Craho



Tradition title rus: 
Крахо
Areal ID: 
15.7.2.4
Language: 
Tradition analysis result motif count all: 
73.00
Tradition analysis result motif count cosmo: 
47.00

Linked Motifs

MotifNameDescription
a27Crowns of the Sun and MoonLight and/or heat of the Sun and/or Moon originate from their crowns, necklaces or clothes (of feathers, of animal teeth)
a28The smart Sun and the unwise MoonThe Sun and the Moon are men. The unwise Moon tries to repeat dangerous tricks of the Sun but fails to do it successfully
a5The Sun and the Moon are malesThe Moon is male, the Sun is also male or (much more rare) asexual
b114Old person turns into anteaterOld man or old woman turns into anteater (origin of anteaters)
b1fTwo brothers: a winner and a failureTwo brothers (companions) live In the epoch of the creation. One of them is smart and selfconfident, another is weak and makes mistakes. They are not enemies and demonstrate their qualities in two or more episodes
b26Man joins wild animalsPerson who follows the wild animals turns into one of them or into their master
b99Person turned into the nest of insectsPerson (his/her head) who was abandoned in a tree or falls on a tree turns into a nest of insects
c14Monsters destroy peopleDuring or before the world catastrophe (deluge, darkness) wild beasts and monsters attack and destroy people
c2aConflagration of the woodpeckerTwo persons meet a woodpecker and as a consequence, the earth burns. The strong and smart person survives, the weak and stupid is burned
c2bThe burned MoonThe Sun and Moon get into conflagration. The Sun survives, the Moon is burned
c34The deluge because of a wounded creatureKilling (injuring, offending) of some cruature (usually related to water) triggers deluge
d12Food baked in the sunFirst people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun
d4aTheft of fireFire is stolen from its original owner or brought back to the people from somebody who had stolen it before
d8Fire and a predator animalFire or summer is stolen from a big predator: a lion (in Africa), a tiger (in Asia), a bear (in Siberia and North America) or a jaguar (in South America)
e13aSacred knowledge from under the waterSacred knowledge, objects and rituals are initially obtained from the denizens of the underwater world
e9The mysterious housekeeperPerson observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one
f12Man kills his wife with her lover’s penisMan kills his wive inserting into her body the cut off penis of her lover
f18aThe long penisPenis is so long that he can turn it round his waist or send into a woman who is at a long distance from him. (Only texts considered to describe real events and beings and not anecdotes are included)
f30Snake paramourA woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man
f32Tree fruits for a womanBaby child or children who come out of mother's womb and turn themselves into adult men or a snake who lives in her womb climb up a tree and help the woman to gather fruits, bark, edible fungi, etc. Usually the child who is a snake returns to his mother's womb and adult man turns back into a baby; or the girl's love affair with a snake is discovered when her father climbs a tree to gather fruits for her
f34Land animal paramourCertain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman
f34bThe paramour is not a human beingA girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior
f35Feeding with the paramour’s meatPerson feeds another with the meat of his or her sexual partner who cooks or eats it without knowing whose meat it is
f35aFeeding with the kin’s meatPerson does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her
f46One for allIn the beginning of time two or more men (animal people) have only one woman
f46aWoman in a treeMen (animal people) discover a woman in a tree and copulate with her there
f47Pieces of flesh turn to peopleA living creature or a lump of alive flesh is cut into pieces which are diepersed around. After some time every piece turns into human being
f47aMen use pieces of woman’s fleshEvery man uses for copulation certain part of an only woman or takes a part of her body after it was cut into pieces
f47bNew people on the old placeTo create the new people (new women) instead of those who were destructed, person puts down in every empty hut (hearth, hammock) something (feathers, pieces of flesh) from which new people (new women) emerge
f50The often-born childrenChild or children come out of mother's womb and return back
f86Conditional signalPerson summons with a certain signal a non-human being (usually his or her sexual partner or his or her protégé). Another person spies, uses the same signal or pronounces the same words and kills the being who comes to him (or uses this being sexually himself)
g12bStar-person gives plantsStar-person is a giver of cultivated plants
g13People ate rotten woodBefore acquisition of cultivated plants people ate rotten or soft (Ceiba L., Ochroma Sw.) wood; some people eat rotten wood
g13cBad food of the pre-agricultural epochBefore the cultivated plants or edible wild plants become known, people ate (decomposed) wood, bark, mud, stones, fungi
g24Food from the skyFirst seeds (sprouts, tubors) of cultivated plants or of important edible wild plants are brought from the sky (received from the sky-dwellers)
g5Food treeFruits and shoots of different cultivated plants grow on the branches of one tree (on one vine) or certain plant has a tree form that is alien to it in nature
h29Origin of foreignersA woman is impregnated by an animal, usually by a snake. People of hostile nation originate or receive their culture from her progeny or from her paramour's relatives
h7g1Death is more fair and rich than GodPerson (who is usually in search of the godgather for the newborn child) rejects God (saints) and devil but accepts Death who is more fair (or rich)
i22Objects in permanent movementThere are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate)
i22fClashing treesPerson must go beyond relatively small objects (trees, logs, blades) which are incessantly clashing and parting, rising and falling
i28Animals in the underworldGame animals live inside a mountain, in a cave or in the underworld where they often look like humans and have a master
i29Animal’s hole leads to the underworldPerson follows an animala through its hole or digs a hole himself and gets into the lower world where the animals who dig holes live
i34The dangerous treeIt is necessary to approach a tree which is surrounded with fire, ejects fire, shoots sharp splints, etc.
i72Stars are peopleStars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered)
i83The sky of birdsBirds, first of all vultures and eagles, live in the sky, usually at one or more layers of the upper world
i8fOne support of the worldOnly one pole or mountain supports the earth or the sky
i99The Pleiades are boys or menThe Pleiades are a group of boys or men, or a group of different people but predominantly males
j47Pursuer falls from heightPerson ascends to the sky (rare: descends from the sky; ascends the cliff) by a rope, a ladder, etc. Another person tries to follow him or her but the rope (the ladder) is broken or severed
k10Fight with the monstrous birdMonstrous bird (giant bat) predates on humans. Heroes fight with it
k10aBattle with a bird: a shelterHeroes kill a dangerous bird. During or before confrontation they hide inside a shelter (hut, cage, vessel, bag, hollow log) or cover themselves with a protective object
k11aFeathers turn into birds or menFeathers of (giant) bird turn into different present day birds (in their plumage) or into the men
k11a1Birds emerge from the monstrous birdPierces of flesh or feathers of monstrous/unusual bird turn into common birds (or into their plumage)
k19aStar-wifeA man maries a star-woman
k19cNon-human lover in man’s bed or bagA man brings home a small being with whom he makes love at night. His mother, sister or wife discovers his non-human lover in his bed or bag
k2The destroyed ladderHero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2)
k20Wish for star-husband or wife realizedA human person admires a star or (rare) the Moon in the sky, expresses desire to marry it or (rare) to get a star-object. Star descends to him or to her or takes him or her to the sky
k25Magic wifeA man consciously marries a woman related to the non-human world
k4The bird nesterPerson climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground
l40Reflection and shadowPerson discovers (rare:still fails to discover) another getting to see his or her shadow or reflection in water
l68Two companions in the nightPerson turns into monster at night when he remains alone with his companion in the wilderness
l82The burned off footIntentionally or not, a man burns his foot or his whole body in a fire, then turns into demon
l9Sharp body membersBody members of a person has the form of cutting or piercing weapon
l9aSharp legPerson's leg is injured intentionally or by chance. The loss of one leg does not bother him. He uses the sharpened bone as a thrust weapon
m10A girl and a honeyA girl or a woman who was stuck in a tree-hollow when she tried to extract honey or who was greedily sucking honey otherwise, dies or turns into the honey or into the bee
m16Ugly or sick one becomes healthy and handsomeA kinfolk (often his mother) or wife (bride) of a sick (ugly, old) man or boy do not care for him. He becomes healthy (and handsome), punishes and/or abandons those who were evil with him
m18Stolen arrows and hooksPerson transforms himself into an object of hunting or fishing, provokes hunters of fishermen to catch or shoot him and carries way the tools that they use (arrows, darts, harpoons, hooks, baits). Or he fishes by turning himself into a hook. Or he is caught but escapes turning back into a person
m18aGetting arrowsPerson turns into a fish or game and exposes himself as a target. A lot of arrows, darts or harpoons stick in his body making him no harm, he carries them away
m1aCaiman ferries the Pleiades-brothersCaiman ferries a person or a group of brothers who later turn the Pleiades
m21A protector hides fugitivesThe protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help
m21aUnder false cause of illnessPerson is pursued by an enemy. A bird or animal hides him or her in its mouth (under a wing) and pretends not to be able to open the mouth (to raise a wing) – because of a tooth ache, some injury and the like
m43Doll as a decoyTo kill or catch a monster, human figure of wood or clay or alive woman is exposed as a bait. Usually monster's claws or sharp leg get stuck in the wood
m5Provoked insultBeing in a situation when his life depends on a good will of a demon or animal, person either resists or does not resist the temptation to insult or to beat, bite, etc. the latter
m9Stuck in a tree hollowPerson who puts her or his head or hand into a tree hollow or (rare) other hole is stuck fast in it or falls into the hollow and dies or undergoes a metamorphosis


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 7 Tradition: Canela (Eastern Timbira): Ramkokamekra, Apaniekra
Shared motifs (from a list of 10 less used): 5 Tradition:
Apinaye (Apinage, Apinaje)
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Cayapo (incl. Kubenkranken, Pau d’Arco, Shikrin or Xikrin)
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Sherente
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Chamacoco (Ishir)
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Shavante
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Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum)
Shared motifs (from a list of 10 less used): 2 Tradition:
Caraja
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Chorote
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Suruí, Gaviâo, Zoro, Arua, Cinta Larga

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 6 Tradition:
Apinaye (Apinage, Apinaje)
Shared motifs (from a list of 10 less used): 4 Tradition:
Cayapo (incl. Kubenkranken, Pau d’Arco, Shikrin or Xikrin)
Shared motifs (from a list of 10 less used): 4 Tradition:
Sherente
Shared motifs (from a list of 10 less used): 4 Tradition:
Canela (Eastern Timbira): Ramkokamekra, Apaniekra
Shared motifs (from a list of 10 less used): 3 Tradition:
Chinantec, Mazatec
Shared motifs (from a list of 10 less used): 3 Tradition:
Yabuti, Amniapä, Kumana, Wari (Aikana), Moré (Itene)
Shared motifs (from a list of 10 less used): 3 Tradition:
Chamacoco (Ishir)
Shared motifs (from a list of 10 less used): 3 Tradition:
Umotina (Umutina)
Shared motifs (from a list of 10 less used): 3 Tradition:
Suruí, Gaviâo, Zoro, Arua, Cinta Larga
Shared motifs (from a list of 10 less used): 3 Tradition:
Maxacali