| Motif | Name | Description |
| a1 | The old sun | Another sun, usually less benevolent and/or powerful, existed before the present one |
| a21 | Luminaries are objects fixed in the sky | The sun and/or the moon are inanimate objects thrown up to the sky or fixed in the sky |
| a2a | The sun is a source of distructive heat | The world was or will be (almost) burned when several suns had (will) appear(ed) simultaneously; or the only sun was too hot (or bright) |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a32e | Person with an object in hands | Person who holds some object in his or her hands is seen in the moon (rare: in the sun) |
| a37 | The Sun is attacked with weapons | Person intentionally and with special equipment (usually shooting arrows) attacks the Sun (or several suns if they were many) |
| b13a | Stream follows person | A stream of water (with a monster in it) pursues person who tries to escape from it |
| b28 | Travelling transformer | The transformer walks along coming across different persons and creatures, transforming them into birds, animals, stones, shrines, etc. (or transforming monstrous animals into present day ones) and introducing cultural norms, landscape features, etc. |
| b28b | Pacification of things | Hero comes to a country where inhabitants are afraid of objects or plants who attack them. He easily overcomes these objects and transforms them in what they are now |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b44a | Council on seasons: units of time | Animals (Melanesia: persons) discuss the number of discrete units of time that should be in a certain calendar period or in the night |
| b44c | Should warmth and light exist? | It is discussed if darkness or light, cold or warm periods should exist |
| b44e | Dispute of ancestors | The primeval ancestors (usually birds and animals) participate in discussion concerning the desired predominance or wamth/light or cold/darkness, number of the units of time in a tempoi cycle, etc. |
| b92 | Flint person turns into flints | Person whose body is extraordinary hard and invulnerable or (rare) a small object is broken to pieces that turn into flints or other hard stones (the origin of flints) |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4e | Coyote or fox obtain fire | Coyote or fox bring people the fire, the daylight or the Sun |
| d4j | Rabbit obtains fire | Fire owner, stealer, or stealer's companion is a rabbit, a hare or (among the Ofaie) a guinea pig |
| d4m | Fire owners dance | Person comes to the owners of fire or light. They feast and dance. He joins them and in a proper moment carries away the valuables |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| h18 | Hoarded game released | Game animals were concentrated in one single place. Certain person lets them disperse in the world |
| h20 | Fish disperse in the world | All the fish or (rare) shellfish) was concentrated in one place. Certain person lets it lose or puts it into the rivers or sea |
| h20a | Mistress of fish loses it | A woman (a girl, several women) keeps all the fish for herself. Man comes and lets fish escape into rivers or sea. |
| i15 | No-mouth people | Anthropomorphic beings have no mouths |
| i17 | Body anomalies of inhabitants of a distant land | Beings without mouth, anus, genitals, whose women do not know how to give birth live in the underworld, in the sky, or in a far-away land |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22g | Clapping rocks | There are mountains or rocks which permanently collide and separate again from each other or a crack (jaws) in a vertical cliff which is opening and closing |
| i45a | Not to point at the Moon or a star | Person who points at the Moon or a star or looks intently at them will get sick or die or his pointing finger will rot or wither |
| i45b | Not to point at the rainbow | It to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked |
| i65 | Milky Way of the dead | Milky Way is the path over which souls travel to the beyond or a path of the funeral procession |
| i69 | Star dung | Shining sky objects or atmospheric phenomena are excrements of sky dwellers |
| i93 | Milky Way is the backbone | Milky Way is the backbone of the sky or of all the world |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j25 | Babies escape and return | Heroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty |
| j26 | Babies come out of the water | Baby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water |
| j27 | Lodge-boy and Thrown-away | A small boy (several babies) was thrown away, born by the dead woman, lives in the water (in forest, etc.). Another boy lives with his father or mother. Ultimately the first boy comes to live in the locus of the second one. Often (see motif j25, Babies escape and return) during some time the boy who lives in the wilderness meets secretly with his brother (with other children, with pups that had been fed up by his mother) who lives with the people |
| j44 | The broken bridge | Person or his helper draws his enemies on the unstable bridge and destroys it. The enemies fall into water, into a precipice |
| j45 | The stretched out leg (crane bridge) | Person stretches his or her leg or neck as a bridge across water body. The fugitives or those who walk ahead cross the bridge; the persecutor or those who are behind usually fall because the person takes his bridge off |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j52 | Two animal persons and their children | A person (usually zoomorphic and female) treacherously kills her (his) companion. The victim's children revenge on the murderer killing her own children |
| j52a | Bear as antagonist | A bear-person (usually Bear-woman) kills her or his female companion who is associated with a weaker animal – not a predator or a weaker predator. The victim's children revenge on the antagonist killing her own children and / or run away and escape |
| j53 | The fawns and the cubs | Children of the ungulate animal person (deer, doe, antelope) become the enemies of a predator or bigger ungulate animal person. They kill her (him) and (or) successively escape from her (him) |
| j53a | To involve in a game and to kill | A child suggests another to play. The one who has been invited follows the rules but the initiator does not do it and kills the other |
| j53a1 | A way of the revenge: to lure into the smoke and fire | The victim’s children kill the murderer’s children luring them in a place where the die of smoke or heath |
| j53c | One of two female companions kills another | Two co-wives of female companions live together, both have children. Once when they go to work outdoors (usually to gather wild plants), one of them kills and devours another. The victim's children escape |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k10d | Bird carries man to an island | A flying monster carries a man to a far away island. There he gets to kill the monster. To return, he uses a boat, a bridge or a rope made of parts of the monster's body |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27e | Eating or drinking contest | Person or animal must eat (drink) enormous quantity of food (beverage) or eat or drink poisonous beverage or food |
| k27k | Diving contest | A contest: to dive deep or for a long time |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27o3 | Competition between two teams | Two groups of participants compete in fulfilling difficult tasks or are engaged into the game in which one team plays against another (at least two episodes with different participants from both sides). The participants are either anthropomorphic who possess different extraordinary qualities or they are different animals (natural phenomena, elements, etc.). {Texts in which the main participants are anthropomorphic and competitions are win by animals who accompany the hero are not included} |
| k27s | Contest: a race | Contest: a race |
| k27xy | (Animal-)persons with different qualities in the camp of their adversaries | Each of several men (male animals of different species) surpasses all others in some kind of activity. They get to the place of their adversaries and thanks to their special qualities win different competitions and survive in dangerous situations. The tale is not related to the quest of a marriage partner |
| k34 | Fatal swing | Person kills others inviting them to sit on a swing and launching them into water, on rocks, etc. |
| k35 | False husband | An imposter pretends to be the hero to take his position and/or to marry or to violate his woman |
| k41 | Thunder against a serpent | Thunder or giant bird fights against a reptile, big water animal or other big and strong creature who lives in water or under the earth |
| k44 | False mother rejected | A demonic or animal person steals a boy and pretends to be his real mother or father. The boy gets to know the truth, leaves the false parent |
| k44a | Frog pretends to be mother | An amphibian (frog, toad, rare newt) steals or finds a boy, lies him that she is his real mother |
| k48 | Singing bird of the hero | An antagonist wants that a wonderful bird of the hero sing but it remains mute or cries differently. The bird begins to sing when the hero triumphs over his adversaries |
| k48a | Birds decorate hero’s attire | Alive birds and beasts decorate hero's costume and headgear. Imposter steals hero's attire, takes his place but the birds and beasts are mute or cry differently |
| k71 | Coyote first betrays and then saves his brother | Coyote's brother is victorious against numerous enemies as far as Coyote does not break some taboo. Enemies kill the brother. Coyote gets his remains, escapes, revives him |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| l102 | Escape from animal husband | Seriously of for fun, a girl or a woman names an animal or remains of an animal as her husband or steps on the animal’s bones. The animal (revives and) carries her away. Her human husband or brother comes after her and they run away. The animal husband pursues them but abandons the chase or dies |
| l33 | Rolling stone | Stone chases people to crash them |
| l33a | Rock pursues stealer | Trickster takes off an object (often a blanket) that lies on or near a rock or other seemingly inanimate object and that has been presented to it. The object pursues or otherwise punishes the stealer |
| l33f | Goatsucker breaks Rock | Rolling rock pursues person. The person cries for help, and goatsucker breaks Rock to pieces |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l46 | Head downward | Person ascends, descends, walks head downward or sees the world upside down |
| l50 | Cliff ogre | A person kills those who are passing by him. Usually he does not attack them all of a sudden but first distracts their attention. Usually he throws down his victims into a precipice, lake, etc. |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l57 | Person gets his body part back | Person loses his organ or body part, it is carried away. He finds its new owner, gets his property back |
| l57a | Hero's body part is returned by his companion | The antagonists acquire person’s organ or body part (his remains) . Another person gets back what has been stolen and the first one revives (becomes strong again) |
| l80 | A drop of blood | A demonic person or animal is killed but revives or can revive if a small piece of its flesh or blood goes out of control |
| m11c | Person gets lard from his body | A male person cuts or roasts his own body to extract meat, lard or blood, cooks it and serves to his guest without injuring himself. Such a food is not considered to be unclean |
| m122 | Advisers inside | In a difficult situation animal person asks for advice his tail, anus or some beings that are inside him (excrements, parasites, his "sisters", etc.) |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29e | Trickster-skunk | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is skunk |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m38a1 | Imitating wife’s kinfolk | Person imitates actions of his son- or brothers-in-law or (among Comox and Halcomelem) of his wives |
| m46 | The false baby | Planning to get or to return valuables, person turns into baby or in a small objects that has power to impregnate a woman. The picked up or the born baby steals the valuables and acquires his real guise (including cases according to which the girl herself is the desired valuable)
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| m46a | A stratagem: the picked up baby | Person turns into baby, is picked up by the owner of valuables, steals the valuables or makes love to a woman. The baby is not a demonic creature and does not plan to kill those who picked him up (cf. motif L60) |
| m49 | Man in a skin of another | Hero comes across a (animal-)person from an enemy group and takes his or her appearance, usually dressing himself in a skin of his victim; after this he penetrates the enemy camp |
| m49a | The substituted medicine-woman | The hero has to come unrecognized to the meeting place of his enemies. He meets an old woman (usually a shaman, a medicine-woman) who goes there, puts on her skin and acquires her appearance |
| m50 | Man follows stars | A man tries to join a group of persons who are or become stars (usually the Pleiades) but suffers a reverse; or he pursues the stars to have sexual contact or to be reintegrated with members of his family |
| m84 | Revived from bones | Person, animal, fish or (rare) a fruit is eaten up and then revived, usually after all bones (all seeds) being put together |
| m84b | Bones thrown into the water | Butchered and eaten animal, bird or fish revives after its bones are thrown into the water |
| m86 | Rock punishes trickster | Rock chases or otherwise punishes person who has offended it (usually deceived it or has taken objects that belong to Rock) |