| Motif | Name | Description |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a12a | Eclipses: a predator animal | During an eclipse or at other circumstances the Sun or the Moon are attacked by a predator animal (a bear, a feline, a canine, a racoon) |
| a13a1 | Raven obtains the Sun | Raven (crow) gets the hidden or stolen Sun (daylight) |
| a21 | Luminaries are objects fixed in the sky | The sun and/or the moon are inanimate objects thrown up to the sky or fixed in the sky |
| a22c | Person sacrificed to the Sun | To make the Sun rise above the horizon, to send him to the right distance from the earth, to make him move across the sky, etc. a person has to be sacrificed |
| a23 | Elections of the Sun to be | The primeval ancestors come together to choose the best candidate to become the Sun and/or to send the Sun to the sky or to see how the Sun rises to the sky for the first time |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32a | The Moon rabbit | Rabbit or hare are seen in the moon |
| a32c1 | Predator animal in the Moon | A predator animal (fox, wolf, dog, coyote, jaguar, lion) or its imprint is seen in the Moon |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b10 | Drunk out water | Person drinks a lake or all the water in the world or all the water is originally inside person's belly. When a hole is made in it, the water pours out |
| b125 | Animals exchange their organs | During the time of creation particular species of animals (rare: plants) exchanged certain organs or traits or one animal borrowed an organ from another one but never brought it back. Thence the characteristics of these animals now. In rare cases the back exchange and restoring of the initial situation or the passing of certain organ from one animal to another without compensation are described |
| b18 | Light in container | Day light (also warmth, the sun, the moon) is kept as a particular object in a container, under a cover, etc. |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b40 | Rabbit as deer’s proxy | Hare or rabbit is a false deer or it was deer in the past or a close kin of the deer or had horns or antlers or missed opportunity to get them, its ears are the false horns |
| b40a | Missed opportunity to have horns | Animal who has no horns now had them before or missed opportunity to get them |
| b82 | The white raven | Raven or other carrion-eating bird of dark color and a similar size was originally white |
| b92 | Flint person turns into flints | Person whose body is extraordinary hard and invulnerable or (rare) a small object is broken to pieces that turn into flints or other hard stones (the origin of flints) |
| c11 | Divine father avenges his son | Person uses his supernatural powers to destroy a large group of people who have offended or insulted his son |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c2 | Deluge and conflagration combined | Inhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6a | The diver is turtle or frog | A turtle or a frog (toad) brings the desired object from the bottom of the water body or from the lower world |
| c6c | The diver is a bird | An aquatic bird dives and brings the desired object from the bottom |
| c6c4 | The duck is successful diver | The duck (or an aquatic bird similar to the duck) dives and brings a piece of earth that is transformed into the dry land (it is the only or the only successful diver) |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| c7 | The flood: breaking the dam | In the beginning of times or after the flood a dam of earth, person or creature does not let water to recede. The dam is broken or opened, waters withdraw |
| d13g | Meet seen on teeth | When person laughs, people see his or her monstrous mouth (many teeth, human meat on teeth). They kill the monster or escape from it |
| d13i1 | Showing his teeth, person betrays himself | Person’s (demonic) nature becomes clear when he or she laughs and shows his or her teeth |
| d1b | Male spirit of fire | The fire is personified as an elder man (alone or with his wife, mistress of fire) |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4e | Coyote or fox obtain fire | Coyote or fox bring people the fire, the daylight or the Sun |
| d4j | Rabbit obtains fire | Fire owner, stealer, or stealer's companion is a rabbit, a hare or (among the Ofaie) a guinea pig |
| d4m | Fire owners dance | Person comes to the owners of fire or light. They feast and dance. He joins them and in a proper moment carries away the valuables |
| d9 | Fire and vulture | Raven or other big dark-feathered bird scavenger is the owner, personification, spouse, obtainer or stealer of fire, daylight, or the Sun |
| e14 | Sacred knowledge from the dead | People obtain sacred knowledge, objects and rituals from ghosts |
| e1a | First people of unstable materials | First human beings are made of unstable materials (mud, wax, fire, honey, etc.) and unviable |
| e2 | People made for a test | Making people, creator does not reach perfection immediately. First variants of creation are rejected, then proper form and material found |
| e29 | Lizard gives proper hands | Two persons (usually Coyote and Lizard) argue if people's hand has to be like a paw or people should have fingers |
| e37 | Peoples from sticks | Creator takes many small sticks, transforms them into people of both sexes and all ages |
| e4 | Creation from dirt of the skin | Supernatural person creates the entire earth, human or other beings of dirt taken from his or her skin, from under the nails, etc. |
| f10 | Vaginal teeth knocked out | Woman has another toothed mouth (usually in vagina) or biting animals in vagina. Man inserts there a stone, bone, stick, etc. breaking or knocking out the teeth or extracting from there dangerous animals |
| f27 | Girls and the water spirits | For girls and young women it is dangerous to come near water. Water creatures swallow them or drag away; a girl can die or become pregnant from a spirit; she can trigger a flood (rare: other cataclysm). Water spirits can come themselves to a girl who has her periods |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| f63 | Trickster poses as woman and marries man | A male person turns into woman and marries a man. He is either unmasked or abandons his "husband" by his own will |
| f65 | The false burial | To realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place |
| f65d | The feigned burial: wife does not believe | A man feigns death and is abandoned at the burial place. His wife (mother, aunt) gets to know about the deceit and provokes the man to show that he is alive |
| f82 | Incest with mother-in-law | A man uses a trick to have opportunity to make love to his mother-in-law or woman uses a trick to make love to her son-in-law. Usually a man takes with him on a hunt not his wife but her mother |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| f9a | Vagina dentata | There are teeth, blades or sharp stones in woman’s genitals, vagina is the biting mouth. (Only texts that are believed to correspond to reality are considered but not anecdotes and jokes) |
| f9c | Snake in vagina | Snake (Pacific snake-eel in Polynesia) is in vagina; around the woman's thighs; vagina is a mouth of a snake; a woman with toothed vagina is associated with a snake; a snake crawls out of woman's mouth to bite off the man’s penis during the copulation |
| g2 | The return of Persephone | Person who is the incarnation of fertility and life first disappears and then (reriodically) returns |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h16a | Rivers of blood | Rivers (lakes) of blood (also of puss, bones, sweat or water used for washing of corpses) are mentioned in narratives (in different context) |
| h1a | The originator of death the first sufferer | One person wants man to live forever, another wants man to be mortal. When somebody dear to the latter one dies, he or she is eager to accept the suggestion of his or her opponent but the original decision cannot be changed |
| h1b | Death of a neighbor’s child | Person does something that makes death inevitable because the death of a child or a woman beloved by another person is indifferent or desirable for him or her |
| h1d | The first dead is rejected by the alive people | Person dies and returns soon but people send him or her back, refuse to accept as a member of their community or bury again. Since then death becomes permanent |
| h20 | Fish disperse in the world | All the fish or (rare) shellfish) was concentrated in one place. Certain person lets it lose or puts it into the rivers or sea |
| h36gg | Death and the coyote | Coyote is responsible for introduction of permanent death |
| h36j | Death and the lark | Lark is responsible for introduction of permanent death |
| h5 | People and snakes | Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i100 | The Pleiades are girls | The Pleiades are a group of girls or women (with children) |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i117 | Spider ferries from one world to another | Spider person raises the hero to the sky, helps him or her to return back to earth or otherwise helps to overcome the borderlines between worlds |
| i13a | The horned serpent | Giant water-chthonic or sky serpent or dragon has horns or antlers on its head |
| i2 | Lightning from eyes | Lightning emerges from eyes or mouth of the being who is thought to produce thunderstorms |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22g | Clapping rocks | There are mountains or rocks which permanently collide and separate again from each other or a crack (jaws) in a vertical cliff which is opening and closing |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i54 | Water creature full of fish | Anaconda or a water monster has live fish or animals inside; is father of the fish; all fish emerge from its body |
| i65 | Milky Way of the dead | Milky Way is the path over which souls travel to the beyond or a path of the funeral procession |
| i73 | Stars are sparks | Stars (rare: suns and moons) are sparks or burning coals |
| i75 | World ages | Before present world, several (two or more) other worlds or races of people existed |
| i78 | The square earth | The earth is square, the sky is usually round |
| i82a | Venus is male | Morning and/or Evening Star is a male personage |
| i82b | Venus is female | Morning and/or Evening Star is a female personage |
| i8e1 | Four supports of the world | The sky or the earth rests upon four or five (cardinal points and the center) supports of any kind (poles, mountains, giants) |
| i9a | Zenith and nadir | The zenith and/or nadir are described together with four cardinal directions as the fifth (and the sixth) ones |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j16 | Rejects to eat insects | Person perishes because being forced to clean ogre's or animal’s head infected with insects, refuses to bite the insects, spits in disgust or is suspected to do it |
| j17 | Frogs in hair | Instead of lice, there are other (bigger or dangerous) creatures in the hair of some persons or he or she pretends that his or her hair is infested with them |
| j22a | Two men from one | Two men or a man and a woman appear from two halves of the cut in two anthropomorphic body or embryo; or another man appears from part of the body of the first one or from his body discharge |
| j40b | Avenged prisoners | After the hero comes back after a long absence and finds his parents enslaved, he tells them to demonstrate openly a lack of respect to their masters and punishes those who were cruel with them |
| j44 | The broken bridge | Person or his helper draws his enemies on the unstable bridge and destroys it. The enemies fall into water, into a precipice |
| j45 | The stretched out leg (crane bridge) | Person stretches his or her leg or neck as a bridge across water body. The fugitives or those who walk ahead cross the bridge; the persecutor or those who are behind usually fall because the person takes his bridge off |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j4b | Revenge inside the family | Children (son, sons, son and daughter) of the murdered woman or man revenge on persons who have marital or close kin relations with the victom |
| j50 | An attempt to revive the victim | Twin heroes' parent dies or is killed, an attempt to revive him or her fails |
| j52 | Two animal persons and their children | A person (usually zoomorphic and female) treacherously kills her (his) companion. The victim's children revenge on the murderer killing her own children |
| j52a | Bear as antagonist | A bear-person (usually Bear-woman) kills her or his female companion who is associated with a weaker animal – not a predator or a weaker predator. The victim's children revenge on the antagonist killing her own children and / or run away and escape |
| j53 | The fawns and the cubs | Children of the ungulate animal person (deer, doe, antelope) become the enemies of a predator or bigger ungulate animal person. They kill her (him) and (or) successively escape from her (him) |
| j53a | To involve in a game and to kill | A child suggests another to play. The one who has been invited follows the rules but the initiator does not do it and kills the other |
| j53a1 | A way of the revenge: to lure into the smoke and fire | The victim’s children kill the murderer’s children luring them in a place where the die of smoke or heath |
| j53c | One of two female companions kills another | Two co-wives of female companions live together, both have children. Once when they go to work outdoors (usually to gather wild plants), one of them kills and devours another. The victim's children escape |
| j66 | The gnawed through bow-strings | Hero or his helpers cut or gnaw through bow- and other strings of the enemies, make holes in their canoes in order to forestall pursuit |
| k11a | Feathers turn into birds or men | Feathers of (giant) bird turn into different present day birds (in their plumage) or into the men |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27e | Eating or drinking contest | Person or animal must eat (drink) enormous quantity of food (beverage) or eat or drink poisonous beverage or food |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n3a | Task-giver is the Sun, Moon, Thunder, or Wind | Person who gives difficult tasks to the hero is associated with the Sun, Moon, Thunder, or Wind (Cloud, Rain) |
| k27n3c | Task-giver is a zoomorphic being | Person who gives difficult tasks to the hero is associated with an animal, a bird or a fish |
| k27p | Antagonist mourns loss of his helpers | The antagonist sends the hero to the place where he is attacked by dangerous creatures. The hero kills them and brings to the antagonist. The creatures are the antagonist's relatives, pets, or helpers, therefore he or she mourns their death or revives them |
| k27s | Contest: a race | Contest: a race |
| k27y | To get material for making bow and arrows | Hero is sent or sets off by his own will to get two or more different materials needed for making bow and arrows (wood or reed for shafts, feathers, tendons for string, flint for points, paint to paint the shafts, gum to stick points to the shafts) |
| k27yy | To come near a dangerous tree | Hero is sent to a tree which must fall on him |
| k28 | Father or uncle is rival and enemy | Maternal uncle or father (or grandfather if he replaces father who is not mentioned) of the young man is his rival or enemy and tries to kill him |
| k29a | Surviving in a fire | Hero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation |
| k3 | Tree or rock grows taller | Hero climbs up a tree or rock to get eggs, nestlings, fruits, honey, etc. Another person makes the tree (rock) grow higher or thicker and the hero is unable to descend back |
| k30 | Flying enemy abducts woman | Flying person or creature abducts a woman but is ultimately killed or the woman escapes from him |
| k34 | Fatal swing | Person kills others inviting them to sit on a swing and launching them into water, on rocks, etc. |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k46 | Woman throws herself into the ocean | Giving way to a burst of horror or shame, woman or girl runs to the ocean, throws herself into the water or remains on the beach. Her husband or suitor pursues but cannot catch her |
| k86 | Weeping child stolen | Because a small child is ignored or punished by its parents (usually it cries late in the evening), bush spirit or animal carries it away |
| k87 | Marriage with an animal creates problems | A woman becomes the wife of an animal (rare: other non-human being). Her husband cares for her but ultimately the animal, the woman, her children or her relations are killed, she turns into an animal herself, animals and humans become enemies, etc. |
| l15a | Vulnerable place on the body | The only vulnerable spot is near the surface of person’s or creature’s body and not in his inner organs |
| l15a1 | Achilles' heel | Vulnerable place on the body of a person or creature is on his or her foot (toe, heel, sole, ankle) |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l63 | Person eats with vagina or anus | Person eats food with her toothed vagina or with her or his anus |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l9 | Sharp body members | Body members of a person has the form of cutting or piercing weapon |
| l98 | Cannibal owl | Dangerous cannibal or bush spirit who abducts children, attacks people, etc. is associated with an owl |
| m22 | Helpful stock | A long-necked bird living near water (stork, heron, bittern, swan) saves person from dangerous pursuer |
| m23 | Mock plea | Person or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm |
| m28 | Icarus (failed attempt to fly on artificial wings) | Acquiring possibility to fly, person ultimately falls to the ground or remains in a faraway place being unable to fly any more |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29b3 | The fox (jackal, coyote) is a failure | Because of its stupidity and unsocial behavior, the fox, jackal or coyote suffers a reverse, is injured or dies |
| m29k | The turtle (tortoise, toad, frog) wins thanks to his smartness | Being smart and persistent, the turtle (toad, frog) overcomes strong adversaries |
| m30 | Trickster falls down | Person or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return |
| m30b | Birds give and take back their feathers | Birds first give their feathers to a certain person to make him be able to fly or to make him beautiful and then take them back |
| m57a | Beads discharged from the body | Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person |
| m57a2 | Male person is the producer of valuables | Instead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a |
| m60b | False doctor: a finished off victim | The deceiver who promised to cure a sick or wounded person or animal devours him or suggests a remedy that makes the sick one to feel ever worse |