| Motif | Name | Description |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| b100 | The acquisition of the sleep | Formerly or in a certain country the sleep was not known; certain person possesses sleep, is its incarnation or teaches to sleep; the sleep is a particular substance |
| b17 | Night in container | Darkness is a particular object that can be carried (usually brought from its original owner in a container) |
| b38 | The ruined painting | Person paints birds or animals or they paint each other. Some of them are not satisfied with the result |
| d11 | Food baked in armpits | Before fire became known, people prepared food using warmth of their bodies (usually putting food in their armpits); or a person keeps fire in his or her armpits |
| d5 | Woman as the owner of the fire | Female person is the owner or inventor (but not the personification) of the fire |
| e11 | The burned skin | Magic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned) |
| e30a | Make-believe spouse replaced with alive person | Person does not have a spouse, uses wooden fakes for his wife or her husband till alive person comes to replace it |
| e39 | Pig ancestor | A pig is an ancestor of a particular group of people |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f38 | Women and sacred knowledge | Women were possessors of the sacred knowledge, sanctuaries or ritual objects which are now taboo for them or they made attempts to acquire such a knowledge or objects |
| f43c | Bat-husbands | Marriage partners of the primeval women, the amazons or a solitary woman are small animals (usually flying foxes) |
| g8 | Restored tree | A deep notch in the tree (or in the sky support) is magically restored as soon as persons or creatures who cut or gnaw it stop working |
| g8a | Cutting tree to make a canoe | To make some object (usually a canoe), person cuts a tree, goes away, returns, finds the tree intact. Usually another person who was restoring the tree by magic fells it down himself and makes a canoe for the hero |
| g8f | Chips destroyed | A deep notch in the tree is magically restored when persons or creatures who cut it go away to take a rest. They get to fell the tree after they begin to burn the cut off chips or to carry them far way |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h12b | Ghosts feed on excrements | Inhabitants of the land of the dead eat excrements |
| h1e | The first dead opens the road | After the first death the road to the realm of death remains open; certain person makes a road to the realm of death; the first person who had died becomes the ruler of the guard of the realm of death |
| h34a | Controversy over conditions of life | Person has a series of suggestions how to make the world easy for living and free of hard work and death. His companion successively rejects them. Their dialogue forever defines conditions of human life |
| h4 | The shed skin | Those who change their skin become young again |
| h7 | The personified Death | Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls |
| i117 | Spider ferries from one world to another | Spider person raises the hero to the sky, helps him or her to return back to earth or otherwise helps to overcome the borderlines between worlds |
| i118 | Helpful spider-woman | Spider-woman (rare: spider-man) is a patron of the hero who lives in her house and marries her daughter |
| i48a | Falling down into the underworld | At the terminal part of the narrative the antagonist of the hero descends into the underworld |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| j23 | A late son kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j23 | A late son kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j23c | Youngest brother kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j58 | The arrow ladder | Persons shoot arrows (darts) which hit each other’s end forming a chain (rope, ladder). Persons climb by this chain to the sky or (rare) across an obstacle |
| j59 | Following arrow to get to the sky | To climb to the sky, person must first to shoot an arrow that reaches the sky and sticks to it |
| j64 | Person moves on clouds of smoke | Not being burned in a fire, person ascends to the sky or gets across a river on clouds of smoke |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k24 | Stolen clothes of supernatural woman | Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her) |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k25a1 | Magic wife finds her clothes | Magic wife abandons her mortal husband when she finds her clothes (often, her feathers if she is a bird-woman), makes herself the new clothes, receives them from her kin or her husband gives her her clothing believing that she will not abandon him. (Versions with magic wife abandoning her husband because she feels herself offended is not alternative to the “found clothes but in most of the texts these motifs are not combined) |
| k25e | Magic wife is an ancestor | All humans, members of a particular ethnic or social group or a ruling dynasty are believed to descend from a mortal man and a woman of supernatural origin |
| k29b | Posthole murder | Hero is asked to climb into a hole or pit. When he does it, they fill it with soil or throw down a post, a stone, etc. The hero demonstrates his magic capacities coming back uninjured |
| k3 | Tree or rock grows taller | Hero climbs up a tree or rock to get eggs, nestlings, fruits, honey, etc. Another person makes the tree (rock) grow higher or thicker and the hero is unable to descend back |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k76 | A strange son | A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance |
| l14 | Reared up serpent | A small creature (often a worm or a reptile) is brought home and reared up or it becomes to live by itself in an artificial body of water. When big, it goes out of human control or becomes something huge and/or dangerous. Cf. motif L13A (The reared up monster attacks people) |
| l26a | Massacre of the spirits | During the (first) initiation the men kill the supernaturals (and since then reproduce their appearance and/or voices during the male rituals) |
| l28 | The snake-eater | Person who have eaten a prohibited meat or fish turns into monstrous snake or fish |
| m111 | Monkey on the banana tree | An animal person who can climb trees (usually a monkey) suggests another (a turtle, a crab) to harvest bananas. He climbs the banana, throws down but peels, rotten fruits and the like. His companion revenges on him |
| m18 | Stolen arrows and hooks | Person transforms himself into an object of hunting or fishing, provokes hunters of fishermen to catch or shoot him and carries way the tools that they use (arrows, darts, harpoons, hooks, baits). Or he fishes by turning himself into a hook. Or he is caught but escapes turning back into a person |
| m18a | Getting arrows | Person turns into a fish or game and exposes himself as a target. A lot of arrows, darts or harpoons stick in his body making him no harm, he carries them away |
| m5a | Passengers of the sinking canoe | Small animals ride a canoe, it sinks, all try to save their lives in their own way |
| m5b | The ungrateful passenger | An animal (often the rat) who cannot swim well is brought to the shore by another one but pays him with ingratitude |