| Motif | Name | Description |
| a16 | Dangers along the Sun’s way | Every night the Sun passes by creatures or objects which try to destroy them |
| a27 | Crowns of the Sun and Moon | Light and/or heat of the Sun and/or Moon originate from their crowns, necklaces or clothes (of feathers, of animal teeth) |
| a28 | The smart Sun and the unwise Moon | The Sun and the Moon are men. The unwise Moon tries to repeat dangerous tricks of the Sun but fails to do it successfully |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| a37 | The Sun is attacked with weapons | Person intentionally and with special equipment (usually shooting arrows) attacks the Sun (or several suns if they were many) |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b12 | Rivers and snakes | The river bed follows the way of a snake, fish, dragon or crab; pieces of the snake’s body turn into rivers; a river is a snake |
| b1f | Two brothers: a winner and a failure | Two brothers (companions) live In the epoch of the creation. One of them is smart and selfconfident, another is weak and makes mistakes. They are not enemies and demonstrate their qualities in two or more episodes |
| b54 | Chips turn into fish | Chips of wood, branches or pieces of bark thrown or fallen into the water turn into fish and/or aquatic animals |
| b55 | Leaves are fish | Fish grows on branches of a tree or leaves of a tree turn into fish |
| b58 | Wild turkey’s red neck | After the original fire is stolen by the ancestors, a partridge size forest bird (Penelope sp.; Anhima cornuta; etc.; jacu, paujil) swallows burning coal and (besides the Andoque) its neck becomes red |
| b60 | Offended children abandon parents | Children conflict with their parents who do not pay them enough attention, condemn their sexual behavior, do not give them enough food, clothes, etc.; the children abandon their parents and become birds, bats, atmospheric phenomena, or stars (usually the Pleiades) |
| b99 | Person turned into the nest of insects | Person (his/her head) who was abandoned in a tree or falls on a tree turns into a nest of insects |
| c2a | Conflagration of the woodpecker | Two persons meet a woodpecker and as a consequence, the earth burns. The strong and smart person survives, the weak and stupid is burned |
| c2b | The burned Moon | The Sun and Moon get into conflagration. The Sun survives, the Moon is burned |
| d12 | Food baked in the sun | First people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d8 | Fire and a predator animal | Fire or summer is stolen from a big predator: a lion (in Africa), a tiger (in Asia), a bear (in Siberia and North America) or a jaguar (in South America) |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| e9f | Parrot-wife | Man maries parrot- or parakeet-woman |
| f33 | Water creature paramour | Certain woman or a group of women take for paramour a big water animal (caiman, otter, sea-lion, whale, anaconda; rare: water bird, crab), water spirit or monster. Husbands, brothers or (adoptive) children kill or maim paramour and/or (sometimes) the woman |
| f34a | The paramour of primeval women | Women of the primeval community or amazons have one non-human paramour for all or simultaneously copulate with animals of particular specie whom they summon using special sygnal |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| f40a | Husband of the first women | An anthropomorphic male or an androgyne is the only possessor or leader of women |
| f43 | The women disappear | The women of the ancestral community kill or abandon the men |
| f43a | The women kill the men | The women of the ancestral community kill, try to kill or transform the men |
| f44 | Women and men separate | The women and the men of the primeval community quarrel and abandon each other |
| f45 | The Amazons | There are (or were) women who live apart from men in their own village or villages |
| f50 | The often-born children | Child or children come out of mother's womb and return back |
| f86 | Conditional signal | Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself) |
| g12b | Star-person gives plants | Star-person is a giver of cultivated plants |
| g13 | People ate rotten wood | Before acquisition of cultivated plants people ate rotten or soft (Ceiba L., Ochroma Sw.) wood; some people eat rotten wood |
| g13c | Bad food of the pre-agricultural epoch | Before the cultivated plants or edible wild plants become known, people ate (decomposed) wood, bark, mud, stones, fungi |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| g24 | Food from the sky | First seeds (sprouts, tubors) of cultivated plants or of important edible wild plants are brought from the sky (received from the sky-dwellers) |
| g5 | Food tree | Fruits and shoots of different cultivated plants grow on the branches of one tree (on one vine) or certain plant has a tree form that is alien to it in nature |
| g7 | Blunt axes | Ancestors try to fell a tree (more rare a high rock) that has different useful fruits on its branchs (on its top) or contains water and fish in its tunck. The notch disappears as soon as the woodcutters abandon their work for a while or periodically |
| g8 | Restored tree | A deep notch in the tree (or in the sky support) is magically restored as soon as persons or creatures who cut or gnaw it stop working |
| g8c | Cutting tree to get valuables | (Animal-)people try to fell a tree that contains water and fish or has cultivated plants on its branches. The notch disappears and the tree becomes intact |
| g8d | Falling or growing up of a tree is dangerous to the world | To save the world (gods, king, etc.) certain persons or creatures try to cut or gnaw a tree (post, mountain) or do not permit the others to do. The notch disappears and the tree (post, etc.) becomes intact |
| h11 | The call of God | People become mortal because they do not hear or answer a call of a being who promises them immortality (or do not pronounce his name) or answer a call (pronouns the name) of a being who brings death |
| h28 | Plagues from the body of a person or creature | Killed and destroyed (often burned) person or creature (usually ogre, fierce animal, powerful shaman) turns into a multitude of biting insects or into other small molesting creatures |
| h7g1 | Death is more fair and rich than God | Person (who is usually in search of the godgather for the newborn child) rejects God (saints) and devil but accepts Death who is more fair (or rich) |
| h9 | Strong and weak | People are mortal because they have been likened to something subject to decay and easy destruction (e.g. to the soft wood and not to the stone) |
| i21 | Red-haired people scorched by the sun | People who live in the underworld, at the sunrise or sunset (often dwarfs) are scorched by the Sun which moves by at a short distance from them. They are red-haired, dark-skinned, etc. |
| i28 | Animals in the underworld | Game animals live inside a mountain, in a cave or in the underworld where they often look like humans and have a master |
| i29 | Animal’s hole leads to the underworld | Person follows an animala through its hole or digs a hole himself and gets into the lower world where the animals who dig holes live |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i67 | Emu and rhea in the Milky Way | A giant figure of an emu (in Australia) or rhea (in South America) is seen in the Milky Way |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i83 | The sky of birds | Birds, first of all vultures and eagles, live in the sky, usually at one or more layers of the upper world |
| i8f | One support of the world | Only one pole or mountain supports the earth or the sky |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k10a | Battle with a bird: a shelter | Heroes kill a dangerous bird. During or before confrontation they hide inside a shelter (hut, cage, vessel, bag, hollow log) or cover themselves with a protective object |
| k11a | Feathers turn into birds or men | Feathers of (giant) bird turn into different present day birds (in their plumage) or into the men |
| k11a1 | Birds emerge from the monstrous bird | Pierces of flesh or feathers of monstrous/unusual bird turn into common birds (or into their plumage) |
| k19a | Star-wife | A man maries a star-woman |
| k19c | Non-human lover in man’s bed or bag | A man brings home a small being with whom he makes love at night. His mother, sister or wife discovers his non-human lover in his bed or bag |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k20 | Wish for star-husband or wife realized | A human person admires a star or (rare) the Moon in the sky, expresses desire to marry it or (rare) to get a star-object. Star descends to him or to her or takes him or her to the sky |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k27s | Contest: a race | Contest: a race |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| l24 | Monsters suffocated | Demons (or one of them) attack people and return to their den (usually a cave or tree hollow). People make suffocating fire around the den killing most or all of the demons |
| l40 | Reflection and shadow | Person discovers (rare:still fails to discover) another getting to see his or her shadow or reflection in water |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l41a | Stone in basket | Hero escapes from the demon's basket or bag letting stone (a piece of wood, some sand) instead of him |
| l5c | Rolling head is a dangerous monster | Rolling head is a dangerous mobster (pursues celestial bodies, people etc.) |
| l68 | Two companions in the night | Person turns into monster at night when he remains alone with his companion in the wilderness |
| l82 | The burned off foot | Intentionally or not, a man burns his foot or his whole body in a fire, then turns into demon |
| l9a | Sharp leg | Person's leg is injured intentionally or by chance. The loss of one leg does not bother him. He uses the sharpened bone as a thrust weapon |
| m10 | A girl and a honey | A girl or a woman who was stuck in a tree-hollow when she tried to extract honey or who was greedily sucking honey otherwise, dies or turns into the honey or into the bee |
| m16 | Ugly or sick one becomes healthy and handsome | A kinfolk (often his mother) or wife (bride) of a sick (ugly, old) man or boy do not care for him. He becomes healthy (and handsome), punishes and/or abandons those who were evil with him |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m43 | Doll as a decoy | To kill or catch a monster, human figure of wood or clay or alive woman is exposed as a bait. Usually monster's claws or sharp leg get stuck in the wood |
| m9 | Stuck in a tree hollow | Person who puts her or his head or hand into a tree hollow or (rare) other hole is stuck fast in it or falls into the hollow and dies or undergoes a metamorphosis |