| Motif | Name | Description |
| a11a | Eyes of the Sun and the Moon: coolness and night | Visible sun and/or moon are the Sun's and/or the Moon's eyes. If these eyes were not injured, light and heat would be more intense |
| a11b | One-eyed luminaries | The Sun or the Moon is one-eyed (usually another eye was knocked or sucked out but sometimes this defect is not explained |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a12c | Eclipses: reptiles and fish | During an eclipse or at the sunset the Sun or the Moon are attacked by a reptile (a snake, a lizard, a dragon, a crocodile) or a fish |
| a14a | The conflict between the Sun and the Moon | The Sun and the Moon are or were enemies, either permanently or in particular situations |
| a2b | Extra suns and moons annihilated | Other suns or moons besides present ones had been in the sky and were later annihilated |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32h | The Moon plant | A tree or bush is seen in the moon |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| a7 | The sun pursues the moon | The Sun and the Moon are two persons one of which is pursuing another in the sky or pursued him or her when they were rising to the sky from the earth |
| b10 | Drunk out water | Person drinks a lake or all the water in the world or all the water is originally inside person's belly. When a hole is made in it, the water pours out |
| b1d | Good and bad workers | Two persons are creating the world, one is a good and and another a bad worker, that’s because separate parts of the world look differently |
| b2c | The earth is a human body, is born by the woman | The earth, elements of the landscape or the fertile soil are the transformed body of a person or the earth (islands) were born by a woman |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b3d | Earth from worm’s excrements | A worm obtains the earth (from the underworld), it emerges from the worm's excrements, is extracted from inside of the worm |
| b3e | Earth falls on waters | In the beginning there are only air and water. 1) Person descends from the sky, creates the dry land or a hard support created for her or him grows into the earth. 2) The earth is sent or dropped from the sky, put on the surface of the water. 3) The earth is brought from somewhere (not from the underworld) and put on the water |
| b43 | Purusha | Parts of the body of the primeval person or creature are transformed into different elements of the landscape and parts of the universe |
| b5b | The universal mother | Woman (alone or with her companion) gives birth to or creates not only people but also different creatures and objects |
| b75a | Sounds of the time of creation: voice of a person | Voice of a person who lived in the bygone times is still heard (most often it is an echo) |
| b77 | Primeval sky close to earth | Originally the sky was close to the earth, then it has risen up |
| b77b | Sky touched with a long object | The sky rose to its present height and/or the direct relations of the sky deity with the people were broken off when the sky or the deity was touched or struck with a long object (a pestle, a broom, etc.) |
| b77b1 | Sky touched with a pestle | The sky rose to its present height and/or the direct relations of the sky deity with the people were broken off when the sky or the deity was pushed up, touched or struck with a pestle or with a ladle during the preparation of food |
| b79a1 | A bird dropped hard substance on water | In the beginning of time, a bird flies and drops some solid substance on the waters and the dry land or an island appear. Sometimes the precise nature of the substratum on which the solid piece falls is not defined |
| b82 | The white raven | Raven or other carrion-eating bird of dark color and a similar size was originally white |
| c5a | Bird-scouts | Birds or humans later changed to birds are sent to explore the earth (is it dry, are any survivals, to investigate why smoke rises to the sky, etc.) or to bring some soil to make the land that would be good for living |
| c8 | The couple of close relations originates the mankind | In the beginning of time or after the natural disaster brother and sister, mother and son, or father and daughters are the only human beings. They marry and the present day people are their descendents |
| c8aa | Brother and sister beget the people | In the beginning of time or after the natural disaster brother and sister are the only human beings. They marry and the present day people are their descendents |
| e36 | Hard covering of the body | Human body was or could be protected with a hard layer (rare: with hair) but it has been preserved only on fingers and toes (on the head) |
| e5b | First couple from the underworld | First man (a group of brothers) or first human couple come out from the underworld (a cave) or from a small enclosure on its surface (tussock, reed, tree, rock, gourd) |
| e5d | Predator devours emerging people | People live underground or in a small enclosure. When they come out they are attacked by monster or dangerous animal. Monster is killed or transformed |
| e6 | Because of a woman worlds become isolated | When a woman of the child-bearing age tries to come from one world to another (e.g. from sky to earth), the communication between the worlds is blocked or broken forever |
| e7 | Person stuck in a cosmic hole | To descend from the sky, ascend from the underworld or come out of the cave, people must pass through narrow hole. A person is stuck in the hole blocking forever communication between different parts of the universe |
| f16 | Men and women: exchange of anatomical characteristics | Initially men possessed women's biological traits and vice versa (beard, menses, breasts, bearing children) |
| f2 | Pregnant limb | Child is born from a tumor or swelling on person's body (on thigh, knee, finger, etc.) or is temporarily placed there or child grows from blood that flew out from a cut |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| g20 | Woman turns into plants | Food crops emerge from remains of a woman or girl |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| g23a | Alive being turns into plants | Person or creature is transformed. Separate parts of its (his, her) body give origin to different plants, mostly edible or cultivated |
| g6a | Tree of the year | Year is described as a tree with the number of branches, twigs, leaves etc. corresponding to the number of seasons, months, days, etc. |
| h1d | The first dead is rejected by the alive people | Person dies and returns soon but people send him or her back, refuse to accept as a member of their community or bury again. Since then death becomes permanent |
| h3 | Sham funerals trigger permanent death | People become mortal because they imitated real funerals burying an animal |
| h34g | One grain porridge | One cereal grain (cob, etc.) is enough to prepare a meal |
| h4 | The shed skin | Those who change their skin become young again |
| i27 | Chthonic canine | A dog is the lord, guard or guide of/to the land of the dead; or dogs live on the way to the land of the dead |
| i37f | Fungi are ears | Fungi or mushrooms are named “ears” |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i45b | Not to point at the rainbow | It to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked |
| i46 | Rainbow belt | Rainbow is the ornamented part of the clothes, its decoration, a belt |
| i72a | Stars are children of the Sun and the Moon | Stars are children of the Moon and/or the Sun |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k24 | Stolen clothes of supernatural woman | Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her) |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k25a1 | Magic wife finds her clothes | Magic wife abandons her mortal husband when she finds her clothes (often, her feathers if she is a bird-woman), makes herself the new clothes, receives them from her kin or her husband gives her her clothing believing that she will not abandon him. (Versions with magic wife abandoning her husband because she feels herself offended is not alternative to the “found clothes but in most of the texts these motifs are not combined) |
| k26 | A hole in the firmament | Finding a hole in the ground or making it, person gets to see below another world. Usually the earth is seen from the sky |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27hh | To sort grain | A task: to sort a large amount or small particles of different kind (usually seeds of different plants) mixed in container or to count such particles or to pick up the spilled grains |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n3b | Task-giver lives in the sky but is not the Sun, Moon, Thunder or Wind | Person who gives difficult tasks or tests to the hero or heroine lives in the sky but is not associated with the Sun, Moon, Thunder or Wind |
| k56 | The kind and the unkind girls | One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded). |
| k56a4f | The unkind girl becomes ugly | The supernatural person does not like the behavior of the unkind girl and punishes her making her ugly (disfigured) |
| k65b | Humans and spirits | Spirits or unpleasant animals (reptiles, worms, etc.) are (often: concealed from the eyes of God or deformed) children or miscarriages of the same human couple or the same primeval ancestor who produced first human beings |
| k76 | A strange son | A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance |
| k77a | Small objects and animals defeat the ogre | Small objects and animals (rare: animals alone but including those who really are harmless) revenge on a powerful enemy making attack on him in succession (usually they hide in his or her house); the enemy is badly injured, runs away or dies |
| l19a | Beings with even number of heads | Beings (any besides birds) with even but not more than ten number of heads are described in tales or represented in art. Beings that with even number of heads named in a row with other multi-headed beings and the highest number is even or bigger than ten are not considered |
| l19b | Beings with odd number of heads | Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads |
| l19b1 | The seven-headed monster | Описывается или изображается чудовище (обычно змей) о семи головах. При перечисления существ по мере возрастания у них числа голов ряд заканчивается на семи |
| l44 | Show me your head! | A man hides in a shelter. An ogre wants him to demonstrate certain parts of his body. The man demonstrates or parts of the body of an animal or some objects. The ogre believes that his adversary is a powerful creature |
| l93c | Helpful monkey | Cunning monkey saves person, helps him or her |
| m111 | Monkey on the banana tree | An animal person who can climb trees (usually a monkey) suggests another (a turtle, a crab) to harvest bananas. He climbs the banana, throws down but peels, rotten fruits and the like. His companion revenges on him |
| m115 | The eaten up wolf | Using a trick, (animal)-person kills a dangerous animal. Kinsmen and friends of the killed animal get to know about it and come to avenge its death. The person has narrow escape |
| m182 | The tarbaby | The (animal) person threatens another to beat him and sticks to him with all his limbs in succession. Usually it is a figure smeared with some sticky substance that the person takes for somebody alive |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m187 | Snail is a participant of the race | A snail (other mollusk, trepang, etc.) participates in the race and wins |
| m23 | Mock plea | Person or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm |
| m29k | The turtle (tortoise, toad, frog) wins thanks to his smartness | Being smart and persistent, the turtle (toad, frog) overcomes strong adversaries |
| m29o | Trickster is a monkey | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a monkey |
| m29o1 | The monkey is a failure | Because of its stupidity and unsocial behavior, the monkey suffers a reverse, is injured or dies |