Gujarati



Tradition title rus: 
Гуджарати
Areal ID: 
5.6.2.11
Tradition analysis result motif count all: 
61.00
Tradition analysis result motif count cosmo: 
22.00

Linked Motifs

MotifNameDescription
a12Eclipses: monster’s attackSome creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light
a12fEclipses: the creditorA creditor comes from time to time to the Sun or the Moon to claim back his money producing eclipses
a32Figure on lunar discA figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32)
a32dMan in the MoonHuman being or imprint of human being is seen in the moon
a32ePerson with an object in handsPerson who holds some object in his or her hands is seen in the moon (rare: in the sun)
a32hThe Moon plantA tree or bush is seen in the moon
b2aThe female earthThe earth is a female person (alone or together with a male person); she is female being or associated with a woman
b2aThe female earthThe earth is a female person (alone or together with a male person); she is female being or associated with a woman
c25bA spinner in the MoonIn the sky, on the Moon (rare: on the Sun), i.e. somewhere outside of our world certain person is spinning, weaving, plaiting, or embroidering
e11The burned skinMagic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned)
e4Creation from dirt of the skinSupernatural person creates the entire earth, human or other beings of dirt taken from his or her skin, from under the nails, etc.
e8aPeople from the fruitsWomen or people in general come out of the fruits (orten the coconuts) or (more rare) leaves of the cocos palm spontaneously turn into women
f54OedipusA young man and a woman (Konkani: a young girl and a man) marry and later get to know that they commited incest
f70eA girl turns into a manA girl poses as a man, her sex is magically transformed and the man is happily married
h36The muddled messagePerson is sent by god to bring instructions or certain objects but distorts, forgets or replaces them. This has fatal consequences for humans or for a certain species of animals. (Lithuanian case can be a mistification)
h36gMuddled message: how many meals a dayGod sends his messenger to tell people that they should eat only rarely (once in three days or the like). The messenger tells them that they should eat often (three times a day)
h36g1Bull distorts the messageWhen the bull (ox, cow) is sent to deliver important message, he distorts them intentionally or by chance
h49bThe faithful dog as security for a debtA man gives his dog to another man. The dog proves to be brave and intelligent (drives off thieves, finds stolen treasure). The man who received the dog sends it back with a message of thanks. The owner, thinking the dog has run away, kills it and after this finds the letter
h5People and snakesReptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death
i11Cosmic turtle or toadA turtle, toad, or frog supports the earth (sky) or is its embodiment
i13cSnake’s crownReptiles possess treasure which a person gets or tries to get. Usually it is a crown, jewel or small horns on the snake's head
i36Thunder and lightning are relatives, spouses or in-laws Thunder and lightning (two thunders, two lightings) are close relatives, spouses or in-laws
i40Rainbow bowRainbow is a bow
i42Rainbow is a pair of creaturesRainbow is two creatures or persons, usually a male and a female
j26Babies come out of the waterBaby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water
j42Waters split apartWhen person comes to the water body, waters are split apart so the person reaches the other bank walking on the dry ground
k131bMagic objects are exchanged and returnedA man loses a magic object that he got before but gets it back thanks to another object (a cudgel, a box with soldiers, etc.) that is exchanged for the first one or obtained by the man’s brother. The episode can be repeated several times
k144The predestined death because of an animalA certain animal or (rare) man is predicted to become a cause of death of a certain person. When this animal (man) is already dead himself or itself or is faraway, its (his) remains or image becomes the cause of the person’s death
k155cThe virgin on the scalesFather regularly puts his daughter on the scales and understands that she is pregnant because she is heavier than before
k176A man in search of the womanA (young) man sets off to find or to return his bride or his wife
k27 (motif is not in the correlation table)Competitions and difficult tasksPerson is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
k27nDifficult tasks of the in-lawsA man must fulfill difficult tasks (to win competition) to receive the permission for a marriage
k27n1Task-giver is a king or a chiefPerson who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being
k32The false wifeAn ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc.
k32hPunishment: buried aliveTo punish an antagonist, he or she is buried alive
k33Drowned woman remains aliveA young woman is transformed into an animal, pushed into the water, into the underworld or she herself has to plunge into water (acquire animal form). Her connection with the human world is not completely lost, however, and usually she is helped to return to the people
k33cGirl from a fruitYoung man gets a girl who is inside of a fruit or (rare) a flower or an egg
k33c1Transformed into lotus Person is thrown into the water and becomes a flower (usually lotus)
k33c2Girl from the pomegranateYoung man gets a girl who is inside a fruit of the pomegranate
k33c7One fruit with a girl insideYoung man obtains a fruit from which a girl comes out (rare: two girls from two fruits, both remain with the man). The episode of the loss of girls who were inside other fruits is absent, Cf. motif k33c6
k56The kind and the unkind girlsOne of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded).
k73Children of the youngest wifeA young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman
k73aBaby child substituted with object or animalHostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object)
k73a1Baby child substituted with inanimate objectHostile women substitute baby of the newly made mother with inanimate object and/or inform the baby’s father that his wife has given birth to a stone, broom, doll, etc.
K73a2Baby substituted with a broomRivals of the beloved wife hide or throw away her baby and substitute it with an inanimate object or (rare) a small animal (but not with a pup) and tell the husband that the woman gave birth to a broom, stone, etc.
k73a4Baby child substituted with a pupHostile women substitute baby of the newly made mother with a pup (inform the baby’s father that his wife has given birth to a pup)
k73a8The wonderful children: brother and sisterWoman gives birth to wonderful boy and girl. Being substituted with animals or objects and thrown away, they survive and triumph over their enemies
k76A strange sonA boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance
k76hMagic bridegroom threatens the girl’s father with disastersA youth who temporally has a strange or monstrous guise wants to marry a princess but is rejected. He threatens the princess’ father with disasters after which the king agrees to give him his daughter
l100b1Dialogue between the male and the female pigeonsThe young man forgets his magic bride and meets another woman. At the last moment a bird tells the story about his real bride and he recalls everything. Usually two birds, a male and a female, have a dialogue in which the female can tell the male that he will be as cruel with her as this youth who has forgotten his bride.
l106b Journey to the other world in search of the lost objectIn search of a lost object, usually carried away by water or wind, a girl or (rare) a boy comes to a powerful person, gets the object back and/or is rewarded. The object is related to the everyday life, it has no ritual significance and is not a weapon
l37bSecrets accidentally overheardPerson accidentally overhears secrets of animals or demons and thus gets to know the causes of his and other people's misfortunes
l37b2The overheard secret: a snake inside a personOverhearing conversation of two snakes or raven, person gets to know the cause of a sickness of another person: a snake has crawled into him. He snake out and the person regains his health
m152Why only one wolf?When a weak animal or a person gets to see a predator animal or an ogre, he says in a loud voice (or asks to say his wife or children) something that frightens the predator (ogre): why the predator (ogre) brought to him is lean (small; only one instead of several), or it is good that more food gets to his house, etc. The predator (ogre) runs away
m152aAnimal tied to another for safetyA stronger and a weaker predator animals (ogre and an animal) tie together for safety. When the stronger one runs away, he drags the weaker one along with him
m158Tops or butsTwo animals (an animal and a person, an ogre and a person, etc.) agree to divide a crop in such a way that one would take what is above the ground and another what is beneath ground. One of them (several times makes a wrong choice (takes turnip tops and wheat roots)
m170Pilgrimage of the animalsAn animal person pretends to have no other interests than to fulfill religious rules and prescriptions (to confess his sins, to make a pilgrimage, to become vegetarian, etc.) and kills those who have believed him
m170bRim of a pot around the neckAnimal person puts his head into a vessel. The vessel is broken, its rim remained as a necklace and the person demonstrates it as a sign of his superiority
m29o1The monkey is a failureBecause of its stupidity and unsocial behavior, the monkey suffers a reverse, is injured or dies
m39e1The eaten up iron and the kidnapped childA man steals money or property. The owner gets his property back after he or his helper puts the theft in such a position when the best choice for him becomes to return what he has stolen (usually the first man kidnaps a child of the second one)
m39e1aThe iron-eating micePerson claims that iron or gold disappeared being eaten by mice


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 5 Tradition: Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru
Shared motifs (from a list of 10 less used): 5 Tradition:
Gondi (mostly Northern Gondi)
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Sora (Savara, Saora), Parenga
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Bondo, Didayi (Gata')
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Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori
Shared motifs (from a list of 10 less used): 3 Tradition:
Malay; Temuan (incl Mantra or Mentra), Jakun (Moken)
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Wintu, Patwin, Nomlaki
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Toraja (Toradja), To Mori, Barée (=Eastern Toraja)
Shared motifs (from a list of 10 less used): 3 Tradition:
Mindanao: Blaan (Bilaan), Bagobo, Bukidnon, Cotabato, Hiligáynon, Binukid, Magindaan (=Magindanao: main Muslim population), Mandaya, Mansaka, Manobo (Agusan, Ata, Dibabawon, Sarangani, Ilianen), Maranao, Subanon (=Subanun), Subanen, Tboli
Shared motifs (from a list of 10 less used): 3 Tradition:
Karen, Pa-O, Padaung, Kayah

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 4 Tradition:
Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij
Shared motifs (from a list of 10 less used): 4 Tradition:
Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India
Shared motifs (from a list of 10 less used): 4 Tradition:
Marathi (incl. Bhamta; incl. Mumbai area)
Shared motifs (from a list of 10 less used): 3 Tradition:
Oraon (Kurukh)
Shared motifs (from a list of 10 less used): 3 Tradition:
Himachali-Pahari (Western Pahari)
Shared motifs (from a list of 10 less used): 3 Tradition:
Persians
Shared motifs (from a list of 10 less used): 3 Tradition:
Kara Kalpak
Shared motifs (from a list of 10 less used): 3 Tradition:
Dogri
Shared motifs (from a list of 10 less used): 2 Tradition:
Maria, Muria, and other South-Central Dravidians: Binjhwar, Baсор, Bhattra, Bom, Jhoria (=Jhodia), Gadaba (in Koraput, neighbors of Munda-speaking Gadaba), Duruwa (Parji), Mehtar; Pardhan
Shared motifs (from a list of 10 less used): 2 Tradition:
Assamese