Kono (=Kone), Wai



Tradition title rus: 
Коно (=коне; граница Либерии, Сьерра-Леоне и Гвинеи, близки ваи), ваи (СЗ Либерии, сопредельный район Сьерра-Леоне)
Areal ID: 
1.3.5.8
Tradition analysis result motif count all: 
45.00
Tradition analysis result motif count cosmo: 
12.00

Linked Motifs

MotifNameDescription
b17Night in containerDarkness is a particular object that can be carried (usually brought from its original owner in a container)
c18aThe cock lures out the Sun from its hiding placeThe cock lures out the Sun from its hiding place or people beliefe that the Sun will not rise if the cock would not cry
c30bTo clean traces off the fieldWhen an animal or a spirit claims certain field to be his own or suggests an impossible task for a person, the person asks him to delete from the ground traces of his feet or to walk not leaving any traces. The spirit cannot do it
e31aCreators and rescuers of a girlSeveral men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important
e31bRescuers of a manSeveral women take part in the reanimation of a dead man. They argue whose role was crucial and/or who of them should be the spouse of the reanimated person
f65The false burialTo realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place
f65bDeath feigned to eat burial foodMan pretends to die because he does not want to share food with the others and eats it alone at his burial place
h24Container opened too earlyContainer with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear
h24aA bag with starsPerson opens a bag with stars which ascend to sky in disorder
h24dStill picks up what was let loseAnimal person who let lose the content of a container entrusted to him or her (darkness, insects, reptiles, etc.) still tries to pick up what was let lose (etiology of behavior of certain animal species)
h36The muddled messagePerson is sent by god to bring instructions or certain objects but distorts, forgets or replaces them. This has fatal consequences for humans or for a certain species of animals. (Lithuanian case can be a mistification)
h36aOrigin of death from the falsified messagePerson distorts instructions that he must pass to others, intentionally lies, forgets or replaces certain objects that must be given to others. Because of this human beings become mortal (do not revive after death)
h41Death and the dogDog is responsible for people being mortal or imperfect. Usually the antagonist bribes dog with a warm fur and the dog lets him spoil the half-ready human figures
j26Babies come out of the waterBaby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water
j54aThe calf and the tiger cubTwo women (usually female animal persons) live together, both have children, one of them kills and devours another or wants to do it. The son of the murderer kills his mother and becomes a companion of the victim's son, or the victim’s and the murderer’s children escape together
j58The arrow ladderPersons shoot arrows (darts) which hit each other’s end forming a chain (rope, ladder). Persons climb by this chain to the sky or (rare) across an obstacle
j58aThree magicians at the bank of a riverEach of three companions uses his own magic way to cross a river
j58cBridge of arrowsTransformation: chain of arrows to bridge
k103Helpful cowCow (ox, bull) helps an orphan child or a young woman who got into trouble
k18Infant picks out his unknown fatherA boy is born whose father or (rare) mother is unknown. He himself points at his parent who as a rule occupies the lowest social position. Usually many men (women) come together and everyone hopes that the boy points at him (her)
k32The false wifeAn ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc.
k56The kind and the unkind girlsOne of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded).
k73Children of the youngest wifeA young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman
k73aBaby child substituted with object or animalHostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object)
k73a4Baby child substituted with a pupHostile women substitute baby of the newly made mother with a pup (inform the baby’s father that his wife has given birth to a pup)
k99a1Smart man is rescued from prisonAn imprisoned man is rescued and exalted because only he gets to resolve problems that trouble the king or to save the princess (prince, the king himself)
l113The ogre bridegroomA girl (rejects suitors for a long time but at last) falls in love with a handsome man who proves to be a demon or animal. Usually she eventually escapes from him
l115Perfect gentlemanA girl who rejected suitors finds at last a really handsome man. He escorts her to his place and distributes on the way all his clothes and body parts that he loaned before. Only his skull (head) remains
l121Demonic woman marries hunter to kill himA wild animal, ogress or ogre turns into woman and marries a hunter with a special aim to kill him. Usually she goes with the hunter to the forest and acquires there her real guise
l121aThe hunter’s secretA hunter can transform himself into different objects. His demonic wife tries to identify them and kill the hunter
m118Source of values is destroyed imprudentlyPerson or animal gets access to values that are inside an animal, a tree, a rock or other enclosure. Later he himself or more often somebody else tries to do the same but destroys source of values, blocks access to it or makes it too dangerous
m151aHolding up the rock(Animal) person pretends to hold up a rock, tree etc. and explains that otherwise it will fall
m156The ungrateful one returned to captivityAn (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again)
m169Medicine for the sick lionIn the presence of powerful person one of his subjects is plotting against the other. The other answers that the problem can be resolved if the first one would be maimed (usually a part of his body used as a medicine). The schemer is killed or injured
m181bHow spider became to live under the roofStory about trickster Spider ends with his transformation into the spider who lives under the roof, in dark nooks, etc.
m182The tarbabyThe (animal) person threatens another to beat him and sticks to him with all his limbs in succession. Usually it is a figure smeared with some sticky substance that the person takes for somebody alive
m183A race: one against manyMany animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss
m185On the tail of the fast one (animals)A slow and a fast animals (or not flying bird) agree to race. The slow one imperceptibly sticks to the fast one’s body (or to a vehicle) and getting to the finish pretends to come there simultaneously with the fast one or before him
m185aOn the tail of the winner (all versions)Birds, animals or fish compete as about who is the fastest or can fly higher than others. A weak one imperceptible sticks to the body of the fastest or strongest and wins
m187Snail is a participant of the raceA snail (other mollusk, trepang, etc.) participates in the race and wins
m29bTrickster-fox, jackal or coyoteIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote
m29kThe turtle (tortoise, toad, frog) wins thanks to his smartnessBeing smart and persistent, the turtle (toad, frog) overcomes strong adversaries
m29pTrickster is a spiderIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a spider
m29w1The leopard is a failure Because of its stupidity and unsocial behavior, the leopard (panther) suffers a reverse, is injured or dies
m96Imagined guestsPerson does not want to share his meal with his close relatives and pretending to have many guests, eats food alone


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 6 Tradition: Dan (=Gio), Guro (=Kweni, incl Gagu, Neio), Toura, Mano, Ngere, Beng, Guro
Shared motifs (from a list of 10 less used): 5 Tradition:
Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo)
Shared motifs (from a list of 10 less used): 5 Tradition:
Krache (Kraci); Ga; Adele
Shared motifs (from a list of 10 less used): 4 Tradition:
Aguaruna, Huambiza
Shared motifs (from a list of 10 less used): 4 Tradition:
Bemba (Wemba, Babemba; incl Ambo, Lala, Lamba, Bisa), Holoholo, Kaonde
Shared motifs (from a list of 10 less used): 4 Tradition:
Kru: Kru proper, Sapo (Sapã), Grebo, Kran (Krahn, Guere-Krahn; incl. Putu, Tchien), Bete, Neyo, Wobe, Devoin (Dey), Belle (Kuwaa), Bassa, Sikon
Shared motifs (from a list of 10 less used): 4 Tradition:
Ewe
Shared motifs (from a list of 10 less used): 4 Tradition:
Limba
Shared motifs (from a list of 10 less used): 4 Tradition:
Bia: Anyi, Agni, Baule, Nsema
Shared motifs (from a list of 10 less used): 4 Tradition:
Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 7 Tradition:
Northern Gur (Oti-Volta): Mamprussi, Dagomba, Dagari (Dagara; incl Lodaga), Bassari, Mosi, Nankanse, Konkomba, Moba; Ditammari, Nyende, Bulsa (pl Builsa, Bulo)
Shared motifs (from a list of 10 less used): 4 Tradition:
Akan, Ashanti, Akwapim; Ga (Accra), Kra, Twi (Chwi, Chi)
Shared motifs (from a list of 10 less used): 4 Tradition:
Kru: Kru proper, Sapo (Sapã), Grebo, Kran (Krahn, Guere-Krahn; incl. Putu, Tchien), Bete, Neyo, Wobe, Devoin (Dey), Belle (Kuwaa), Bassa, Sikon
Shared motifs (from a list of 10 less used): 4 Tradition:
Hausa
Shared motifs (from a list of 10 less used): 3 Tradition:
Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang)
Shared motifs (from a list of 10 less used): 3 Tradition:
Gola
Shared motifs (from a list of 10 less used): 3 Tradition:
Krache (Kraci); Ga; Adele
Shared motifs (from a list of 10 less used): 3 Tradition:
Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula
Shared motifs (from a list of 10 less used): 3 Tradition:
Bia: Anyi, Agni, Baule, Nsema
Shared motifs (from a list of 10 less used): 2 Tradition:
Mende, Loma, Gbunde (Gbandi, Bandi)