Kete, Luba-Kasai, Bena (Bene) Lulua; (Bena-)Kanioka



Tradition title rus: 
Кете (Западная Касаи), луба-касаи, бена (бене)-лулуа (~луба-касаи); (бена-)каниока (граница Вост Касаи и Шабы)
Areal ID: 
1.2.4.6
Tradition analysis result motif count all: 
49.00
Tradition analysis result motif count cosmo: 
24.00

Linked Motifs

MotifNameDescription
a3Male sun and female moonThe Moon is female or bisexual, the Sun is male
a36aThe immortal SunThe Sun, unlike people, is immortal; is responsible for the mortal nature of humans
a38The Sun caught in snarePerson prepares a snare, loop, noose, etc. to catch the Sun and/or the Sun is caught in a snare, tied by a rope, etc.
b2aThe female earthThe earth is a female person (alone or together with a male person); she is female being or associated with a woman
b42Cosmic huntCertain stars or constellations are interpreted as hunters, their dogs and game that the hunters pursue
b42rThe Belt of Orion: one runs after anotherThree stars of the Belt of Orion are three persons or animals who pursue each other
b86Babylonian towerTo reach the sky (the Sun, Moon, particular star), people build a ladder or tower that consists of separate modules (bricks, logs, sticks, etc.). This construction collapses
b98bBat and funeralsBat is in conflict with other creatures because of the incident related to somebody's death or funerals
c18aThe cock lures out the Sun from its hiding placeThe cock lures out the Sun from its hiding place or people beliefe that the Sun will not rise if the cock would not cry
c19Acquisition of the sunThe Sun (the day light) that was absent, stolen or hidden appears (again)
d4e1The dog and the fireDog obtains fire, daylight or the Sun or steals them
e8People of woodThe first people or (the first) woman (wife of a primeval ancestor) are made of wood
f17Misplaced genitaliaOriginally, humans had (had to have; can have under some special confition) their genitals not on the place where they are now; the genitals were absent, or people did not know know their function and used for copulation other parts of the body
f35aFeeding with the kin’s meatPerson does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her
f76Animals teach to make lovePeople learn to copulate after they see birds, fish or animals doing it
f8Women and men come togetherInitially women and men live apart from each other. Later they meet each other and become to live together
h11The call of GodPeople become mortal because they do not hear or answer a call of a being who promises them immortality (or do not pronounce his name) or answer a call (pronouns the name) of a being who brings death
h18Hoarded game releasedGame animals were concentrated in one single place. Certain person lets them disperse in the world
h24Container opened too earlyContainer with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear
h31Origin of death: man and celestial bodiesGod summons to him man and celestial bodies and makes the man mortal and others immortal
h56The prohibited fruit (origin of death)After eating certain fruit, berry, tuber, etc. people become mortal (cf. motif F97: people become sexually aware)
i108The Pleiades are a personThe Pleiades are only one anthropomorphic being, not several persons
i116Milky Way is the border between the seasonsThe Milky Way is the border-line between seasons of the year or parts of the universe (the wet and the dry seasons, the sky and the earth, etc.)
i41Rainbow serpentRainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail
i42Rainbow is a pair of creaturesRainbow is two creatures or persons, usually a male and a female
i7The cloud serpentA flying reptile produces rain, thunderstorm
j23A late son kills monstersPeople (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared
j23dYoung twins kill monstersPeople (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has baby twins (or more children) who grow up, exterminates the antagonists, usually revives and releases those who had disappeared
k27 (motif is not in the correlation table)Competitions and difficult tasksPerson is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
k27eEating or drinking contestPerson or animal must eat (drink) enormous quantity of food (beverage) or eat or drink poisonous beverage or food
k27nDifficult tasks of the in-lawsA man must fulfill difficult tasks (to win competition) to receive the permission for a marriage
k33Drowned woman remains aliveA young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people
k33bFriends abandon a pretty girlA girl goes with her friends to a river, into a forest, etc. Other girls return home but the heroine has to remain or to go back to the forest, etc. She has a narrow escape from a dangerous creature. marries a supernatural being or a chief, or dies but is avenged
k44aFrog pretends to be motherAn amphibian (frog, toad, rare newt) steals or finds a boy, lies him that she is his real mother
k8aJonah: swallowed by monsterPerson gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people)
l110The devourerA demonic being swallows a multitude of people and animals. When it is killed and cut open, the swallowed ones come out alive or are revived
l19bBeings with odd number of headsBeing (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads
l42Hero carried to ogre’s homeAn ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes
l65b3The escape on the treePersons climbs a tree and thanks to this escapes from a demon (who usually tries to fell the tree)
m104Make believe killing of kinsfolkPerson conceals his or her close relatives (children, mother, brothers) and tells another that he or she has killed them. Another believes and agrees to kill his or her own children, mother, etc.
m105Make believe killing of motherPerson conceals his mother or (rare) wife or mother-in-law, tells another that he has killed or sold her, another really kills or sells his mother (wife, mother-in-law)
m112Animals dig a wellAn animal person refuses to dig or clean a source of drinking water together with other animals or birds but takes advantage of the results of the work
m134cThe wolf overeats in the cellar The wolf or other wild animal gets into the cellar (storehouse, vineyard, etc.) and eats so much that cannot leave
m180Fox and crane invite each otherAn animal person invites another and serves his food in such a way that he is unable to taste it. Then the other invites the first animal and puts him in similar situation
m180aThe unwashed monkeyAn animal person invites another but asks him to wash his hands or feet before dinner. This proves to be impossible and the hungry guest goes away
m181Two companions go to a feastTwo animal persons are invited to a feast. Both along the way and at the place of destination one deceives another
m182The tarbabyThe (animal) person threatens another to beat him and sticks to him with all his limbs in succession. Usually it is a figure smeared with some sticky substance that the person takes for somebody alive
m29vThe duiker (mouse-deer) wins thanks to his smartnessBeing smart and witty, a small ungulate overcomes strong adversaries. The hero is a duiker, a mouse-deer or other small even-toed ungulates that are not very close biologically but look similar. In some publications on African folklore it is difficult to say what species is meant in particular case
m62cPulling a ropeA weak animal-person agrees separately with two strong ones to pull a rope with him. They do not know that are engaged into tug-of-war with each other or that the rope is tied to a tree. (In New World motif borrowed from Afroamericans)


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 5 Tradition: Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo)
Shared motifs (from a list of 10 less used): 4 Tradition:
Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku
Shared motifs (from a list of 10 less used): 4 Tradition:
Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang)
Shared motifs (from a list of 10 less used): 4 Tradition:
Luba (Baluba, Luba-Katanga, Shaba), (Ba)Holoholo, Tumbwe, Bena-Piana, Tabwa, Benabena-Mitumba, Zela, Bene-Marungu
Shared motifs (from a list of 10 less used): 4 Tradition:
Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo)
Shared motifs (from a list of 10 less used): 4 Tradition:
Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi
Shared motifs (from a list of 10 less used): 4 Tradition:
Songe (Kisonge), Bena-Matembo
Shared motifs (from a list of 10 less used): 3 Tradition:
Sakata
Shared motifs (from a list of 10 less used): 3 Tradition:
Dusun, Murut, Kelabit, Tombonuwo, Bajau, Tidong, Rungus
Shared motifs (from a list of 10 less used): 3 Tradition:
Dan (=Gio), Guro (=Kweni, incl Gagu, Neio), Toura, Mano, Ngere, Beng, Guro

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 6 Tradition:
Luba (Baluba, Luba-Katanga, Shaba), (Ba)Holoholo, Tumbwe, Bena-Piana, Tabwa, Benabena-Mitumba, Zela, Bene-Marungu
Shared motifs (from a list of 10 less used): 4 Tradition:
Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap
Shared motifs (from a list of 10 less used): 4 Tradition:
Safwa, Nyika (Nyixa, Nyiha), Mkulwe, Ngonde, Kinga, Nyakusa, Nyamwanga
Shared motifs (from a list of 10 less used): 4 Tradition:
Hausa
Shared motifs (from a list of 10 less used): 4 Tradition:
Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo)
Shared motifs (from a list of 10 less used): 4 Tradition:
Acoli (Acholi), Lur (Alur, Luri), Lango
Shared motifs (from a list of 10 less used): 4 Tradition:
Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli)
Shared motifs (from a list of 10 less used): 4 Tradition:
Yambasa, Banen (Tunen)
Shared motifs (from a list of 10 less used): 3 Tradition:
Aka, Baka (Badjue) and other Western (Bantu speaking) Pygmies
Shared motifs (from a list of 10 less used): 3 Tradition:
Tswana (Chwana), Suto (Soto; incl Pedi, Mbire)