Tenetehara



Tradition title rus: 
Тенетехара
Areal ID: 
15.4.4.1
Tradition analysis result motif count all: 
101.00
Tradition analysis result motif count cosmo: 
46.00

Linked Motifs

MotifNameDescription
a5The Sun and the Moon are malesThe Moon is male, the Sun is also male or (much more rare) asexual
b17Night in containerDarkness is a particular object that can be carried (usually brought from its original owner in a container)
b1fTwo brothers: a winner and a failureTwo brothers (companions) live In the epoch of the creation. One of them is smart and selfconfident, another is weak and makes mistakes. They are not enemies and demonstrate their qualities in two or more episodes
b24Transformation into wild pigsAfter being engaged into a conflict or breaking a tabou, people are transformed into wild pigs or peccaries
b24aCircle of feathersPerson makes a circle of bird feathers around a group of people or throws feathers into their dwelling, people turn into wild pigs
b29Eschatological feastPeople turn into animals, birds or stones at a feast, after the feast, after performing a ritual or after a victory over dangerous enemy
b32Women turn into fishAfter a conflict with their husbands women turn into fish
b34Overtaken by the first nightWhen night escapes from container where it was originally preserved, men surprised by the darkness turn into birds or animals
b54Chips turn into fishChips of wood, branches or pieces of bark thrown or fallen into the water turn into fish and/or aquatic animals
b77Primeval sky close to earthOriginally the sky was close to the earth, then it has risen up
c2Deluge and conflagration combinedInhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water
c37World catastrophe and the slothA sloth produces the world catastrophe or saves people from it
c4The flood: fruits fall from a treeDuring the flood or in the beginning of times fruits, seeds or other objects are dropped into water one by one, usually by a person who has climbed a tree. As far as the objects fall, water recedes and the dry land appears
c4aThe flood: survival in a treeDuring the flood some persons survive in a tree
c9aThe flood: people turn into toadsDuring a flood or when crossing a river those people who drowned (or those who survived) turn into water animals
d12Food baked in the sunFirst people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun
d4aTheft of fireFire is stolen from its original owner or brought back to the people from somebody who had stolen it before
d9Fire and vultureRaven or other big dark-feathered bird scavenger is the owner, personification, spouse, obtainer or stealer of fire, daylight, or the Sun
e8People of woodThe first people or (the first) woman (wife of a primeval ancestor) are made of wood
e9The mysterious housekeeperPerson observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one
e9gVulture-wifeMan marries vulture-woman
f28Primeval penisThe penis is a particular monstrous being with whom copulate the primeval women, the amazons, or a certain woman
f28aPrimeval penis grows from the groundThere is only one monstrous penis, a husband of primeval women or the amazons, which grows out of the ground or out of the water in a lake
f33Water creature paramourCertain woman or a group of women take for paramour a big water animal (caiman, otter, sea-lion, whale, anaconda; rare: water bird, crab), water spirit or monster. Husbands, brothers or (adoptive) children kill or maim paramour and/or (sometimes) the woman
f34Land animal paramourCertain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman
f34aThe paramour of primeval womenWomen of the primeval community or amazons have one non-human paramour for all or simultaneously copulate with animals of particular specie whom they summon using special sygnal
f34bThe paramour is not a human beingA girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior
f35Feeding with the paramour’s meatPerson feeds another with the meat of his or her sexual partner who cooks or eats it without knowing whose meat it is
f37Gourd vessel put on the surface of waterPerson knocks the gourd vessel that floats above the water to call water monster or serpent. Usually a woman calls this way her monstrous paramour
f40aHusband of the first womenAn anthropomorphic male or an androgyne is the only possessor or leader of women
f43aThe women kill the menThe women of the ancestral community kill, try to kill or transform the men
f50The often-born childrenChild or children come out of mother's womb and return back
f51The clandestine loverPerson who conceals his or her identity comes to his or her lover (at night). Next time, the lover puts a mark on the stranger's face, body or clothes doing this intentionally (to recognize him or her) or by chance (that leads to the identification)
f86Conditional signalPerson summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself)
f92Homosexual playA male person is tricked into being used sexually by another man
h18Hoarded game releasedGame animals were concentrated in one single place. Certain person lets them disperse in the world
h24Container opened too earlyContainer with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear
h28Plagues from the body of a person or creatureKilled and destroyed (often burned) person or creature (usually ogre, fierce animal, powerful shaman) turns into a multitude of biting insects or into other small molesting creatures
h34fWalking basketsBaskets carried loads by themselves
h4The shed skinThose who change their skin become young again
h5People and snakesReptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death
i43aThe celestial monsterGiant reptilian monster (serpent, more rare fish, chain of fish) extends in the sky and/or supports the sky being associated with Milky Way or the rainbow
i43bMilky Way is a serpent or fishMilky Way is a reptile, fish, or chain of fish
i82cVenus is the Moon’s wifeVenus or some other bright star seen near the eastern or western horizon is female and wife of the Moon
j1The vengeful heroesPersons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they
j10Insect’s biteA woman loses her way after being bitter by insect (wasp, bee, ant). She accuses her unborn sons of being the cause of the bite and/or slaps herself on her abdomen to punish the sons or to kill the insect. As a consequence her sons are offended and do not show her the correct way anymore
j11Unborn child asks to pick up some flowersA quarrel between a mother and her sons in her womb flares up after they ask her to pick up flowers or fruits (usually the insect bites her when she picks flowers up)
j12Travelling girl walks across suitorsA girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors
j15Woman gets to dangerous creaturesWalking in search of her husband, boyfriend, kinsmen, shelter woman or girl gets to the house of dangerous creatures where she is injured or killed
j15aWoman gets to jaguarsSetting off (usually in search of her husband, boyfriend or kinsmen), woman gets to the place of dangerous felines
j37The antagonist is carried away by birdA man turns into powerful bird or creates it. The bird carries away his enemy
j43Bait for antagonistsTo kill his antagonists, hero lures them with an attractive object which is delicious to eat and is usually on the other side of a body of water or a canyon
j44The broken bridgePerson or his helper draws his enemies on the unstable bridge and destroys it. The enemies fall into water, into a precipice
j46Enemy drownsAntagonist perishes falling into the water or trying to cross a water body
j4aRevenge for the death of the motherA woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death
j56Father tests his sonsTwin heroes (or one boy) come to their divine father. He puts them under trials to get know if they are really his children and possess supernatural power
j58The arrow ladderPersons shoot arrows (darts) which hit each other’s end forming a chain (rope, ladder). Persons climb by this chain to the sky or (rare) across an obstacle
j58cBridge of arrowsTransformation: chain of arrows to bridge
j6Children of murdered woman grow up with her murderersPregnant woman is killed (and eaten up). Twins are cut off from her womb. They should be eaten too but survive, live (unrecognized) in the house of the antagonists and revenge on them
j60Two-fold impregnationA woman is impregnated by two different males and gives birth to twin sons who have different fathers
j9Unborn children talk from the wombA woman is in search of her husband or other person or object. Her unborn children speak from her stomach and shows her the correct way
k10Fight with the monstrous birdMonstrous bird (giant bat) predates on humans. Heroes fight with it
k177The travelling heroineA girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily
k1fConflict because of a womanA man maroons another because of jealousy or because he plans to take hold of his wife
k2The destroyed ladderHero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2)
k27 (motif is not in the correlation table)Competitions and difficult tasksPerson is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
k27nDifficult tasks of the in-lawsA man must fulfill difficult tasks (to win competition) to receive the permission for a marriage
k27n3bTask-giver lives in the sky but is not the Sun, Moon, Thunder or WindPerson who gives difficult tasks or tests to the hero or heroine lives in the sky but is not associated with the Sun, Moon, Thunder or Wind
k29aSurviving in a fireHero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation
k4The bird nesterPerson climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground
l135The TravellerMale person leaves his home and gets to unfamiliar places. On his way, he comes across different strange creatures. After all, he returns home or leaves the earth for the other world. (Rather often a long string of episodes breaks off or the story lacks the beginning and does not explain why the hero is travelling)
l22The sound sleepAfter breaking some taboo, coming across a strange object or person, people fall asleep. They do not feel when at night spirits come and injure or kill them
l34The burning hairPerson kills or injures his enemy putting fire on his or her straw costume, mask, headgear, hair or object on his or her back
l39Hero is compelled to descend from a treeWhen a person climbs a tree, a demon comes to it and carries the person away, or the person follows the demon to his world by his own will
l39aDemons from the underworldA demon comes from the underworld and attacks a man who has climbed a tree
l4The unmasked murderer (Blue Beard)Person kills girls (rare: his nephews or younger brothers of his wife) in succession (usually the male person kills his wives). The last of potential victims escapes, usually after finding remains of those who had been killed or imprisoned earlier
l44aGive me your liverA man hides in a shelter. An ogre wants him to give certain parts of his body. The man gives the ogre instead parts of the body of a killed animal. The ogre does not understand the deceit, gives in response parts of his own body and dies
l5cRolling head is a dangerous monsterRolling head is a dangerous mobster (pursues celestial bodies, people etc.)
l61EndocannibalPerson devours his or her own flesh or disembowels himself or herself
l70Fruit falls and killsPerson or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight
l9Sharp body membersBody members of a person has the form of cutting or piercing weapon
m11The unclean foodPerson feeds others a food that is extracted from his, hers or somebody else’ body or is polluted by body extractions not informing about the source of the food
m11cPerson gets lard from his bodyA male person cuts or roasts his own body to extract meat, lard or blood, cooks it and serves to his guest without injuring himself. Such a food is not considered to be unclean
m12The unlucky hunterNot to return home empty-handed, a hunter or (rare) a fisherman cuts off a piece of flesh from his body (usually from his calf) or (more rare) extracts his blood or entrails. Usually he brings his flesh or blood to other people pretending that is a good game or fish; or a woman cuts off a piece of flesh from her calf to feed her husband
m18Stolen arrows and hooksPerson transforms himself into an object of hunting or fishing, provokes hunters of fishermen to catch or shoot him and carries way the tools that they use (arrows, darts, harpoons, hooks, baits). Or he fishes by turning himself into a hook. Or he is caught but escapes turning back into a person
m18bGetting fishing hook or harpoonPerson turns into a fish to steal fishing hook or harpoon or he turns into fishing hook to catch a fish
m21A protector hides fugitivesThe protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help
m22Helpful stockA long-necked bird living near water (stork, heron, bittern, swan) saves person from dangerous pursuer
m23Mock pleaPerson or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm
m29k1 Not used in statisticsThe turtle (toad, frog) is a tricky failureA turtle (tortoise, toad, frog) behaves foolishly creating serious problems for himself
m29lTrickster is an opossumIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is an opossum
m29qqTrickster is an anteaterIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is an anteater
m29wJaguar (ocelote, puma) is a failureBecause of its stupidity and unsocial behavior, the jaguar (ocelote, puma) suffers a reverse, is injured or dies
m30Trickster falls downPerson or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return
m38Stupid imitation (all versions)Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food
m38aThe bungling hostBeing on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food
m38a1Imitating wife’s kinfolkPerson imitates actions of his son- or brothers-in-law or (among Comox and Halcomelem) of his wives
m5Provoked insultBeing in a situation when his life depends on a good will of a demon or animal, person either resists or does not resist the temptation to insult or to beat, bite, etc. the latter
m73Exchanged excrements or vomits: who is strongerTwo (animal) persons compare their feces or vomits to know about the diet and habits of each other (who is the strongest). The weaker one gets to exchange the feces (vomits)
m73aExchanged excrementsTwo (animal) persons compare their feces (with different purpose). One of them gets to exchange them
m75Valuables taken off the vulturesPerson attracts and catches the carrion-eaters (usually some birds) and thanks to this obtains valuables retrieves valuables (fire, woman, animals, etc.)


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 6 Tradition: Cayapo (incl. Kubenkranken, Pau d’Arco, Shikrin or Xikrin)
Shared motifs (from a list of 10 less used): 5 Tradition:
Rikbaktsa
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Mundurucu, Curuaia
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Karijona
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Wayana, Aparai
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Sicuani
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Baniwa (incl. Wakuenai), Bare, Piapoco, Curripaco, Siusi, Guarikena
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Xipaya (Shipaya)
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Kabiyari, Yukuna (Yucuna)
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Sibundoy: Kamsa, Ingano (Inga)

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 7 Tradition:
Urubu (Urubu-Kaapor)
Shared motifs (from a list of 10 less used): 6 Tradition:
Wayapi, Emerillon
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Guarani: different groups of Paraguay, Brazil and Argentina including Apapocuva, Kaiowá, Mbyá, Chiripá (=Ñandeva)
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Warao
Shared motifs (from a list of 10 less used): 4 Tradition:
Tupinamba
Shared motifs (from a list of 10 less used): 4 Tradition:
Bolivian Guarani: Chiriguano (including assimilated Chane Arawaks), Pauserna (=Guarasu), Guarayu, Tapiete
Shared motifs (from a list of 10 less used): 4 Tradition:
Trio
Shared motifs (from a list of 10 less used): 4 Tradition:
Wayana, Aparai
Shared motifs (from a list of 10 less used): 3 Tradition:
Piro (Yine)
Shared motifs (from a list of 10 less used): 3 Tradition:
Manao, Katawishi (Teffé lake); groups of uncertain affiliation mostly from Rio Jamunda