| Motif | Name | Description |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b1 | Two male creators | Two male anthropomorphic creators compete in producing things. One of them is or becomes master of the underworld and/or spirits while another is associated with humans |
| b26 | Man joins wild animals | Person who follows the wild animals turns into one of them or into their master |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b48 | Predators become herbivorous | Weak or herbivorous animals were dangerous predators but have been transformed |
| b48b | Human flesh in the animals | Some game animals have a piece of human flesh in their body that remained since the time when these animals were anthropomorphic |
| b82 | The white raven | Raven or other carrion-eating bird of dark color and a similar size was originally white |
| b92 | Flint person turns into flints | Person whose body is extraordinary hard and invulnerable or (rare) a small object is broken to pieces that turn into flints or other hard stones (the origin of flints) |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6c | The diver is a bird | An aquatic bird dives and brings the desired object from the bottom |
| c6c4 | The duck is successful diver | The duck (or an aquatic bird similar to the duck) dives and brings a piece of earth that is transformed into the dry land (it is the only or the only successful diver) |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4c | Acquisition of summer | Warm season is obtained from its original owners |
| d4e | Coyote or fox obtain fire | Coyote or fox bring people the fire, the daylight or the Sun |
| d5a | Fire in woman’s genitals | First fire was hidden in genitals or anus of a woman |
| e33 | People from seeds | People emerge from grains, seeds |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| e5d | Predator devours emerging people | People live underground or in a small enclosure. When they come out they are attacked by monster or dangerous animal. Monster is killed or transformed |
| e6a | Way across waters | To reach their present country, people had to pass (frozen) water body. Part of the migrants remain on the opposite side or is drowned |
| e9c | Ungulate animal-wife | A man marries a woman who initially has guise of an ungulate animal (buffalo, elk, derr, etc.) |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f34 | Land animal paramour | Certain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f36 | Sons kill paramour | The (adoptive) children or grandchildren and not person's spouse or brother kill the paramour of their (step)mother or father |
| f65 | The false burial | To realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place |
| f65a | Death feigned to meet paramour | Person pretends to die. His or her wife or husband abandons him or her on a burial place. He or she marries his or her paramour |
| f76 | Animals teach to make love | People learn to copulate after they see birds, fish or animals doing it |
| f92 | Homosexual play | A male person is tricked into being used sexually by another man |
| h18 | Hoarded game released | Game animals were concentrated in one single place. Certain person lets them disperse in the world |
| h24a | A bag with stars | Person opens a bag with stars which ascend to sky in disorder |
| h7 | The personified Death | Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i105 | The celestial hand | One of constellations represents a hand with fingers |
| i117 | Spider ferries from one world to another | Spider person raises the hero to the sky, helps him or her to return back to earth or otherwise helps to overcome the borderlines between worlds |
| i126 | Funerals in the sky | Ursa major or other circumpolar constellation is a stretcher on which a dead or sick person is carried, a dead body ready for the burial, a tomb |
| i2 | Lightning from eyes | Lightning emerges from eyes or mouth of the being who is thought to produce thunderstorms |
| i24 | A snake bridge | Snake, lizard or worm is a bridge or a rope over the river |
| i4b | Thunder in trouble: fights with his enemy | A man helps Thunder who fights with his enemy |
| i51b | The earth is an animal | The earth or the sky are identified with a big quadruped mammal or are made of parts of its body |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i9 | Colors of the cardinal directions | Four cardinal directions and/or some objects associated with them are associated with different colors |
| i99 | The Pleiades are boys or men | The Pleiades are a group of boys or men, or a group of different people but predominantly males |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j17 | Frogs in hair | Instead of lice, there are other (bigger or dangerous) creatures in the hair of some persons or he or she pretends that his or her hair is infested with them |
| j18 | Woman falls from the sky | A woman who is pregnant or has a small child falls from the sky. She or a daughter born by her dies but her (grand)son is grown up |
| j22e | Placenta person | A second person evolves from the placenta of the first one |
| j23 | A late son kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j23c | Youngest brother kills monsters | People (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared |
| j25 | Babies escape and return | Heroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty |
| j26 | Babies come out of the water | Baby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water |
| j27 | Lodge-boy and Thrown-away | A small boy (several babies) was thrown away, born by the dead woman, lives in the water (in forest, etc.). Another boy lives with his father or mother. Ultimately the first boy comes to live in the locus of the second one. Often (see motif j25, Babies escape and return) during some time the boy who lives in the wilderness meets secretly with his brother (with other children, with pups that had been fed up by his mother) who lives with the people |
| j34 | Frightened grandmother | After killing their enemy, heroes have fun frightening their (grand)mother or father with its dummy |
| j39 | Who killed a rabbit? | Antagonist makes a girl or a woman his or her slave. The slave's brothers or sons secretly come to her, kill for her some small game. Woman tries to pursue the antagonist that she herself killed the game |
| j40 | Enemy from the sky | Beings who live in the sky descend to kill people. Usually such a being carries away to its world a person or many people (or person's cut off head or limb). The hero (usually a relation of the perished one) revenges on the dangerous being and/or brings back the victim or victims (his or her head, etc.) |
| j42 | Waters split apart | When person comes to the water body, waters are split apart so the person reaches the other bank walking on the dry ground |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j59 | Following arrow to get to the sky | To climb to the sky, person must first to shoot an arrow that reaches the sky and sticks to it |
| k19b | Star-husband | A woman maries a star-man |
| k20 | Wish for star-husband or wife realized | A human person admires a star or (rare) the Moon in the sky, expresses desire to marry it or (rare) to get a star-object. Star descends to him or to her or takes him or her to the sky |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k25b | Woman pursues a porcupine and gets to the sky | Pursuing a porcupine, woman climbs a tree and gets to the upper world |
| k25d | Prohibited bulb in the sky | Person gets to the sky, makes hole through the firmament digging out a root. Usually woman's husband or his kinsmen warn her against digging out a special bulb or tuber; breaking taboo, she gets to see the earth, decides to descend |
| k26 | A hole in the firmament | Finding a hole in the ground or making it, person gets to see below another world. Usually the earth is seen from the sky |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27m | To get an animal of unusual color | The hero must kill and bring an animal of special (often unusual) color or form |
| k27n3c | Task-giver is a zoomorphic being | Person who gives difficult tasks to the hero is associated with an animal, a bird or a fish |
| k27s | Contest: a race | Contest: a race |
| k27w | Monster brought by the hero kills the task-giver | Task-giver asks to bring him dangerous being or object possessed by a moster or deity. Hero fulfills the task. The beast, monster, deity or the object itself kills the task-giver |
| k37 | Recognition-test | To return or to get his or her son, wife, husband, domestic animal or (rare) object, person must recognize her, him or it among several identical persons, animals or objects |
| k37a | To recognize a man | Person must recognize her (or his) son or husband among several identical persons or animals |
| k38b | The nestlings and the aggressive snake | A serpent or water monster regularly devours or injures children of a bird or other flying creature (almost always nestlings of giant bird). The hero kills the serpent (monster) |
| k38b2 | Birds carries hero to its place, hero kills the monster | Somebody (almost always a giant bird) carries/brings a man to its place where he kills a monster who regularly devoured his children (usually the nestlings) |
| k38b4 | Serpent comes out of the water | Powerful bird has its nest on the tree that stands in or nearby the body of water. The serpent (reptilian monster) comes out of it to devour the nestlings |
| k41 | Thunder against a serpent | Thunder or giant bird fights against a reptile, big water animal or other big and strong creature who lives in water or under the earth |
| k47a | A woman and a dog | After having sexual contact with a dog, a woman gives birth to his children. The puppies turn into humans and usually become ancestors of particular groups of people |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| l15a | Vulnerable place on the body | The only vulnerable spot is near the surface of person’s or creature’s body and not in his inner organs |
| l1a | Woman turns into the bear | A young woman turns into the bear (in Asia, into the tiger) and attacks her husband or close relatives |
| l1b | Bear-woman and her sister | A young woman turns into monstrous bear. She kills most of the people besides her younger sister (Ojibwa: younger sister of her former husband). Their brothers return from a hunt, kill the bear or she dies pursuing them |
| l1b1 | Demonic woman and her brothers | A woman gets into conflict with her brothers and turns into dangerous demon |
| l1c | Fugitives turn into stars | A young woman turns into monstrous bear. She kills most of the people besides her younger sister (Ojibwa: younger sister of her former husband). Their brothers return from a hunt, kill the bear or she dies pursuing them |
| l1c1 | An escape to the sky | To escape from a demonic person, a group of men who are relations of a girl ascend to the sky and remain there |
| l28 | The snake-eater | Person who have eaten a prohibited meat or fish turns into monstrous snake or fish |
| l31 | People stick to monster | People against their will must follow an object, a creature, or a person (usually stick to it) who/which leads or carries them far away, usually into the water or to the sky |
| l31b | Reptile carries people into the water | People find a snake or a turtle on a dry ground. They touch it or sit on it, stick to it, it carries them into the water |
| l33 | Rolling stone | Stone chases people to crash them |
| l33a | Rock pursues stealer | Trickster takes off an object (often a blanket) that lies on or near a rock or other seemingly inanimate object and that has been presented to it. The object pursues or otherwise punishes the stealer |
| l33c | Rock crashes trickster | Trickster and rock agree to race down slope. The rock rolls with ever greater speed and crashes the trickster |
| l33e | Presented blanket | Trickster takes a blanket or decorations which are a property of Rock or other seemingly inanimate object (usually the same trickster presented this blanket to Rock before) |
| l33f | Goatsucker breaks Rock | Rolling rock pursues person. The person cries for help, and goatsucker breaks Rock to pieces |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l65d | Younger sister of cannibal woman | When the elder sister becomes a cannibal, the younger one (temporarily) escapes. Cf. motifs L1B, L65C |
| l68 | Two companions in the night | Person turns into monster at night when he remains alone with his companion in the wilderness |
| l6a | Sticking demon asks to be carried | Person that looks weak and feeble asks a man to carry him or her on his back and refuses to leave him |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l72a | Comb becomes a thicket | Running away from a dangerous being, person throws a comb (a brush) that turns into mighty obstacle (usually a thicket) on the way of the pursuer. (In South America the motif is probably of European origin) |
| l72b | Whetstone becomes a mountain | Running away from a dangerous being, person throws objects that turn into mighty obstacles on the way of the pursuer. One of the thrown objects is a whetstone which turns into a mountain |
| l80 | A drop of blood | A demonic person or animal is killed but revives or can revive if a small piece of its flesh or blood goes out of control |
| l9 | Sharp body members | Body members of a person has the form of cutting or piercing weapon |
| l91 | Long serpent | Two or four boys go to war or are on their way home. A long serpent-like creature blocks the passage, they cannot find a path around it and burn it through. One eats its roasted meat and turns into serpent himself or dies |
| l9a | Sharp leg | Person's leg is injured intentionally or by chance. The loss of one leg does not bother him. He uses the sharpened bone as a thrust weapon |
| m11c | Person gets lard from his body | A male person cuts or roasts his own body to extract meat, lard or blood, cooks it and serves to his guest without injuring himself. Such a food is not considered to be unclean |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b3 | The fox (jackal, coyote) is a failure | Because of its stupidity and unsocial behavior, the fox, jackal or coyote suffers a reverse, is injured or dies |
| m29k | The turtle (tortoise, toad, frog) wins thanks to his smartness | Being smart and persistent, the turtle (toad, frog) overcomes strong adversaries |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m41 | The eye-juggler | Person plays throwing his eyes or (Alaska Athabascans) his tooth up or away. Eyes or tooth first come back to eye sockets or mouth but eventually are lost |
| m42 | Eyes: taken out of orbits and lost | Person loses his eyes because of his playfulness or negligence. He makes new eyes of some substance or/and takes eyes of another person |
| m44c | Thieves of food: a young hero | A boy or young man comes to steal food of a person who is elder than he. Usually he is caught but not punished and invited to live with the elder person |
| m62a | Quarrel provoked by action [not in correlation table] | Hero imperceptibly causes detriment to two persons or creatures. They accuse each other and fight |
| m65a | Squeaking tree | Trees squeak in the wind. Trickster hears a noise, climbs up the tree and is caught between limbs |
| m66 | Itch after artichoke eating | After eating certain plant, small animal, or rubbing it over his body, person suffers from itch, diarrhea, or from breaking wind |
| m69 | Getting fast in an animal skull | Small animals or insects dance or feast inside a big animal skull or food is there. Person inserts his head into the skull and cannot take it out for a long time |
| m70a | Old woman is pierced through | An old woman defecates or breaks wind over a man. He kills her inserting a cutting object into her anus or vagina |
| m81 | Blind persons | A man travels and comes to two or several blind (usually old) persons |
| m86 | Rock punishes trickster | Rock chases or otherwise punishes person who has offended it (usually deceived it or has taken objects that belong to Rock) |