| Motif | Name | Description |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a38 | The Sun caught in snare | Person prepares a snare, loop, noose, etc. to catch the Sun and/or the Sun is caught in a snare, tied by a rope, etc. |
| b10 | Drunk out water | Person drinks a lake or all the water in the world or all the water is originally inside person's belly. When a hole is made in it, the water pours out |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b2d | Marriage of the sky and the earth | The male Sky (the Sun, the Thunder, the creator of the sky) marries the female Earth (or its female creator) or the female Sky marries the male Earth |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b53 | Creatures or objects from cut off genitals | Supernaturally big genitals are cut off and turn into snakes or other creatures and objects |
| b97 | Grateful person makes the bird pretty | Grateful person decorates (rare: punishes) a bird who lives near water (kingfisher, loon, goose), thence its appearance (crest, beak, feathers) |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c34 | The deluge because of a wounded creature | Killing (injuring, offending) of some cruature (usually related to water) triggers deluge |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| e5c | People from the sky | The first people or first anthropomorphic divine beings descend to earth from the sky. |
| e9c | Ungulate animal-wife | A man marries a woman who initially has guise of an ungulate animal (buffalo, elk, derr, etc.) |
| f2 | Pregnant limb | Child is born from a tumor or swelling on person's body (on thigh, knee, finger, etc.) or is temporarily placed there or child grows from blood that flew out from a cut |
| f25 | Origin of menses: girl smeared with blood | Woman is smeared with blood or red paint. Since then women menstruate |
| f28c | Bear penis in hands of old woman | Woman masturbates with penis of a big animal killed by a man of her household |
| f34 | Land animal paramour | Certain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f63 | Trickster poses as woman and marries man | A male person turns into woman and marries a man. He is either unmasked or abandons his "husband" by his own will |
| f92 | Homosexual play | A male person is tricked into being used sexually by another man |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| g29 | Demon made of artifacts | Demonic person turns into or consists of different household objects or tools (and into elements of a landscape) |
| g30 | Chopped penis turns into plants | A cut off long penis turns into many edible plants or fifferent trees |
| h1e | The first dead opens the road | After the first death the road to the realm of death remains open; certain person makes a road to the realm of death; the first person who had died becomes the ruler of the guard of the realm of death |
| h21 | Animals or fish kill a child | Person possesses game animals or fish. A boy or a girl knows this secret or is used as a luring device. Another person asks or forces the boy or girl to serve him the same way or the boy himself makes an attempt to hunt or fish. As a result, the boy or girl is killed or carried away by animals or fish |
| h53 | Wolf is the master of the dead | Wolf takes part in creation and/or is a brother of the creator who wins demons of the lower world. Wolf is the first person who died and/or becomes the master of the dead |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i126 | Funerals in the sky | Ursa major or other circumpolar constellation is a stretcher on which a dead or sick person is carried, a dead body ready for the burial, a tomb |
| i13a | The horned serpent | Giant water-chthonic or sky serpent or dragon has horns or antlers on its head |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22a | Rising and falling sky | The sky is constantly moving up and down in respect to earth |
| i28 | Animals in the underworld | Game animals live inside a mountain, in a cave or in the underworld where they often look like humans and have a master |
| i6 | Weather birds | A man meets a giant bird that brings with it clouds, rain, hail, thunderstorm, etc. |
| i65 | Milky Way of the dead | Milky Way is the path over which souls travel to the beyond or a path of the funeral procession |
| i6a | Male and female birds: different kinds of precipitation | The male and the female birds bring with them different kinds of precipitations (e.g. the male comes with a hail, the female with a rain). Or (Buryats of Mongolia) one and the same bird brings different kinds of precipitations depending on is it angry or not. |
| i9 | Colors of the cardinal directions | Four cardinal directions and/or some objects associated with them are associated with different colors |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j19 | Wicked guest murders woman | When husband o brother leaves home to hunt, an evil spirit comes to his wife or sister. The spirit kills her or carries her away. Her baby boys extracted from her womb or born at this time survive |
| j20 | Wicked guest: woman breaks taboo | When husband o brother leaves home to hunt, an evil spirit comes to his wife or sister and kills or injures her being able to do it because she has broken taboo to open the door, to look at the guest or to answer him or her |
| j25 | Babies escape and return | Heroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty |
| j27 | Lodge-boy and Thrown-away | A small boy (several babies) was thrown away, born by the dead woman, lives in the water (in forest, etc.). Another boy lives with his father or mother. Ultimately the first boy comes to live in the locus of the second one. Often (see motif j25, Babies escape and return) during some time the boy who lives in the wilderness meets secretly with his brother (with other children, with pups that had been fed up by his mother) who lives with the people |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j61 | As light as a feather | Person is able to move or to hover in the air like a feather or a bit of fluff |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k104 | A red swan | The youngest of several brothers remains at home, wounds a red swan or duck, goes away following the bird's trace |
| k130a | Girl in house of several brothers | A group of young men live apart. A girl comes to them or is born magically. The men keep her as their sister. After some time she is separated from them and is in danger but ultimately she is rescued |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27m | To get an animal of unusual color | The hero must kill and bring an animal of special (often unusual) color or form |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27n3c | Task-giver is a zoomorphic being | Person who gives difficult tasks to the hero is associated with an animal, a bird or a fish |
| k27t | Climbing contest | A contest: to climb a pole or tree |
| k27v | To hit a bird with an arrow (stone) | Person must kill a bird with an arrow or a stone |
| k27x | Former husband of magic wife | A man marries a non-human woman. In her world, she has another husband or suitor. She returns to her world, human husband follows her. He stands tests and/or fights with local inhabitants, gets his wife back |
| k29a | Surviving in a fire | Hero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation |
| k3 | Tree or rock grows taller | Hero climbs up a tree or rock to get eggs, nestlings, fruits, honey, etc. Another person makes the tree (rock) grow higher or thicker and the hero is unable to descend back |
| k34 | Fatal swing | Person kills others inviting them to sit on a swing and launching them into water, on rocks, etc. |
| k35 | False husband | An imposter pretends to be the hero to take his position and/or to marry or to violate his woman |
| k36 | Bewitched into animal | Person is temporary transformed into animal (usually into a dog or coyote or into donkey, ox, etc.). When he acquires his human guise again, the antagonist suffers similar transformation. In some texts only the hero or only the antagonist is transformed |
| k37 | Recognition-test | To return or to get his or her son, wife, husband, domestic animal or (rare) object, person must recognize her, him or it among several identical persons, animals or objects |
| k37a | To recognize a man | Person must recognize her (or his) son or husband among several identical persons or animals |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k48 | Singing bird of the hero | An antagonist wants that a wonderful bird of the hero sing but it remains mute or cries differently. The bird begins to sing when the hero triumphs over his adversaries |
| k48a | Birds decorate hero’s attire | Alive birds and beasts decorate hero's costume and headgear. Imposter steals hero's attire, takes his place but the birds and beasts are mute or cry differently |
| k68 | Blood-clot defends his stepfather | An old man abused by another (often his son-in-law) brings home a clot of blood, from which a child is born. The blood-clot boy avenges the old man |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k77a | Small objects and animals defeat the ogre | Small objects and animals (rare: animals alone but including those who really are harmless) revenge on a powerful enemy making attack on him in succession (usually they hide in his or her house); the enemy is badly injured, runs away or dies |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| l103 | Obstacle flight (Atalanta type) | Treasure, or the like, is thrown back to tempt pursuer to delay |
| l110 | The devourer | A demonic being swallows a multitude of people and animals. When it is killed and cut open, the swallowed ones come out alive or are revived |
| l17b | Two faces | Person or creature has another face (another mouth) on the back of his (her, its) head |
| l1a | Woman turns into the bear | A young woman turns into the bear (in Asia, into the tiger) and attacks her husband or close relatives |
| l1b | Bear-woman and her sister | A young woman turns into monstrous bear. She kills most of the people besides her younger sister (Ojibwa: younger sister of her former husband). Their brothers return from a hunt, kill the bear or she dies pursuing them |
| l1b1 | Demonic woman and her brothers | A woman gets into conflict with her brothers and turns into dangerous demon |
| l28 | The snake-eater | Person who have eaten a prohibited meat or fish turns into monstrous snake or fish |
| l5c | Rolling head is a dangerous monster | Rolling head is a dangerous mobster (pursues celestial bodies, people etc.) |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l65d | Younger sister of cannibal woman | When the elder sister becomes a cannibal, the younger one (temporarily) escapes. Cf. motifs L1B, L65C |
| l6a | Sticking demon asks to be carried | Person that looks weak and feeble asks a man to carry him or her on his back and refuses to leave him |
| m11c | Person gets lard from his body | A male person cuts or roasts his own body to extract meat, lard or blood, cooks it and serves to his guest without injuring himself. Such a food is not considered to be unclean |
| m120 | Cannibal baby-sitter | Animal person promises to take care of another animal's children but do not fulfill obligations and usually eats the young ones |
| m23 | Mock plea | Person or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm |
| m24 | Turtle’s war party | Turtle goes to war and/or is captured by enemies |
| m29g | Trickster-hare or rabbit | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit |
| m29g1 | Hare or rabbit as the main trickster | In most of the episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit. Not considered are traditions in which 1) trickster hare/rabbit is rare while other trickster (usually fox/jackal/coyote) typical; 2) Mesoamerican traditions in which episodes with trickster rabbit are not many and could be borrowed in post-Columbian time being of African origin |
| m29k | The turtle (tortoise, toad, frog) wins thanks to his smartness | Being smart and persistent, the turtle (toad, frog) overcomes strong adversaries |
| m29p | Trickster is a spider | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a spider |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m48 | Trickster turns into buffalo | Trickster asks an animal to transform him but breaks condition of transformation and acquires his original guise. Usually he asks a big horned animal (buffalo, elk) to turn him into buffalo (elk) too. Animal charges, trickster is scared. Next time he remains on the place, turns into buffalo but trying to transform the same way another person, turns back into his own self |
| m49 | Man in a skin of another | Hero comes across a (animal-)person from an enemy group and takes his or her appearance, usually dressing himself in a skin of his victim; after this he penetrates the enemy camp |
| m53 | Hoodwinked dancers | Person invites birds or animals (usually geese and ducks) to dance or stand around him and concentrate their attention on some activity (usually to dance with their eyes shut), kills them, usually one by one. Or (rare) he dances himself with his eyes shut and then kills water fowl who gather around him |
| m53b | Bag with songs | Trickster pretends to have songs in his bag |
| m53c | Red eyes | Trickster suggests water fowl to dance around him with their eyes shut, kills them one by one. He warns that eyes of a bird who would open them become red. In some versions, the bird who opened its eyes got them really red |
| m60 | Sham doctor: finished off enemy | Hero wounds dangerous enemy (a monster, a robber) and then, in guise of a doctor, comes to him and kills his patient instead of curing him |
| m60a | A hunter comes to one whom he wounded | An animal or a supernatural creature is wounded but escapes. Local doctors are helpless. The hero or his companion, masked as a doctor, comes to the wounded one and either cures or kills him. |
| m65a | Squeaking tree | Trees squeak in the wind. Trickster hears a noise, climbs up the tree and is caught between limbs |
| m75a | Revenge for falling from the sky | Vulture suggests person to carry him in the sky but drops to earth. The person attracts vulture to revenge on him. Or the vulture drops the person (or abandons him on a high rock) to revenge on him for his attempt to catch him |
| m81b | Not to climb after an arrow stuck in a tree | Despite a warning not to do so, person climbs in a tree to get his arrow that was stuck and gets into trouble
(Cf. Tree, from which an arrow is supposed to be fetched, grows up high and thus carries the arrow’s owner into the sky, Boas 2002: 662)
|
| m84 | Revived from bones | Person, animal, fish or (rare) a fruit is eaten up and then revived, usually after all bones (all seeds) being put together |
| m96 | Imagined guests | Person does not want to share his meal with his close relatives and pretending to have many guests, eats food alone |