| Motif | Name | Description |
| a11a | Eyes of the Sun and the Moon: coolness and night | Visible sun and/or moon are the Sun's and/or the Moon's eyes. If these eyes were not injured, light and heat would be more intense |
| a14 | Eclipses: relations between the Sun and the Moon | Coming together of the Sun and the Moon is the reason of their eclipses |
| a14a | The conflict between the Sun and the Moon | The Sun and the Moon are or were enemies, either permanently or in particular situations |
| a16 | Dangers along the Sun’s way | Every night the Sun passes by creatures or objects which try to destroy them |
| a27 | Crowns of the Sun and Moon | Light and/or heat of the Sun and/or Moon originate from their crowns, necklaces or clothes (of feathers, of animal teeth) |
| a28 | The smart Sun and the unwise Moon | The Sun and the Moon are men. The unwise Moon tries to repeat dangerous tricks of the Sun but fails to do it successfully |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| a37 | The Sun is attacked with weapons | Person intentionally and with special equipment (usually shooting arrows) attacks the Sun (or several suns if they were many) |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b17 | Night in container | Darkness is a particular object that can be carried (usually brought from its original owner in a container) |
| b19 | The night and the married life | People had trouble making love before night came into being |
| b1f | Two brothers: a winner and a failure | Two brothers (companions) live In the epoch of the creation. One of them is smart and selfconfident, another is weak and makes mistakes. They are not enemies and demonstrate their qualities in two or more episodes |
| b24 | Transformation into wild pigs | After being engaged into a conflict or breaking a tabou, people are transformed into wild pigs or peccaries |
| b24a | Circle of feathers | Person makes a circle of bird feathers around a group of people or throws feathers into their dwelling, people turn into wild pigs |
| b32 | Women turn into fish | After a conflict with their husbands women turn into fish |
| b34 | Overtaken by the first night | When night escapes from container where it was originally preserved, men surprised by the darkness turn into birds or animals |
| b53 | Creatures or objects from cut off genitals | Supernaturally big genitals are cut off and turn into snakes or other creatures and objects |
| b58 | Wild turkey’s red neck | After the original fire is stolen by the ancestors, a partridge size forest bird (Penelope sp.; Anhima cornuta; etc.; jacu, paujil) swallows burning coal and (besides the Andoque) its neck becomes red |
| b60 | Offended children abandon parents | Children conflict with their parents who do not pay them enough attention, condemn their sexual behavior, do not give them enough food, clothes, etc.; the children abandon their parents and become birds, bats, atmospheric phenomena, or stars (usually the Pleiades) |
| b99 | Person turned into the nest of insects | Person (his/her head) who was abandoned in a tree or falls on a tree turns into a nest of insects |
| c2 | Deluge and conflagration combined | Inhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water |
| c24 | The world in danger of falling down | A tree or pillar supports the sky or the earth. If it collapses, people perish |
| c37 | World catastrophe and the sloth | A sloth produces the world catastrophe or saves people from it |
| d12 | Food baked in the sun | First people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4l | Fire from the sky | First fire is sent to earth from the sky or the ancestors ascend to the sky and bring from there fire or warmth |
| d6b | Burned person becomes a caiman | Badly burned person turns into caiman or crocodile |
| d8 | Fire and a predator animal | Fire or summer is stolen from a big predator: a lion (in Africa), a tiger (in Asia), a bear (in Siberia and North America) or a jaguar (in South America) |
| e13a | Sacred knowledge from under the water | Sacred knowledge, objects and rituals are initially obtained from the denizens of the underwater world |
| e26 | People (women) transformed into fish become humans again | People or only women disappear under the water and turn into fish. They are caught using fishing tools and become humans (women) again. (Narratives that tell about a man who caught only one fish who because his wife are not included; see motig F7) |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| e5c | People from the sky | The first people or first anthropomorphic divine beings descend to earth from the sky. |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| f12 | Man kills his wife with her lover’s penis | Man kills his wive inserting into her body the cut off penis of her lover |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f34 | Land animal paramour | Certain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman |
| f34a | The paramour of primeval women | Women of the primeval community or amazons have one non-human paramour for all or simultaneously copulate with animals of particular specie whom they summon using special sygnal |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f35 | Feeding with the paramour’s meat | Person feeds another with the meat of his or her sexual partner who cooks or eats it without knowing whose meat it is |
| f40a | Husband of the first women | An anthropomorphic male or an androgyne is the only possessor or leader of women |
| f42 | The men abandon the women | The men feel themselves offended by the women and abandon them |
| f42a | Men turn into birds | Young men and boys turn into birds or bats, fly away |
| f44 | Women and men separate | The women and the men of the primeval community quarrel and abandon each other |
| f45 | The Amazons | There are (or were) women who live apart from men in their own village or villages |
| f45a | Conception from wind | A woman or a female animal is impregnated deliberately exposing her genitals to the wind |
| f45b | Conception from the Sun | A woman gives birth to a son after being impregnated by the sun(shine) or sun(beam) |
| f54b | Traces of feathers | A youth or boy decorated with feathers and paint copulates incognito with his mother or sister. They discover his identity noticing on his body traces of feathers or paint |
| f7 | The underwater-maiden | Man takes or attempts to take a wife who is connected with the underwater world (fish, crab, snake, water animal and the like) |
| f95 | Wife of one of two brothers | Two companions or brothers live together. One has a wife which he conceals. Another suspects her existence, destroys her or tries to get a wife also for himself |
| g12b | Star-person gives plants | Star-person is a giver of cultivated plants |
| g13 | People ate rotten wood | Before acquisition of cultivated plants people ate rotten or soft (Ceiba L., Ochroma Sw.) wood; some people eat rotten wood |
| g13c | Bad food of the pre-agricultural epoch | Before the cultivated plants or edible wild plants become known, people ate (decomposed) wood, bark, mud, stones, fungi |
| g17 | Gift of a reptile | Serpent (snake-eel in Oceania) or alligator is the original possessor or the source of cultivated plants or wild staples |
| g24 | Food from the sky | First seeds (sprouts, tubors) of cultivated plants or of important edible wild plants are brought from the sky (received from the sky-dwellers) |
| g5 | Food tree | Fruits and shoots of different cultivated plants grow on the branches of one tree (on one vine) or certain plant has a tree form that is alien to it in nature |
| g6 | Primeval tree | One of the trees is the principal, original one (emerged before all the other; ancestor of wild or cultivated plants; ocean or rivers inside it; world axis; higher than all the others; overshadows sky) |
| g7 | Blunt axes | Ancestors try to fell a tree (more rare a high rock) that has different useful fruits on its branchs (on its top) or contains water and fish in its tunck. The notch disappears as soon as the woodcutters abandon their work for a while or periodically |
| g8 | Restored tree | A deep notch in the tree (or in the sky support) is magically restored as soon as persons or creatures who cut or gnaw it stop working |
| g8c | Cutting tree to get valuables | (Animal-)people try to fell a tree that contains water and fish or has cultivated plants on its branches. The notch disappears and the tree becomes intact |
| g8d | Falling or growing up of a tree is dangerous to the world | To save the world (gods, king, etc.) certain persons or creatures try to cut or gnaw a tree (post, mountain) or do not permit the others to do. The notch disappears and the tree (post, etc.) becomes intact |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h18 | Hoarded game released | Game animals were concentrated in one single place. Certain person lets them disperse in the world |
| h1c | Stamped down grave | People do not come back to life after somebody buries the dead in the grave or stamps down the earth on the grave |
| h21 | Animals or fish kill a child | Person possesses game animals or fish. A boy or a girl knows this secret or is used as a luring device. Another person asks or forces the boy or girl to serve him the same way or the boy himself makes an attempt to hunt or fish. As a result, the boy or girl is killed or carried away by animals or fish |
| h28 | Plagues from the body of a person or creature | Killed and destroyed (often burned) person or creature (usually ogre, fierce animal, powerful shaman) turns into a multitude of biting insects or into other small molesting creatures |
| h29 | Origin of foreigners | A woman is impregnated by an animal, usually by a snake. People of hostile nation originate or receive their culture from her progeny or from her paramour's relatives |
| h4 | The shed skin | Those who change their skin become young again |
| h7g1 | Death is more fair and rich than God | Person (who is usually in search of the godgather for the newborn child) rejects God (saints) and devil but accepts Death who is more fair (or rich) |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i28 | Animals in the underworld | Game animals live inside a mountain, in a cave or in the underworld where they often look like humans and have a master |
| i28a | Animals produce earthquakes | Big game animals disappear under the earth and produce earthquakes |
| i29 | Animal’s hole leads to the underworld | Person follows an animala through its hole or digs a hole himself and gets into the lower world where the animals who dig holes live |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i82a | Venus is male | Morning and/or Evening Star is a male personage |
| i82b | Venus is female | Morning and/or Evening Star is a female personage |
| i8f | One support of the world | Only one pole or mountain supports the earth or the sky |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k10a | Battle with a bird: a shelter | Heroes kill a dangerous bird. During or before confrontation they hide inside a shelter (hut, cage, vessel, bag, hollow log) or cover themselves with a protective object |
| k11a | Feathers turn into birds or men | Feathers of (giant) bird turn into different present day birds (in their plumage) or into the men |
| k11a1 | Birds emerge from the monstrous bird | Pierces of flesh or feathers of monstrous/unusual bird turn into common birds (or into their plumage) |
| k19a | Star-wife | A man maries a star-woman |
| k19c | Non-human lover in man’s bed or bag | A man brings home a small being with whom he makes love at night. His mother, sister or wife discovers his non-human lover in his bed or bag |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k20 | Wish for star-husband or wife realized | A human person admires a star or (rare) the Moon in the sky, expresses desire to marry it or (rare) to get a star-object. Star descends to him or to her or takes him or her to the sky |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k26 | A hole in the firmament | Finding a hole in the ground or making it, person gets to see below another world. Usually the earth is seen from the sky |
| k29a | Surviving in a fire | Hero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k56b | The worthy man is rewarded, the unworthy punished | First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished |
| l103 | Obstacle flight (Atalanta type) | Treasure, or the like, is thrown back to tempt pursuer to delay |
| l13 | The reared up monster | A small creature is reared up by people. When it is grown up, it becomes harmful and dangerous |
| l135 | The Traveller | Male person leaves his home and gets to unfamiliar places. On his way, he comes across different strange creatures. After all, he returns home or leaves the earth for the other world. (Rather often a long string of episodes breaks off or the story lacks the beginning and does not explain why the hero is travelling) |
| l15a | Vulnerable place on the body | The only vulnerable spot is near the surface of person’s or creature’s body and not in his inner organs |
| l15a1 | Achilles' heel | Vulnerable place on the body of a person or creature is on his or her foot (toe, heel, sole, ankle) |
| l17b | Two faces | Person or creature has another face (another mouth) on the back of his (her, its) head |
| l24 | Monsters suffocated | Demons (or one of them) attack people and return to their den (usually a cave or tree hollow). People make suffocating fire around the den killing most or all of the demons |
| l39 | Hero is compelled to descend from a tree | When a person climbs a tree, a demon comes to it and carries the person away, or the person follows the demon to his world by his own will |
| l39a | Demons from the underworld | A demon comes from the underworld and attacks a man who has climbed a tree |
| l40 | Reflection and shadow | Person discovers (rare:still fails to discover) another getting to see his or her shadow or reflection in water |
| l46 | Head downward | Person ascends, descends, walks head downward or sees the world upside down |
| l47 | Enemy moves backward and dies | Hero's enemy ascends a tree or rock head downward or walks backward letting the hero better possibility to kill him or to escape |
| l54 | Lake coming to boil | To overcome a disaster, hot stones or ashes are thrown into the water |
| l5c | Rolling head is a dangerous monster | Rolling head is a dangerous mobster (pursues celestial bodies, people etc.) |
| l5d | Head is thirsty | Rolling head suffers thirst |
| l78 | Toad-jaguar | Mixed traits of toad and jaguar in iconography; a toad or frog transforms into a jaguar; a toad or frog is a jaguar's mother or wife |
| l9a | Sharp leg | Person's leg is injured intentionally or by chance. The loss of one leg does not bother him. He uses the sharpened bone as a thrust weapon |
| m11 | The unclean food | Person feeds others a food that is extracted from his, hers or somebody else’ body or is polluted by body extractions not informing about the source of the food |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m21a | Under false cause of illness | Person is pursued by an enemy. A bird or animal hides him or her in its mouth (under a wing) and pretends not to be able to open the mouth (to raise a wing) – because of a tooth ache, some injury and the like |
| m21a | Under false cause of illness | Person is pursued by an enemy. A bird or animal hides him or her in its mouth (under a wing) and pretends not to be able to open the mouth (to raise a wing) – because of a tooth ache, some injury and the like |
| m22 | Helpful stock | A long-necked bird living near water (stork, heron, bittern, swan) saves person from dangerous pursuer |
| m29qq | Trickster is an anteater | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is an anteater |
| m29w | Jaguar (ocelote, puma) is a failure | Because of its stupidity and unsocial behavior, the jaguar (ocelote, puma) suffers a reverse, is injured or dies |
| m42 | Eyes: taken out of orbits and lost | Person loses his eyes because of his playfulness or negligence. He makes new eyes of some substance or/and takes eyes of another person |
| m42b | Eyes of gum | Person loses his eyes, makes new ones of gum and is able to see again (though usually not well) |
| m43 | Doll as a decoy | To kill or catch a monster, human figure of wood or clay or alive woman is exposed as a bait. Usually monster's claws or sharp leg get stuck in the wood |
| m5 | Provoked insult | Being in a situation when his life depends on a good will of a demon or animal, person either resists or does not resist the temptation to insult or to beat, bite, etc. the latter |
| m6 | Night with a partridge | A young man or girl spends night in the forest. The forest partridge (Tinamus sp.) provides him or her a fire, a shelter and/or a hammock but takes them away and flies away itself when the person does something wrong |
| m60b | False doctor: a finished off victim | The deceiver who promised to cure a sick or wounded person or animal devours him or suggests a remedy that makes the sick one to feel ever worse |
| m6a | Overnight with the fire in the forest | A person spends a night in the forest. One of the forest dwellers has fire. After the person does something wrong, this fire is lost |