Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende



Tradition title rus: 
Габон – Конго-Браззавиль: эненга, мпонгве, кута (кота; ндуму (ндумбу, дума, нкоми, масанго, миндуму; мбеде, бавунга, митсого (тсого), (б)венде, теке, пуну, мбоси (мбоши)
Areal ID: 
1.2.6.4
Tradition analysis result motif count all: 
57.00
Tradition analysis result motif count cosmo: 
26.00

Linked Motifs

MotifNameDescription
a14Eclipses: relations between the Sun and the MoonComing together of the Sun and the Moon is the reason of their eclipses
a14aThe conflict between the Sun and the MoonThe Sun and the Moon are or were enemies, either permanently or in particular situations
a15Eclipses: crossing of the pathsThe lunar (and solar) eclipse or spots on the lunar disc are expained by the fact that the Sun or the Moon came to a wrong path or that their paths crossed
a3Male sun and female moonThe Moon is female or bisexual, the Sun is male
a5The Sun and the Moon are malesThe Moon is male, the Sun is also male or (much more rare) asexual
b2aThe female earthThe earth is a female person (alone or together with a male person); she is female being or associated with a woman
b98The bat between birds and animalsBat (rare: ostrich) makes attempts to join sometimes animals and sometime birds or is excluded from both categories
b98aBat becomes an outcastThe bat becomes an outcast among other creatures (usually after it makes attempts to join first animals and then birds or vice versa)
d5Woman as the owner of the fireFemale person is the owner or inventor (but not the personification) of the fire
e31aCreators and rescuers of a girlSeveral men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important
f45The AmazonsThere are (or were) women who live apart from men in their own village or villages
f70dA disgraced informerA castrate or girl pretends to be a man or a cripple girl conceles her injury or a man pretends to be a girl. Some person gets to know about it and plans to expose the deception. At the last moment the hero or heroine magically becomes a real man (or girl; gets back the lost members) and the informer is disgraced
f70eA girl turns into a manA girl poses as a man, her sex is magically transformed and the man is happily married
f8Women and men come togetherInitially women and men live apart from each other. Later they meet each other and become to live together
h24Container opened too earlyContainer with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear
h31Origin of death: man and celestial bodiesGod summons to him man and celestial bodies and makes the man mortal and others immortal
h36The muddled messagePerson is sent by god to bring instructions or certain objects but distorts, forgets or replaces them. This has fatal consequences for humans or for a certain species of animals. (Lithuanian case can be a mistification)
h36aOrigin of death from the falsified messagePerson distorts instructions that he must pass to others, intentionally lies, forgets or replaces certain objects that must be given to others. Because of this human beings become mortal (do not revive after death)
h36cDeath and the lizardLizard is responsible for introduction of permanent death. (Lithuanian case can be a mistification)
h36iDeath and the goatGoat or sheep is responsible for introduction of permanent death
h41Death and the dogDog is responsible for people being mortal or imperfect. Usually the antagonist bribes dog with a warm fur and the dog lets him spoil the half-ready human figures
i100aThe Pleiades are mother with childrenThe Pleiades are a woman with her children
i100bThe Pleiades are a group of peopleThe Pleiades are any people (of any ages and sex, combined data of i99-i100a)
i116Milky Way is the border between the seasonsThe Milky Way is the border-line between seasons of the year or parts of the universe (the wet and the dry seasons, the sky and the earth, etc.)
i5Thunder is an animalThunder looks like a quadruped mammal (pig, buffalo, camel, anteater, tapir, dog, cat, leopard, monkey, etc.)
i82bVenus is femaleMorning and/or Evening Star is a female personage
i82cVenus is the Moon’s wifeVenus or some other bright star seen near the eastern or western horizon is female and wife of the Moon
k129The disenchanted beautyBecause of the female antagonist, a girl faints and is taken for dead but her body is not decomposed. A valuable marriage partner breaks the charms, she revives
k18Infant picks out his unknown fatherA boy is born whose father or (rare) mother is unknown. He himself points at his parent who as a rule occupies the lowest social position. Usually many men (women) come together and everyone hopes that the boy points at him (her)
k27 (motif is not in the correlation table)Competitions and difficult tasksPerson is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
k27nDifficult tasks of the in-lawsA man must fulfill difficult tasks (to win competition) to receive the permission for a marriage
k66Extraordinary companionsSeveral companions have extraordinary abilities (one who runs fast, one who eats great quantities, one who produces or can withstand severe frost, etc.); a hero comes across and takes for companions several men, each of them being involved into a special and unusual activity
k74Hero, his companions and a dwarfThe hero and his companion or companions live together. Every morning one stays at home while another or others go to hunt, etc. A demonic person comes, eats up all the food and beats the cook. Or the man who remained at home comes to the demon himself in search of fire and is maltreated by him. The hero kills or neutralizes the demon
k74aOnly the hero gets to overcome the demon whose track he then follows Every time a demon commits an outrage upon one of the men who remains at home. When it is the hero’s turn, he overcomes the demon and follows his track to his world
l103Obstacle flight (Atalanta type)Treasure, or the like, is thrown back to tempt pursuer to delay
l113The ogre bridegroomA girl (rejects suitors for a long time but at last) falls in love with a handsome man who proves to be a demon or animal. Usually she eventually escapes from him
l45Duped watchmanAn ogre or a stronger animal catches a man or a weaker animal or drives him into a small enclosure and goes away for a time leaving a watchman. The hero dupes the watchman, escapes. (Most, though hardly all American cases can have post-Columbian African origin)
l65bDogs save their masterA demonic woman or (rare) her paramour or a monster is going to kill a man usually after driving him up a tree. At the last moment the man's dogs or other animals or birds who are the man's pets come and kill the demon
l65b3The escape on the treePersons climbs a tree and thanks to this escapes from a demon (who usually tries to fell the tree)
l72The obstacle flightRunning away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer
l85One-sided peopleOne-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely
m106Meaningful namePerson lies that his name is so and so. Others understand it not as a name but as a common word and behave accordingly
m106cMy name is “For the Guests”Person tells his companions that his name is “The Guest”, “For the Guests” etc. and eats alone all the food prepared for all of them
m118Source of values is destroyed imprudentlyPerson or animal gets access to values that are inside an animal, a tree, a rock or other enclosure. Later he himself or more often somebody else tries to do the same but destroys source of values, blocks access to it or makes it too dangerous
m118bRepository inside a cowPenetrating into an animal, a person or other animal gets food without injuring the animal itself
m131Biting tree-rootA stronger (animal)-person gets to seize a leg or tail of a weaker one. To get free the weaker one pretends that his pursuer got hold of a tree root, and the pursuer lets his enemy free
m151Hello, house!Dangerous animal pretends to be an inanimate object, dead or absent. The potential victim sais aloud that the real dead (object, place) has to act in a particular way or to say particular words. The animal does accordingly betraying himself.
m157The impossible giving birthPerson claims that a man or a male animal had given birth (or is menstruating) or that a female gave birth to a young of another species or that a woman gave birth to an animal
m157a1Father is giving birthPerson proves the absurdity of the claims of another person saying that his or her father (or other man or a male animal) had given or is giving birth or is menstruating
m180aThe unwashed monkeyAn animal person invites another but asks him to wash his hands or feet before dinner. This proves to be impossible and the hungry guest goes away
m182The tarbabyThe (animal) person threatens another to beat him and sticks to him with all his limbs in succession. Usually it is a figure smeared with some sticky substance that the person takes for somebody alive
m183A race: one against manyMany animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss
m183aEating contest: one against manyTwo (animal) persons argue which of them can eat more. One is imperceptibly replaced by his relations and wins the contest
m29kThe turtle (tortoise, toad, frog) wins thanks to his smartnessBeing smart and persistent, the turtle (toad, frog) overcomes strong adversaries
m29mTrickster is a ratIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a rat
m29w1The leopard is a failure Because of its stupidity and unsocial behavior, the leopard (panther) suffers a reverse, is injured or dies
m62cPulling a ropeA weak animal-person agrees separately with two strong ones to pull a rope with him. They do not know that are engaged into tug-of-war with each other or that the rope is tied to a tree. (In New World motif borrowed from Afroamericans)


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 6 Tradition: Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap
Shared motifs (from a list of 10 less used): 4 Tradition:
Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo)
Shared motifs (from a list of 10 less used): 4 Tradition:
Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku
Shared motifs (from a list of 10 less used): 4 Tradition:
Luba (Baluba, Luba-Katanga, Shaba), (Ba)Holoholo, Tumbwe, Bena-Piana, Tabwa, Benabena-Mitumba, Zela, Bene-Marungu
Shared motifs (from a list of 10 less used): 4 Tradition:
Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang)
Shared motifs (from a list of 10 less used): 4 Tradition:
Duala (Douala), Basa (Basaá), Kwiri (Kweli), Isubu
Shared motifs (from a list of 10 less used): 3 Tradition:
Lozi (Losi, Rotse, Barotse), Lui, Subiya (Subia)
Shared motifs (from a list of 10 less used): 3 Tradition:
Southern Gur (Oti-Volta): Grusi, Kabiye, Kasena, Lyela (Lyele), Wala, Dyan
Shared motifs (from a list of 10 less used): 3 Tradition:
Hehe, Pangwa (Upper Rufudji area), Bena, Matumbi, Ngoni, Pogolo, (Ma)konde, Mawiha
Shared motifs (from a list of 10 less used): 3 Tradition:
Safwa, Nyika (Nyixa, Nyiha), Mkulwe, Ngonde, Kinga, Nyakusa, Nyamwanga

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 5 Tradition:
Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo)
Shared motifs (from a list of 10 less used): 4 Tradition:
Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap
Shared motifs (from a list of 10 less used): 3 Tradition:
Acoli (Acholi), Lur (Alur, Luri), Lango
Shared motifs (from a list of 10 less used): 3 Tradition:
Malawi (incl Nyanja, Banyanja, Manganja), Tumbuka (incl Henga), Nsenga, Matengo, (Ba)Wenda
Shared motifs (from a list of 10 less used): 3 Tradition:
Yambasa, Banen (Tunen)
Shared motifs (from a list of 10 less used): 3 Tradition:
Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli)
Shared motifs (from a list of 10 less used): 3 Tradition:
Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo)
Shared motifs (from a list of 10 less used): 3 Tradition:
Aka, Baka (Badjue) and other Western (Bantu speaking) Pygmies
Shared motifs (from a list of 10 less used): 3 Tradition:
Kete, Luba-Kasai, Bena (Bene) Lulua; (Bena-)Kanioka
Shared motifs (from a list of 10 less used): 3 Tradition:
Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula