| Motif | Name | Description |
| a14 | Eclipses: relations between the Sun and the Moon | Coming together of the Sun and the Moon is the reason of their eclipses |
| a14a | The conflict between the Sun and the Moon | The Sun and the Moon are or were enemies, either permanently or in particular situations |
| a2 | Several suns | In a certain time in the past three or more suns were on the sky simultaneously |
| a21 | Luminaries are objects fixed in the sky | The sun and/or the moon are inanimate objects thrown up to the sky or fixed in the sky |
| a27 | Crowns of the Sun and Moon | Light and/or heat of the Sun and/or Moon originate from their crowns, necklaces or clothes (of feathers, of animal teeth) |
| a2a | The sun is a source of distructive heat | The world was or will be (almost) burned when several suns had (will) appear(ed) simultaneously; or the only sun was too hot (or bright) |
| a2b | Extra suns and moons annihilated | Other suns or moons besides present ones had been in the sky and were later annihilated |
| a2c | Extra suns are children of the present one | Extra suns who almost burned or could burn the world are children of the present one |
| a2c2 | The extra moons | The catastrophy that is dangerous for the earth is related to the simultaneous appearance of not only several suns but also several moons |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32a | The Moon rabbit | Rabbit or hare are seen in the moon |
| a41 | The Sun swallows her children | Two persons have children (younger siblings, mothers). One of them proposes to another that they should kill (eat, bake, etc.) their children (mothers, etc.) but hides his or her own. The opponent actually kills his or her own kin. One of the persons or/and the only survived child is the Sun |
| b125 | Animals exchange their organs | During the time of creation particular species of animals (rare: plants) exchanged certain organs or traits or one animal borrowed an organ from another one but never brought it back. Thence the characteristics of these animals now. In rare cases the back exchange and restoring of the initial situation or the passing of certain organ from one animal to another without compensation are described |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b3e | Earth falls on waters | In the beginning there are only air and water. 1) Person descends from the sky, creates the dry land or a hard support created for her or him grows into the earth. 2) The earth is sent or dropped from the sky, put on the surface of the water. 3) The earth is brought from somewhere (not from the underworld) and put on the water |
| b40 | Rabbit as deer’s proxy | Hare or rabbit is a false deer or it was deer in the past or a close kin of the deer or had horns or antlers or missed opportunity to get them, its ears are the false horns |
| b40a | Missed opportunity to have horns | Animal who has no horns now had them before or missed opportunity to get them |
| b41 | The talking dog | Because the dog was spreading some information, altercated with its masters, was talking in a wrong time, etc. it lost the ability to speak |
| b41a | Animal reveals master’s secrets | The dog or other domestic animal speaks aloud about those details of its masters' life that they would prefer to conceal. He is punished by depriving his ability to speak |
| b43 | Purusha | Parts of the body of the primeval person or creature are transformed into different elements of the landscape and parts of the universe |
| b49 | Muddled request | Animals of particular species do not hear well the instructions concerning their way of life or the ask God for some benefit but muddle their request. Thanks to this they acquire their present habits. (In the Toraja tale the motif is used to explain the mortal nature of human beings) |
| b53 | Creatures or objects from cut off genitals | Supernaturally big genitals are cut off and turn into snakes or other creatures and objects |
| b77 | Primeval sky close to earth | Originally the sky was close to the earth, then it has risen up |
| b77a | Giant pushed the sky up | One or several (animal)-persons push sky up to its present height |
| b80 | Measuring of the world | The process of world creation includes the measuring of its size |
| c5a | Bird-scouts | Birds or humans later changed to birds are sent to explore the earth (is it dry, are any survivals, to investigate why smoke rises to the sky, etc.) or to bring some soil to make the land that would be good for living |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6a | The diver is turtle or frog | A turtle or a frog (toad) brings the desired object from the bottom of the water body or from the lower world |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| c6e | The diver is a crustacean | A crustacean brings the earth from the bottom of the ocean or from the lower world |
| c6g | The diver is a wild boar | A wild boar brings the earth from under the water and/or spills it over the water |
| c6i | Dirt stuck to body turns into the earth | Bird or animal returns from the lower world smeared with dirt. It shakes itself or the dirt is scraped off. The dirt turns into the earth |
| c8 | The couple of close relations originates the mankind | In the beginning of time or after the natural disaster brother and sister, mother and son, or father and daughters are the only human beings. They marry and the present day people are their descendents |
| c8aa | Brother and sister beget the people | In the beginning of time or after the natural disaster brother and sister are the only human beings. They marry and the present day people are their descendents |
| c8b | Siblings change their looks and marry | In the beginning of time or after the world catastrophe brother and sister or mother and son are the only humans. They reject marriage or only the man does not want to marry his sister or mother. After their looks are changed (or only the sister or mother changes her face) they take each other for strangers, marry and beget the new race |
| c8e | Survival in the floating bottle gourd | During the flood or in the beginning of times persons (usually brother abd sister) are floating in a big bottle gourd |
| c9 | Warning about the coming flood | God, animal, some person warns one of the people about the catastrophy (usuallly the flood) that will become soon and in which most of the people must perish |
| e32 | People born from trees | First people are born by trees or come out of a tree, flower, reed |
| e4 | Creation from dirt of the skin | Supernatural person creates the entire earth, human or other beings of dirt taken from his or her skin, from under the nails, etc. |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| e5b | First couple from the underworld | First man (a group of brothers) or first human couple come out from the underworld (a cave) or from a small enclosure on its surface (tussock, reed, tree, rock, gourd) |
| e5d | Predator devours emerging people | People live underground or in a small enclosure. When they come out they are attacked by monster or dangerous animal. Monster is killed or transformed |
| e7 | Person stuck in a cosmic hole | To descend from the sky, ascend from the underworld or come out of the cave, people must pass through narrow hole. A person is stuck in the hole blocking forever communication between different parts of the universe |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| f16 | Men and women: exchange of anatomical characteristics | Initially men possessed women's biological traits and vice versa (beard, menses, breasts, bearing children) |
| f17 | Misplaced genitalia | Originally, humans had (had to have; can have under some special confition) their genitals not on the place where they are now; the genitals were absent, or people did not know know their function and used for copulation other parts of the body |
| f18a | The long penis | Penis is so long that he can turn it round his waist or send into a woman who is at a long distance from him. (Only texts considered to describe real events and beings and not anecdotes are included) |
| f18d | Long clitoris | Female genitals are as long as a big snake |
| f22 | Study of partner’s body | Person asks another person of the opposite sex about destination or place of her or his genitals. Usually it is made after putting questions about function of other body parts; or person tries to use for sex different parts of the partner's body or tests them before reaching the best place where the genitals should be put |
| f23 | Origin of menses: sexual act | Women menstruate because they bled in primeval time after the first defloration |
| f28a1 | Jumping penis | Alive penis exists as a separate being able to move and attack people |
| f80a | Genitals apart from the body | Genitals exist by themselves as separate beings, they can be stuck to the human body, remove, etc. |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| f9a | Vagina dentata | There are teeth, blades or sharp stones in woman’s genitals, vagina is the biting mouth. (Only texts that are believed to correspond to reality are considered but not anecdotes and jokes) |
| g12a | Plants from drops of blood | Cultivated plants emerge from drops of blood or spill from cuts on the body of a person or animal |
| g15 | Plant maidens | In the other world or in the time of the ancestors food products or materials used by people looked as persons |
| h16b | The basin of milk | A river (wave, lake, basin) of milk that exists on earth (and not among the stars) is mentioned in narratives (in different context) |
| h36 | The muddled message | Person is sent by god to bring instructions or certain objects but distorts, forgets or replaces them. This has fatal consequences for humans or for a certain species of animals. (Lithuanian case can be a mistification) |
| i104 | Stars are fragments | Stars are fragments of a bigger luminary (usually the Moon); or stars, the sun and the moon are formed from one and the same primeval person or creature |
| i10b | Colored layers of the earth | Particular layers or categories of the earth have different colors |
| i13c | Snake’s crown | Reptiles possess treasure which a person gets or tries to get. Usually it is a crown, jewel or small horns on the snake's head |
| i14 | No-anus people | Person or creature has no anus opening |
| i16 | Body anomalies of the first people | First human beings have no mouth, anus or genitals, their women do not know how to give birth |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i35b | The bronze sky | Sky is made of metal. The technique of its creation reminds the work of a smith |
| i40 | Rainbow bow | Rainbow is a bow |
| i44 | Chthonic serpent | Giant serpent lies on the perimeter of the earth or supports the earth |
| i48 | Confined to the underworld | Certain person loses his or her freedom, is confined to a far away place (often, to the underworld) and acquires cosmic dimensions: supports the earth or the sky and/or his or her movements produce earthquakes or (rare) storms |
| i51b | The earth is an animal | The earth or the sky are identified with a big quadruped mammal or are made of parts of its body |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i73 | Stars are sparks | Stars (rare: suns and moons) are sparks or burning coals |
| i82a | Venus is male | Morning and/or Evening Star is a male personage |
| i82b | Venus is female | Morning and/or Evening Star is a female personage |
| i82d | Morning and Evening stars are a man and a woman | Morning and Evening stars are opposed as a man and a woman or vice versa |
| i8e1 | Four supports of the world | The sky or the earth rests upon four or five (cardinal points and the center) supports of any kind (poles, mountains, giants) |
| i8g | Atlas | One giant supports the earth or the sky |
| i8h | A man and a woman hold the earth | Two anthropomorphic beings, a male and a female, are in the underworld and support the earth |
| i8i | Original earth unstable | Originally the earth was unstable and swung, then it was fixed up |
| k101 | Night dances of girls | Every morning girl' or (rare) boy’s clothes are in disorder, the boy looks very tied. People spy on her (or on him) and discover that she or he spends nights in the non-human world |
| k101c | In the palace by day, on the sky by night | A girl agrees to marry a man only if she would be allowed to spend days with him but return for the night to her parents. The husband gets to know that at night she joins company of sky maidens (and usually ascends to the sky to dance). He follows her. After all she remains with her husband on earth |
| k102 | Woman associated with the hero conspires in favor of his enemy | A woman who initially is friendly to the hero (his mother, sister, more rare his wife, sexual partner) begins to cooperate with his enemy. For this she provokes the hero to do something that is mortally dangerous for him |
| k102a | Father was right | A person gives order to kill the young man’s sister (mother, wife). The young man saves her but later regrets about it |
| k119a | The ungrateful master | An animal saves a man or helps him but the ungrateful man humiliates the animal, kills or tries to kill it |
| k136b | Rubies from a river | Person finds precious stones or miraculous flowers (usually in a river) and gets to know whence they originate |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k24 | Stolen clothes of supernatural woman | Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her) |
| k24c | An old man helps to obtain the bird-wife | A youth comes to an old man (rare: old woman) who instructs him how to obtain magic wife hiding her feather-clothing. For the first time, the youth usually gives her her clothes back, the girl disappears and he lives with the old man till the next opportunity |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k25a1 | Magic wife finds her clothes | Magic wife abandons her mortal husband when she finds her clothes (often, her feathers if she is a bird-woman), makes herself the new clothes, receives them from her kin or her husband gives her her clothing believing that she will not abandon him. (Versions with magic wife abandoning her husband because she feels herself offended is not alternative to the “found clothes but in most of the texts these motifs are not combined) |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27x3 | The man persecuted because of his beautiful bride | A powerful person coverts a beautiful bride or wife of a man and gives him impossible tasks to get rid of him |
| k27x5 | Helpful persons of different age | Setting off for a search of a woman or magic objects, a man comes across several (usually three) supernatural (often demonic) persons who help him. All the persons are similar but usually every next one is older (younger) than another |
| k27z2d | An argument between female sparrow and her husband | A conflict breaks out among a pair of birds (sparrows, doves, etc.) in which the male bird is (to some extent) guilty. This episode forms the outset of a story in which noble persons participate |
| k38 | Hero helps the nestlings | For helping its children, their powerful mother or father who is a giant bird or (rare) other flying being helps the hero |
| k38b | The nestlings and the aggressive snake | A serpent or water monster regularly devours or injures children of a bird or other flying creature (almost always nestlings of giant bird). The hero kills the serpent (monster) |
| k38c | Bird brings the hero to his destination | After the hero helps a powerful bird (usually does good to her nestlings), the grateful bird brings him to the place where he is eager to get or tells to do it one of her nestlings. (It is not the vertical movement between layers of the world. According to the Sumerian variant, the bird endows the hero with capability to move with extraordinary speed and directs him to his destination) |
| k66b | Hero presents the received princesses to his companions | Travelling from one place to another, hero lets his companions live there (usually presents to each one a princess that he received for his deeds) and continues his journey. When he gets into trouble, companions rescue him |
| k73 | Children of the youngest wife | A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman |
| k73a | Baby child substituted with object or animal | Hostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object) |
| k73a1 | Baby child substituted with inanimate object | Hostile women substitute baby of the newly made mother with inanimate object and/or inform the baby’s father that his wife has given birth to a stone, broom, doll, etc. |
| k73a3 | Baby child substituted with a doll | Hostile women substitute baby of the newly made mother with a doll or statue (inform the baby’s father that his wife has given birth to a doll) |
| k73a5 | Baby child substituted with a kitten | Hostile women substitute baby of the newly made mother with a kitten (inform the baby’s father that his wife has given birth to a kitten) |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k99b | Eloping with the wrong man | At night a girl’s lover has to carry her away but falls asleep or is late. She is carried away by another man who happened to be on the place |
| l107 | The ear-sleepers | Anthropomorphic beings have huge ears (use them for blankets, umbrellas, etc.) |
| l15d | The external soul | Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed |
| l15e | Hero’s life in his sword | Hero's life is in certain object, usually in his weapon. When antagonist steals the object, the hero dies but revives after his friends or brothers find the object and bring it back |
| l42g | Hansel and Gretel | Step mother or more often father (persuaded by his wife) abandons children in a desolate place. Getting to the ogre or ogress, children (or at least one of them) survive and ultimately achieve success |
| l42g1 | Chops are heard, woodcutter is gone | Father (step mother) abandons children in the forest. He (she) hangs a plank (gourd, shoe, etc.) on a tree that is striking trunk under the wind. Children believe that he is still nearby cutting woods |
| l93a | Helpful fox | Cunning fox, jackal or coyote saves particular person or many people, helps them |
| l94 | Child promised to demon | A demon helps a man or a woman or lets him or her free. As a reward, the person is forced to promise to give the demon his child |
| m104 | Make believe killing of kinsfolk | Person conceals his or her close relatives (children, mother, brothers) and tells another that he or she has killed them. Another believes and agrees to kill his or her own children, mother, etc. |
| m105a | Make believe killing of children | Person conceals her children and tells another one that she has killed them. Another person really kills her own |
| m145 | The lion in a well | A weak (animal) person demonstrates a strong one his reflection in water. The latter believes that an animal like he contests his supremacy, invites him for a visit, etc., usually jumps in and drowns |
| m152a | Animal tied to another for safety | A stronger and a weaker predator animals (ogre and an animal) tie together for safety. When the stronger one runs away, he drags the weaker one along with him |
| m156 | The ungrateful one returned to captivity | An (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again) |
| m157 | The impossible giving birth | Person claims that a man or a male animal had given birth (or is menstruating) or that a female gave birth to a young of another species or that a woman gave birth to an animal |
| m157a2 | Bull or cart gives birth | Person claims that a calf (colt, kid, etc.) was born (brought to the place) not by the cow (mare, etc.) of another person but by his own male animal (bull, stallion, etc.), his own animal of another species or by inanimate object (usually a cart) |
| m157a4 | To fish on a hill | Person demonstrates the absurdity of the claims of another person saying that he (or somebody else) was fishing on a hill, putting out a fire spilling straw, looking how the fish fly etc. or he is imitating such an activity. Either the place chosen for the activity or the means are irrational |
| m158 | Tops or buts | Two animals (an animal and a person, an ogre and a person, etc.) agree to divide a crop in such a way that one would take what is above the ground and another what is beneath ground. One of them (several times makes a wrong choice (takes turnip tops and wheat roots) |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b3 | The fox (jackal, coyote) is a failure | Because of its stupidity and unsocial behavior, the fox, jackal or coyote suffers a reverse, is injured or dies |
| m29g | Trickster-hare or rabbit | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit |
| m29w2 | The tiger is a failure | Because of its stupidity and unsocial behavior, the tiger suffers a reverse, is injured or dies |
| m57b | Sweat of the Sun and tears of the Moon | Beads or metals are discharged by bodies of deities |
| m63 | Body parts enumerated | Before finding a part of the body that is the best for some particular function, other parts are proven or enumerated |
| m91b | The sold ashes | Using trick, a man sells or exchanges for treasure ashes. Another person tries to sell ashes and is ridiculed |
| m91b1 | The sold skin | A man goes to sell a skin of domestic animal and on his way, by trick or thanks to chance, gets a big sum of money. Usually coming back he explains that this was the price of the skin but when other people kill their animals they cannot sell skins for such a sum. (In India the hero sometimes pretends to sold cow meat to brahmins for whom it is forbidden) |
| m91c1 | Herd from the river bottom | Person gets other person’s possessions by trick (or pretends to get it; usually another person is drowned instead of him) and then demonstrates his possessions (usually a herd) and explains that he had received everything at the river bottom. His enemies believe him |
| m91c2 | Put into the bag | Person is put into a bag (a cage, tied up, etc.) to be drowned, burned, etc. He pretends to be in this situation by his own will or because he refuses to marry a princess, to become a chief and the like. Another person is willing to take his place and is killed |