Melanesians of southeastern New Guinea: Mekeo, Motu, Sinagoro, Koita (Koitapu), Mukawa (Are), Wagawaga, Taupota, Awaiama, Gelaria, Goodenough Bay, Bartle Bay, Wedau (Wamira village)



Tradition title rus: 
Меланезийцы юго-востока Новой Гвинеи: мекео (среднее течение реки Biaru, Central Province of Papua - New Guinea; Nuclear West Central Papuan), моту (р-н Порт-Морсби), куни (район Порт-Морсби, близки моту), мукава (=аре, близ Баниара, ЮВ оконечность); вагавага (Wagawaga, восточная оконечность Новой Гвинеи), таупота (там же), авайама (Awaiama, там же), гелариа (Gelaria, недалеко от Goodenough Bay, там же), Бартл Бей (Bartle Bay, сев побережье восточной оконечности Новой Гвинеи); ведау (селение Вамира; ЮВ побережье зал Хуон), синагоро (синаугоро, синауголо; к ЮВ от Порт-Морсби), койта(пу) (Koita, р-н Порта Морсби)
Areal ID: 
7.1.5.2
Tradition analysis result motif count all: 
68.00
Tradition analysis result motif count cosmo: 
35.00

Linked Motifs

MotifNameDescription
a11aEyes of the Sun and the Moon: coolness and nightVisible sun and/or moon are the Sun's and/or the Moon's eyes. If these eyes were not injured, light and heat would be more intense
a3Male sun and female moonThe Moon is female or bisexual, the Sun is male
a31The incestuous Moon As a result of some intimate contacts and/or love affair, the Moon acquires its present appearance (often, the stains on his face) and/or ascends to the sky
a38The Sun caught in snarePerson prepares a snare, loop, noose, etc. to catch the Sun and/or the Sun is caught in a snare, tied by a rope, etc.
b2aThe female earthThe earth is a female person (alone or together with a male person); she is female being or associated with a woman
b9Water in the tree trunkThere is enormous amount of water inside a trunk of a tree or a tree turns into water
c4The flood: fruits fall from a treeDuring the flood or in the beginning of times fruits, seeds or other objects are dropped into water one by one, usually by a person who has climbed a tree. As far as the objects fall, water recedes and the dry land appears
c4aThe flood: survival in a treeDuring the flood some persons survive in a tree
d12Food baked in the sunFirst people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun
d4aTheft of fireFire is stolen from its original owner or brought back to the people from somebody who had stolen it before
d4e1The dog and the fireDog obtains fire, daylight or the Sun or steals them
d5Woman as the owner of the fireFemale person is the owner or inventor (but not the personification) of the fire
d5aFire in woman’s genitalsFirst fire was hidden in genitals or anus of a woman
e39Pig ancestorA pig is an ancestor of a particular group of people
e9The mysterious housekeeperPerson observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one
f2Pregnant limbChild is born from a tumor or swelling on person's body (on thigh, knee, finger, etc.) or is temporarily placed there or child grows from blood that flew out from a cut
f23Origin of menses: sexual actWomen menstruate because they bled in primeval time after the first defloration
f49The abnormal birthCesarean operation upon a woman at childbirth as a custom
g17Gift of a reptileSerpent (snake-eel in Oceania) or alligator is the original possessor or the source of cultivated plants or wild staples
g21Coconut palm from a human headCoconut palm grows out of the human head
g28The fish treeTree contains fish in its trunk
g8Restored treeA deep notch in the tree (or in the sky support) is magically restored as soon as persons or creatures who cut or gnaw it stop working
g8bCutting tree to get a personPerson hides in a tree. Somebody tries to fell it but the notch disappears and the tree becomes intact
g8fChips destroyedA deep notch in the tree is magically restored when persons or creatures who cut it go away to take a rest. They get to fell the tree after they begin to burn the cut off chips or to carry them far way
h12The alive person comes to the land of the dead after somebody’s deathThe alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks
h12cOrpheus: to return the dead wifeHusband follows his dead wife to the other world but is unable to bring her back or succeeds to do it but loses her once again
h18Hoarded game releasedGame animals were concentrated in one single place. Certain person lets them disperse in the world
i15No-mouth peopleAnthropomorphic beings have no mouths
i17Body anomalies of inhabitants of a distant landBeings without mouth, anus, genitals, whose women do not know how to give birth live in the underworld, in the sky, or in a far-away land
i20The undeground dwarfsRace of dwarfs lives under the ground (deep under the earth or in hills and rocks) or at the horizon where the earth and the sky meet
i20cDwarfs live in the underworldDwarfs live in the underworld that somewhat reminds the world of humans. If the dwarfs and the humans meet, it is deep under the earther
i28Animals in the underworldGame animals live inside a mountain, in a cave or in the underworld where they often look like humans and have a master
i29Animal’s hole leads to the underworldPerson follows an animala through its hole or digs a hole himself and gets into the lower world where the animals who dig holes live
i72Stars are peopleStars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered)
j1The vengeful heroesPersons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they
j12Travelling girl walks across suitorsA girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors
j13Two sistersTwo sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre
j14A flute-playerA girl or two sisters walk in search of the man whose beautiful voice or whose flute-play they listen
j15Woman gets to dangerous creaturesWalking in search of her husband, boyfriend, kinsmen, shelter woman or girl gets to the house of dangerous creatures where she is injured or killed
j23A late son kills monstersPeople (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared
j23bSpears put all along the pathTo overcome a monster, the youth (twin boys) prepares spears and puts them all along the path from the monster’s den to his place. When the monster pursues him, the youth throws his spears one after another and ultimately kills the monster
j23dYoung twins kill monstersPeople (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has baby twins (or more children) who grow up, exterminates the antagonists, usually revives and releases those who had disappeared
j25Babies escape and returnHeroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty
j27Lodge-boy and Thrown-awayA small boy (several babies) was thrown away, born by the dead woman, lives in the water (in forest, etc.). Another boy lives with his father or mother. Ultimately the first boy comes to live in the locus of the second one. Often (see motif j25, Babies escape and return) during some time the boy who lives in the wilderness meets secretly with his brother (with other children, with pups that had been fed up by his mother) who lives with the people
j4Revenge for the death of the male relativesHeroes avenge the murder or captivity of the male relatives: (grand)father, uncles, or the elder relatives in general, the loss of the males being the most traumatic
k10Fight with the monstrous birdMonstrous bird (giant bat) predates on humans. Heroes fight with it
k177The travelling heroineA girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily
k1eMarooned on an isletPerson is marooned on an islet or on another side of a sea or wide river
k24Stolen clothes of supernatural womanWomen (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her)
k25Magic wifeA man consciously marries a woman related to the non-human world
k26A hole in the firmamentFinding a hole in the ground or making it, person gets to see below another world. Usually the earth is seen from the sky
k29aSurviving in a fireHero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation
k32fBird-son rescues his adopted motherAn evil spirit abandons a girl or a young woman in a tree or islet. She takes care for a nestling of bird of prey, he grows big, rescues her
k33bFriends abandon a pretty girlA girl goes with her friends to a river, into a forest, etc. Other girls return home but the heroine has to remain or to go back to the forest, etc. She has a narrow escape from a dangerous creature. marries a supernatural being or a chief, or dies but is avenged
l40Reflection and shadowPerson discovers (rare:still fails to discover) another getting to see his or her shadow or reflection in water
l42Hero carried to ogre’s homeAn ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes
l43Dangerous persons eat filthPersons who are dangerous for the hero (demons, robbers, merchants) take for something pleasant and edible those objects, creatures or matters (excrements, snakes, insects, etc.) that are disgusting (not edible)
l46Head downwardPerson ascends, descends, walks head downward or sees the world upside down
l53Stones into the mawA monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw
l64Removable headPerson removes part of his or her body (head, scalp, lungs) and then puts it back
l65b3The escape on the treePersons climbs a tree and thanks to this escapes from a demon (who usually tries to fell the tree)
m11The unclean foodPerson feeds others a food that is extracted from his, hers or somebody else’ body or is polluted by body extractions not informing about the source of the food
m11aFish extracted from bodyPerson serves people fish extracted from her or his own body
m22Helpful stockA long-necked bird living near water (stork, heron, bittern, swan) saves person from dangerous pursuer
m44cThieves of food: a young heroA boy or young man comes to steal food of a person who is elder than he. Usually he is caught but not punished and invited to live with the elder person
m5aPassengers of the sinking canoeSmall animals ride a canoe, it sinks, all try to save their lives in their own way
m7Hero waiting to be picked upGetting into the lower or upper world, to an island, a country at the horizon, etc. a man is unable to move further and waits for somebody who could bring him to his destination. Some animals, birds or celestial bodies pass by, the last one (often the Sun or the Moon) picks him up and brings to the place he is eager to go
m7a1Celestial bodies move above the hero Person gets to a place from which he is unable to come out. Several (more than two) different celestial bodies rise and move near him or above him. He puts attention to them (and asks their help)


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 5 Tradition: Torricelli family: Valman, Samap, Arapesh (Upper, Coastal), Monumbo, Lilau, Ngaimbom; Moando (Banara); Menya, Olo, Buna
Shared motifs (from a list of 10 less used): 5 Tradition:
Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kédang (Lomblen island), Leti Islands (Leti, Moa, Lakor)
Shared motifs (from a list of 10 less used): 4 Tradition:
Trio
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Pemon: Arekuna (incl. Kamarakoto), Taulipang (Taurepan)
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Cayapo (incl. Kubenkranken, Pau d’Arco, Shikrin or Xikrin)
Shared motifs (from a list of 10 less used): 3 Tradition:
Melanesians of the islands of Massim District ( =Milke Bay Province) to the east of New Guinea: Dobu, Rossel, Fergusson, Goodenough, Murua (Woodlark), Trobrian Islands, d'Entrecasteau Islands
Shared motifs (from a list of 10 less used): 3 Tradition:
Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan
Shared motifs (from a list of 10 less used): 3 Tradition:
Wapishana (incl Ataroi); Mapidian; Taruma
Shared motifs (from a list of 10 less used): 3 Tradition:
Trans-New Guinea and unclassified Papuan groups of Irian Jaya: Mejprat, Arandai-Bintuni, Inanwatan-Berau, Papua of Gelvink (Cenderawasih) Bay, Kamoró, Marind Anim, Sawi, Mafore; Korowai; Kwerba; Momina, Eipo, Yale, Awyu, Muyu
Shared motifs (from a list of 10 less used): 2 Tradition:
Melanesians of Admiralty Islands (incl Manus); Seimat (Western Islands)

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 5 Tradition:
Melanesians of the islands of Massim District ( =Milke Bay Province) to the east of New Guinea: Dobu, Rossel, Fergusson, Goodenough, Murua (Woodlark), Trobrian Islands, d'Entrecasteau Islands
Shared motifs (from a list of 10 less used): 5 Tradition:
Melanesians of the northern coast New Guinea, nearest off-shore islands and Huon Gulf (Morobe district): Watut, Bilbil (Bilibili), Jabim (incl Kai), Tami, Bukawac, Wogeo, Tumleo, Yakamul, Manam, Sissano, Sio
Shared motifs (from a list of 10 less used): 3 Tradition:
Loyalty Islands (Uvea, Lifu, Mare)
Shared motifs (from a list of 10 less used): 2 Tradition:
Guajiro
Shared motifs (from a list of 10 less used): 2 Tradition:
Kete, Luba-Kasai, Bena (Bene) Lulua; (Bena-)Kanioka
Shared motifs (from a list of 10 less used): 2 Tradition:
Makiritare (Yecuana)
Shared motifs (from a list of 10 less used): 2 Tradition:
Kabiyari, Yukuna (Yucuna)
Shared motifs (from a list of 10 less used): 2 Tradition:
Barasana, Taibano, Macuna
Shared motifs (from a list of 10 less used): 2 Tradition:
Southern Vanuatu: Tanna, Aneiteum (Polynesian component not included), Eromanga
Shared motifs (from a list of 10 less used): 2 Tradition:
Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang)