Южная Танзания: хехе, пангва (верх теч Руфиджи), бена, матумби, нгони, поголо (=погоро; 8,8 юш, 36,3 вд), конде (маконде, граница Танзании и Мозамбика ближе к морю; им близки мавиха, в основном в Мозамбике)
Several men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important
One of the trees is the principal, original one (emerged before all the other; ancestor of wild or cultivated plants; ocean or rivers inside it; world axis; higher than all the others; overshadows sky)
Person is sent by god to bring instructions or certain objects but distorts, forgets or replaces them. This has fatal consequences for humans or for a certain species of animals. (Lithuanian case can be a mistification)
Person distorts instructions that he must pass to others, intentionally lies, forgets or replaces certain objects that must be given to others. Because of this human beings become mortal (do not revive after death)
Person sees that food put for certain animals is inedible for them and corrects situation (usually gives to herbivorous animals food that was given before to predators and vice versa)
Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being
One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded).
Journey to the other world in search of the lost object
In search of a lost object, usually carried away by water or wind, a girl or (rare) a boy comes to a powerful person, gets the object back and/or is rewarded. The object is related to the everyday life, it has no ritual significance and is not a weapon
Somebody acts in absurd way to lure person out of his or her place. The person does not understand the deception and comes to explain how to act correctly
An animal person refuses to dig or clean a source of drinking water together with other animals or birds but takes advantage of the results of the work
When a weak animal or a person gets to see a predator animal or an ogre, he says in a loud voice (or asks to say his wife or children) something that frightens the predator (ogre): why the predator (ogre) brought to him is lean (small; only one instead of several), or it is good that more food gets to his house, etc. The predator (ogre) runs away
A stronger and a weaker predator animals (ogre and an animal) tie together for safety. When the stronger one runs away, he drags the weaker one along with him
Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss
In most of the episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit. Not considered are traditions in which 1) trickster hare/rabbit is rare while other trickster (usually fox/jackal/coyote) typical; 2) Mesoamerican traditions in which episodes with trickster rabbit are not many and could be borrowed in post-Columbian time being of African origin
Person or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return
Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food
Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food