| Motif | Name | Description |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a32e | Person with an object in hands | Person who holds some object in his or her hands is seen in the moon (rare: in the sun) |
| a38 | The Sun caught in snare | Person prepares a snare, loop, noose, etc. to catch the Sun and/or the Sun is caught in a snare, tied by a rope, etc. |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b53 | Creatures or objects from cut off genitals | Supernaturally big genitals are cut off and turn into snakes or other creatures and objects |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c34 | The deluge because of a wounded creature | Killing (injuring, offending) of some cruature (usually related to water) triggers deluge |
| c5a | Bird-scouts | Birds or humans later changed to birds are sent to explore the earth (is it dry, are any survivals, to investigate why smoke rises to the sky, etc.) or to bring some soil to make the land that would be good for living |
| c5b | Animal-scouts | During the creation of the world or after the world cataclysm animals run around making the earth big, reporting about its condition or they are sent to report the size of the growing earth |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6b | The diver is muskrat (otter, beaver) | A muskrat (more rare beaver or otter) brings the desired object from under the water |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| f10 | Vaginal teeth knocked out | Woman has another toothed mouth (usually in vagina) or biting animals in vagina. Man inserts there a stone, bone, stick, etc. breaking or knocking out the teeth or extracting from there dangerous animals |
| f18a | The long penis | Penis is so long that he can turn it round his waist or send into a woman who is at a long distance from him. (Only texts considered to describe real events and beings and not anecdotes are included) |
| f18c | Girls at the opposite bank | Seeing a girl on the opposite bank of a river, person uses tricks to have sex with her: sends his long penis, transforms his penis into a bridge or a dam, dives and copulates with a girl from under the water |
| f2 | Pregnant limb | Child is born from a tumor or swelling on person's body (on thigh, knee, finger, etc.) or is temporarily placed there or child grows from blood that flew out from a cut |
| f25 | Origin of menses: girl smeared with blood | Woman is smeared with blood or red paint. Since then women menstruate |
| f28c | Bear penis in hands of old woman | Woman masturbates with penis of a big animal killed by a man of her household |
| f34 | Land animal paramour | Certain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| f63 | Trickster poses as woman and marries man | A male person turns into woman and marries a man. He is either unmasked or abandons his "husband" by his own will |
| f64 | The lecherous parent | Person changes his or (rare) her guise to marry his or her close relative in descending or (rare) ascending line |
| f64a | Describes future husband | Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described |
| f82 | Incest with mother-in-law | A man uses a trick to have opportunity to make love to his mother-in-law or woman uses a trick to make love to her son-in-law. Usually a man takes with him on a hunt not his wife but her mother |
| f83 | News precede man | Person commits something shameful, obscene. Presumably, nobody could see him doing it. When he asks people, "What's the news?", they answer that so-and-so (this person) has done such a thing |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| f92 | Homosexual play | A male person is tricked into being used sexually by another man |
| f9a | Vagina dentata | There are teeth, blades or sharp stones in woman’s genitals, vagina is the biting mouth. (Only texts that are believed to correspond to reality are considered but not anecdotes and jokes) |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| g30 | Chopped penis turns into plants | A cut off long penis turns into many edible plants or fifferent trees |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i13a | The horned serpent | Giant water-chthonic or sky serpent or dragon has horns or antlers on its head |
| i2 | Lightning from eyes | Lightning emerges from eyes or mouth of the being who is thought to produce thunderstorms |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22a | Rising and falling sky | The sky is constantly moving up and down in respect to earth |
| i82a | Venus is male | Morning and/or Evening Star is a male personage |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j12d | Imposter kills his rival | After a girl marries a valuable suitor, a rejected imposter or his relations kill him |
| j12j | Imposter is a buffoon | In village where valuable marriage-partner lives an imposter plays the role of a buffoon |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j19 | Wicked guest murders woman | When husband o brother leaves home to hunt, an evil spirit comes to his wife or sister. The spirit kills her or carries her away. Her baby boys extracted from her womb or born at this time survive |
| j25 | Babies escape and return | Heroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty |
| j27 | Lodge-boy and Thrown-away | A small boy (several babies) was thrown away, born by the dead woman, lives in the water (in forest, etc.). Another boy lives with his father or mother. Ultimately the first boy comes to live in the locus of the second one. Often (see motif j25, Babies escape and return) during some time the boy who lives in the wilderness meets secretly with his brother (with other children, with pups that had been fed up by his mother) who lives with the people |
| j39 | Who killed a rabbit? | Antagonist makes a girl or a woman his or her slave. The slave's brothers or sons secretly come to her, kill for her some small game. Woman tries to pursue the antagonist that she herself killed the game |
| j4 | Revenge for the death of the male relatives | Heroes avenge the murder or captivity of the male relatives: (grand)father, uncles, or the elder relatives in general, the loss of the males being the most traumatic |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j5 | Brothers as victims | Two or several brothers or friends are killed by antagonists. One of them is the father of the young hero who avenges their death or all of them are his uncles |
| j51 | One piece is missing | Person or animal is eaten up or destroyed otherwise. His bones are put together and he or it is revived. Because one bone was broken, swallowed or lost (or a drop of blood, a small piece of flesh lost), the person or animal cannot be revived or being revived misses some part of his or its body |
| j55 | Unrecognized hero comes across enemies | Hero comes across different creatures or persons who do not recognize him. Everyone tells that he is waiting for the Hero to kill him. The hero easily kills or transforms them himself |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k130a | Girl in house of several brothers | A group of young men live apart. A girl comes to them or is born magically. The men keep her as their sister. After some time she is separated from them and is in danger but ultimately she is rescued |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k1e | Marooned on an islet | Person is marooned on an islet or on another side of a sea or wide river |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27i | Task: to dry a body of water | A task: to dry a body of water |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27s | Contest: a race | Contest: a race |
| k27v | To hit a bird with an arrow (stone) | Person must kill a bird with an arrow or a stone |
| k27z | Game of chance for life and death | Person becomes a master of another after winning a game (game of chance or Intellectual game but not a sport tournament) |
| k3 | Tree or rock grows taller | Hero climbs up a tree or rock to get eggs, nestlings, fruits, honey, etc. Another person makes the tree (rock) grow higher or thicker and the hero is unable to descend back |
| k35 | False husband | An imposter pretends to be the hero to take his position and/or to marry or to violate his woman |
| k36 | Bewitched into animal | Person is temporary transformed into animal (usually into a dog or coyote or into donkey, ox, etc.). When he acquires his human guise again, the antagonist suffers similar transformation. In some texts only the hero or only the antagonist is transformed |
| k41 | Thunder against a serpent | Thunder or giant bird fights against a reptile, big water animal or other big and strong creature who lives in water or under the earth |
| k43c | Dog unfastens children | Abandoned children are tied to a tree. Helpful dog or other animal unfastens them |
| k48 | Singing bird of the hero | An antagonist wants that a wonderful bird of the hero sing but it remains mute or cries differently. The bird begins to sing when the hero triumphs over his adversaries |
| k48a | Birds decorate hero’s attire | Alive birds and beasts decorate hero's costume and headgear. Imposter steals hero's attire, takes his place but the birds and beasts are mute or cry differently |
| k67 | Burned moccasins | Two men spend a night in a forest, take their moccasins or clothes off usually to dry them near the fire. One plans to burn the moccasins or the clothes of another at night. The latter imperceptible interchange their things and the first man burns his own property |
| k68 | Blood-clot defends his stepfather | An old man abused by another (often his son-in-law) brings home a clot of blood, from which a child is born. The blood-clot boy avenges the old man |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k77a | Small objects and animals defeat the ogre | Small objects and animals (rare: animals alone but including those who really are harmless) revenge on a powerful enemy making attack on him in succession (usually they hide in his or her house); the enemy is badly injured, runs away or dies |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| l110 | The devourer | A demonic being swallows a multitude of people and animals. When it is killed and cut open, the swallowed ones come out alive or are revived |
| l15a | Vulnerable place on the body | The only vulnerable spot is near the surface of person’s or creature’s body and not in his inner organs |
| l15d | The external soul | Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed |
| l17b | Two faces | Person or creature has another face (another mouth) on the back of his (her, its) head |
| l1a | Woman turns into the bear | A young woman turns into the bear (in Asia, into the tiger) and attacks her husband or close relatives |
| l1b | Bear-woman and her sister | A young woman turns into monstrous bear. She kills most of the people besides her younger sister (Ojibwa: younger sister of her former husband). Their brothers return from a hunt, kill the bear or she dies pursuing them |
| l1b1 | Demonic woman and her brothers | A woman gets into conflict with her brothers and turns into dangerous demon |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l57a | Hero's body part is returned by his companion | The antagonists acquire person’s organ or body part (his remains) . Another person gets back what has been stolen and the first one revives (becomes strong again) |
| l5c | Rolling head is a dangerous monster | Rolling head is a dangerous mobster (pursues celestial bodies, people etc.) |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l6a | Sticking demon asks to be carried | Person that looks weak and feeble asks a man to carry him or her on his back and refuses to leave him |
| l84 | Unfit axes | Bush spirits and the like try to cut down a tree. The attempt fails because their axes are good for nothing being made of turtle shells, clay, etc.
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| l9 | Sharp body members | Body members of a person has the form of cutting or piercing weapon |
| l9b | Elbow-knives | Person's sharp elbows or (rare) knees are like awls or knives |
| m11c | Person gets lard from his body | A male person cuts or roasts his own body to extract meat, lard or blood, cooks it and serves to his guest without injuring himself. Such a food is not considered to be unclean |
| m120 | Cannibal baby-sitter | Animal person promises to take care of another animal's children but do not fulfill obligations and usually eats the young ones |
| m17 | Woman lies that man missed | A blind man or lad kills an animal. His wife or (grand)mother lies that he has missed, cooks and eats all the meat alone |
| m24 | Turtle’s war party | Turtle goes to war and/or is captured by enemies |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29g | Trickster-hare or rabbit | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit |
| m29g1 | Hare or rabbit as the main trickster | In most of the episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit. Not considered are traditions in which 1) trickster hare/rabbit is rare while other trickster (usually fox/jackal/coyote) typical; 2) Mesoamerican traditions in which episodes with trickster rabbit are not many and could be borrowed in post-Columbian time being of African origin |
| m29p | Trickster is a spider | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a spider |
| m3 | Chain of animals | Person crosses a water or air space along the chain of many animals, birds or fish |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m42 | Eyes: taken out of orbits and lost | Person loses his eyes because of his playfulness or negligence. He makes new eyes of some substance or/and takes eyes of another person |
| m49 | Man in a skin of another | Hero comes across a (animal-)person from an enemy group and takes his or her appearance, usually dressing himself in a skin of his victim; after this he penetrates the enemy camp |
| m53 | Hoodwinked dancers | Person invites birds or animals (usually geese and ducks) to dance or stand around him and concentrate their attention on some activity (usually to dance with their eyes shut), kills them, usually one by one. Or (rare) he dances himself with his eyes shut and then kills water fowl who gather around him |
| m53c | Red eyes | Trickster suggests water fowl to dance around him with their eyes shut, kills them one by one. He warns that eyes of a bird who would open them become red. In some versions, the bird who opened its eyes got them really red |
| m57a | Beads discharged from the body | Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person |
| m57a2 | Male person is the producer of valuables | Instead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a |
| m60 | Sham doctor: finished off enemy | Hero wounds dangerous enemy (a monster, a robber) and then, in guise of a doctor, comes to him and kills his patient instead of curing him |
| m60a | A hunter comes to one whom he wounded | An animal or a supernatural creature is wounded but escapes. Local doctors are helpless. The hero or his companion, masked as a doctor, comes to the wounded one and either cures or kills him. |
| m65 | Trickster jammed, meat stolen | Trickster cooks meat that he got by deception but is unexpectedly jammed between trees or stuck to a stone. An animal (usually fox, wolf or coyote) steals all the meat |
| m65a | Squeaking tree | Trees squeak in the wind. Trickster hears a noise, climbs up the tree and is caught between limbs |
| m65b | The lost quarry | Person kills game (usually by deception), gets to see how thieves carry it away but is unable to intervene |
| m66 | Itch after artichoke eating | After eating certain plant, small animal, or rubbing it over his body, person suffers from itch, diarrhea, or from breaking wind |
| m66a | A hill of excrements | After eating certain food, person produces a hill of excrements that is bigger than he himself |
| m75a | Revenge for falling from the sky | Vulture suggests person to carry him in the sky but drops to earth. The person attracts vulture to revenge on him. Or the vulture drops the person (or abandons him on a high rock) to revenge on him for his attempt to catch him |
| m84 | Revived from bones | Person, animal, fish or (rare) a fruit is eaten up and then revived, usually after all bones (all seeds) being put together |
| m96 | Imagined guests | Person does not want to share his meal with his close relatives and pretending to have many guests, eats food alone |
| m97 | The blind is directed by trees | Person is lost or becomes blind. He walks asking different trees their names and makes decisions according to their answers reaching ultimately his destination |
| m97a2 | The blind person asks trees their names to find his was to the water | The blind person walks asking different trees their names and thus finds his way to the water |