Krache (Kraci); Ga; Adele



Tradition title rus: 
Крачи (восток центральной Ганы); га (р-н Аккры); адель; кра (Того);
Areal ID: 
1.3.3.3
Language: 
Tradition analysis result motif count all: 
54.00
Tradition analysis result motif count cosmo: 
29.00

Linked Motifs

MotifNameDescription
a14Eclipses: relations between the Sun and the MoonComing together of the Sun and the Moon is the reason of their eclipses
a14aThe conflict between the Sun and the MoonThe Sun and the Moon are or were enemies, either permanently or in particular situations
a3Male sun and female moonThe Moon is female or bisexual, the Sun is male
b17Night in containerDarkness is a particular object that can be carried (usually brought from its original owner in a container)
b2aThe female earthThe earth is a female person (alone or together with a male person); she is female being or associated with a woman
b2dMarriage of the sky and the earthThe male Sky (the Sun, the Thunder, the creator of the sky) marries the female Earth (or its female creator) or the female Sky marries the male Earth
b77Primeval sky close to earthOriginally the sky was close to the earth, then it has risen up
b77bSky touched with a long objectThe sky rose to its present height and/or the direct relations of the sky deity with the people were broken off when the sky or the deity was touched or struck with a long object (a pestle, a broom, etc.)
b77b1Sky touched with a pestleThe sky rose to its present height and/or the direct relations of the sky deity with the people were broken off when the sky or the deity was pushed up, touched or struck with a pestle or with a ladle during the preparation of food
c19Acquisition of the sunThe Sun (the day light) that was absent, stolen or hidden appears (again)
e31aCreators and rescuers of a girlSeveral men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important
e5cPeople from the skyThe first people or first anthropomorphic divine beings descend to earth from the sky.
f65The false burialTo realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place
f65bDeath feigned to eat burial foodMan pretends to die because he does not want to share food with the others and eats it alone at his burial place
f8Women and men come togetherInitially women and men live apart from each other. Later they meet each other and become to live together
h34d1Edible skySky or sky objects were edible but later this source of food became inaccessible or used only by the inhabitants of the distant land where the sky and the earth meet
h36The muddled messagePerson is sent by god to bring instructions or certain objects but distorts, forgets or replaces them. This has fatal consequences for humans or for a certain species of animals. (Lithuanian case can be a mistification)
h36aOrigin of death from the falsified messagePerson distorts instructions that he must pass to others, intentionally lies, forgets or replaces certain objects that must be given to others. Because of this human beings become mortal (do not revive after death)
h36iDeath and the goatGoat or sheep is responsible for introduction of permanent death
h41Death and the dogDog is responsible for people being mortal or imperfect. Usually the antagonist bribes dog with a warm fur and the dog lets him spoil the half-ready human figures
h47Offended sky or earthThe sky (or the earth) is offended by people’s behavior in respect to it and reacts accordingly (e.g. rises higher than it was before)
h6aPeople and plantsMortal humans are contrasted with (almost) immortal trees that shed their bark, become green again after winter sleep or propagate by sprouts
h6bThe life-medicine spilled on plantsThe life-medicine is accidentally spilled not on men but on plants which become evergreen, capable for regeneration or producing fruits
h6bbThe lost objectsAnimal person is sent to pass to the people certain objects or substance but loses or replaces them. Because of this people miss possibility to become immortal or their life becomes difficult
h7The personified DeathDeath (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls
i45bNot to point at the rainbowIt to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked
i46Rainbow beltRainbow is the ornamented part of the clothes, its decoration, a belt
i57Thunder pursues his enemyThunder's enemies are evil spirits, reptiles, animals living in burrows. They hide from him in different objects, Thunder destroys these objects
i72Stars are peopleStars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered)
j42Waters split apartWhen person comes to the water body, waters are split apart so the person reaches the other bank walking on the dry ground
j58aThree magicians at the bank of a riverEach of three companions uses his own magic way to cross a river
k140Ostentatiously ungratefulTravelling with his sibling, a youth regularly kills those who help him and save him creating for himself ever more problems
k27yyTo come near a dangerous treeHero is sent to a tree which must fall on him
k61aTo get know a secretTo get know the precise number of certain units, to select certain object among many others, to get know a name of particular person or a reason of particular phenomenon, person tries to surprise (or unintentionally surprises) the possessor of the knowledge who becomes to speak aloud and so provides the hero with necessary information
k72Three maidensPowerful person listens in conversation of three (rare: two or four) women. Each of them tells what she would do if the person marries her. One promises to bear his son (children) who would have wonderful qualities, two others promise to practice some kind of work or (more rare) marry people of lower status
k73Children of the youngest wifeA young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman
k73aBaby child substituted with object or animalHostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object)
l103Obstacle flight (Atalanta type)Treasure, or the like, is thrown back to tempt pursuer to delay
l121Demonic woman marries hunter to kill himA wild animal, ogress or ogre turns into woman and marries a hunter with a special aim to kill him. Usually she goes with the hunter to the forest and acquires there her real guise
l34The burning hairPerson kills or injures his enemy putting fire on his or her straw costume, mask, headgear, hair or object on his or her back
m154The animal language and the stubborn wifeA man obtains knowledge of animal languages but if he reveals the secret, he must die. Once he hears animals talking and laughs. His wife thinks that he laughs at her or at her mother. The man is ready to open his secret and either does it and dies or hears how animals (usually a cock) blame him for being so foolish. So he keeps his secret.
m156The ungrateful one returned to captivityAn (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again)
m171The profitable exchange: from a pea to a horsePerson or animal stays for a night and the next morning declares that his possessions (which value is none or negligible) are lost. Or other persons whom the trickster meets really use or spoil objects that the trickster gives them. Every time he receives in compensation objects or animals with ever bigger value, the last acquisition usually being a costly animal or a girl. (All texts with motifs M171A and M171C contain also the motif M171)
m171aThe profitable exchange: getting a girlPerson or animal gets to exchange less valuable goods for ever more valuable. The last or the next to last one is a girl
m181bHow spider became to live under the roofStory about trickster Spider ends with his transformation into the spider who lives under the roof, in dark nooks, etc.
m182The tarbabyThe (animal) person threatens another to beat him and sticks to him with all his limbs in succession. Usually it is a figure smeared with some sticky substance that the person takes for somebody alive
m185On the tail of the fast one (animals)A slow and a fast animals (or not flying bird) agree to race. The slow one imperceptibly sticks to the fast one’s body (or to a vehicle) and getting to the finish pretends to come there simultaneously with the fast one or before him
m185aOn the tail of the winner (all versions)Birds, animals or fish compete as about who is the fastest or can fly higher than others. A weak one imperceptible sticks to the body of the fastest or strongest and wins
m21A protector hides fugitivesThe protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help
m29pTrickster is a spiderIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a spider
m57aBeads discharged from the bodyInstead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person
m57a2Male person is the producer of valuablesInstead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a
m62fEvery next assistant kills previous onePerson invites others to help him in his work. Every next one is stronger than the one who came before and eats him up, the last two perish when they begin to fight
m91The killed corpsePerson pretends that a person (often his or her mother, spouse or lover) who recently died is alive, claims that the death of the false alive resulted from negligence of others and gets a reward


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 5 Tradition: Ewe
Shared motifs (from a list of 10 less used): 5 Tradition:
Kru: Kru proper, Sapo (Sapã), Grebo, Kran (Krahn, Guere-Krahn; incl. Putu, Tchien), Bete, Neyo, Wobe, Devoin (Dey), Belle (Kuwaa), Bassa, Sikon
Shared motifs (from a list of 10 less used): 4 Tradition:
Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo)
Shared motifs (from a list of 10 less used): 4 Tradition:
Hausa
Shared motifs (from a list of 10 less used): 4 Tradition:
Biu-Mandara: Margi, Kilba, Bura, Kera, Karekare (Kerri-Kerri), Bachama, Zulgo, Giziga, Hdi, Kapsiki, Mandara (incl Mukulehe, Matakam), Mofu (Mofu-Gudur), Somrai (Sibine, Shibha)
Shared motifs (from a list of 10 less used): 4 Tradition:
Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi)
Shared motifs (from a list of 10 less used): 4 Tradition:
Dinka, Atuot, Nuer
Shared motifs (from a list of 10 less used): 4 Tradition:
Bia: Anyi, Agni, Baule, Nsema
Shared motifs (from a list of 10 less used): 3 Tradition:
Mongols (Khalkha)
Shared motifs (from a list of 10 less used): 3 Tradition:
Ot Danum, Ngaju, Maanyan (Ma'anyan)

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 6 Tradition:
Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo)
Shared motifs (from a list of 10 less used): 5 Tradition:
Kono (=Kone), Wai
Shared motifs (from a list of 10 less used): 5 Tradition:
Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi)
Shared motifs (from a list of 10 less used): 4 Tradition:
Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula
Shared motifs (from a list of 10 less used): 4 Tradition:
Ewe
Shared motifs (from a list of 10 less used): 4 Tradition:
Hausa
Shared motifs (from a list of 10 less used): 3 Tradition:
Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang)
Shared motifs (from a list of 10 less used): 3 Tradition:
Kru: Kru proper, Sapo (Sapã), Grebo, Kran (Krahn, Guere-Krahn; incl. Putu, Tchien), Bete, Neyo, Wobe, Devoin (Dey), Belle (Kuwaa), Bassa, Sikon
Shared motifs (from a list of 10 less used): 3 Tradition:
Bia: Anyi, Agni, Baule, Nsema
Shared motifs (from a list of 10 less used): 3 Tradition:
Kpelle (incl Kono)