| Motif | Name | Description |
| a14 | Eclipses: relations between the Sun and the Moon | Coming together of the Sun and the Moon is the reason of their eclipses |
| a14a | The conflict between the Sun and the Moon | The Sun and the Moon are or were enemies, either permanently or in particular situations |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| a7 | The sun pursues the moon | The Sun and the Moon are two persons one of which is pursuing another in the sky or pursued him or her when they were rising to the sky from the earth |
| b125 | Animals exchange their organs | During the time of creation particular species of animals (rare: plants) exchanged certain organs or traits or one animal borrowed an organ from another one but never brought it back. Thence the characteristics of these animals now. In rare cases the back exchange and restoring of the initial situation or the passing of certain organ from one animal to another without compensation are described |
| b37 | Creatures are made appear as they are now | Person decorates different birds (rare: fish), share fat between anomals. Since then, the corresponding species acquire present characteristics |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b40a | Missed opportunity to have horns | Animal who has no horns now had them before or missed opportunity to get them |
| b41 | The talking dog | Because the dog was spreading some information, altercated with its masters, was talking in a wrong time, etc. it lost the ability to speak |
| b79 | Cosmic egg | From the primeval egg, eggs, or egg-like ball emerge the earth, the sky, sky bodies, different animals (all or part of the items of this list) |
| b98 | The bat between birds and animals | Bat (rare: ostrich) makes attempts to join sometimes animals and sometime birds or is excluded from both categories |
| b98a | Bat becomes an outcast | The bat becomes an outcast among other creatures (usually after it makes attempts to join first animals and then birds or vice versa) |
| b98b | Bat and funerals | Bat is in conflict with other creatures because of the incident related to somebody's death or funerals |
| b98c | The bat is deceived by God | The sky deity could cure the mother or child of the bat but did not do it and they have died |
| d12 | Food baked in the sun | First people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4l | Fire from the sky | First fire is sent to earth from the sky or the ancestors ascend to the sky and bring from there fire or warmth |
| e31a | Creators and rescuers of a girl | Several men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important |
| e31b | Rescuers of a man | Several women take part in the reanimation of a dead man. They argue whose role was crucial and/or who of them should be the spouse of the reanimated person |
| e32 | People born from trees | First people are born by trees or come out of a tree, flower, reed |
| e5b | First couple from the underworld | First man (a group of brothers) or first human couple come out from the underworld (a cave) or from a small enclosure on its surface (tussock, reed, tree, rock, gourd) |
| e8 | People of wood | The first people or (the first) woman (wife of a primeval ancestor) are made of wood |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| f76 | Animals teach to make love | People learn to copulate after they see birds, fish or animals doing it |
| f97 | The prohibited fruit: origin of sex | After eating certain fruit, berry, tuber, etc. people become sexually aware |
| g13b | Fungi as a false food | Before acquisition of cultivated plants people ate fungi. Fingi is a food of non-human beings. Fungi is a false food of inferior quality |
| g6 | Primeval tree | One of the trees is the principal, original one (emerged before all the other; ancestor of wild or cultivated plants; ocean or rivers inside it; world axis; higher than all the others; overshadows sky) |
| h18 | Hoarded game released | Game animals were concentrated in one single place. Certain person lets them disperse in the world |
| h1c | Stamped down grave | People do not come back to life after somebody buries the dead in the grave or stamps down the earth on the grave |
| h24 | Container opened too early | Container with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear |
| h34a | Controversy over conditions of life | Person has a series of suggestions how to make the world easy for living and free of hard work and death. His companion successively rejects them. Their dialogue forever defines conditions of human life |
| h36 | The muddled message | Person is sent by god to bring instructions or certain objects but distorts, forgets or replaces them. This has fatal consequences for humans or for a certain species of animals. (Lithuanian case can be a mistification) |
| h36a | Origin of death from the falsified message | Person distorts instructions that he must pass to others, intentionally lies, forgets or replaces certain objects that must be given to others. Because of this human beings become mortal (do not revive after death) |
| h36b | Death and the chameleon | Chameleon is responsible for introduction of permanent death or hard life; loses object that the deity trusted him to bring to the earth |
| h36c | Death and the lizard | Lizard is responsible for introduction of permanent death. (Lithuanian case can be a mistification) |
| h36i | Death and the goat | Goat or sheep is responsible for introduction of permanent death |
| h5 | People and snakes | Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death |
| h7 | The personified Death | Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls |
| i100a | The Pleiades are mother with children | The Pleiades are a woman with her children |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i38 | The dog-heads | Some beings are half-men and half-dogs (usually anthropomorphic with heads of dogs) |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i72a | Stars are children of the Sun and the Moon | Stars are children of the Moon and/or the Sun |
| i74a | Stars are fire-flies | Stars are fire-flies, glow-worms |
| i82b | Venus is female | Morning and/or Evening Star is a female personage |
| i82c | Venus is the Moon’s wife | Venus or some other bright star seen near the eastern or western horizon is female and wife of the Moon |
| j21 | Birth from eggs | Gods, first people or founders of the royal lineages are born from eggs |
| j26 | Babies come out of the water | Baby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water |
| k106 | Thrown to cows | To get rid of a baby child or of the magic cock, they throw him into enclosure for animals, but cows or other animals do not trample the child or cock down |
| k14a | Thrown into the oven himself | An antagonist orders to kill the first one who will come in the morning to a certain place. The hero becomes late by chance, the antagonist or his wife or son come and are thrown into the fire |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k28 | Father or uncle is rival and enemy | Maternal uncle or father (or grandfather if he replaces father who is not mentioned) of the young man is his rival or enemy and tries to kill him |
| k2a | Hero marooned in the underworld | Hero is sent to the lower world though a well, precipice, etc. After he obtains valuables (young women), his envious companions cut the rope to get rid of him but he succeeds in returning back |
| k37 | Recognition-test | To return or to get his or her son, wife, husband, domestic animal or (rare) object, person must recognize her, him or it among several identical persons, animals or objects |
| k56b | The worthy man is rewarded, the unworthy punished | First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished |
| k72 | Three maidens | Powerful person listens in conversation of three (rare: two or four) women. Each of them tells what she would do if the person marries her. One promises to bear his son (children) who would have wonderful qualities, two others promise to practice some kind of work or (more rare) marry people of lower status |
| k73 | Children of the youngest wife | A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman |
| k73a | Baby child substituted with object or animal | Hostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object) |
| k73a4 | Baby child substituted with a pup | Hostile women substitute baby of the newly made mother with a pup (inform the baby’s father that his wife has given birth to a pup) |
| k73a5 | Baby child substituted with a kitten | Hostile women substitute baby of the newly made mother with a kitten (inform the baby’s father that his wife has given birth to a kitten) |
| k73b | Innocent woman punished | A woman who was falsely accused of killing her new-born child or giving birth to pups and the like is punished in such a way that she must suffer from filth and be taunted by passers by |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8e | Getting inside via anus | Person or animal gets into another being through its anus |
| l100a | A pursuer throws ahead the transformed fugitive | A fugitive turns into small object (stick, stone) or hides himself inside it. A pursuer picks it up and throws ahead in anger, thus unwillingly helping the fugitive to escape |
| l106 | Lost object claimed back | An antagonist makes a demand to the hero which is correct in form but really is unjustified. The hero fulfills the claims or is punished. Now antagonist takes an object or animal possessed by the hero, is unable to give it back and is punished |
| l106a | Stomach cut open | An antagonist makes a demand to the hero which is correct in form but really is unjustified. The hero fulfills the claims or is punished. Now antagonist takes an object or animal possessed by the hero, is unable to give it back and is punished |
| l130 | One eye for three persons | Two or more persons have only one eye for all |
| l37b | Secrets accidentally overheard | Person accidentally overhears secrets of animals or demons and thus gets to know the causes of his and other people's misfortunes |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l41a | Stone in basket | Hero escapes from the demon's basket or bag letting stone (a piece of wood, some sand) instead of him |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l65 | Demonic baby | A baby or small child proves to be a demon, devours or injures people |
| l6a | Sticking demon asks to be carried | Person that looks weak and feeble asks a man to carry him or her on his back and refuses to leave him |
| m102 | Person lets his leg or head to be cut off | A bird stands with one leg tucked under it, putting its head under its wing; turtle draws its head and limbs under its shell. Person decides that the bird has one leg, no head, turtle has neither head nor limbs, asks to cut him his head and limbs off |
| m104 | Make believe killing of kinsfolk | Person conceals his or her close relatives (children, mother, brothers) and tells another that he or she has killed them. Another believes and agrees to kill his or her own children, mother, etc. |
| m105 | Make believe killing of mother | Person conceals his mother or (rare) wife or mother-in-law, tells another that he has killed or sold her, another really kills or sells his mother (wife, mother-in-law) |
| m106 | Meaningful name | Person lies that his name is so and so. Others understand it not as a name but as a common word and behave accordingly |
| m106c | My name is “For the Guests” | Person tells his companions that his name is “The Guest”, “For the Guests” etc. and eats alone all the food prepared for all of them |
| m114 | Rope of sand | Person is suggested to twist (or he really twists) a rope or make other object of sand, ash, smoke, etc. |
| m118 | Source of values is destroyed imprudently | Person or animal gets access to values that are inside an animal, a tree, a rock or other enclosure. Later he himself or more often somebody else tries to do the same but destroys source of values, blocks access to it or makes it too dangerous |
| m118b | Repository inside a cow | Penetrating into an animal, a person or other animal gets food without injuring the animal itself |
| m119 | Demonstrated many times | Trickster suggests to be a nurse or a shepherd, kills and eats children or animals, demonstrates to the parent (the owner) one and the same child or animal as many times as was their number in the beginning |
| m11c | Person gets lard from his body | A male person cuts or roasts his own body to extract meat, lard or blood, cooks it and serves to his guest without injuring himself. Such a food is not considered to be unclean |
| m154 | The animal language and the stubborn wife | A man obtains knowledge of animal languages but if he reveals the secret, he must die. Once he hears animals talking and laughs. His wife thinks that he laughs at her or at her mother. The man is ready to open his secret and either does it and dies or hears how animals (usually a cock) blame him for being so foolish. So he keeps his secret. |
| m156 | The ungrateful one returned to captivity | An (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again) |
| m157 | The impossible giving birth | Person claims that a man or a male animal had given birth (or is menstruating) or that a female gave birth to a young of another species or that a woman gave birth to an animal |
| m157a1 | Father is giving birth | Person proves the absurdity of the claims of another person saying that his or her father (or other man or a male animal) had given or is giving birth or is menstruating |
| m171 | The profitable exchange: from a pea to a horse | Person or animal stays for a night and the next morning declares that his possessions (which value is none or negligible) are lost. Or other persons whom the trickster meets really use or spoil objects that the trickster gives them. Every time he receives in compensation objects or animals with ever bigger value, the last acquisition usually being a costly animal or a girl. (All texts with motifs M171A and M171C contain also the motif M171) |
| m171a | The profitable exchange: getting a girl | Person or animal gets to exchange less valuable goods for ever more valuable. The last or the next to last one is a girl |
| m180 | Fox and crane invite each other | An animal person invites another and serves his food in such a way that he is unable to taste it. Then the other invites the first animal and puts him in similar situation |
| m180a | The unwashed monkey | An animal person invites another but asks him to wash his hands or feet before dinner. This proves to be impossible and the hungry guest goes away |
| m181 | Two companions go to a feast | Two animal persons are invited to a feast. Both along the way and at the place of destination one deceives another |
| m181a | Fire at the sunset | Person believes that unachievable natural phenomena are objects of culture. Usually he agrees to bring a the fire mistaking for it a sunset, a firefly, etc. |
| m182 | The tarbaby | The (animal) person threatens another to beat him and sticks to him with all his limbs in succession. Usually it is a figure smeared with some sticky substance that the person takes for somebody alive |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m28 | Icarus (failed attempt to fly on artificial wings) | Acquiring possibility to fly, person ultimately falls to the ground or remains in a faraway place being unable to fly any more |
| m29k | The turtle (tortoise, toad, frog) wins thanks to his smartness | Being smart and persistent, the turtle (toad, frog) overcomes strong adversaries |
| m29m | Trickster is a rat | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a rat |
| m29v | The duiker (mouse-deer) wins thanks to his smartness | Being smart and witty, a small ungulate overcomes strong adversaries. The hero is a duiker, a mouse-deer or other small even-toed ungulates that are not very close biologically but look similar. In some publications on African folklore it is difficult to say what species is meant in particular case |
| m29w1 | The leopard is a failure | Because of its stupidity and unsocial behavior, the leopard (panther) suffers a reverse, is injured or dies |
| m29w3 | The lion is a failure | Because of its stupidity and unsocial behavior, the lion suffers a reverse, is injured or dies |
| m30 | Trickster falls down | Person or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return |
| m30b | Birds give and take back their feathers | Birds first give their feathers to a certain person to make him be able to fly or to make him beautiful and then take them back |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m39e | What sort of a tree? | Asking about minor details of the case, a judge demonstrates that the plaintiff (or the defendant) lies because he does (not) know about them |
| m62c | Pulling a rope | A weak animal-person agrees separately with two strong ones to pull a rope with him. They do not know that are engaged into tug-of-war with each other or that the rope is tied to a tree. (In New World motif borrowed from Afroamericans) |