| Motif | Name | Description |
| a20 | Childhood and youth of the Sun and Moon | The Sun and the Moon (rare: the Sun and a star, the Moon and a star) are two siblings who live on earth and then ascend to the sky being still young persons |
| a28 | The smart Sun and the unwise Moon | The Sun and the Moon are men. The unwise Moon tries to repeat dangerous tricks of the Sun but fails to do it successfully |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32b | The Moon toad | Frog or toad are seen in the moon or the Moon is associated with them |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b100 | The acquisition of the sleep | Formerly or in a certain country the sleep was not known; certain person possesses sleep, is its incarnation or teaches to sleep; the sleep is a particular substance |
| b12 | Rivers and snakes | The river bed follows the way of a snake, fish, dragon or crab; pieces of the snake’s body turn into rivers; a river is a snake |
| b13a | Stream follows person | A stream of water (with a monster in it) pursues person who tries to escape from it |
| b1f | Two brothers: a winner and a failure | Two brothers (companions) live In the epoch of the creation. One of them is smart and selfconfident, another is weak and makes mistakes. They are not enemies and demonstrate their qualities in two or more episodes |
| b36 | Creatures acquire their physical traits | Birds, fish, reptiles, mammals intentionally or by chance are smeared with colorful substances or divide among themselves parts of somebody's body thus acquiring their present characteristics |
| b36b | Birds obtain their voices | Birds obtain their voices after pecking big reptile and smearing themselves with liquids from its body |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b42 | Cosmic hunt | Certain stars or constellations are interpreted as hunters, their dogs and game that the hunters pursue |
| b42d | Sky hunters pursue a tapir | In the cosmic hunt tale the game pursued by the hunters is a tapir |
| b42k | Cosmic hunt and the Pleiades | In the cosmic hunt tale either hunters or game is identified with the Pleiades |
| b7b | Waters from broken pot | Sea, river, waters of flood flow out of a small receptacle |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| d1b | Male spirit of fire | The fire is personified as an elder man (alone or with his wife, mistress of fire) |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4f | Beaver or fish let themselves to be roasted | Beaver (in North American) or a small fish (in South America) lets fire owners catch and roast it, then revives and carries the fire away |
| d9 | Fire and vulture | Raven or other big dark-feathered bird scavenger is the owner, personification, spouse, obtainer or stealer of fire, daylight, or the Sun |
| e13a | Sacred knowledge from under the water | Sacred knowledge, objects and rituals are initially obtained from the denizens of the underwater world |
| e14 | Sacred knowledge from the dead | People obtain sacred knowledge, objects and rituals from ghosts |
| e20 | Fish poison person | Entering water, certain person makes fish die. From parts of his body or from his grave grows plant used to prepare fish poison (timbo) |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| e5d | Predator devours emerging people | People live underground or in a small enclosure. When they come out they are attacked by monster or dangerous animal. Monster is killed or transformed |
| e8 | People of wood | The first people or (the first) woman (wife of a primeval ancestor) are made of wood |
| f27 | Girls and the water spirits | For girls and young women it is dangerous to come near water. Water creatures swallow them or drag away; a girl can die or become pregnant from a spirit; she can trigger a flood (rare: other cataclysm). Water spirits can come themselves to a girl who has her periods |
| f28b | Penis of wax | Certain woman masturbates with a penis made of wax, gourd, wood, radish, etc. Usually her husband or male relative smears it with chile; the woman is hurt or killed |
| f31 | The snake egg | Girl or woman is imperceptibly impregnated by snake when the content of a broken egg of a snake flows into her vagina or when she touches a dead snake |
| f32 | Tree fruits for a woman | Baby child or children who come out of mother's womb and turn themselves into adult men or a snake who lives in her womb climb up a tree and help the woman to gather fruits, bark, edible fungi, etc. Usually the child who is a snake returns to his mother's womb and adult man turns back into a baby; or the girl's love affair with a snake is discovered when her father climbs a tree to gather fruits for her |
| f33 | Water creature paramour | Certain woman or a group of women take for paramour a big water animal (caiman, otter, sea-lion, whale, anaconda; rare: water bird, crab), water spirit or monster. Husbands, brothers or (adoptive) children kill or maim paramour and/or (sometimes) the woman |
| f38 | Women and sacred knowledge | Women were possessors of the sacred knowledge, sanctuaries or ritual objects which are now taboo for them or they made attempts to acquire such a knowledge or objects |
| f42 | The men abandon the women | The men feel themselves offended by the women and abandon them |
| f43 | The women disappear | The women of the ancestral community kill or abandon the men |
| f43b | Women disappear under the ground | When women of the ancestral community abandon the men, they disappear in the opening that leads underground |
| f44 | Women and men separate | The women and the men of the primeval community quarrel and abandon each other |
| f45 | The Amazons | There are (or were) women who live apart from men in their own village or villages |
| f50 | The often-born children | Child or children come out of mother's womb and return back |
| f51 | The clandestine lover | Person who conceals his or her identity comes to his or her lover (at night). Next time, the lover puts a mark on the stranger's face, body or clothes doing this intentionally (to recognize him or her) or by chance (that leads to the identification) |
| f52 | Pubic hair for a bird’s crest | A bird person gets his crest putting on his head a pubic hair of a woman or part of her genitals |
| f5b | Artificial bride | Person suffests another a woman but does not have any or does not want to give her. He makes artificial girl (of wood, snow, etc.), sends servant girl instead of his daughter, turns into a woman himself, or recognizes his fault when he feels that it is save to do so |
| f80 | Primeval people have no genitals | The first men and/or women have no genitals |
| f80a | Genitals apart from the body | Genitals exist by themselves as separate beings, they can be stuck to the human body, remove, etc. |
| f86 | Conditional signal | Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself) |
| f88 | Odor of women | Initially women's genitals were fragrant or had no smell. Because of a bad chance they acquire unpleasant odor or do not acquire fragrant odor |
| g17 | Gift of a reptile | Serpent (snake-eel in Oceania) or alligator is the original possessor or the source of cultivated plants or wild staples |
| h11 | The call of God | People become mortal because they do not hear or answer a call of a being who promises them immortality (or do not pronounce his name) or answer a call (pronouns the name) of a being who brings death |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h26 | Mosquitoes had to be drowned | The right way to dispose of container with stinging insects would be to throw it into the river or sea or bury in a far away place, but it was not done |
| h27 | Mosquitoes let lose | Stinging insects (rare diseases) had been inside a container or some enclosure. They escaped to the world when the container or enclosure was foolishly opened |
| h28 | Plagues from the body of a person or creature | Killed and destroyed (often burned) person or creature (usually ogre, fierce animal, powerful shaman) turns into a multitude of biting insects or into other small molesting creatures |
| h29 | Origin of foreigners | A woman is impregnated by an animal, usually by a snake. People of hostile nation originate or receive their culture from her progeny or from her paramour's relatives |
| h35 | Fragile teeth | Human teeth are made of material subject to easy damage (etiology of tooth ache in most cases) |
| h37 | Magic device lost by a failure | Magic object, device that makes hunting or fishing easy gets into possession of a person who is unable to operate it or abuses it. The device kills or injures the failure himself, other people and/or disappears |
| h4 | The shed skin | Those who change their skin become young again |
| h4a | Process of rejuvenation is broken | People do not become young (usually do not shed their skin) anymore because certain person was bothered during rejuvenation or was not recognized by his family in his new guise |
| h7g1 | Death is more fair and rich than God | Person (who is usually in search of the godgather for the newborn child) rejects God (saints) and devil but accepts Death who is more fair (or rich) |
| h8 | The failed test | People lose immortality because they do not dare to touch or drink something loathsome, poisonous, hot or otherwise dangerous |
| h9 | Strong and weak | People are mortal because they have been likened to something subject to decay and easy destruction (e.g. to the soft wood and not to the stone) |
| i112 | The monster boat | A boat is a fish, a living creature with a mouth, it can swallow people |
| i14 | No-anus people | Person or creature has no anus opening |
| i14a | Eject digested food through the mouth | No-anus people eject digested food through the mouth or other orifice |
| i26 | Dangers on the way of souls | On its way to the Beyond, a soul has to defend itself or divert attention of guards who wait for it giving presents to them |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i54 | Water creature full of fish | Anaconda or a water monster has live fish or animals inside; is father of the fish; all fish emerge from its body |
| i63 | Milky Way is a path of tapir | Milky Way is a path of tapir, or tapir is seen in the Milky Way |
| i66 | Ashes on Milky Way | Milky Way is ashes or smoldering coals |
| i83 | The sky of birds | Birds, first of all vultures and eagles, live in the sky, usually at one or more layers of the upper world |
| i9 | Colors of the cardinal directions | Four cardinal directions and/or some objects associated with them are associated with different colors |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j15a | Woman gets to jaguars | Setting off (usually in search of her husband, boyfriend or kinsmen), woman gets to the place of dangerous felines |
| j16 | Rejects to eat insects | Person perishes because being forced to clean ogre's or animal’s head infected with insects, refuses to bite the insects, spits in disgust or is suspected to do it |
| j25 | Babies escape and return | Heroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty |
| j36 | Turtle as antagonist | Hero's parents are killed by turtle who pulled them under the water |
| j37 | The antagonist is carried away by bird | A man turns into powerful bird or creates it. The bird carries away his enemy |
| j4 | Revenge for the death of the male relatives | Heroes avenge the murder or captivity of the male relatives: (grand)father, uncles, or the elder relatives in general, the loss of the males being the most traumatic |
| j41c | Trials before confrontation with the antagonist | A man sets off for a confrontation with dangerous adversary. On his way, he is suggested to fulfill difficult tasks and does it successfully. Usually the same tasks had been suggested before to another man who failed to fulfill them and was killed or imprisoned by the adversary |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j50 | An attempt to revive the victim | Twin heroes' parent dies or is killed, an attempt to revive him or her fails |
| j50a | Sons embrace their mother | Mother dies when her sons embrace or push her |
| j58 | The arrow ladder | Persons shoot arrows (darts) which hit each other’s end forming a chain (rope, ladder). Persons climb by this chain to the sky or (rare) across an obstacle |
| j59 | Following arrow to get to the sky | To climb to the sky, person must first to shoot an arrow that reaches the sky and sticks to it |
| j6 | Children of murdered woman grow up with her murderers | Pregnant woman is killed (and eaten up). Twins are cut off from her womb. They should be eaten too but survive, live (unrecognized) in the house of the antagonists and revenge on them |
| j68 | Ever fresher dung on a path | Persons who during a long time pursue an animal get to see ever fresher dung on a path and ultimately overtake their game (usually the dung every time answers how old it is); or the pursuers see gardens on which the sowing was had place ever more recently |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k183 | In what fish is the swallowed one? | Person cuts open all water creatures (vultures) or looks into their mouths to find the swallowed one or a part of his body |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k1g | Antagonist charged by stag | Hero turns into stag or creates a stag to charge his kinsman who sent hi into a trap |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k22 | Dwarfs and cranes | Different from (common) people inhabitants of a distant land fight from time to time with non-human enemies who periodically attack them |
| k22b | Man helps inhabitants of other world | Inhabitants of a distant land who have different nature than (normal) human beings struggle from time to time with some non-human enemies. Man helps local dwellers because their enemies are not dangerous for the human beings |
| k23 | Battle with birds | Birds attack the inhabitants of a distant land or a man who had got to this land |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27o | Ball game | A contest: ball game |
| k27yy2 | To get a nestling of a dangerous birds | Hero is sent to bring a nestling of a dangerous bird |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k86 | Weeping child stolen | Because a small child is ignored or punished by its parents (usually it cries late in the evening), bush spirit or animal carries it away |
| k87 | Marriage with an animal creates problems | A woman becomes the wife of an animal (rare: other non-human being). Her husband cares for her but ultimately the animal, the woman, her children or her relations are killed, she turns into an animal herself, animals and humans become enemies, etc. |
| l13 | The reared up monster | A small creature is reared up by people. When it is grown up, it becomes harmful and dangerous |
| l14 | Reared up serpent | A small creature (often a worm or a reptile) is brought home and reared up or it becomes to live by itself in an artificial body of water. When big, it goes out of human control or becomes something huge and/or dangerous. Cf. motif L13A (The reared up monster attacks people) |
| l18 | Multi-headed bird | A bird with two or more heads on top of one body is described in tales or represented in art |
| l31 | People stick to monster | People against their will must follow an object, a creature, or a person (usually stick to it) who/which leads or carries them far away, usually into the water or to the sky |
| l31b | Reptile carries people into the water | People find a snake or a turtle on a dry ground. They touch it or sit on it, stick to it, it carries them into the water |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m44c | Thieves of food: a young hero | A boy or young man comes to steal food of a person who is elder than he. Usually he is caught but not punished and invited to live with the elder person |
| m72 | Hand in animal’s anus | Person puts (for different reasons) his or her hand into the anus of a tapir or other herbivorous animals and is unable to extract it back. Animal starts to run and drags the person behind him for a long time |
| m75 | Valuables taken off the vultures | Person attracts and catches the carrion-eaters (usually some birds) and thanks to this obtains valuables retrieves valuables (fire, woman, animals, etc.) |
| m8a | Birds peck a rock to release prisoners | Birds and sometimes also animals work hard to break from the outside or from the inside a rock, a tree truck, bonds, etc. to release some beings or themselves from confinement in a small enclosure or trap |
| m9 | Stuck in a tree hollow | Person who puts her or his head or hand into a tree hollow or (rare) other hole is stuck fast in it or falls into the hollow and dies or undergoes a metamorphosis |