Southern Gur (Oti-Volta): Grusi, Kabiye, Kasena, Lyela (Lyele), Wala, Dyan



Tradition title rus: 
Южные гур: груси, кабийе, эла, касена, лиела (лиеле), вала, тем (тим); дьан
Areal ID: 
1.3.4.3
Tradition analysis result motif count all: 
43.00
Tradition analysis result motif count cosmo: 
23.00

Linked Motifs

MotifNameDescription
a12Eclipses: monster’s attackSome creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light
a14Eclipses: relations between the Sun and the MoonComing together of the Sun and the Moon is the reason of their eclipses
a14aThe conflict between the Sun and the MoonThe Sun and the Moon are or were enemies, either permanently or in particular situations
a15Eclipses: crossing of the pathsThe lunar (and solar) eclipse or spots on the lunar disc are expained by the fact that the Sun or the Moon came to a wrong path or that their paths crossed
a36The immortal MoonThe Moon, unlike people, revives or rejuvenates every month; or those who live in the Moon are immortal; or the Moon makes decision if people should die forever or regularly revive
b77Primeval sky close to earthOriginally the sky was close to the earth, then it has risen up
e31aCreators and rescuers of a girlSeveral men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important
e31bRescuers of a manSeveral women take part in the reanimation of a dead man. They argue whose role was crucial and/or who of them should be the spouse of the reanimated person
e31cRescuers of an abducted girlEvery one of several men had learned a unique skill thanks to which they save a girl abducted by demon or animal
f40bA man in a village of womenA man gets into the village of women. Usually he has to satisfy every woman against his will or every woman claims him for herself
f45The AmazonsThere are (or were) women who live apart from men in their own village or villages
f45The AmazonsThere are (or were) women who live apart from men in their own village or villages
f8Women and men come togetherInitially women and men live apart from each other. Later they meet each other and become to live together
f9gBrunhildeA strong woman overcomes and kills suitors. Hero or his helper tames her (usually whips in the wedding night). The hero marries her
g23Alive being turns into many objectsPerson or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered)
g9aCultivated field turns into the virgin soilPeople break ground but in the morning it is intact again
h34dPiece of sky bitten offAnimal person climbs (or attempts to climb) to the sky or to the Moon to bite off a piece of it
h34d1Edible skySky or sky objects were edible but later this source of food became inaccessible or used only by the inhabitants of the distant land where the sky and the earth meet
h36The muddled messagePerson is sent by god to bring instructions or certain objects but distorts, forgets or replaces them. This has fatal consequences for humans or for a certain species of animals. (Lithuanian case can be a mistification)
h36aOrigin of death from the falsified messagePerson distorts instructions that he must pass to others, intentionally lies, forgets or replaces certain objects that must be given to others. Because of this human beings become mortal (do not revive after death)
h36iDeath and the goatGoat or sheep is responsible for introduction of permanent death
h41Death and the dogDog is responsible for people being mortal or imperfect. Usually the antagonist bribes dog with a warm fur and the dog lets him spoil the half-ready human figures
i135The sky skin or clothThe sky (Milky Way) is a skin of an animal or a cloth
i43aThe celestial monsterGiant reptilian monster (serpent, more rare fish, chain of fish) extends in the sky and/or supports the sky being associated with Milky Way or the rainbow
k100bA grateful deadA young man helps to bury a man (pays the debts of the dead man, honors a saint). When the young man sets off for a journey, the grateful dead (the saint) in guise of a stranger becomes his protector
k118The prohibited roomMaster of the house allows person to feel himself (herself) free bit not to look into particular place. The person breaks prohibition
k66Extraordinary companionsSeveral companions have extraordinary abilities (one who runs fast, one who eats great quantities, one who produces or can withstand severe frost, etc.); a hero comes across and takes for companions several men, each of them being involved into a special and unusual activity
k77bThe animals in night quarters (Bremen town musicians)Domestic animals abandon their masters. They find an empty house or build a house. Robbers or the predator animals come there. The domestic animals attack (or just frighten) them. The robbers (predators) do not understand who are their enemies, are scared and run away
l113The ogre bridegroomA girl (rejects suitors for a long time but at last) falls in love with a handsome man who proves to be a demon or animal. Usually she eventually escapes from him
l114The youngest one saves siblings from demonA group of young people comes to a demon. The youngest brother of sister or a person whom others take for a sick, unpleasant, invalid one and who often accompanies the others against their wish saves them all
l114aA child who stays awakeA member (usually the youngest) of a group of boys or girls gets with them to a cannibal. The cannibal plans to kill people when they fall asleep. The youngest boy or girl every time answers the cannibal why he or she is still awake and forces him or her to be engaged into different activities instead of killing the sleeping people. Brothers (sisters) run away and return home
l114cTo exchange clothes with ogre's daughtersChildren or youths (usually a group of brothers) exchange clothes (headgears, ornaments, blankets, sleeping places) with their enemy’s children. The enemy kills his or her own children by mistake. Usually brothers get to the ogre or ogress and the youngest advices to exchange places (clothes, etc.) with ogre’s daughters). Outside of Europe the actors can be animals
l115Perfect gentlemanA girl who rejected suitors finds at last a really handsome man. He escorts her to his place and distributes on the way all his clothes and body parts that he loaned before. Only his skull (head) remains
m118Source of values is destroyed imprudentlyPerson or animal gets access to values that are inside an animal, a tree, a rock or other enclosure. Later he himself or more often somebody else tries to do the same but destroys source of values, blocks access to it or makes it too dangerous
m119Demonstrated many timesTrickster suggests to be a nurse or a shepherd, kills and eats children or animals, demonstrates to the parent (the owner) one and the same child or animal as many times as was their number in the beginning
m156The ungrateful one returned to captivityAn (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again)
m173Pretending dead several timesAn animal person pretends to be dead and lies down on a road in front of a traveler who carries something valuable. The traveler passes by but returns to pick up the animal when he sees another one, i.e. the same trickster who ran ahead. The trickster steals the possessions that the traveler abandoned for a time
m29gTrickster-hare or rabbitIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit
m29g1Hare or rabbit as the main tricksterIn most of the episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit. Not considered are traditions in which 1) trickster hare/rabbit is rare while other trickster (usually fox/jackal/coyote) typical; 2) Mesoamerican traditions in which episodes with trickster rabbit are not many and could be borrowed in post-Columbian time being of African origin
m29xThe hyena is a failure Because of its stupidity and unsocial behavior, the hyena suffers a reverse, is injured or dies
m42Eyes: taken out of orbits and lostPerson loses his eyes because of his playfulness or negligence. He makes new eyes of some substance or/and takes eyes of another person
m56bTo bring tears and skinsA weak person's demand will be granted if he brings a skin (paw, tears, etc.) of animals stronger than he. He fulfills the task using tricks (but usually does not receive the promised reward)
m57dBeat, cudgel!Person gets one by one magic objects that bring food or treasure. Other people replace them with common objects or take them away by force. The person takes his property back (usually beating the thieves with magic cudgel or whip)


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 6 Tradition: Hausa
Shared motifs (from a list of 10 less used): 6 Tradition:
Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo)
Shared motifs (from a list of 10 less used): 5 Tradition:
Bemba (Wemba, Babemba; incl Ambo, Lala, Lamba, Bisa), Holoholo, Kaonde
Shared motifs (from a list of 10 less used): 5 Tradition:
Dinka, Atuot, Nuer
Shared motifs (from a list of 10 less used): 5 Tradition:
Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku
Shared motifs (from a list of 10 less used): 3 Tradition:
Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende
Shared motifs (from a list of 10 less used): 3 Tradition:
Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang)
Shared motifs (from a list of 10 less used): 3 Tradition:
Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi)
Shared motifs (from a list of 10 less used): 3 Tradition:
Krache (Kraci); Ga; Adele
Shared motifs (from a list of 10 less used): 3 Tradition:
Early Chinese written sources

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 8 Tradition:
Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo)
Shared motifs (from a list of 10 less used): 5 Tradition:
Hausa
Shared motifs (from a list of 10 less used): 4 Tradition:
Morocco Arabs
Shared motifs (from a list of 10 less used): 4 Tradition:
Greeks (modern)
Shared motifs (from a list of 10 less used): 4 Tradition:
Biu-Mandara: Margi, Kilba, Bura, Kera, Karekare (Kerri-Kerri), Bachama, Zulgo, Giziga, Hdi, Kapsiki, Mandara (incl Mukulehe, Matakam), Mofu (Mofu-Gudur), Somrai (Sibine, Shibha)
Shared motifs (from a list of 10 less used): 4 Tradition:
Nubians
Shared motifs (from a list of 10 less used): 4 Tradition:
Abkhaz
Shared motifs (from a list of 10 less used): 4 Tradition:
Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai
Shared motifs (from a list of 10 less used): 4 Tradition:
Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula
Shared motifs (from a list of 10 less used): 4 Tradition:
Avar, Andi, Karata, Akhvakh