to point at the rainbow | It to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked |
| i98a | The Pleiades are a hen with its chickens | The Pleiades are a brooding hen, hen with its chickens, chickens |
| j25a | Son of the grave | Mother dies or is killed. Her (still unborn) baby-son is buried with her. He comes out of the grace, meets people, then returns to the grave but ultimately agrees to remain with the people |
| j26 | Babies come out of the water | Baby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water |
| k115 | Person saved thanks to the spider web | A man escapes from his (her, theirs) pursuers and hides in a cave. A spider spins its web over the hiding place. When the pursuers see the spider web they think the cave is unoccupied and do not enter it |
| k135 | Seven with one stroke | A weak and timid man or boy overcomes accidentally powerful enemies and gets high esteem |
| k14 | Precious advices | A man gives his last money for simple advices. Each of them saves his life or helps to achieve success or he does not follow the advices and gets into trouble |
| k142 | Corpse buried many times | Person kills several people. asks somebody to bury only one and then tells that the dead man has returned. The grave-digger buries several people but believes that it was one and the same corpse |
| k14d | The make believe crime | To test his wife (friend, member of his household), a man pretends to commit a crime or his behavior seems to be strange and deserved to be punished. At the last moment he presents evidence that proves his innocence |
| k14e | The pretended inheritance | Sons of a man neglect their father (daughters-in-law neglect their father-in-law). He pretends to be hiding something (counts money conspicuously, etc.). The sons believe that their father has considerable inheritance and become to look after him carefully. When the father finally dies they find nothing valuable in his chest |
| k174 | Fingering thrown into a pitcher | A person puts (usually inconspicuously) his or her fingering or other small personal object into a pitcher with which a servant (girl) has come to take water. The servant's mistress or master finds the ring and understands that the person is nearby |
| k179 | Bride purchased for her weight in gold | An object (usually the bride) purchased for the sum of money equivalent (or bigger) than its weight in gold (silver) or a heap of valuables as high as the corresponding person |
| k1e | Marooned on an islet | Person is marooned on an islet or on another side of a sea or wide river |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k25e | Magic wife is an ancestor | All humans, members of a particular ethnic or social group or a ruling dynasty are believed to descend from a mortal man and a woman of supernatural origin |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27f | The task: to get a woman | A task-giver asks the hero to get for him a particular woman |
| k27hh | To sort grain | A task: to sort a large amount or small particles of different kind (usually seeds of different plants) mixed in container or to count such particles or to pick up the spilled grains |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27x3 | The man persecuted because of his beautiful bride | A powerful person coverts a beautiful bride or wife of a man and gives him impossible tasks to get rid of him |
| k27z8 | Insolvable riddles | The riddle refers to extraordinary or accidental events that happened to the person setting the riddle, and thus is unsolvable to outsiders |
| k27zy | Hero between two ogresses | A youth (a girl) lives in the house of an ogress. To get rid of him (her) the ogress asks him (her) to bring some object from other ogres (often from her mother) who must kill him or her. The hero or heroine escapes and kills all the ogres |
| k27zz | The witch and the blinded queens | A man does not know that his (new) wife (rare: mother) is an ogress/witch/evil woman. Thanks to her intrigues (former) wives (wife) are blinded and/or confined in an underground hole. A son of one of them overcomes the ogress and returns sight to his mother and aunts |
| k27zz1 | Only the youngest queen's child survives | Several imprisoned (driven out) co-wives give birth but only the son of the youngest woman survives. The boy saves the women |
| k27zz2 | All queens are blind, one is half-blind | Several young women who are co-wives or sisters loose both eyes but the youngest only one eye |
| k32 | The false wife | An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc. |
| k33d1 | The princess in the chest | The youth does not know that a beautiful girl hides inside an object that is brought to him |
| k35a4 | Thrown into the sea | To get rid of the hero and to get his social and family position, the imposter pushes him into the sea or maroons him on a faraway island. The hero survives and comes back
{The circum-Pacific versions which are geographically remote from the Western European ones are excluded. See motif K1E}
|
| k56 | The kind and the unkind girls | One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded). |
| k56a8 | An animal is taken for a bridegroom by mistake | A girl marries an animal (brings it with her), it turns into a handsome man. Another girl tries to do the same but perishes or suffers a reverse |
| k56a8d | Girl devoured by a python | A girl agrees to marry a serpent, it turns into handsome man. Another girl (or her mother or father) herself brings a serpent home or wants a serpent to marry her but it kills her |
| k56b | The worthy man is rewarded, the unworthy punished | First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished |
| k57 | Cinderella | A girl who conceals her beauty and/or is poor and oppressed by her stepmother puts on a splendid attire and comes incognito to a feast where a man of high status falls in love with her. He marries her after identifying her by an object given to her or lost by her or (rare) seeing how she changes her clothes |
| k73 | Children of the youngest wife | A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman |
| k73a1 | Baby child substituted with inanimate object | Hostile women substitute baby of the newly made mother with inanimate object and/or inform the baby’s father that his wife has given birth to a stone, broom, doll, etc. |
| k73a3 | Baby child substituted with a doll | Hostile women substitute baby of the newly made mother with a doll or statue (inform the baby’s father that his wife has given birth to a doll) |
| k74 | Hero, his companions and a dwarf | The hero and his companion or companions live together. Every morning one stays at home while another or others go to hunt, etc. A demonic person comes, eats up all the food and beats the cook. Or the man who remained at home comes to the demon himself in search of fire and is maltreated by him. The hero kills or neutralizes the demon |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k76b | Snake son and snake husband | An (adoptive) son is a snake who turns into handsome man. The snake is the magic spouse of princess, lost and returned |
| k76e | Son (daughter) the pig | An (adoptive) son or daughter is a pig. He marries a princess, turns into handsome man (she marries a handsome man) |
| k80 | Repetitive reincarnation | Person (usually a young woman) turns into different objects or creatures which another person destroys one by one. However, the person is reincarnated again and again and ultimately acquires her or his original form |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k92a | The princess responsible for her own fortune | A girl driven away from home or married to a poor man become prosperous |
| k94 | Bird of luck (eaten up head) | Person eats magic bird, fish, small animal, or fruit and becomes prosperous and powerful |
| l100g | The goose with one leg | The servant is asked to prepare a goose (chicken, etc.), eats one leg and maintains that the goose had only one leg enforcing his point by showing geese who stand on one leg. The master shoots away the geese so that they use both legs. Usually the servant replies that if he had frightened the roasted goose, it would have showed its second leg as well |
| l105 | Invisible missile | Animal, fish or person wounded by hero runs or swims away, usually with the man's projectile in his or her body. Local doctors are not able to cure the wound (usually because they do not see the projectile). The hero or his companion comes to the place where the wounded one lives and cures him or her (usually extracting his projectile from the wound) |
| l106 | Lost object claimed back | An antagonist makes a demand to the hero which is correct in form but really is unjustified. The hero fulfills the claims or is punished. Now antagonist takes an object or animal possessed by the hero, is unable to give it back and is punished |
| l106a | Stomach cut open | An antagonist makes a demand to the hero which is correct in form but really is unjustified. The hero fulfills the claims or is punished. Now antagonist takes an object or animal possessed by the hero, is unable to give it back and is punished |
| l19b | Beings with odd number of heads | Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads |
| l19b2 | The nine-headed monster | A monster with nine heads is mentioned either alone or at the end of the row of creatures with ever bigger number of heads |
| l44 | Show me your head! | A man hides in a shelter. An ogre wants him to demonstrate certain parts of his body. The man demonstrates or parts of the body of an animal or some objects. The ogre believes that his adversary is a powerful creature |
| l44a1 | The louse-tortoise | A man and a demonic person agree to compare their lice. When the man demonstrates a tortoise (a frog), the demon believes that the man is the strongest of them |
| l44b | The blind got his sight, the lame got his legs | A blind man and a lame man live together and help each other. When they got mortally scared or became to fight with each other, their eyes and legs were cured |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l81d | Two cripples fight and become healthy | Two cripples with different injuries quarrel and fight after overcoming a demon that makes them unexpectedly healthy |
| l93b | Helpful rabbit | Cunning rabbit or hare saves person, helps him or her |
| m106 | Meaningful name | Person lies that his name is so and so. Others understand it not as a name but as a common word and behave accordingly |
| m106d | My name is "Son-in-law" | Person deceives other people telling them that his name is “Son-in-law” or the like. His victims do not find sympathy because his behavior is acceptable if he is a member of the family |
| m108 | Trickster carries away people's property | Person suggests to do some work (usually to ferry people's property across river) but carries away the property that he was entrusted to control |
| m126 | The speaking skull | Person comes across speaking head, skull or tortoise and tells others about his experience. When the information is controlled, the skull keeps silence and the man is punished as a liar |
| m13 | The short-sighted wish is granted | Some person makes a wish not taking in mind that his words can have other meaning or accidentally replacing one word with another. As a result, something quite undesirable takes place |
| m130a | A bird helps an animal to escape from the snare | A predator animal lures a herbivorous animal into the hunter's trap and hopes to feast on its entrails. A bird advices the herbivorous animal to sham dead and helps him to escape |
| m130b | Traitor killed instead of a victim | A herbivorous animal gets into hunter's trap. A predator animal refuses to free his companion because he hopes to feast on entrails. A bird makes the herbivorous animal free. The hunter tries to kill the bird but hits the predator instead |
| m140 | The theft of fish | Trickster pretends to be dead, sick or weak and is picked up by those who carry something edible in a cart (sledge, boat, bag, etc.). The trickster secretly eats the food, often after throwing it out of the cart (sledge, etc.) |
| m141b | The animals flee in fear of the end of the world | A small bird or animal (chicken, cat, mouse, etc.) takes a trivial event (a leaf or an acorn falls, etc.) for a catastrophe (a war, the end of the world, the fall of the sky, etc.) and flees. Other animals share its fear and go along with it. |
| m151 | Hello, house! | Dangerous animal pretends to be an inanimate object, dead or absent. The potential victim sais aloud that the real dead (object, place) has to act in a particular way or to say particular words. The animal does accordingly betraying himself. |
| m152 | Why only one wolf? | When a weak animal or a person gets to see a predator animal or an ogre, he says in a loud voice (or asks to say his wife or children) something that frightens the predator (ogre): why the predator (ogre) brought to him is lean (small; only one instead of several), or it is good that more food gets to his house, etc. The predator (ogre) runs away |
| m152a | Animal tied to another for safety | A stronger and a weaker predator animals (ogre and an animal) tie together for safety. When the stronger one runs away, he drags the weaker one along with him |
| m156 | The ungrateful one returned to captivity | An (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again) |
| m157a4 | To fish on a hill | Person demonstrates the absurdity of the claims of another person saying that he (or somebody else) was fishing on a hill, putting out a fire spilling straw, looking how the fish fly etc. or he is imitating such an activity. Either the place chosen for the activity or the means are irrational |
| m167 | A tiger taken for a bull | During the night a strong predator (a tiger, a lion, etc.) and a thief not knowing about each other get into stable to steal a domestic animal. The thief takes the predator for domestic animal or for a person and acts accordingly |
| m167a | A tiger who is afraid of Twilight | A strong predator (usually a tiger) overhears a person saying that he fears something worse than a tiger The word is unknown to the tiger (twilight, etc). Thinking it must be a terrible thing he hides and then runs away |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m185 | On the tail of the fast one (animals) | A slow and a fast animals (or not flying bird) agree to race. The slow one imperceptibly sticks to the fast one’s body (or to a vehicle) and getting to the finish pretends to come there simultaneously with the fast one or before him |
| m185a | On the tail of the winner (all versions) | Birds, animals or fish compete as about who is the fastest or can fly higher than others. A weak one imperceptible sticks to the body of the fastest or strongest and wins |
| m187 | Snail is a participant of the race | A snail (other mollusk, trepang, etc.) participates in the race and wins |
| m192 | Trapped in the animal hide | An animal or person who crawled into a fresh carcass or put on a fresh animal skin cannot free himself (usually because the carcass or the skin becomes dry). He gets free when the skin becomes soft again or somebody helps him |
| m197 | The effectiveness of fire | Seriously or demonstrating absurdity of the situation, a person tries to cook something using a fire (a source of light) that is far away from the object to be cooked |
| m198a3 | Who did steal the ruby? | One of the brothers steals a treasure for which all of them have equal rights or he is a bastard. Brothers come to a powerful person and want him to say who of them is the thief or the bastard. Usually the person tells a story and discovers the guilty one considering his reaction |
| m202 | Thorn removed from lion’s paw | Person removes a thorn from the paw (bone from the throat) of a strong and dangerous animal or a demon, the animal (demon) is grateful |
| m204 | Money gets one who is destined to get it | When a deity (powerful person) attempts to pass some money to a certain man, he either gets it or not thanks to his fate while all other factors play no role |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m29a | Trickster-raven | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is raven |
| m29b1 | The wolf is a failure | Because of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies |
| m29g | Trickster-hare or rabbit | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit |
| m29g1 | Hare or rabbit as the main trickster | In most of the episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit. Not considered are traditions in which 1) trickster hare/rabbit is rare while other trickster (usually fox/jackal/coyote) typical; 2) Mesoamerican traditions in which episodes with trickster rabbit are not many and could be borrowed in post-Columbian time being of African origin |
| m29k | The turtle (tortoise, toad, frog) wins thanks to his smartness | Being smart and persistent, the turtle (toad, frog) overcomes strong adversaries |
| m29k1 Not used in statistics | The turtle (toad, frog) is a tricky failure | A turtle (tortoise, toad, frog) behaves foolishly creating serious problems for himself |
| m29o | Trickster is a monkey | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a monkey |
| m29o1 | The monkey is a failure | Because of its stupidity and unsocial behavior, the monkey suffers a reverse, is injured or dies |
| m29w2 | The tiger is a failure | Because of its stupidity and unsocial behavior, the tiger suffers a reverse, is injured or dies |
| m30 | Trickster falls down | Person or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return |
| m30c | Flying person falls down after breaking taboo | Person flies across the air but falls down when, despite warning, looks down to earth, flies above villages, becomes to talk, etc. |
| m30d | The tortoise lets itself be carried by birds | An animal (usually a tortoise) is carried up into the air by two birds who hold onto a stick which the tortoise holds in its mouth |
| m39a8b | The cut off tongue of a robber | Using a stratagem, someone who hides in a tree cuts (bits) off the tongue of a dangerous person and the latter is unable to describe situation to his partners |
| m39b1 | Paddling in both directions | Persons sitting in a canoe paddle in opposite directions and the canoe does not move |
| m39d | Series of clever unjust decisions | In succession and unintentionally a man causes a series of accedents. The injured parties bring him before a judge. In each case the judge makes decisions that are formally logical but patently unacceptable and saves the man |
| m39e1 | The eaten up iron and the kidnapped child | A man steals money or property. The owner gets his property back after he or his helper puts the theft in such a position when the best choice for him becomes to return what he has stolen (usually the first man kidnaps a child of the second one) |
| m39h | Husband pretends to become blind (The faithless wife) | A married woman is eager to get rid of her husband and usually asks a spirit (God, saint, etc.) to make him blind. The husband hides in a tree, behind the alter, etc. and usually tells her that good food will make her husnad blind, or the husband himself tells his wife that the good food is dangerous for him. He pretends to become blind, kills the love (and his wife) |
| m5 | Provoked insult | Being in a situation when his life depends on a good will of a demon or animal, person either resists or does not resist the temptation to insult or to beat, bite, etc. the latter |
| m91c2 | Put into the bag | Person is put into a bag (a cage, tied up, etc.) to be drowned, burned, etc. He pretends to be in this situation by his own will or because he refuses to marry a princess, to become a chief and the like. Another person is willing to take his place and is killed |
| m91c5 | The wager that sheep are hogs | A man (a boy) drives his cow (or any other domestic animal of a big size) to market. A trickster who would like to buy the animal cheaply tries to convince him that it is a sheep (or any other smaller and cheaper animal). Trickster’s accomplices confirm his opinion and the man sells his cow for the price of a sheep |