| Motif | Name | Description |
| a27 | Crowns of the Sun and Moon | Light and/or heat of the Sun and/or Moon originate from their crowns, necklaces or clothes (of feathers, of animal teeth) |
| a28 | The smart Sun and the unwise Moon | The Sun and the Moon are men. The unwise Moon tries to repeat dangerous tricks of the Sun but fails to do it successfully |
| a47 | The Sun is born from an egg | The Sun is born or created from an egg |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b12 | Rivers and snakes | The river bed follows the way of a snake, fish, dragon or crab; pieces of the snake’s body turn into rivers; a river is a snake |
| b13a | Stream follows person | A stream of water (with a monster in it) pursues person who tries to escape from it |
| b14 | To regulate the river current, person creates rapids and falls | Person creates river rapids |
| b1f | Two brothers: a winner and a failure | Two brothers (companions) live In the epoch of the creation. One of them is smart and selfconfident, another is weak and makes mistakes. They are not enemies and demonstrate their qualities in two or more episodes |
| b24 | Transformation into wild pigs | After being engaged into a conflict or breaking a tabou, people are transformed into wild pigs or peccaries |
| b31 | Women turn into water mammal | A woman (usually after a conflict with a man or remaining alone) or a man and a woman (married couple, lovers, brother and sister) turn into water mammals |
| b54 | Chips turn into fish | Chips of wood, branches or pieces of bark thrown or fallen into the water turn into fish and/or aquatic animals |
| b7b | Waters from broken pot | Sea, river, waters of flood flow out of a small receptacle |
| b7d | Water flows from broken bone | Water flows from a broken bone (of a bird) producing a flood |
| b9 | Water in the tree trunk | There is enormous amount of water inside a trunk of a tree or a tree turns into water |
| e8 | People of wood | The first people or (the first) woman (wife of a primeval ancestor) are made of wood |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| e9g | Vulture-wife | Man marries vulture-woman |
| f28 | Primeval penis | The penis is a particular monstrous being with whom copulate the primeval women, the amazons, or a certain woman |
| f28a | Primeval penis grows from the ground | There is only one monstrous penis, a husband of primeval women or the amazons, which grows out of the ground or out of the water in a lake |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f33 | Water creature paramour | Certain woman or a group of women take for paramour a big water animal (caiman, otter, sea-lion, whale, anaconda; rare: water bird, crab), water spirit or monster. Husbands, brothers or (adoptive) children kill or maim paramour and/or (sometimes) the woman |
| f34 | Land animal paramour | Certain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman |
| f34a | The paramour of primeval women | Women of the primeval community or amazons have one non-human paramour for all or simultaneously copulate with animals of particular specie whom they summon using special sygnal |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f35 | Feeding with the paramour’s meat | Person feeds another with the meat of his or her sexual partner who cooks or eats it without knowing whose meat it is |
| f36 | Sons kill paramour | The (adoptive) children or grandchildren and not person's spouse or brother kill the paramour of their (step)mother or father |
| f37 | Gourd vessel put on the surface of water | Person knocks the gourd vessel that floats above the water to call water monster or serpent. Usually a woman calls this way her monstrous paramour |
| f40a | Husband of the first women | An anthropomorphic male or an androgyne is the only possessor or leader of women |
| f40b | A man in a village of women | A man gets into the village of women. Usually he has to satisfy every woman against his will or every woman claims him for herself |
| f45 | The Amazons | There are (or were) women who live apart from men in their own village or villages |
| f6 | Gouged our vagina | Woman has no vagina and it is later made by bird or animal |
| f86 | Conditional signal | Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself) |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| f9d | Scorpions in the genitals | Small creatures in female or male genitals are dangerous for the partner |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| g23a | Alive being turns into plants | Person or creature is transformed. Separate parts of its (his, her) body give origin to different plants, mostly edible or cultivated |
| g29 | Demon made of artifacts | Demonic person turns into or consists of different household objects or tools (and into elements of a landscape) |
| g5 | Food tree | Fruits and shoots of different cultivated plants grow on the branches of one tree (on one vine) or certain plant has a tree form that is alien to it in nature |
| h11 | The call of God | People become mortal because they do not hear or answer a call of a being who promises them immortality (or do not pronounce his name) or answer a call (pronouns the name) of a being who brings death |
| h21a | Not to kill a big fish | |
| h28 | Plagues from the body of a person or creature | Killed and destroyed (often burned) person or creature (usually ogre, fierce animal, powerful shaman) turns into a multitude of biting insects or into other small molesting creatures |
| h28a | Mosquitoes from sparks and smoke | A burned person or creature immediately turns into a multitude of mosquitoes or biting flies |
| h30 | A wrong choice | Seeing two women who have come together or in succession, man has to choose one of them. Usually he takes the one who is less pretty and smart or more dangerous inflicting troubles on himself and humanity |
| h37 | Magic device lost by a failure | Magic object, device that makes hunting or fishing easy gets into possession of a person who is unable to operate it or abuses it. The device kills or injures the failure himself, other people and/or disappears |
| h38 | Supernatural person comes after his property | Supernatural person changes his guise and comes to the hero's children (more rare, to him). They hand him what he asks for and he disappears with his former property is |
| h4 | The shed skin | Those who change their skin become young again |
| h5 | People and snakes | Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death |
| h6a | People and plants | Mortal humans are contrasted with (almost) immortal trees that shed their bark, become green again after winter sleep or propagate by sprouts |
| h7g1 | Death is more fair and rich than God | Person (who is usually in search of the godgather for the newborn child) rejects God (saints) and devil but accepts Death who is more fair (or rich) |
| i104 | Stars are fragments | Stars are fragments of a bigger luminary (usually the Moon); or stars, the sun and the moon are formed from one and the same primeval person or creature |
| i125 | The Hiades are a jaw-bone | The Hyades are a jaw bone or a head of a big animal or anthropomorphic creature |
| i14 | No-anus people | Person or creature has no anus opening |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j21 | Birth from eggs | Gods, first people or founders of the royal lineages are born from eggs |
| j28a | Truth about father | Hero asks how one of his parents died and receives a series of false answers. Usually he successively exposes himself to the same dangers, survives and thus demonstrates that truth is still concealed from him |
| j30 | Parents’ remains | Before the hero destroys the antagonists or escapes from them, he finds or receives the remains or possessions that belonged to the antagonists' victim |
| j37 | The antagonist is carried away by bird | A man turns into powerful bird or creates it. The bird carries away his enemy |
| j4 | Revenge for the death of the male relatives | Heroes avenge the murder or captivity of the male relatives: (grand)father, uncles, or the elder relatives in general, the loss of the males being the most traumatic |
| j4b | Revenge inside the family | Children (son, sons, son and daughter) of the murdered woman or man revenge on persons who have marital or close kin relations with the victom |
| j50 | An attempt to revive the victim | Twin heroes' parent dies or is killed, an attempt to revive him or her fails |
| k102a2 | Conflict between mother and son | Mother tries to kill her son (children) because he interferes with her love affair
|
| k13a | Person with cut off leg ascends to the sky | Person's leg (rare: both legs) is cut, torn, bitten off, injured. He (rare: she) ascends to the sky: to the Moon; turns into the Moon, Sun, star, constellation; blood from the injured leg makes the sky red |
| k183 | In what fish is the swallowed one? | Person cuts open all water creatures (vultures) or looks into their mouths to find the swallowed one or a part of his body |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k1h | Imprisoned in the tree-hollow | Person is imprisoned in a tree-hollow or inside a rock and is released by somebody who makes a hole from outside |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k30 | Flying enemy abducts woman | Flying person or creature abducts a woman but is ultimately killed or the woman escapes from him |
| k30a | The chief’s wife and vultures | Wife of a chief abandons him with vultures (usually by her own will being untrue to her husband). The chief (Witoto: her own brother) brings her back |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| l15b | To kill with a reed | Person can be killed only with a particular plant that normally is not used as a weapon |
| l1d | Woman kills jaguar | A were-jaguar kills most of the people but is killed itself thanks to a woman who remained alive |
| l22 | The sound sleep | After breaking some taboo, coming across a strange object or person, people fall asleep. They do not feel when at night spirits come and injure or kill them |
| l22a | People become blind | After breaking some taboo, coming across a strange object or person, people fall asleep and awake blind |
| l27 | Girl eaten up | Two girls or young women meet a demon. One or both are not aware of danger. One is eaten up, another escapes |
| l3 | Husband turns into demon | A demon takes appearance of a man and comes to his wife or (rare) to other woman. The woman (alone or with her child) runs away and/or kills the monster (herself or with somebody's help) |
| l38 | Demon’s trap | A demon puts a trap to catch people, hero gets into it |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l43 | Dangerous persons eat filth | Persons who are dangerous for the hero (demons, robbers, merchants) take for something pleasant and edible those objects, creatures or matters (excrements, snakes, insects, etc.) that are disgusting (not edible) |
| l7 | Chasing an animal by mistake | Instead of chasing a person, a bush spirit, a monster or a dangerous animal follows by mistake an object or animal that moves nearby |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l78 | Toad-jaguar | Mixed traits of toad and jaguar in iconography; a toad or frog transforms into a jaguar; a toad or frog is a jaguar's mother or wife |
| m18 | Stolen arrows and hooks | Person transforms himself into an object of hunting or fishing, provokes hunters of fishermen to catch or shoot him and carries way the tools that they use (arrows, darts, harpoons, hooks, baits). Or he fishes by turning himself into a hook. Or he is caught but escapes turning back into a person |
| m18b | Getting fishing hook or harpoon | Person turns into a fish to steal fishing hook or harpoon or he turns into fishing hook to catch a fish |
| m72 | Hand in animal’s anus | Person puts (for different reasons) his or her hand into the anus of a tapir or other herbivorous animals and is unable to extract it back. Animal starts to run and drags the person behind him for a long time |
| m75 | Valuables taken off the vultures | Person attracts and catches the carrion-eaters (usually some birds) and thanks to this obtains valuables retrieves valuables (fire, woman, animals, etc.) |
| m8a | Birds peck a rock to release prisoners | Birds and sometimes also animals work hard to break from the outside or from the inside a rock, a tree truck, bonds, etc. to release some beings or themselves from confinement in a small enclosure or trap |