| Motif | Name | Description |
| a14 | Eclipses: relations between the Sun and the Moon | Coming together of the Sun and the Moon is the reason of their eclipses |
| a20 | Childhood and youth of the Sun and Moon | The Sun and the Moon (rare: the Sun and a star, the Moon and a star) are two siblings who live on earth and then ascend to the sky being still young persons |
| a24 | The first sunrise | In the beginning it is dark. When the Sun first appears on the sky, primeval beings or part of them perish or turn into animals, spirits, stones |
| a24a | The first day or night: transformed into spirits | At the moment when the first day or the first night come, (some) people turn into supernatural beings |
| a28 | The smart Sun and the unwise Moon | The Sun and the Moon are men. The unwise Moon tries to repeat dangerous tricks of the Sun but fails to do it successfully |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b1f | Two brothers: a winner and a failure | Two brothers (companions) live In the epoch of the creation. One of them is smart and selfconfident, another is weak and makes mistakes. They are not enemies and demonstrate their qualities in two or more episodes |
| c17 | Fire pit for the people | The men of primeval community destroy most of the people and/or themselves in a fire pit or on the bonfire |
| d11 | Food baked in armpits | Before fire became known, people prepared food using warmth of their bodies (usually putting food in their armpits); or a person keeps fire in his or her armpits |
| d1b | Male spirit of fire | The fire is personified as an elder man (alone or with his wife, mistress of fire) |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4f | Beaver or fish let themselves to be roasted | Beaver (in North American) or a small fish (in South America) lets fire owners catch and roast it, then revives and carries the fire away |
| e18 | Snakes and containers | People learn how to decorate ceramics or baskets (usually learn decorated patterns) thanks to a water creature |
| e1b | Person of unfit materials | Certain person is made of improper material and proves to be short-lived or unfit for fulfilling his functions |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| e8 | People of wood | The first people or (the first) woman (wife of a primeval ancestor) are made of wood |
| f16 | Men and women: exchange of anatomical characteristics | Initially men possessed women's biological traits and vice versa (beard, menses, breasts, bearing children) |
| f18a | The long penis | Penis is so long that he can turn it round his waist or send into a woman who is at a long distance from him. (Only texts considered to describe real events and beings and not anecdotes are included) |
| f18b | Long penis after prohibited sex | After contact with a non-human or prohibited partner (close kin, animal, spirit) man's penis becomes so long that he had to carry it in a basket, etc. |
| f18d | Long clitoris | Female genitals are as long as a big snake |
| f24 | Origin of menses: a bite | Women bleed because fish or snake bites them. Usually it is invisible fish inside their body |
| f28b | Penis of wax | Certain woman masturbates with a penis made of wax, gourd, wood, radish, etc. Usually her husband or male relative smears it with chile; the woman is hurt or killed |
| f29 | Girl sits on the ground | A girl or young woman who is usually occupied with domestic work (is cooking, weaving, etc.) sits on the ground and copulates with a penis-like creature that crawls from below into her vagina |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f31 | The snake egg | Girl or woman is imperceptibly impregnated by snake when the content of a broken egg of a snake flows into her vagina or when she touches a dead snake |
| f32 | Tree fruits for a woman | Baby child or children who come out of mother's womb and turn themselves into adult men or a snake who lives in her womb climb up a tree and help the woman to gather fruits, bark, edible fungi, etc. Usually the child who is a snake returns to his mother's womb and adult man turns back into a baby; or the girl's love affair with a snake is discovered when her father climbs a tree to gather fruits for her |
| f33 | Water creature paramour | Certain woman or a group of women take for paramour a big water animal (caiman, otter, sea-lion, whale, anaconda; rare: water bird, crab), water spirit or monster. Husbands, brothers or (adoptive) children kill or maim paramour and/or (sometimes) the woman |
| f34 | Land animal paramour | Certain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman |
| f35 | Feeding with the paramour’s meat | Person feeds another with the meat of his or her sexual partner who cooks or eats it without knowing whose meat it is |
| f38 | Women and sacred knowledge | Women were possessors of the sacred knowledge, sanctuaries or ritual objects which are now taboo for them or they made attempts to acquire such a knowledge or objects |
| f39 | The time of women | The women dominated over the men in the past or in a far away land, were the active part in marriage relations, practiced activities which now are reserved of the men only. Or the women could obtained supremacy but failed to do it for some reason |
| f3a | The pregnant man | A man carries a child like a woman |
| f40a | Husband of the first women | An anthropomorphic male or an androgyne is the only possessor or leader of women |
| f43 | The women disappear | The women of the ancestral community kill or abandon the men |
| f43b | Women disappear under the ground | When women of the ancestral community abandon the men, they disappear in the opening that leads underground |
| f44 | Women and men separate | The women and the men of the primeval community quarrel and abandon each other |
| f45 | The Amazons | There are (or were) women who live apart from men in their own village or villages |
| f50 | The often-born children | Child or children come out of mother's womb and return back |
| f51 | The clandestine lover | Person who conceals his or her identity comes to his or her lover (at night). Next time, the lover puts a mark on the stranger's face, body or clothes doing this intentionally (to recognize him or her) or by chance (that leads to the identification) |
| f52 | Pubic hair for a bird’s crest | A bird person gets his crest putting on his head a pubic hair of a woman or part of her genitals |
| f5b | Artificial bride | Person suffests another a woman but does not have any or does not want to give her. He makes artificial girl (of wood, snow, etc.), sends servant girl instead of his daughter, turns into a woman himself, or recognizes his fault when he feels that it is save to do so |
| f64 | The lecherous parent | Person changes his or (rare) her guise to marry his or her close relative in descending or (rare) ascending line |
| f64a | Describes future husband | Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described |
| f65 | The false burial | To realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place |
| f76 | Animals teach to make love | People learn to copulate after they see birds, fish or animals doing it |
| f80a | Genitals apart from the body | Genitals exist by themselves as separate beings, they can be stuck to the human body, remove, etc. |
| f82 | Incest with mother-in-law | A man uses a trick to have opportunity to make love to his mother-in-law or woman uses a trick to make love to her son-in-law. Usually a man takes with him on a hunt not his wife but her mother |
| f82a | What owl cries about | To lure prohibited sexual partner into his or her hammock, person imitates or interpretes in a certain way voices of birds and animals |
| f86 | Conditional signal | Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself) |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| f9a | Vagina dentata | There are teeth, blades or sharp stones in woman’s genitals, vagina is the biting mouth. (Only texts that are believed to correspond to reality are considered but not anecdotes and jokes) |
| f9b | Piranha in vagina | Biting piranha is in woman's genitals |
| f9c | Snake in vagina | Snake (Pacific snake-eel in Polynesia) is in vagina; around the woman's thighs; vagina is a mouth of a snake; a woman with toothed vagina is associated with a snake; a snake crawls out of woman's mouth to bite off the man’s penis during the copulation |
| f9d | Scorpions in the genitals | Small creatures in female or male genitals are dangerous for the partner |
| f9e1 | Dangerous animal in vagina | Woman is dangerous because biting or stinging animal or animals is (are) inside her genitals (and not only the head of such an animal) |
| g17 | Gift of a reptile | Serpent (snake-eel in Oceania) or alligator is the original possessor or the source of cultivated plants or wild staples |
| g24 | Food from the sky | First seeds (sprouts, tubors) of cultivated plants or of important edible wild plants are brought from the sky (received from the sky-dwellers) |
| h29 | Origin of foreigners | A woman is impregnated by an animal, usually by a snake. People of hostile nation originate or receive their culture from her progeny or from her paramour's relatives |
| h35 | Fragile teeth | Human teeth are made of material subject to easy damage (etiology of tooth ache in most cases) |
| h7g1 | Death is more fair and rich than God | Person (who is usually in search of the godgather for the newborn child) rejects God (saints) and devil but accepts Death who is more fair (or rich) |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i62 | Milky Way is a river | Milky Way is a sky river, water body, chain of beings that swim |
| i83 | The sky of birds | Birds, first of all vultures and eagles, live in the sky, usually at one or more layers of the upper world |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j15a | Woman gets to jaguars | Setting off (usually in search of her husband, boyfriend or kinsmen), woman gets to the place of dangerous felines |
| j36 | Turtle as antagonist | Hero's parents are killed by turtle who pulled them under the water |
| j37 | The antagonist is carried away by bird | A man turns into powerful bird or creates it. The bird carries away his enemy |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j50 | An attempt to revive the victim | Twin heroes' parent dies or is killed, an attempt to revive him or her fails |
| j50a | Sons embrace their mother | Mother dies when her sons embrace or push her |
| j58 | The arrow ladder | Persons shoot arrows (darts) which hit each other’s end forming a chain (rope, ladder). Persons climb by this chain to the sky or (rare) across an obstacle |
| j6 | Children of murdered woman grow up with her murderers | Pregnant woman is killed (and eaten up). Twins are cut off from her womb. They should be eaten too but survive, live (unrecognized) in the house of the antagonists and revenge on them |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k1g | Antagonist charged by stag | Hero turns into stag or creates a stag to charge his kinsman who sent hi into a trap |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n3a | Task-giver is the Sun, Moon, Thunder, or Wind | Person who gives difficult tasks to the hero is associated with the Sun, Moon, Thunder, or Wind (Cloud, Rain) |
| k27yy2 | To get a nestling of a dangerous birds | Hero is sent to bring a nestling of a dangerous bird |
| k28 | Father or uncle is rival and enemy | Maternal uncle or father (or grandfather if he replaces father who is not mentioned) of the young man is his rival or enemy and tries to kill him |
| k3 | Tree or rock grows taller | Hero climbs up a tree or rock to get eggs, nestlings, fruits, honey, etc. Another person makes the tree (rock) grow higher or thicker and the hero is unable to descend back |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k7 | “Like pubis of your wife” | Hero compares something with pubis of another man's wife or sister. The insulted man maroons him in a tree or rock. |
| k86 | Weeping child stolen | Because a small child is ignored or punished by its parents (usually it cries late in the evening), bush spirit or animal carries it away |
| k87 | Marriage with an animal creates problems | A woman becomes the wife of an animal (rare: other non-human being). Her husband cares for her but ultimately the animal, the woman, her children or her relations are killed, she turns into an animal herself, animals and humans become enemies, etc. |
| l18 | Multi-headed bird | A bird with two or more heads on top of one body is described in tales or represented in art |
| l22 | The sound sleep | After breaking some taboo, coming across a strange object or person, people fall asleep. They do not feel when at night spirits come and injure or kill them |
| l22a | People become blind | After breaking some taboo, coming across a strange object or person, people fall asleep and awake blind |
| l28 | The snake-eater | Person who have eaten a prohibited meat or fish turns into monstrous snake or fish |
| l35 | Demon’s hand broken | At night, a shaman or a bush spirit comes and inserts his hand into the hut to steal food or to make this way love with a sleeping woman. A man who is in the hut cuts the hand off or breaks it |
| l89 | One secretly feeds another | Person transforms humans into monsters or animals secretly putting prohibited meat, grease or eggs into their food or provoking them to use a particular object |
| l9a | Sharp leg | Person's leg is injured intentionally or by chance. The loss of one leg does not bother him. He uses the sharpened bone as a thrust weapon |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m6 | Night with a partridge | A young man or girl spends night in the forest. The forest partridge (Tinamus sp.) provides him or her a fire, a shelter and/or a hammock but takes them away and flies away itself when the person does something wrong |
| m6a | Overnight with the fire in the forest | A person spends a night in the forest. One of the forest dwellers has fire. After the person does something wrong, this fire is lost |
| m9 | Stuck in a tree hollow | Person who puts her or his head or hand into a tree hollow or (rare) other hole is stuck fast in it or falls into the hollow and dies or undergoes a metamorphosis |
| m9a | Transformed into tree-frog | Person who sucks honey greedily from a tree hollow and/or is stuck in it turns into tree-frog |