| Motif | Name | Description |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a38 | The Sun caught in snare | Person prepares a snare, loop, noose, etc. to catch the Sun and/or the Sun is caught in a snare, tied by a rope, etc. |
| a38b | Mouse gnaws snare open | After the Sun is caught into snare only mouse, shrew or other small animal is able to cut it open |
| b27 | Variants of transformations | Persons ponders over what object, feature, or creature it would be appropriate for him or her to turn into. When the choice is made, the persons transforms himself or herself |
| b27b | Transformation into stars | Persons ponders over what object, feature, or creature it would be appropriate for them to turn. When the choice is made, persons turn into stars |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b44a | Council on seasons: units of time | Animals (Melanesia: persons) discuss the number of discrete units of time that should be in a certain calendar period or in the night |
| b44b | Council on seasons: toes, claws, hairs, feathers | Toes, claws, feathers, hairs, color stripes, etc. are counted and compared to establish the number of period of time or particular way of alternation of periods |
| b44c | Should warmth and light exist? | It is discussed if darkness or light, cold or warm periods should exist |
| b44e | Dispute of ancestors | The primeval ancestors (usually birds and animals) participate in discussion concerning the desired predominance or wamth/light or cold/darkness, number of the units of time in a tempoi cycle, etc. |
| b46 | Big Dipper is seven men | Every one of the seven main stars of the Ursa mayor is a an adult man |
| b46c | Big Dipper is seven persons or animals | Every main star of the Big Dipper is interpreted as a particular person or animal |
| b48 | Predators become herbivorous | Weak or herbivorous animals were dangerous predators but have been transformed |
| b82 | The white raven | Raven or other carrion-eating bird of dark color and a similar size was originally white |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6b | The diver is muskrat (otter, beaver) | A muskrat (more rare beaver or otter) brings the desired object from under the water |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| d4c | Acquisition of summer | Warm season is obtained from its original owners |
| e1b | Person of unfit materials | Certain person is made of improper material and proves to be short-lived or unfit for fulfilling his functions |
| e1c | Person of excrements | Certain person is made of human excrement or carrion |
| f22 | Study of partner’s body | Person asks another person of the opposite sex about destination or place of her or his genitals. Usually it is made after putting questions about function of other body parts; or person tries to use for sex different parts of the partner's body or tests them before reaching the best place where the genitals should be put |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f34 | Land animal paramour | Certain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f47 | Pieces of flesh turn to people | A living creature or a lump of alive flesh is cut into pieces which are diepersed around. After some time every piece turns into human being |
| f47a | Men use pieces of woman’s flesh | Every man uses for copulation certain part of an only woman or takes a part of her body after it was cut into pieces |
| f47b | New people on the old place | To create the new people (new women) instead of those who were destructed, person puts down in every empty hut (hearth, hammock) something (feathers, pieces of flesh) from which new people (new women) emerge |
| f51 | The clandestine lover | Person who conceals his or her identity comes to his or her lover (at night). Next time, the lover puts a mark on the stranger's face, body or clothes doing this intentionally (to recognize him or her) or by chance (that leads to the identification) |
| f51a | Aggressive sister | When incest relations with her brother come to light, the sister openly claims her brother for a husband, turns into monster, kills people |
| f58 | Trickster and women | A man cohabits with a group of women (or with several women in succession) concealing his identity and/or intentions. He is either eventually exposed and punished by women or escapes to continue his tricks |
| f59 | Man to woman: modified body | To make believe that he is a female, a trickster transforms particular objects or creatures into female body parts or into a baby child |
| f5b | Artificial bride | Person suffests another a woman but does not have any or does not want to give her. He makes artificial girl (of wood, snow, etc.), sends servant girl instead of his daughter, turns into a woman himself, or recognizes his fault when he feels that it is save to do so |
| f63 | Trickster poses as woman and marries man | A male person turns into woman and marries a man. He is either unmasked or abandons his "husband" by his own will |
| f64 | The lecherous parent | Person changes his or (rare) her guise to marry his or her close relative in descending or (rare) ascending line |
| f64a | Describes future husband | Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described |
| f65 | The false burial | To realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place |
| f70 | Potiphar's wife: false accusation of sexual abuse | Woman makes vain overtures to young man and/or falsely accuses him of sexual abuse. Her husband believes that the young man is guilty, kills or tries to kill him |
| f70a | Disordered clothes as evidence against innocent man | To accuse a man or boy of (sexual) abbuse, a woman tears her clothes, smears or scratches her body pretending to be attacked |
| f70b | Revenge of a rejected woman | A woman revenges on a man who rejected her love but necessary not pretends to be an object of sexual harassment from his part |
| f74 | Naked person shams dead | When a person sees a dangerous enemy, he or she shams dead taking his or her clothes off, or the enemy takes off them himself. The enemy believes that it is a corpse, lets it alone |
| f92 | Homosexual play | A male person is tricked into being used sexually by another man |
| f93 | The talking penis | After a man commits some act, his penis begins to speak (often: repeats all his words) |
| f93a | The talking penis and mother-in-law | A man's member speaks and can be silenced only by his mother-in-law |
| h13 | Dead person is returned and revives | Person comes to the land of the dead and brings back somebody who has recently died or brings his remains. The dead one becomes alive and lives normal life (for some time) |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i13a | The horned serpent | Giant water-chthonic or sky serpent or dragon has horns or antlers on its head |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22h | The pulsating precipice | Person must jump over a crevise or precipice under his feet that is widening and narrowing all the time or a river which becomes now wide, now narrow |
| i40 | Rainbow bow | Rainbow is a bow |
| i4b | Thunder in trouble: fights with his enemy | A man helps Thunder who fights with his enemy |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i82a | Venus is male | Morning and/or Evening Star is a male personage |
| i93 | Milky Way is the backbone | Milky Way is the backbone of the sky or of all the world |
| i99 | The Pleiades are boys or men | The Pleiades are a group of boys or men, or a group of different people but predominantly males |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j16 | Rejects to eat insects | Person perishes because being forced to clean ogre's or animal’s head infected with insects, refuses to bite the insects, spits in disgust or is suspected to do it |
| j18 | Woman falls from the sky | A woman who is pregnant or has a small child falls from the sky. She or a daughter born by her dies but her (grand)son is grown up |
| j19 | Wicked guest murders woman | When husband o brother leaves home to hunt, an evil spirit comes to his wife or sister. The spirit kills her or carries her away. Her baby boys extracted from her womb or born at this time survive |
| j19a | To serve food on the abdomen | A demonic person visits a woman when she remains alone. He or she claims that needs a particular part of her body to complete a particular act that is against logic and custom. After this the demon kills the woman (extracts a child from her abdomen, pulls out her tongue) |
| j20 | Wicked guest: woman breaks taboo | When husband o brother leaves home to hunt, an evil spirit comes to his wife or sister and kills or injures her being able to do it because she has broken taboo to open the door, to look at the guest or to answer him or her |
| j25 | Babies escape and return | Heroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty |
| j39 | Who killed a rabbit? | Antagonist makes a girl or a woman his or her slave. The slave's brothers or sons secretly come to her, kill for her some small game. Woman tries to pursue the antagonist that she herself killed the game |
| j40 | Enemy from the sky | Beings who live in the sky descend to kill people. Usually such a being carries away to its world a person or many people (or person's cut off head or limb). The hero (usually a relation of the perished one) revenges on the dangerous being and/or brings back the victim or victims (his or her head, etc.) |
| j41b | Son returns and burns tormentors using magic | When hero returns and finds his mother being tormented during his absence, he burns the tormentors producing fire and heat by magic |
| j44 | The broken bridge | Person or his helper draws his enemies on the unstable bridge and destroys it. The enemies fall into water, into a precipice |
| j45 | The stretched out leg (crane bridge) | Person stretches his or her leg or neck as a bridge across water body. The fugitives or those who walk ahead cross the bridge; the persecutor or those who are behind usually fall because the person takes his bridge off |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| j62a | People transformed into trees | Person transforms people who come to him or her into trees (or flowers). Hero escapes transformation and revives the victims |
| k102a2 | Conflict between mother and son | Mother tries to kill her son (children) because he interferes with her love affair
|
| k18 | Infant picks out his unknown father | A boy is born whose father or (rare) mother is unknown. He himself points at his parent who as a rule occupies the lowest social position. Usually many men (women) come together and everyone hopes that the boy points at him (her) |
| k18c | Urinates at his father’s arms | A baby boy has to recognize his father among many men. When his father takes him, the boy urinates at his arms |
| k19b | Star-husband | A woman maries a star-man |
| k19e | Wolverine under a tree | When a woman or two sisters descend from sky back to earth, they get to the top of a tree. Some animals who walk by cannot help them or do not want to help. Wolverine gets women down because he plans to marry them but they escape from him |
| k19g | Two stars of different color and brightness | Two stars are men, an old and a young ones. They look different as about their color or brightness but these characteristics do not correlate (the bright star can prove to be an old man and vice versa. Usually two girls wish these stars for husbands and express different preferences (one prefers bright blue star, another wants small and red one, etc.) |
| k1e | Marooned on an islet | Person is marooned on an islet or on another side of a sea or wide river |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k1j | A marooned man returns home before his adversary | A man marooned on an islet or rock in the sea turns into a bird and flies home. When the man who marooned him comes home, the hero is already there |
| k20 | Wish for star-husband or wife realized | A human person admires a star or (rare) the Moon in the sky, expresses desire to marry it or (rare) to get a star-object. Star descends to him or to her or takes him or her to the sky |
| k25d | Prohibited bulb in the sky | Person gets to the sky, makes hole through the firmament digging out a root. Usually woman's husband or his kinsmen warn her against digging out a special bulb or tuber; breaking taboo, she gets to see the earth, decides to descend |
| k26 | A hole in the firmament | Finding a hole in the ground or making it, person gets to see below another world. Usually the earth is seen from the sky |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27e | Eating or drinking contest | Person or animal must eat (drink) enormous quantity of food (beverage) or eat or drink poisonous beverage or food |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27p | Antagonist mourns loss of his helpers | The antagonist sends the hero to the place where he is attacked by dangerous creatures. The hero kills them and brings to the antagonist. The creatures are the antagonist's relatives, pets, or helpers, therefore he or she mourns their death or revives them |
| k28 | Father or uncle is rival and enemy | Maternal uncle or father (or grandfather if he replaces father who is not mentioned) of the young man is his rival or enemy and tries to kill him |
| k29a | Surviving in a fire | Hero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation |
| k32 | The false wife | An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc. |
| k32b1 | Mother substitutes her daughter | Mother-in-law of a man takes the appearance of her daughter to replace her |
| k33 | Drowned woman remains alive | A young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people |
| k34 | Fatal swing | Person kills others inviting them to sit on a swing and launching them into water, on rocks, etc. |
| k38b | The nestlings and the aggressive snake | A serpent or water monster regularly devours or injures children of a bird or other flying creature (almost always nestlings of giant bird). The hero kills the serpent (monster) |
| k38b2 | Birds carries hero to its place, hero kills the monster | Somebody (almost always a giant bird) carries/brings a man to its place where he kills a monster who regularly devoured his children (usually the nestlings) |
| k41 | Thunder against a serpent | Thunder or giant bird fights against a reptile, big water animal or other big and strong creature who lives in water or under the earth |
| k42 | Bird-woman kills men (The loon-woman) | Bird-woman is energetically searching a man whom she likes, takes him by force for her husband. Turning into a monster, she kills men but is ultimately destroyed |
| k44 | False mother rejected | A demonic or animal person steals a boy and pretends to be his real mother or father. The boy gets to know the truth, leaves the false parent |
| k44a | Frog pretends to be mother | An amphibian (frog, toad, rare newt) steals or finds a boy, lies him that she is his real mother |
| k49 | Dead mother returns to nurse her baby | A woman who is transformed into animal or driven out of the human world returns to her baby to feed and to care for him |
| k51b | The killed ones smile | Bodies of the killed ones are put in such a position as if they are in a good mood (smile, laugh, dance) |
| k53 | Animal skins as metamorphosis amulets | Person temporarily turns into bird or animal putting on corresponding skin or animal skins are amulets that become alive and help the person |
| k66c | The bear takes human spouse | The bear (lion) takes a woman for sexual partner or the she-bear takes a man. They have children who look like humans or bear cubs. More rare the woman gives birth to her son in the bear den because being abducted by the bear she was pregnant |
| k67 | Burned moccasins | Two men spend a night in a forest, take their moccasins or clothes off usually to dry them near the fire. One plans to burn the moccasins or the clothes of another at night. The latter imperceptible interchange their things and the first man burns his own property |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k87 | Marriage with an animal creates problems | A woman becomes the wife of an animal (rare: other non-human being). Her husband cares for her but ultimately the animal, the woman, her children or her relations are killed, she turns into an animal herself, animals and humans become enemies, etc. |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8d | Jonah: swallowed by anthropomorphic being | Person (often an animal-person) gets into the belly of anthropomorphic being. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8e | Getting inside via anus | Person or animal gets into another being through its anus |
| l15a | Vulnerable place on the body | The only vulnerable spot is near the surface of person’s or creature’s body and not in his inner organs |
| l17b | Two faces | Person or creature has another face (another mouth) on the back of his (her, its) head |
| l1a | Woman turns into the bear | A young woman turns into the bear (in Asia, into the tiger) and attacks her husband or close relatives |
| l1b | Bear-woman and her sister | A young woman turns into monstrous bear. She kills most of the people besides her younger sister (Ojibwa: younger sister of her former husband). Their brothers return from a hunt, kill the bear or she dies pursuing them |
| l1b1 | Demonic woman and her brothers | A woman gets into conflict with her brothers and turns into dangerous demon |
| l1c | Fugitives turn into stars | A young woman turns into monstrous bear. She kills most of the people besides her younger sister (Ojibwa: younger sister of her former husband). Their brothers return from a hunt, kill the bear or she dies pursuing them |
| l1c1 | An escape to the sky | To escape from a demonic person, a group of men who are relations of a girl ascend to the sky and remain there |
| l28 | The snake-eater | Person who have eaten a prohibited meat or fish turns into monstrous snake or fish |
| l33 | Rolling stone | Stone chases people to crash them |
| l33f | Goatsucker breaks Rock | Rolling rock pursues person. The person cries for help, and goatsucker breaks Rock to pieces |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l43 | Dangerous persons eat filth | Persons who are dangerous for the hero (demons, robbers, merchants) take for something pleasant and edible those objects, creatures or matters (excrements, snakes, insects, etc.) that are disgusting (not edible) |
| l48 | Demons devour their comrades | A man kills (usually in a tree, on a rock, at the edge of a well, of a precipice) and/or throws down one of his enemies. The other enemies do not recognize their comrade and think that their prey is falling down |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l5c | Rolling head is a dangerous monster | Rolling head is a dangerous mobster (pursues celestial bodies, people etc.) |
| l5e1 | The demonic woman pursues her children | A woman who had changed into demon pursues her own children |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l61 | Endocannibal | Person devours his or her own flesh or disembowels himself or herself |
| l65 | Demonic baby | A baby or small child proves to be a demon, devours or injures people |
| l65d | Younger sister of cannibal woman | When the elder sister becomes a cannibal, the younger one (temporarily) escapes. Cf. motifs L1B, L65C |
| l66 | Tunnel under the monster | A small animal digs an underground hole to the place where the monstrous stag, elk, antelope, or buffalo lies. Hero climbs along the tunnel and kills the monster |
| l67 | Monster’s hair gnawed off | After digging a tunnel under a lying monstrous animal, a small animal (usually a mouse) bites off the monster's hair at a certain place. Hero kills the monster thrusting his spear or arrow through the hairless place into the monster's heart |
| l68 | Two companions in the night | Person turns into monster at night when he remains alone with his companion in the wilderness |
| l6a | Sticking demon asks to be carried | Person that looks weak and feeble asks a man to carry him or her on his back and refuses to leave him |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l72h | Obstacle flight: the thrown fire-stone | Running away from a dangerous being, person throws a tool (fire-stone, matches, tinder) creating an obstacle on the way of the pursuer. (A flint is considered as a fire-producing tool and ignored as a hard stone that turns into mountain or rock) |
| l72j | Obstacle flight: the thrown awl (needle) turns into many awls (needles) | Running away from a dangerous being, person throws an awl or a needle which turn into many awls (needles) |
| l86 | Demonic mother pursues her children | A woman turns into demon and pursues her children |
| l9 | Sharp body members | Body members of a person has the form of cutting or piercing weapon |
| l91 | Long serpent | Two or four boys go to war or are on their way home. A long serpent-like creature blocks the passage, they cannot find a path around it and burn it through. One eats its roasted meat and turns into serpent himself or dies |
| l99 | Bring me a spit to roast you! | An ogre sends a man to bring him a roasting stick and/or firewood to cook him. The man intentionally does it slowly, brings unfit objects An ogre sends a man to bring a roasting stick and/or firewood to cook him. The man intentionally does it slowly, brings unfit objects or a an animal helps him to escape |
| l9a | Sharp leg | Person's leg is injured intentionally or by chance. The loss of one leg does not bother him. He uses the sharpened bone as a thrust weapon |
| l9b | Elbow-knives | Person's sharp elbows or (rare) knees are like awls or knives |
| m120 | Cannibal baby-sitter | Animal person promises to take care of another animal's children but do not fulfill obligations and usually eats the young ones |
| m13 | The short-sighted wish is granted | Some person makes a wish not taking in mind that his words can have other meaning or accidentally replacing one word with another. As a result, something quite undesirable takes place |
| m13a | Transformed into stone | God agrees or suggests to fulfill a demand of a man. As a result the latter is transformed into a stone |
| m16 | Ugly or sick one becomes healthy and handsome | A kinfolk (often his mother) or wife (bride) of a sick (ugly, old) man or boy do not care for him. He becomes healthy (and handsome), punishes and/or abandons those who were evil with him |
| m16a | Diving bird’s medicine | A supernatural helper (usually a loon) makes a blind man to regain his eyesight diving with him into water |
| m22 | Helpful stock | A long-necked bird living near water (stork, heron, bittern, swan) saves person from dangerous pursuer |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29f | Wolverine is a failure | Because of its stupidity and unsocial behavior, the wolverine suffers a reverse, is injured or dies |
| m29p | Trickster is a spider | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a spider |
| m30 | Trickster falls down | Person or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return |
| m32a | Eating pieces of flesh that fall out | Person's intestines or pieces of flesh from his bottom part fall out. He eats them up taking for a good meat or fat |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m41 | The eye-juggler | Person plays throwing his eyes or (Alaska Athabascans) his tooth up or away. Eyes or tooth first come back to eye sockets or mouth but eventually are lost |
| m42 | Eyes: taken out of orbits and lost | Person loses his eyes because of his playfulness or negligence. He makes new eyes of some substance or/and takes eyes of another person |
| m42b | Eyes of gum | Person loses his eyes, makes new ones of gum and is able to see again (though usually not well) |
| m44c | Thieves of food: a young hero | A boy or young man comes to steal food of a person who is elder than he. Usually he is caught but not punished and invited to live with the elder person |
| m49 | Man in a skin of another | Hero comes across a (animal-)person from an enemy group and takes his or her appearance, usually dressing himself in a skin of his victim; after this he penetrates the enemy camp |
| m49a | The substituted medicine-woman | The hero has to come unrecognized to the meeting place of his enemies. He meets an old woman (usually a shaman, a medicine-woman) who goes there, puts on her skin and acquires her appearance |
| m5 | Provoked insult | Being in a situation when his life depends on a good will of a demon or animal, person either resists or does not resist the temptation to insult or to beat, bite, etc. the latter |
| m51 | Meat in a tree | One of two animal-persons kills game. In the absence of the stronger one, the weaker one hides the meat to eat it alone later |
| m52 | Butchered carcass | A small animal (not a predator) or a weak person kills a big game. He asks another (animal-)person to skin or butcher the carcass. The latter is willing but takes or tries to take all the meat for himself |
| m53c | Red eyes | Trickster suggests water fowl to dance around him with their eyes shut, kills them one by one. He warns that eyes of a bird who would open them become red. In some versions, the bird who opened its eyes got them really red |
| m57a | Beads discharged from the body | Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person |
| m57a2 | Male person is the producer of valuables | Instead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a |
| m59 | Treacherous rider kills ferry animal | A small animal asks bigger one to bring him across the stream, rejects one by one all possible places to sit; finds the position that lets him kill the big animal after crossing the stream |
| m60 | Sham doctor: finished off enemy | Hero wounds dangerous enemy (a monster, a robber) and then, in guise of a doctor, comes to him and kills his patient instead of curing him |
| m60a | A hunter comes to one whom he wounded | An animal or a supernatural creature is wounded but escapes. Local doctors are helpless. The hero or his companion, masked as a doctor, comes to the wounded one and either cures or kills him. |
| m61a3 | Person provokes a quarrel between two fish | To provoke a quarrel between two different fish, person tells each one that the other was insulting him |
| m62b | Trying to hit the hero hit each other | Two or more personages direct their weapons against the hero who is between them but hit each other |
| m65 | Trickster jammed, meat stolen | Trickster cooks meat that he got by deception but is unexpectedly jammed between trees or stuck to a stone. An animal (usually fox, wolf or coyote) steals all the meat |
| m65b | The lost quarry | Person kills game (usually by deception), gets to see how thieves carry it away but is unable to intervene |
| m66 | Itch after artichoke eating | After eating certain plant, small animal, or rubbing it over his body, person suffers from itch, diarrhea, or from breaking wind |
| m67 | Trickster gone with a wind | Imprudent trickster produces wind that carries him away |
| m69 | Getting fast in an animal skull | Small animals or insects dance or feast inside a big animal skull or food is there. Person inserts his head into the skull and cannot take it out for a long time |
| m75a | Revenge for falling from the sky | Vulture suggests person to carry him in the sky but drops to earth. The person attracts vulture to revenge on him. Or the vulture drops the person (or abandons him on a high rock) to revenge on him for his attempt to catch him |
| m8 | Breaking the obstacle | Non-human persons work hard to destroy a strong and durable obstacle that blocks access to some place or object |
| m80 | Quail scares trickster | Person insults a partridge-like bird, kills or injures her chickens. The partridge scares him, he falls, usually into a river or lake |
| m86 | Rock punishes trickster | Rock chases or otherwise punishes person who has offended it (usually deceived it or has taken objects that belong to Rock) |
| m89 | Melted wax | Person dies or is humiliated after some object that he or she made of wax, resin, excrements and/or took for something worthy are melted down |
| m93 | Body part as a guard | Before falling asleep, person tells his eyes (which he extracts and puts aside) or his anus to awake him in case of danger. Eyes or anus do not make an alarm or person himself does not react to it. As a result he suffers a damage |
| m93a | Guard punished | Person punishes the part of his body which he selected as his guard for the time of his sleep or absence (he burns his buttocks, breaks eyes) |