| Motif | Name | Description |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a12a | Eclipses: a predator animal | During an eclipse or at other circumstances the Sun or the Moon are attacked by a predator animal (a bear, a feline, a canine, a racoon) |
| a12c | Eclipses: reptiles and fish | During an eclipse or at the sunset the Sun or the Moon are attacked by a reptile (a snake, a lizard, a dragon, a crocodile) or a fish |
| a24 | The first sunrise | In the beginning it is dark. When the Sun first appears on the sky, primeval beings or part of them perish or turn into animals, spirits, stones |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a34 | The fox and the Moon | Jackal, coyote, or fox are connected with the Moon (usually with the origin of spots on the lunar disc) |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| a38 | The Sun caught in snare | Person prepares a snare, loop, noose, etc. to catch the Sun and/or the Sun is caught in a snare, tied by a rope, etc. |
| b12 | Rivers and snakes | The river bed follows the way of a snake, fish, dragon or crab; pieces of the snake’s body turn into rivers; a river is a snake |
| b15 | River from woman’s body | A river flows from the body of a female person |
| b27 | Variants of transformations | Persons ponders over what object, feature, or creature it would be appropriate for him or her to turn into. When the choice is made, the persons transforms himself or herself |
| b27b | Transformation into stars | Persons ponders over what object, feature, or creature it would be appropriate for them to turn. When the choice is made, persons turn into stars |
| b28 | Travelling transformer | The transformer walks along coming across different persons and creatures, transforming them into birds, animals, stones, shrines, etc. (or transforming monstrous animals into present day ones) and introducing cultural norms, landscape features, etc. |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b2e | The male earth | The earth or the world as a whole is a male person (alone or together with a female person) |
| b63 | Transformation of lazy boys | Young people, usually siblings, tell other person, usually their mother, that they have been doing agricultural work though it is not the case. When the deceit is discovered, they turn into atmospheric phenomena |
| c13 | The objects’ revolt | During or before the world cataclysm (deluge, darkness) or (Suruí) in particular place at night, household objects and/or stones, trees, domestic animals turn into wild beasts and monsters |
| c14 | Monsters destroy people | During or before the world catastrophe (deluge, darkness) wild beasts and monsters attack and destroy people |
| c2 | Deluge and conflagration combined | Inhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4p | Parrot or parakeet obtains fire | Parrot or parakeet steals fire for people. (Australian data not computed because historically definitely unrelated to the Tropical American data) |
| e19 | Origin of drugs: person torn to pieces | Narcotic plants emerge from the body parts of a person who was torn to pieces by others |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| f29 | Girl sits on the ground | A girl or young woman who is usually occupied with domestic work (is cooking, weaving, etc.) sits on the ground and copulates with a penis-like creature that crawls from below into her vagina |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f76 | Animals teach to make love | People learn to copulate after they see birds, fish or animals doing it |
| g12b | Star-person gives plants | Star-person is a giver of cultivated plants |
| g12c | Fox brings plants from the sky | Fox or coyote returns from the sky and disperses seeds or shoots unknown on earth before |
| g13a | People ate dirt | Before acquisition of cultivated plants (fire, hunting skills) people ate dirt, mud or stones |
| g13c | Bad food of the pre-agricultural epoch | Before the cultivated plants or edible wild plants become known, people ate (decomposed) wood, bark, mud, stones, fungi |
| g23a | Alive being turns into plants | Person or creature is transformed. Separate parts of its (his, her) body give origin to different plants, mostly edible or cultivated |
| g24 | Food from the sky | First seeds (sprouts, tubors) of cultivated plants or of important edible wild plants are brought from the sky (received from the sky-dwellers) |
| g26 | Swallowed food: saved for people | Food products were swallowed or hidden in person's mouth. Thanks to this people got them |
| g5 | Food tree | Fruits and shoots of different cultivated plants grow on the branches of one tree (on one vine) or certain plant has a tree form that is alien to it in nature |
| g6 | Primeval tree | One of the trees is the principal, original one (emerged before all the other; ancestor of wild or cultivated plants; ocean or rivers inside it; world axis; higher than all the others; overshadows sky) |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h16a | Rivers of blood | Rivers (lakes) of blood (also of puss, bones, sweat or water used for washing of corpses) are mentioned in narratives (in different context) |
| h24 | Container opened too early | Container with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear |
| h24c | Death in container | People open container with death or disease inside and become mortal |
| h34a | Controversy over conditions of life | Person has a series of suggestions how to make the world easy for living and free of hard work and death. His companion successively rejects them. Their dialogue forever defines conditions of human life |
| h34g | One grain porridge | One cereal grain (cob, etc.) is enough to prepare a meal |
| h36 | The muddled message | Person is sent by god to bring instructions or certain objects but distorts, forgets or replaces them. This has fatal consequences for humans or for a certain species of animals. (Lithuanian case can be a mistification) |
| h36g | Muddled message: how many meals a day | God sends his messenger to tell people that they should eat only rarely (once in three days or the like). The messenger tells them that they should eat often (three times a day) |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i134 | Long neck on the Milky Way | Figure of a long-necked creature (llama or nandu) is seen along the axes of the Milkt Way |
| i2 | Lightning from eyes | Lightning emerges from eyes or mouth of the being who is thought to produce thunderstorms |
| i20 | The undeground dwarfs | Race of dwarfs lives under the ground (deep under the earth or in hills and rocks) or at the horizon where the earth and the sky meet |
| i20c | Dwarfs live in the underworld | Dwarfs live in the underworld that somewhat reminds the world of humans. If the dwarfs and the humans meet, it is deep under the earther |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22g | Clapping rocks | There are mountains or rocks which permanently collide and separate again from each other or a crack (jaws) in a vertical cliff which is opening and closing |
| i27 | Chthonic canine | A dog is the lord, guard or guide of/to the land of the dead; or dogs live on the way to the land of the dead |
| i27a | Towns and paths of dogs | Souls of the dead dogs have their own towns in the Beyond or their own paths to travel there |
| i27b | Dog as a ferryman | A dog ferries person across a river that forms a border between the worlds |
| i28 | Animals in the underworld | Game animals live inside a mountain, in a cave or in the underworld where they often look like humans and have a master |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i42 | Rainbow is a pair of creatures | Rainbow is two creatures or persons, usually a male and a female |
| i47 | Rainbow is filth | Rainbow is a flatulence of a demon, a spray of a skunk, is associated with spit, urine, feces, genitals, etc., causes skin diseases, is associated with death |
| i5 | Thunder is an animal | Thunder looks like a quadruped mammal (pig, buffalo, camel, anteater, tapir, dog, cat, leopard, monkey, etc.) |
| i5b | Thunderous feline | Flying feline produces rains and thunderstorms |
| i60a | Milky Way is a stripe on belly | Milky Way is a longitudinal streak, associated with a white line, stripe along the middle of a belly of an animal |
| i62 | Milky Way is a river | Milky Way is a sky river, water body, chain of beings that swim |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i72a | Stars are children of the Sun and the Moon | Stars are children of the Moon and/or the Sun |
| i75 | World ages | Before present world, several (two or more) other worlds or races of people existed |
| i7c | Rain or dew is urine | When a person or creature who lives in the upper world urinates, it rains (dew falls) on earth |
| i82a | Venus is male | Morning and/or Evening Star is a male personage |
| i82b | Venus is female | Morning and/or Evening Star is a female personage |
| i82d | Morning and Evening stars are a man and a woman | Morning and Evening stars are opposed as a man and a woman or vice versa |
| i99 | The Pleiades are boys or men | The Pleiades are a group of boys or men, or a group of different people but predominantly males |
| j47 | Pursuer falls from height | Person ascends to the sky (rare: descends from the sky; ascends the cliff) by a rope, a ladder, etc. Another person tries to follow him or her but the rope (the ladder) is broken or severed |
| j48 | Parrot cuts the sky rope | Person ascends to the sky or descends from the sky to earth by a rope. A parrot cuts the rope, the person falls to earth |
| k17 | The ornitomorphic suitor | An ornitomorphic hero impregnates a girl magically or imperceptibly for her |
| k19a | Star-wife | A man maries a star-woman |
| k19c | Non-human lover in man’s bed or bag | A man brings home a small being with whom he makes love at night. His mother, sister or wife discovers his non-human lover in his bed or bag |
| k24 | Stolen clothes of supernatural woman | Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her) |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k25a1 | Magic wife finds her clothes | Magic wife abandons her mortal husband when she finds her clothes (often, her feathers if she is a bird-woman), makes herself the new clothes, receives them from her kin or her husband gives her her clothing believing that she will not abandon him. (Versions with magic wife abandoning her husband because she feels herself offended is not alternative to the “found clothes but in most of the texts these motifs are not combined) |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k46 | Woman throws herself into the ocean | Giving way to a burst of horror or shame, woman or girl runs to the ocean, throws herself into the water or remains on the beach. Her husband or suitor pursues but cannot catch her |
| k58a | Water in exchange for love | Person makes water or fish available only if girl agrees to marry him and does not do it if the girl is unwilling |
| l11 | Turtle-bench | In a non-human world objects of everyday life have appearance of animals and monsters, mainly fish, amphibians and reptiles |
| l17b | Two faces | Person or creature has another face (another mouth) on the back of his (her, its) head |
| l18 | Multi-headed bird | A bird with two or more heads on top of one body is described in tales or represented in art |
| l19b | Beings with odd number of heads | Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads |
| l3 | Husband turns into demon | A demon takes appearance of a man and comes to his wife or (rare) to other woman. The woman (alone or with her child) runs away and/or kills the monster (herself or with somebody's help) |
| l33 | Rolling stone | Stone chases people to crash them |
| l33b | Trickster provokes a rock | Person suggests to another who looks like being unable to move (rock, stump, fire) a race competition or provokes this object to roll towards him. The competitor becomes to move, burns or crashes the person or runs away with his clothes |
| l33c | Rock crashes trickster | Trickster and rock agree to race down slope. The rock rolls with ever greater speed and crashes the trickster |
| l5c | Rolling head is a dangerous monster | Rolling head is a dangerous mobster (pursues celestial bodies, people etc.) |
| l5d | Head is thirsty | Rolling head suffers thirst |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l7 | Chasing an animal by mistake | Instead of chasing a person, a bush spirit, a monster or a dangerous animal follows by mistake an object or animal that moves nearby |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l73 | Ogre tries to drink a river dry and bursts | The antagonist tries to drink a river or sea and bursts |
| l7a | Sticking demon: first to person and then to animal | A demon who sticks to other creatures and refuses to get down sticks first to a person and then to an animal or first to an animal and then to a bird |
| m103 | Children with pretty spots | Person asks another how her or his children got their pretty colors. Another answers that she or he put them into the fire. roasted, etc. The first person believes, kills his or her children |
| m139 | The released birds | Fox catches birds, puts them into a bag and goes away for a moment. Another animal-person opens the bag and puts thorns instead of the birds |
| m151a | Holding up the rock | (Animal) person pretends to hold up a rock, tree etc. and explains that otherwise it will fall |
| m25 | Banquet in the sky | To take part in a feast or to visit God or celestial object, person ascends to the sky. To return, he either uses a rope but falls before reaching ground or jumps (falls) down from the sky and is badly hurt, dead, and/or transformed |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b3 | The fox (jackal, coyote) is a failure | Because of its stupidity and unsocial behavior, the fox, jackal or coyote suffers a reverse, is injured or dies |
| m29k1 Not used in statistics | The turtle (toad, frog) is a tricky failure | A turtle (tortoise, toad, frog) behaves foolishly creating serious problems for himself |
| m30 | Trickster falls down | Person or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return |
| m35 | Cold enduring competition | Two animal persons compete to see who could withstand cold all the night. At dawn one is dead |
| m44b | Thieves of food: the women | Person discovers that somebody steals game or fish from his trap or devastates his garden. He or his guards catch the thieves who prove to be (the first) women or the thief is the water being whom the hero lets go after receiving a woman for ransom |
| m5 | Provoked insult | Being in a situation when his life depends on a good will of a demon or animal, person either resists or does not resist the temptation to insult or to beat, bite, etc. the latter |
| m57b | Sweat of the Sun and tears of the Moon | Beads or metals are discharged by bodies of deities |
| m73 | Exchanged excrements or vomits: who is stronger | Two (animal) persons compare their feces or vomits to know about the diet and habits of each other (who is the strongest). The weaker one gets to exchange the feces (vomits) |
| m73a | Exchanged excrements | Two (animal) persons compare their feces (with different purpose). One of them gets to exchange them |
| m75 | Valuables taken off the vultures | Person attracts and catches the carrion-eaters (usually some birds) and thanks to this obtains valuables retrieves valuables (fire, woman, animals, etc.) |