Kei Islands, Tanimbar Islands, Aru Islands, Watubele Islands, Babar Island
Tradition title rus:
Южные Молукки: о-ва Ватубела (между Кай и Серам), о-ва Кай, о-ва Танимбар (Тенимбер), о Бабар (о-ва Барат-Дая в море Банда к западу от Танимбар, почти на полпути до Тимора)
The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together
People do not become young (usually do not shed their skin) anymore because certain person was bothered during rejuvenation or was not recognized by his family in his new guise
Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death
A man gives his last money for simple advices. Each of them saves his life or helps to achieve success or he does not follow the advices and gets into trouble
An antagonist orders to kill the first one who will come in the morning to a certain place. The hero becomes late by chance, the antagonist or his wife or son come and are thrown into the fire
Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her)
A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman
A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance
Animal, fish or person wounded by hero runs or swims away, usually with the man's projectile in his or her body. Local doctors are not able to cure the wound (usually because they do not see the projectile). The hero or his companion comes to the place where the wounded one lives and cures him or her (usually extracting his projectile from the wound)
An antagonist makes a demand to the hero which is correct in form but really is unjustified. The hero fulfills the claims or is punished. Now antagonist takes an object or animal possessed by the hero, is unable to give it back and is punished
One-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely
Person is born as half of a child or loses his or her half in an accident. The person does not belong to any category of supernatural beings and usually turns into normal girl or young man
A woman gives birth to disfigured child because she offended a powerful supernatural being (Rain, Sun, etc.). Her child is provided with magic power and eventually obtains normal body
Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss
An animal or a supernatural creature is wounded but escapes. Local doctors are helpless. The hero or his companion, masked as a doctor, comes to the wounded one and either cures or kills him.
Person is put into a bag (a cage, tied up, etc.) to be drowned, burned, etc. He pretends to be in this situation by his own will or because he refuses to marry a princess, to become a chief and the like. Another person is willing to take his place and is killed