| Motif | Name | Description |
| a31 | The incestuous Moon | As a result of some intimate contacts and/or love affair, the Moon acquires its present appearance (often, the stains on his face) and/or ascends to the sky |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| b17 | Night in container | Darkness is a particular object that can be carried (usually brought from its original owner in a container) |
| b1f | Two brothers: a winner and a failure | Two brothers (companions) live In the epoch of the creation. One of them is smart and selfconfident, another is weak and makes mistakes. They are not enemies and demonstrate their qualities in two or more episodes |
| b27 | Variants of transformations | Persons ponders over what object, feature, or creature it would be appropriate for him or her to turn into. When the choice is made, the persons transforms himself or herself |
| b27a | Transformation into thunder and lightning | Persons ponders over what object, feature, or creature it would be appropriate for them to turn. When the choice is made, persons turn into thunder and/or lightning |
| b31 | Women turn into water mammal | A woman (usually after a conflict with a man or remaining alone) or a man and a woman (married couple, lovers, brother and sister) turn into water mammals |
| b77 | Primeval sky close to earth | Originally the sky was close to the earth, then it has risen up |
| c13 | The objects’ revolt | During or before the world cataclysm (deluge, darkness) or (Suruí) in particular place at night, household objects and/or stones, trees, domestic animals turn into wild beasts and monsters |
| c2 | Deluge and conflagration combined | Inhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water |
| c2a | Conflagration of the woodpecker | Two persons meet a woodpecker and as a consequence, the earth burns. The strong and smart person survives, the weak and stupid is burned |
| c34 | The deluge because of a wounded creature | Killing (injuring, offending) of some cruature (usually related to water) triggers deluge |
| c4 | The flood: fruits fall from a tree | During the flood or in the beginning of times fruits, seeds or other objects are dropped into water one by one, usually by a person who has climbed a tree. As far as the objects fall, water recedes and the dry land appears |
| c4a | The flood: survival in a tree | During the flood some persons survive in a tree |
| d12 | Food baked in the sun | First people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d7 | Fire and toad | Frog or toad possesses the fire, steals it from original owner, tries to extinguish or to save it |
| d8 | Fire and a predator animal | Fire or summer is stolen from a big predator: a lion (in Africa), a tiger (in Asia), a bear (in Siberia and North America) or a jaguar (in South America) |
| e25 | Arachne (the spider-weaver) | The art of weaving people get from a spider or from a person who turns into spider afterwards; a spider is weaving for people |
| e3 | New people from bones | After destruction of previous world, new people (rare: new earth) are made from the bones of the perished race |
| e32 | People born from trees | First people are born by trees or come out of a tree, flower, reed |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| e6 | Because of a woman worlds become isolated | When a woman of the child-bearing age tries to come from one world to another (e.g. from sky to earth), the communication between the worlds is blocked or broken forever |
| e7 | Person stuck in a cosmic hole | To descend from the sky, ascend from the underworld or come out of the cave, people must pass through narrow hole. A person is stuck in the hole blocking forever communication between different parts of the universe |
| e9k | Spouse is honey (bee) | A man or a woman is incarnation of the honey or a bee-person |
| f16 | Men and women: exchange of anatomical characteristics | Initially men possessed women's biological traits and vice versa (beard, menses, breasts, bearing children) |
| f20 | A strong embrace | Man and woman embrace each other forever or for a long time |
| f25 | Origin of menses: girl smeared with blood | Woman is smeared with blood or red paint. Since then women menstruate |
| f31 | The snake egg | Girl or woman is imperceptibly impregnated by snake when the content of a broken egg of a snake flows into her vagina or when she touches a dead snake |
| f32 | Tree fruits for a woman | Baby child or children who come out of mother's womb and turn themselves into adult men or a snake who lives in her womb climb up a tree and help the woman to gather fruits, bark, edible fungi, etc. Usually the child who is a snake returns to his mother's womb and adult man turns back into a baby; or the girl's love affair with a snake is discovered when her father climbs a tree to gather fruits for her |
| f34 | Land animal paramour | Certain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f35 | Feeding with the paramour’s meat | Person feeds another with the meat of his or her sexual partner who cooks or eats it without knowing whose meat it is |
| f50 | The often-born children | Child or children come out of mother's womb and return back |
| f51 | The clandestine lover | Person who conceals his or her identity comes to his or her lover (at night). Next time, the lover puts a mark on the stranger's face, body or clothes doing this intentionally (to recognize him or her) or by chance (that leads to the identification) |
| f76 | Animals teach to make love | People learn to copulate after they see birds, fish or animals doing it |
| f86 | Conditional signal | Person summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself) |
| g15 | Plant maidens | In the other world or in the time of the ancestors food products or materials used by people looked as persons |
| g5 | Food tree | Fruits and shoots of different cultivated plants grow on the branches of one tree (on one vine) or certain plant has a tree form that is alien to it in nature |
| g6 | Primeval tree | One of the trees is the principal, original one (emerged before all the other; ancestor of wild or cultivated plants; ocean or rivers inside it; world axis; higher than all the others; overshadows sky) |
| h24 | Container opened too early | Container with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear |
| h28 | Plagues from the body of a person or creature | Killed and destroyed (often burned) person or creature (usually ogre, fierce animal, powerful shaman) turns into a multitude of biting insects or into other small molesting creatures |
| h28a | Mosquitoes from sparks and smoke | A burned person or creature immediately turns into a multitude of mosquitoes or biting flies |
| h35 | Fragile teeth | Human teeth are made of material subject to easy damage (etiology of tooth ache in most cases) |
| h4 | The shed skin | Those who change their skin become young again |
| h5 | People and snakes | Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death |
| h8 | The failed test | People lose immortality because they do not dare to touch or drink something loathsome, poisonous, hot or otherwise dangerous |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i30 | Master of the dead welcomes women | Master or mistress of the realm of the dead copulates with every new human soul of the opposite sex who arrives to his or her realm |
| i31 | Master and mistress of the dead | In the Beyond, two mythological personages, one male and another female, meet the newcomers, or the same person meet the women in the female and the men in the male guise |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i83 | The sky of birds | Birds, first of all vultures and eagles, live in the sky, usually at one or more layers of the upper world |
| i99 | The Pleiades are boys or men | The Pleiades are a group of boys or men, or a group of different people but predominantly males |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j12c | Meeting at a feast | A girl gets to see her bridegroom for the first time at a feast and then sets off to his place following instructions received from him |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j15a | Woman gets to jaguars | Setting off (usually in search of her husband, boyfriend or kinsmen), woman gets to the place of dangerous felines |
| j30 | Parents’ remains | Before the hero destroys the antagonists or escapes from them, he finds or receives the remains or possessions that belonged to the antagonists' victim |
| j35 | Helpful tree-frog | A tree-frog kills or neutralizes dangerous person or creature who chases heroes |
| j37 | The antagonist is carried away by bird | A man turns into powerful bird or creates it. The bird carries away his enemy |
| j4 | Revenge for the death of the male relatives | Heroes avenge the murder or captivity of the male relatives: (grand)father, uncles, or the elder relatives in general, the loss of the males being the most traumatic |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j4b | Revenge inside the family | Children (son, sons, son and daughter) of the murdered woman or man revenge on persons who have marital or close kin relations with the victom |
| j6 | Children of murdered woman grow up with her murderers | Pregnant woman is killed (and eaten up). Twins are cut off from her womb. They should be eaten too but survive, live (unrecognized) in the house of the antagonists and revenge on them |
| j7 | The changed signs | A woman or a girl is in search of her husband (lover) or kinsmen or a man sets out on a journey to his bride. She (he) loses her (his) way because signs that should direct her or him to the right place had been changed |
| j8 | Feathers at the crossroad | A woman or a girl is in search of her husband or other person. Bird feathers at the cross-road or near the person's dwelling mark the correct or the wrong way |
| k102a2 | Conflict between mother and son | Mother tries to kill her son (children) because he interferes with her love affair
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| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k19c | Non-human lover in man’s bed or bag | A man brings home a small being with whom he makes love at night. His mother, sister or wife discovers his non-human lover in his bed or bag |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k32 | The false wife | An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc. |
| k32b1 | Mother substitutes her daughter | Mother-in-law of a man takes the appearance of her daughter to replace her |
| k33 | Drowned woman remains alive | A young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k7 | “Like pubis of your wife” | Hero compares something with pubis of another man's wife or sister. The insulted man maroons him in a tree or rock. |
| l11 | Turtle-bench | In a non-human world objects of everyday life have appearance of animals and monsters, mainly fish, amphibians and reptiles |
| l3 | Husband turns into demon | A demon takes appearance of a man and comes to his wife or (rare) to other woman. The woman (alone or with her child) runs away and/or kills the monster (herself or with somebody's help) |
| l39 | Hero is compelled to descend from a tree | When a person climbs a tree, a demon comes to it and carries the person away, or the person follows the demon to his world by his own will |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l46 | Head downward | Person ascends, descends, walks head downward or sees the world upside down |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l82 | The burned off foot | Intentionally or not, a man burns his foot or his whole body in a fire, then turns into demon |
| l83 | Incomplete body turns into thunder | A rolling head or a man who has burned off his foot turns into or produces thunder or lightning |
| l9 | Sharp body members | Body members of a person has the form of cutting or piercing weapon |
| l9a | Sharp leg | Person's leg is injured intentionally or by chance. The loss of one leg does not bother him. He uses the sharpened bone as a thrust weapon |
| m10 | A girl and a honey | A girl or a woman who was stuck in a tree-hollow when she tried to extract honey or who was greedily sucking honey otherwise, dies or turns into the honey or into the bee |
| m107 | Turtle bites penis off | A smaller animal kills or maims a big mammal (jaguar, tapir) biting his penis |
| m12 | The unlucky hunter | Not to return home empty-handed, a hunter or (rare) a fisherman cuts off a piece of flesh from his body (usually from his calf) or (more rare) extracts his blood or entrails. Usually he brings his flesh or blood to other people pretending that is a good game or fish; or a woman cuts off a piece of flesh from her calf to feed her husband |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m21a | Under false cause of illness | Person is pursued by an enemy. A bird or animal hides him or her in its mouth (under a wing) and pretends not to be able to open the mouth (to raise a wing) – because of a tooth ache, some injury and the like |
| m22 | Helpful stock | A long-necked bird living near water (stork, heron, bittern, swan) saves person from dangerous pursuer |
| m29h | Trickster-owl | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is owl |
| m29k | The turtle (tortoise, toad, frog) wins thanks to his smartness | Being smart and persistent, the turtle (toad, frog) overcomes strong adversaries |
| m29w | Jaguar (ocelote, puma) is a failure | Because of its stupidity and unsocial behavior, the jaguar (ocelote, puma) suffers a reverse, is injured or dies |
| m72 | Hand in animal’s anus | Person puts (for different reasons) his or her hand into the anus of a tapir or other herbivorous animals and is unable to extract it back. Animal starts to run and drags the person behind him for a long time |
| m8 | Breaking the obstacle | Non-human persons work hard to destroy a strong and durable obstacle that blocks access to some place or object |
| m8a | Birds peck a rock to release prisoners | Birds and sometimes also animals work hard to break from the outside or from the inside a rock, a tree truck, bonds, etc. to release some beings or themselves from confinement in a small enclosure or trap |