| Motif | Name | Description |
| a23 | Elections of the Sun to be | The primeval ancestors come together to choose the best candidate to become the Sun and/or to send the Sun to the sky or to see how the Sun rises to the sky for the first time |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a37 | The Sun is attacked with weapons | Person intentionally and with special equipment (usually shooting arrows) attacks the Sun (or several suns if they were many) |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b10 | Drunk out water | Person drinks a lake or all the water in the world or all the water is originally inside person's belly. When a hole is made in it, the water pours out |
| b42p | Ursa major is a bear | Ursa major is identified with a bear |
| b42t | Ursa major is a big mammal | Seven main stars of Ursa major are interpreted as a figure of a mammal: bear, deer, mountain sheep, camel, dog |
| b48 | Predators become herbivorous | Weak or herbivorous animals were dangerous predators but have been transformed |
| b64 | The bony fish | Bones of fresh-water fish are result of a fighting or military expedition. The bones are arrows that have pierced the fish bodies (gill openings are pierced by arrows) or the small bones are fragments of originally big ones |
| b64c | Small bones: fish fall from the sky | Fish in company of other earth dwellers ascend to fight with the sky dwellers. They fall to earth and break their bones. Since then there are many small bones in the fish |
| b69 | Chipmunk's back scratched: hence his stripes | To thank or to punish a small mammal like chipmunk or (ground) squirrel, animal or person scratches or paints it producing stripes on its back |
| b82 | The white raven | Raven or other carrion-eating bird of dark color and a similar size was originally white |
| b92 | Flint person turns into flints | Person whose body is extraordinary hard and invulnerable or (rare) a small object is broken to pieces that turn into flints or other hard stones (the origin of flints) |
| c34 | The deluge because of a wounded creature | Killing (injuring, offending) of some cruature (usually related to water) triggers deluge |
| c38 | People are coming soon | Those who inhabited the world in the time of creation were saying that real people were to come and so they had to do this and that |
| d4c | Acquisition of summer | Warm season is obtained from its original owners |
| d4n | Person weeps asking for summer | A boy or (among the Kutenai) a woman weeps, asking for an element that is absent, i.e. for summer, fire, or rain |
| d5 | Woman as the owner of the fire | Female person is the owner or inventor (but not the personification) of the fire |
| d5a | Fire in woman’s genitals | First fire was hidden in genitals or anus of a woman |
| e14 | Sacred knowledge from the dead | People obtain sacred knowledge, objects and rituals from ghosts |
| f33 | Water creature paramour | Certain woman or a group of women take for paramour a big water animal (caiman, otter, sea-lion, whale, anaconda; rare: water bird, crab), water spirit or monster. Husbands, brothers or (adoptive) children kill or maim paramour and/or (sometimes) the woman |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f74 | Naked person shams dead | When a person sees a dangerous enemy, he or she shams dead taking his or her clothes off, or the enemy takes off them himself. The enemy believes that it is a corpse, lets it alone |
| g2 | The return of Persephone | Person who is the incarnation of fertility and life first disappears and then (reriodically) returns |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| g23b | Alive being turns into nations | Different body parts of a being turn into people of different ethnic affiliation or such people receive their names and characteristics according to body parts that they got |
| h18 | Hoarded game released | Game animals were concentrated in one single place. Certain person lets them disperse in the world |
| h18a | Pup lets animals lose | The owner of game animals conceals them underground. One of the ancestors turns into pup, is adopted by owners' children, lets the animals lose |
| h19 | Raven tries to starve people | Raven hides or scares game animals preventing hunters to kill them. People outwit him |
| h1a | The originator of death the first sufferer | One person wants man to live forever, another wants man to be mortal. When somebody dear to the latter one dies, he or she is eager to accept the suggestion of his or her opponent but the original decision cannot be changed |
| h2 | The selfish animal | Animals ask God to make people mortal because people would be too numerous and step on the animals, deprive them of their food and habitat, or because the animals want to feast on the human corpses |
| h20 | Fish disperse in the world | All the fish or (rare) shellfish) was concentrated in one place. Certain person lets it lose or puts it into the rivers or sea |
| h20a | Mistress of fish loses it | A woman (a girl, several women) keeps all the fish for herself. Man comes and lets fish escape into rivers or sea. |
| h36ff | Death and the raven | Raven is responsible for introduction of permanent death |
| h37 | Magic device lost by a failure | Magic object, device that makes hunting or fishing easy gets into possession of a person who is unable to operate it or abuses it. The device kills or injures the failure himself, other people and/or disappears |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22f | Clashing trees | Person must go beyond relatively small objects (trees, logs, blades) which are incessantly clashing and parting, rising and falling |
| i28 | Animals in the underworld | Game animals live inside a mountain, in a cave or in the underworld where they often look like humans and have a master |
| i64 | Milky Way is a trace of animals | Milky Way is a trace of big animals who were walking or running along it |
| i64a | Race along Milky Way | Two different ungulates run a race in the sky. Usually Milky Way is their trace of dust |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i85 | Polaris is a pole, a nail | Polaris is a (tethering) pole or a nail |
| i85a | Animals walk around Polaris | Hoofed animals are walking around Polaris or the movement of stars is compared with the movement of animals around a post |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j12d | Imposter kills his rival | After a girl marries a valuable suitor, a rejected imposter or his relations kill him |
| j12k | A valuable partner and an imposter live in one house | A valuable partner whom a girl (two sisters) should marry and an imposter live together in one and the same house |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j25 | Babies escape and return | Heroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty |
| j34 | Frightened grandmother | After killing their enemy, heroes have fun frightening their (grand)mother or father with its dummy |
| j4 | Revenge for the death of the male relatives | Heroes avenge the murder or captivity of the male relatives: (grand)father, uncles, or the elder relatives in general, the loss of the males being the most traumatic |
| j40b | Avenged prisoners | After the hero comes back after a long absence and finds his parents enslaved, he tells them to demonstrate openly a lack of respect to their masters and punishes those who were cruel with them |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| j55 | Unrecognized hero comes across enemies | Hero comes across different creatures or persons who do not recognize him. Everyone tells that he is waiting for the Hero to kill him. The hero easily kills or transforms them himself |
| j58 | The arrow ladder | Persons shoot arrows (darts) which hit each other’s end forming a chain (rope, ladder). Persons climb by this chain to the sky or (rare) across an obstacle |
| j59 | Following arrow to get to the sky | To climb to the sky, person must first to shoot an arrow that reaches the sky and sticks to it |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k10g | The man uses a fledgeling to descend to the earth | A man gets into the nest of a giant bird on a high rock or tree. He descends to the earth killing the bird and fixing its feathers or wings to his body or (more often) using the bird’s nestling (riding on its back, holding its feet, fixing its feathers or wings) |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k18 | Infant picks out his unknown father | A boy is born whose father or (rare) mother is unknown. He himself points at his parent who as a rule occupies the lowest social position. Usually many men (women) come together and everyone hopes that the boy points at him (her) |
| k18aa | Pregnancy because of the non-sexual contact | A girl becomes pregnant without her knowledge thanks to the contact with body liquids of a male person or with objects touched by him (not because of the normal sexual contact, or a wish expressed by the father of her future child, or her mistical contact with a deity). The happy marriage of the girl with her child’s father follows |
| k18b | Baby boy does not cry anymore | A baby boy has to recognize his father or mother among many people. When his parent takes him, the boy ceases crying |
| k19b | Star-husband | A woman maries a star-man |
| k20 | Wish for star-husband or wife realized | A human person admires a star or (rare) the Moon in the sky, expresses desire to marry it or (rare) to get a star-object. Star descends to him or to her or takes him or her to the sky |
| k21 | Woman gets to the sky and marries a sky-dweller | Woman gets to the sky and marries a sky-dweller |
| k21a | Woman returns from the sky | A sky-dweller marries a woman. Being eager to return home, she secretly descends to the earth |
| k25d | Prohibited bulb in the sky | Person gets to the sky, makes hole through the firmament digging out a root. Usually woman's husband or his kinsmen warn her against digging out a special bulb or tuber; breaking taboo, she gets to see the earth, decides to descend |
| k26 | A hole in the firmament | Finding a hole in the ground or making it, person gets to see below another world. Usually the earth is seen from the sky |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27e | Eating or drinking contest | Person or animal must eat (drink) enormous quantity of food (beverage) or eat or drink poisonous beverage or food |
| k27k | Diving contest | A contest: to dive deep or for a long time |
| k27o3 | Competition between two teams | Two groups of participants compete in fulfilling difficult tasks or are engaged into the game in which one team plays against another (at least two episodes with different participants from both sides). The participants are either anthropomorphic who possess different extraordinary qualities or they are different animals (natural phenomena, elements, etc.). {Texts in which the main participants are anthropomorphic and competitions are win by animals who accompany the hero are not included} |
| k27xy | (Animal-)persons with different qualities in the camp of their adversaries | Each of several men (male animals of different species) surpasses all others in some kind of activity. They get to the place of their adversaries and thanks to their special qualities win different competitions and survive in dangerous situations. The tale is not related to the quest of a marriage partner |
| k27y | To get material for making bow and arrows | Hero is sent or sets off by his own will to get two or more different materials needed for making bow and arrows (wood or reed for shafts, feathers, tendons for string, flint for points, paint to paint the shafts, gum to stick points to the shafts) |
| k34 | Fatal swing | Person kills others inviting them to sit on a swing and launching them into water, on rocks, etc. |
| k35 | False husband | An imposter pretends to be the hero to take his position and/or to marry or to violate his woman |
| k41 | Thunder against a serpent | Thunder or giant bird fights against a reptile, big water animal or other big and strong creature who lives in water or under the earth |
| k44 | False mother rejected | A demonic or animal person steals a boy and pretends to be his real mother or father. The boy gets to know the truth, leaves the false parent |
| k44a | Frog pretends to be mother | An amphibian (frog, toad, rare newt) steals or finds a boy, lies him that she is his real mother |
| k64 | Escape from Polyphemos’ cave | Person gets into dwelling of master of animals or monstrous shepherd. The host can kill him. The hero escapes sticking to hair of one of the animals who are going out |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k86 | Weeping child stolen | Because a small child is ignored or punished by its parents (usually it cries late in the evening), bush spirit or animal carries it away |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8c5 | Bear dies after swallowing mouse | Animal person (mammal, bird, fish) of a small size (less than a fox) gets inside the bear and kills him from the inside (usually eat his meat) |
| k93b5 | A stratagem: hero turns into pup or kitten | Person gets into the place of his antagonists acquiring guise of a pup or a kitten. Usually one of his adversaries suspects the deception but other think that the animal is nice and harmless |
| l3 | Husband turns into demon | A demon takes appearance of a man and comes to his wife or (rare) to other woman. The woman (alone or with her child) runs away and/or kills the monster (herself or with somebody's help) |
| l42 | Hero carried to ogre’s home | An ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l56 | Fire in monster’s belly | A monster or a big animal dies when fire is kindled in its belly |
| l57 | Person gets his body part back | Person loses his organ or body part, it is carried away. He finds its new owner, gets his property back |
| l61 | Endocannibal | Person devours his or her own flesh or disembowels himself or herself |
| l65b | Dogs save their master | A demonic woman or (rare) her paramour or a monster is going to kill a man usually after driving him up a tree. At the last moment the man's dogs or other animals or birds who are the man's pets come and kill the demon |
| l65b3 | The escape on the tree | Persons climbs a tree and thanks to this escapes from a demon (who usually tries to fell the tree) |
| l68 | Two companions in the night | Person turns into monster at night when he remains alone with his companion in the wilderness |
| l87 | Taste of blood | Unintentionally, person gets to taste his or her own blood or flesh, likes the taste, turns into a cannibal |
| l98 | Cannibal owl | Dangerous cannibal or bush spirit who abducts children, attacks people, etc. is associated with an owl |
| m11c | Person gets lard from his body | A male person cuts or roasts his own body to extract meat, lard or blood, cooks it and serves to his guest without injuring himself. Such a food is not considered to be unclean |
| m123 | Raven marries goose | A bird of prey or a carrion-eater (raven, owl, hawk; coyote) marries or tries to marry goose-person or other water bird. This marriage is not realized or is a short one |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m21 | A protector hides fugitives | The protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help |
| m22 | Helpful stock | A long-necked bird living near water (stork, heron, bittern, swan) saves person from dangerous pursuer |
| m23 | Mock plea | Person or creature pretends to be afraid of a particular sort of treatment that really cannot do him any harm |
| m24 | Turtle’s war party | Turtle goes to war and/or is captured by enemies |
| m24a | Turtle kills a woman | Turtle goes to war, kills people (usually a woman), is caught and killed but continues to live in its animal guise |
| m27 | Coming back from the sky | A tree or a chain of reeds by which people have ascended to the sky is destroyed. On their way back they fall to the ground. Some of them remain in the sky for ever or longer than others |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29e | Trickster-skunk | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is skunk |
| m29k | The turtle (tortoise, toad, frog) wins thanks to his smartness | Being smart and persistent, the turtle (toad, frog) overcomes strong adversaries |
| m36 | Dismantles himself to crawl through an opening | Person is imprisoned inside a tree, stone, a ball of ice, etc. He or somebody else makes the opening but it is too narrow. The person puts himself to pieces (or turns into fog), inserts them into the opening, outside puts the pieces together again |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m41 | The eye-juggler | Person plays throwing his eyes or (Alaska Athabascans) his tooth up or away. Eyes or tooth first come back to eye sockets or mouth but eventually are lost |
| m42 | Eyes: taken out of orbits and lost | Person loses his eyes because of his playfulness or negligence. He makes new eyes of some substance or/and takes eyes of another person |
| m42a | Eyes of berries | Person (usually after losing his own eyes), makes new eyes of berries and is able to see again |
| m42b | Eyes of gum | Person loses his eyes, makes new ones of gum and is able to see again (though usually not well) |
| m46 | The false baby | Planning to get or to return valuables, person turns into baby or in a small objects that has power to impregnate a woman. The picked up or the born baby steals the valuables and acquires his real guise (including cases according to which the girl herself is the desired valuable)
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| m46a | A stratagem: the picked up baby | Person turns into baby, is picked up by the owner of valuables, steals the valuables or makes love to a woman. The baby is not a demonic creature and does not plan to kill those who picked him up (cf. motif L60) |
| m48 | Trickster turns into buffalo | Trickster asks an animal to transform him but breaks condition of transformation and acquires his original guise. Usually he asks a big horned animal (buffalo, elk) to turn him into buffalo (elk) too. Animal charges, trickster is scared. Next time he remains on the place, turns into buffalo but trying to transform the same way another person, turns back into his own self |
| m49 | Man in a skin of another | Hero comes across a (animal-)person from an enemy group and takes his or her appearance, usually dressing himself in a skin of his victim; after this he penetrates the enemy camp |
| m49a | The substituted medicine-woman | The hero has to come unrecognized to the meeting place of his enemies. He meets an old woman (usually a shaman, a medicine-woman) who goes there, puts on her skin and acquires her appearance |
| m54 | Runway awakes in the same house | A man runs away from the house of powerful person but in the morning awakens in the same house again |
| m57a | Beads discharged from the body | Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person |
| m57a2 | Male person is the producer of valuables | Instead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a |
| m58 | Plant or trail saves from fire | World is ablaze, fire pursues a person. Some objects or elements do not resist the heat and cannot hide him. The last named gives protection. Earth becomes cool, person continues his travel |
| m59 | Treacherous rider kills ferry animal | A small animal asks bigger one to bring him across the stream, rejects one by one all possible places to sit; finds the position that lets him kill the big animal after crossing the stream |
| m61a | To obtain valuables, quarrel provoked | To obtain valuables person provokes a quarrel between their owners. When the owners become to fight with each other, the valuables fall out |
| m61a2 | Person provokes a quarrel between two stones | To provoke a quarrel between two different stones, person (always a raven) tells each one that the other was insulting him |
| m65 | Trickster jammed, meat stolen | Trickster cooks meat that he got by deception but is unexpectedly jammed between trees or stuck to a stone. An animal (usually fox, wolf or coyote) steals all the meat |
| m65b | The lost quarry | Person kills game (usually by deception), gets to see how thieves carry it away but is unable to intervene |
| m71 | Picked up piece of wood | Trickster floats down the river or falls from the height and turns into a piece of wood or into a wooden object. Somebody picks it up. Eventually, the trickster acquires his real self, usually in the host's absence |
| m75 | Valuables taken off the vultures | Person attracts and catches the carrion-eaters (usually some birds) and thanks to this obtains valuables retrieves valuables (fire, woman, animals, etc.) |
| m89 | Melted wax | Person dies or is humiliated after some object that he or she made of wax, resin, excrements and/or took for something worthy are melted down |
| m97 | The blind is directed by trees | Person is lost or becomes blind. He walks asking different trees their names and makes decisions according to their answers reaching ultimately his destination |
| m97a1 | The blind person asks trees their names to get the new eyes | The blind person walks asking different trees their names till he finds one that is needed to make (receive) the new eyes |