Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her)
Magic wife abandons her mortal husband when she finds her clothes (often, her feathers if she is a bird-woman), makes herself the new clothes, receives them from her kin or her husband gives her her clothing believing that she will not abandon him. (Versions with magic wife abandoning her husband because she feels herself offended is not alternative to the “found clothes but in most of the texts these motifs are not combined)
An antagonist wants that a wonderful bird of the hero sing but it remains mute or cries differently. The bird begins to sing when the hero triumphs over his adversaries
One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded).
The sons on a quest for a wonderful remedy for their father
To cure a sick person or to make him (rare: her) young again it is necessary to bring a remedy from a distant country. The medicine is brought and the sick person is cured (becomes young)
Animal, fish or person wounded by hero runs or swims away, usually with the man's projectile in his or her body. Local doctors are not able to cure the wound (usually because they do not see the projectile). The hero or his companion comes to the place where the wounded one lives and cures him or her (usually extracting his projectile from the wound)
An antagonist makes a demand to the hero which is correct in form but really is unjustified. The hero fulfills the claims or is punished. Now antagonist takes an object or animal possessed by the hero, is unable to give it back and is punished
When a demonic person or a predator animal gives his name, the hero or a herbivorous animal invents such a name for himself that suggests his superiority over his opponent
Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads
Step mother or more often father (persuaded by his wife) abandons children in a desolate place. Getting to the ogre or ogress, children (or at least one of them) survive and ultimately achieve success
A man hides in a shelter. An ogre wants him to demonstrate certain parts of his body. The man demonstrates or parts of the body of an animal or some objects. The ogre believes that his adversary is a powerful creature
A blind man and a lame man live together and help each other. When they got mortally scared or became to fight with each other, their eyes and legs were cured
One-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely
Person is born as half of a child or loses his or her half in an accident. The person does not belong to any category of supernatural beings and usually turns into normal girl or young man
An animal or a supernatural creature is wounded but escapes. Local doctors are helpless. The hero or his companion, masked as a doctor, comes to the wounded one and either cures or kills him.