| Motif | Name | Description |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a12a | Eclipses: a predator animal | During an eclipse or at other circumstances the Sun or the Moon are attacked by a predator animal (a bear, a feline, a canine, a racoon) |
| a12c | Eclipses: reptiles and fish | During an eclipse or at the sunset the Sun or the Moon are attacked by a reptile (a snake, a lizard, a dragon, a crocodile) or a fish |
| a12d | Eclipses: birds | A bird or birds attack or shade the Sun or the Moon during an eclipse or at the sunrise and sunset |
| a14 | Eclipses: relations between the Sun and the Moon | Coming together of the Sun and the Moon is the reason of their eclipses |
| a16 | Dangers along the Sun’s way | Every night the Sun passes by creatures or objects which try to destroy them |
| a2 | Several suns | In a certain time in the past three or more suns were on the sky simultaneously |
| a21 | Luminaries are objects fixed in the sky | The sun and/or the moon are inanimate objects thrown up to the sky or fixed in the sky |
| a2a | The sun is a source of distructive heat | The world was or will be (almost) burned when several suns had (will) appear(ed) simultaneously; or the only sun was too hot (or bright) |
| a2b | Extra suns and moons annihilated | Other suns or moons besides present ones had been in the sky and were later annihilated |
| a2c | Extra suns are children of the present one | Extra suns who almost burned or could burn the world are children of the present one |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a32e | Person with an object in hands | Person who holds some object in his or her hands is seen in the moon (rare: in the sun) |
| a32h | The Moon plant | A tree or bush is seen in the moon |
| a32k | First to the Sun, then to the Moob | Person seen in the Moon initially had to get to the Sun or the Sun and the Moon argue who of them should get the person |
| a36 | The immortal Moon | The Moon, unlike people, revives or rejuvenates every month; or those who live in the Moon are immortal; or the Moon makes decision if people should die forever or regularly revive |
| a37 | The Sun is attacked with weapons | Person intentionally and with special equipment (usually shooting arrows) attacks the Sun (or several suns if they were many) |
| a4 | Female sun | The Sun is female, the Moon is male or (more rare) also female |
| a41 | The Sun swallows her children | Two persons have children (younger siblings, mothers). One of them proposes to another that they should kill (eat, bake, etc.) their children (mothers, etc.) but hides his or her own. The opponent actually kills his or her own kin. One of the persons or/and the only survived child is the Sun |
| a44 | Moon the protector | A person pursued by an enemy or tyrannized by others asks the Moon to take her or him to the sky. The request is granted and the person is now seen in the Moon |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| a7 | The sun pursues the moon | The Sun and the Moon are two persons one of which is pursuing another in the sky or pursued him or her when they were rising to the sky from the earth |
| b1 | Two male creators | Two male anthropomorphic creators compete in producing things. One of them is or becomes master of the underworld and/or spirits while another is associated with humans |
| b125 | Animals exchange their organs | During the time of creation particular species of animals (rare: plants) exchanged certain organs or traits or one animal borrowed an organ from another one but never brought it back. Thence the characteristics of these animals now. In rare cases the back exchange and restoring of the initial situation or the passing of certain organ from one animal to another without compensation are described |
| b125b | The party and the borrowed organ | Going to the feast, party, etc., animal person borrows from another one a part of the body that must make him more attractive |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b2d | Marriage of the sky and the earth | The male Sky (the Sun, the Thunder, the creator of the sky) marries the female Earth (or its female creator) or the female Sky marries the male Earth |
| b2e | The male earth | The earth or the world as a whole is a male person (alone or together with a female person) |
| b3e | Earth falls on waters | In the beginning there are only air and water. 1) Person descends from the sky, creates the dry land or a hard support created for her or him grows into the earth. 2) The earth is sent or dropped from the sky, put on the surface of the water. 3) The earth is brought from somewhere (not from the underworld) and put on the water |
| b42n | Orion is one person | Constellation of Orion or the Belt of Orion is identified with only one male person, usually with a warrior or hunter |
| b44e | Dispute of ancestors | The primeval ancestors (usually birds and animals) participate in discussion concerning the desired predominance or wamth/light or cold/darkness, number of the units of time in a tempoi cycle, etc. |
| b49 | Muddled request | Animals of particular species do not hear well the instructions concerning their way of life or the ask God for some benefit but muddle their request. Thanks to this they acquire their present habits. (In the Toraja tale the motif is used to explain the mortal nature of human beings) |
| b60 | Offended children abandon parents | Children conflict with their parents who do not pay them enough attention, condemn their sexual behavior, do not give them enough food, clothes, etc.; the children abandon their parents and become birds, bats, atmospheric phenomena, or stars (usually the Pleiades) |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c25b | A spinner in the Moon | In the sky, on the Moon (rare: on the Sun), i.e. somewhere outside of our world certain person is spinning, weaving, plaiting, or embroidering |
| d12 | Food baked in the sun | First people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun |
| d12a | At the sunrise, heat of the sun is enough for cooking | People who live at the Eastern or Western horizon cook their food using the heat of the sun which comes near them |
| e5c | People from the sky | The first people or first anthropomorphic divine beings descend to earth from the sky. |
| e9f | Parrot-wife | Man maries parrot- or parakeet-woman |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| f45 | The Amazons | There are (or were) women who live apart from men in their own village or villages |
| f54 | Oedipus | A young man and a woman (Konkani: a young girl and a man) marry and later get to know that they commited incest |
| f54a | Imperceptible scar (husband proves to be son) | After a rather long marriage, wife discovers some minor traits in her husband guise that help her understand that he is not a proper marriage partner but her close kin (brother, son or father) or a transformed animal; or a man getting to notice a scar on his wife’s head understands that she is his sister |
| f64a | Describes future husband | Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described |
| f64b | Incestuous woman | A woman pretends to be a stranger to have sexual relations with her (grand)son, daughter or brother |
| f7 | The underwater-maiden | Man takes or attempts to take a wife who is connected with the underwater world (fish, crab, snake, water animal and the like) |
| f86 | Conditional signal | Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself) |
| f86a | An eaten up pet | Person take care for a fish, crab or other small creature. Another person spies on him or her, kills the pet and eats it up or try to do it |
| g20 | Woman turns into plants | Food crops emerge from remains of a woman or girl |
| g21 | Coconut palm from a human head | Coconut palm grows out of the human head |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| g23a | Alive being turns into plants | Person or creature is transformed. Separate parts of its (his, her) body give origin to different plants, mostly edible or cultivated |
| g24 | Food from the sky | First seeds (sprouts, tubors) of cultivated plants or of important edible wild plants are brought from the sky (received from the sky-dwellers) |
| g24a | Seeds of plants hidden on the body | Person steals cultivated plants for the people hiding the seeds on/in his body |
| g26 | Swallowed food: saved for people | Food products were swallowed or hidden in person's mouth. Thanks to this people got them |
| g5 | Food tree | Fruits and shoots of different cultivated plants grow on the branches of one tree (on one vine) or certain plant has a tree form that is alien to it in nature |
| h11 | The call of God | People become mortal because they do not hear or answer a call of a being who promises them immortality (or do not pronounce his name) or answer a call (pronouns the name) of a being who brings death |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h12c | Orpheus: to return the dead wife | Husband follows his dead wife to the other world but is unable to bring her back or succeeds to do it but loses her once again |
| h13 | Dead person is returned and revives | Person comes to the land of the dead and brings back somebody who has recently died or brings his remains. The dead one becomes alive and lives normal life (for some time) |
| h16 | Rivers of tears | Rivers of tears exist in the other world. Tears shed on earth fill there big containers |
| h2 | The selfish animal | Animals ask God to make people mortal because people would be too numerous and step on the animals, deprive them of their food and habitat, or because the animals want to feast on the human corpses |
| h24 | Container opened too early | Container with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear |
| h24c | Death in container | People open container with death or disease inside and become mortal |
| h25 | To choose life or death | People are suggested to choose one of two objects, associated with life and death. They choose the object with death |
| h36hh | Death and the frog | Frog or toad is responsible for introduction of permanent death |
| h4 | The shed skin | Those who change their skin become young again |
| h42 | Creator goes away for a while | After creating the bodies of the first people or after getting a conception how to do it the Creator goes away for a while. During his absence another person, because of his or her ignorance or intentionally, spoils the creation or makes himself or herself what the Creator would make in a better way. Usually because of this people are mortal and subject to diseases |
| h43 | One creates the body, another the soul | One supernatural creates the body of the first people, another revives them |
| h47 | Offended sky or earth | The sky (or the earth) is offended by people’s behavior in respect to it and reacts accordingly (e.g. rises higher than it was before) |
| h4a | Process of rejuvenation is broken | People do not become young (usually do not shed their skin) anymore because certain person was bothered during rejuvenation or was not recognized by his family in his new guise |
| h5 | People and snakes | Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death |
| h9 | Strong and weak | People are mortal because they have been likened to something subject to decay and easy destruction (e.g. to the soft wood and not to the stone) |
| h9b | Children as shoots of plants | People are likened to plants which are mortal but revive in their offsets |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i108 | The Pleiades are a person | The Pleiades are only one anthropomorphic being, not several persons |
| i115a | Orion and the Pleiades as a man and women | Orion and the Pleiades are opposed as a man or men and a woman or women. Orion is usually male |
| i21 | Red-haired people scorched by the sun | People who live in the underworld, at the sunrise or sunset (often dwarfs) are scorched by the Sun which moves by at a short distance from them. They are red-haired, dark-skinned, etc. |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22e | Objects in permanent move on the way of the dead | On their way to the Beyond, souls of the dead must get between clashing rocks or other moving obstacles |
| i22g | Clapping rocks | There are mountains or rocks which permanently collide and separate again from each other or a crack (jaws) in a vertical cliff which is opening and closing |
| i27 | Chthonic canine | A dog is the lord, guard or guide of/to the land of the dead; or dogs live on the way to the land of the dead |
| i33 | Tree of the dead | The ultimate aim of the afterlife journey is to reach certain tree |
| i35c | God the craftsman | One of mythological characters using his skills in crafts creates for the first time tools and valuable cultural and natural objects; is a patron of craftsmen (usually of blacksmiths) |
| i37f | Fungi are ears | Fungi or mushrooms are named “ears” |
| i39 | Rainbow road or bridge | Rainbow is a road, a bridge or a ladder |
| i39a | Souls of the dead walk upon the rainbow | Souls of the dead walk upon the rainbow to the other world |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i45b | Not to point at the rainbow | It to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked |
| i51a | Bull the earth-holder | Big mammal supports the earth |
| i53 | Insect bothers the world-supporting being | The animal or the fish which supports the earth is bothered by an insect. The animal moves and the earth tremblesThe animal or the fish which supports the earth is bothered by an insect. The animal moves and the earth trembles (or an animal being afraid of the insect does not dare to move) |
| i61 | Milk on the Milky Way | Milky Way is a trace of spilled milk |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i72a | Stars are children of the Sun and the Moon | Stars are children of the Moon and/or the Sun |
| i82a | Venus is male | Morning and/or Evening Star is a male personage |
| i82b | Venus is female | Morning and/or Evening Star is a female personage |
| i82d | Morning and Evening stars are a man and a woman | Morning and Evening stars are opposed as a man and a woman or vice versa |
| i8g | Atlas | One giant supports the earth or the sky |
| i96 | Bloody rainbow | Rainbow is blood, associated with war and death |
| i98a | The Pleiades are a hen with its chickens | The Pleiades are a brooding hen, hen with its chickens, chickens |
| i99 | The Pleiades are boys or men | The Pleiades are a group of boys or men, or a group of different people but predominantly males |
| j22d | Two animals from one cut in two | Two halves of one animal or person which was cut in two turn into two animals of different species or into foreigners |
| j47 | Pursuer falls from height | Person ascends to the sky (rare: descends from the sky; ascends the cliff) by a rope, a ladder, etc. Another person tries to follow him or her but the rope (the ladder) is broken or severed |
| j54 | The last female survives | Animals of particular species that were enemies of the heroes are exterminated besides the only pregnant female (rare a female and a male). Thanks to this, these animals still exist |
| k106 | Thrown to cows | To get rid of a baby child or of the magic cock, they throw him into enclosure for animals, but cows or other animals do not trample the child or cock down |
| k136a | Girl’s hair picked up from a river | A man finds the woman’s hair that was carried by water and decides to marry its owner |
| k174 | Fingering thrown into a pitcher | A person puts (usually inconspicuously) his or her fingering or other small personal object into a pitcher with which a servant (girl) has come to take water. The servant's mistress or master finds the ring and understands that the person is nearby |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k24 | Stolen clothes of supernatural woman | Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her) |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27e | Eating or drinking contest | Person or animal must eat (drink) enormous quantity of food (beverage) or eat or drink poisonous beverage or food |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27n3b | Task-giver lives in the sky but is not the Sun, Moon, Thunder or Wind | Person who gives difficult tasks or tests to the hero or heroine lives in the sky but is not associated with the Sun, Moon, Thunder or Wind |
| k27r | To visit the world of the dead | A task: to bring object or news from the land of the dead |
| k27r1 | The burnt person proves to be unharmed | The antagonist believes that the hero was burned but returned from the other world alive and prosperous therefore he asks burn him (her) or his representatives |
| k27x3 | The man persecuted because of his beautiful bride | A powerful person coverts a beautiful bride or wife of a man and gives him impossible tasks to get rid of him |
| k29b | Posthole murder | Hero is asked to climb into a hole or pit. When he does it, they fill it with soil or throw down a post, a stone, etc. The hero demonstrates his magic capacities coming back uninjured |
| k32 | The false wife | An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc. |
| k33 | Drowned woman remains alive | A young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people |
| k34 | Fatal swing | Person kills others inviting them to sit on a swing and launching them into water, on rocks, etc. |
| k37 | Recognition-test | To return or to get his or her son, wife, husband, domestic animal or (rare) object, person must recognize her, him or it among several identical persons, animals or objects |
| k47a | A woman and a dog | After having sexual contact with a dog, a woman gives birth to his children. The puppies turn into humans and usually become ancestors of particular groups of people |
| k47d | Dog fulfills conditions of marriage | A girl marries a dog because only the dog fulfilled the condition of marriage put by the girl's father |
| k60b | Invitation to coffin | Person is lured into a trap being invited to lie in a box or a hole to measure it. Being unable to liberate himself from the box etc., the person remains in power of his enemies |
| k74 | Hero, his companions and a dwarf | The hero and his companion or companions live together. Every morning one stays at home while another or others go to hunt, etc. A demonic person comes, eats up all the food and beats the cook. Or the man who remained at home comes to the demon himself in search of fire and is maltreated by him. The hero kills or neutralizes the demon |
| k74a | Only the hero gets to overcome the demon whose track he then follows | Every time a demon commits an outrage upon one of the men who remains at home. When it is the hero’s turn, he overcomes the demon and follows his track to his world |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k76 | A strange son | A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance |
| k76c | Child the gourd | An (adoptive) son (rare daughter) emerges from a gourd (rare water melon, coco nut) or is found inside it |
| k77a | Small objects and animals defeat the ogre | Small objects and animals (rare: animals alone but including those who really are harmless) revenge on a powerful enemy making attack on him in succession (usually they hide in his or her house); the enemy is badly injured, runs away or dies |
| k77c | Ones who hide in a house frighten dangerous enemy | Objects and/or domestic animals live in a house. When dangerous enemy comes, they attack him, he dies or escapes (all texts with K77A and K77B included) |
| k79 | Snake serves an example of resuscitation | Person in a desperate situation gets to see how a snake or other small animal uses remedy to revive or to cure itself or other animals. The person uses the remedy, succeeds |
| k9 | God’s wife thrown down from the sky | The sky chief discovers or thinks that his wife, sister or lover is untrue or incestuous. He throws her down from the sky. She becomes the mistress of the lower or middle world or a part of it or one of her sons gets power over the lower world |
| l106 | Lost object claimed back | An antagonist makes a demand to the hero which is correct in form but really is unjustified. The hero fulfills the claims or is punished. Now antagonist takes an object or animal possessed by the hero, is unable to give it back and is punished |
| l28 | The snake-eater | Person who have eaten a prohibited meat or fish turns into monstrous snake or fish |
| l40 | Reflection and shadow | Person discovers (rare:still fails to discover) another getting to see his or her shadow or reflection in water |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l41a | Stone in basket | Hero escapes from the demon's basket or bag letting stone (a piece of wood, some sand) instead of him |
| l41a1 | The broken cauldron | When demon tries to empty his bag, stones and not the hero fall out and break the cauldron |
| l42 | Hero carried to ogre’s home | An ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes |
| l42e | Caught again | An ogre catches a person and carries his or her prey home but the person escapes on the way. The ogre comes back, this time carries the person to his home. Or the ogre catches a group of children, most of them escape on the way, one is brought to the ogre's place |
| l48 | Demons devour their comrades | A man kills (usually in a tree, on a rock, at the edge of a well, of a precipice) and/or throws down one of his enemies. The other enemies do not recognize their comrade and think that their prey is falling down |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l81 | Demon’s fire | Person sets off in search of fire and finds it in the house of a demon. The demon makes harm to the person |
| l85 | One-sided people | One-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely |
| m104 | Make believe killing of kinsfolk | Person conceals his or her close relatives (children, mother, brothers) and tells another that he or she has killed them. Another believes and agrees to kill his or her own children, mother, etc. |
| m105a | Make believe killing of children | Person conceals her children and tells another one that she has killed them. Another person really kills her own |
| m111 | Monkey on the banana tree | An animal person who can climb trees (usually a monkey) suggests another (a turtle, a crab) to harvest bananas. He climbs the banana, throws down but peels, rotten fruits and the like. His companion revenges on him |
| m115 | The eaten up wolf | Using a trick, (animal)-person kills a dangerous animal. Kinsmen and friends of the killed animal get to know about it and come to avenge its death. The person has narrow escape |
| m120b | Baby-sitter with a nice voice | Being in search of a baby-sitter (mourner, shepherd, etc.) person rejects those whose voice does not like. The one chosen by him or her has a nice voice but later eats up the baby (the deceased, sheep, etc.) |
| m131 | Biting tree-root | A stronger (animal)-person gets to seize a leg or tail of a weaker one. To get free the weaker one pretends that his pursuer got hold of a tree root, and the pursuer lets his enemy free |
| m143 | Fox in a well | Getting into a well or pit and being unable to climb out animal person tricks another to descend and thanks to this gets out while the second person remains below |
| m144 | The wasp nest as king’s drum | One animal person gets to convince another that dangerous or disgusting objects are attractive and delicious (a wasp nest is a drum, a snake is a girdle, a heap of dung is a delicacy, etc.) |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m23 | Mock plea | Person or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm |
| m29k | The turtle (tortoise, toad, frog) wins thanks to his smartness | Being smart and persistent, the turtle (toad, frog) overcomes strong adversaries |
| m29o | Trickster is a monkey | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a monkey |
| m29o1 | The monkey is a failure | Because of its stupidity and unsocial behavior, the monkey suffers a reverse, is injured or dies |
| m29v | The duiker (mouse-deer) wins thanks to his smartness | Being smart and witty, a small ungulate overcomes strong adversaries. The hero is a duiker, a mouse-deer or other small even-toed ungulates that are not very close biologically but look similar. In some publications on African folklore it is difficult to say what species is meant in particular case |
| m3 | Chain of animals | Person crosses a water or air space along the chain of many animals, birds or fish |
| m30 | Trickster falls down | Person or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return |
| m3a | Counting water animals | Animal who does not swim well suggests animals who live in water to count their number. For this, they should make a chain and he would run along it. It is but a trick to cross a body of water |
| m44b | Thieves of food: the women | Person discovers that somebody steals game or fish from his trap or devastates his garden. He or his guards catch the thieves who prove to be (the first) women or the thief is the water being whom the hero lets go after receiving a woman for ransom |
| m52 | Butchered carcass | A small animal (not a predator) or a weak person kills a big game. He asks another (animal-)person to skin or butcher the carcass. The latter is willing but takes or tries to take all the meat for himself |
| m57c | Gold producing animal | An animal (ass, cow, horse, goat, bear, leopard) extracts gold or food from its body or person makes others believe that it is so |
| m60 | Sham doctor: finished off enemy | Hero wounds dangerous enemy (a monster, a robber) and then, in guise of a doctor, comes to him and kills his patient instead of curing him |
| m60a | A hunter comes to one whom he wounded | An animal or a supernatural creature is wounded but escapes. Local doctors are helpless. The hero or his companion, masked as a doctor, comes to the wounded one and either cures or kills him. |
| m60b | False doctor: a finished off victim | The deceiver who promised to cure a sick or wounded person or animal devours him or suggests a remedy that makes the sick one to feel ever worse |
| m7 | Hero waiting to be picked up | Getting into the lower or upper world, to an island, a country at the horizon, etc. a man is unable to move further and waits for somebody who could bring him to his destination. Some animals, birds or celestial bodies pass by, the last one (often the Sun or the Moon) picks him up and brings to the place he is eager to go |
| m91c2 | Put into the bag | Person is put into a bag (a cage, tied up, etc.) to be drowned, burned, etc. He pretends to be in this situation by his own will or because he refuses to marry a princess, to become a chief and the like. Another person is willing to take his place and is killed |