| Motif | Name | Description |
| a11a | Eyes of the Sun and the Moon: coolness and night | Visible sun and/or moon are the Sun's and/or the Moon's eyes. If these eyes were not injured, light and heat would be more intense |
| a11b | One-eyed luminaries | The Sun or the Moon is one-eyed (usually another eye was knocked or sucked out but sometimes this defect is not explained |
| a20 | Childhood and youth of the Sun and Moon | The Sun and the Moon (rare: the Sun and a star, the Moon and a star) are two siblings who live on earth and then ascend to the sky being still young persons |
| a23 | Elections of the Sun to be | The primeval ancestors come together to choose the best candidate to become the Sun and/or to send the Sun to the sky or to see how the Sun rises to the sky for the first time |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32b | The Moon toad | Frog or toad are seen in the moon or the Moon is associated with them |
| a32b1 | Jumps on the face of the Moon | A woman sits (jumps) on the face (back) of the Moon man and now is seen as the shadows on the lunar disc |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a40 | The Sun or Moon marry toad | Frog or Toad is a wife of the Sun or Moon |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b13a | Stream follows person | A stream of water (with a monster in it) pursues person who tries to escape from it |
| b14 | To regulate the river current, person creates rapids and falls | Person creates river rapids |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b2d | Marriage of the sky and the earth | The male Sky (the Sun, the Thunder, the creator of the sky) marries the female Earth (or its female creator) or the female Sky marries the male Earth |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b42c | Sky hunters pursue a bear | In the cosmic hunt tale the game pursued by the hunters is a bear |
| b64 | The bony fish | Bones of fresh-water fish are result of a fighting or military expedition. The bones are arrows that have pierced the fish bodies (gill openings are pierced by arrows) or the small bones are fragments of originally big ones |
| b64c | Small bones: fish fall from the sky | Fish in company of other earth dwellers ascend to fight with the sky dwellers. They fall to earth and break their bones. Since then there are many small bones in the fish |
| b69 | Chipmunk's back scratched: hence his stripes | To thank or to punish a small mammal like chipmunk or (ground) squirrel, animal or person scratches or paints it producing stripes on its back |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6a | The diver is turtle or frog | A turtle or a frog (toad) brings the desired object from the bottom of the water body or from the lower world |
| c6f | Diving for drowned person | Persons or animals dive to get from under the water a drowned person or creature or part of its body |
| d12 | Food baked in the sun | First people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun |
| d13c | Trickster makes his brother’s wife laugh | Two companions or brothers live together. The elder conceals his wife from the younger. In his absence, the younger tries to make the woman laugh and this way to get know her hiding place |
| d13d | To make hidden woman laugh | To find a person who is hiding somewhere inside the house, another one tries to make her or him laugh |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4f | Beaver or fish let themselves to be roasted | Beaver (in North American) or a small fish (in South America) lets fire owners catch and roast it, then revives and carries the fire away |
| d4i | Beaver obtains fire | Beaver steals fire for people |
| d4l | Fire from the sky | First fire is sent to earth from the sky or the ancestors ascend to the sky and bring from there fire or warmth |
| d7 | Fire and toad | Frog or toad possesses the fire, steals it from original owner, tries to extinguish or to save it |
| e1b | Person of unfit materials | Certain person is made of improper material and proves to be short-lived or unfit for fulfilling his functions |
| f18a | The long penis | Penis is so long that he can turn it round his waist or send into a woman who is at a long distance from him. (Only texts considered to describe real events and beings and not anecdotes are included) |
| f18c | Girls at the opposite bank | Seeing a girl on the opposite bank of a river, person uses tricks to have sex with her: sends his long penis, transforms his penis into a bridge or a dam, dives and copulates with a girl from under the water |
| f51 | The clandestine lover | Person who conceals his or her identity comes to his or her lover (at night). Next time, the lover puts a mark on the stranger's face, body or clothes doing this intentionally (to recognize him or her) or by chance (that leads to the identification) |
| f60 | Trickster cures maiden | A girl gets sick. A man comes to cure her but only copulates with her or makes an attempt to do so |
| f63 | Trickster poses as woman and marries man | A male person turns into woman and marries a man. He is either unmasked or abandons his "husband" by his own will |
| f64 | The lecherous parent | Person changes his or (rare) her guise to marry his or her close relative in descending or (rare) ascending line |
| f64a | Describes future husband | Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described |
| f65 | The false burial | To realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place |
| f90 | A tragic incest | Brother and sister marry each other. When their children get to know about the incest, they kill their parents, or father kills children, or parents suicide, or wife/sister suicides when her husband/brother has died |
| g24 | Food from the sky | First seeds (sprouts, tubors) of cultivated plants or of important edible wild plants are brought from the sky (received from the sky-dwellers) |
| g6 | Primeval tree | One of the trees is the principal, original one (emerged before all the other; ancestor of wild or cultivated plants; ocean or rivers inside it; world axis; higher than all the others; overshadows sky) |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h15 | Whisper and yawning | If called in a loud voice, ghosts do not hear an alive person but hear whisper, yawning, etc. |
| h1a | The originator of death the first sufferer | One person wants man to live forever, another wants man to be mortal. When somebody dear to the latter one dies, he or she is eager to accept the suggestion of his or her opponent but the original decision cannot be changed |
| h1b | Death of a neighbor’s child | Person does something that makes death inevitable because the death of a child or a woman beloved by another person is indifferent or desirable for him or her |
| h20 | Fish disperse in the world | All the fish or (rare) shellfish) was concentrated in one place. Certain person lets it lose or puts it into the rivers or sea |
| h20a | Mistress of fish loses it | A woman (a girl, several women) keeps all the fish for herself. Man comes and lets fish escape into rivers or sea. |
| h36ff | Death and the raven | Raven is responsible for introduction of permanent death |
| i108 | The Pleiades are a person | The Pleiades are only one anthropomorphic being, not several persons |
| i109 | Milky Way is the path of the Sun | Milky Way is the path of the Sun and/or Moon |
| i12 | The world axis | A tree or post pierces and unites different layers of the universe |
| i62 | Milky Way is a river | Milky Way is a sky river, water body, chain of beings that swim |
| i7c | Rain or dew is urine | When a person or creature who lives in the upper world urinates, it rains (dew falls) on earth |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j12d | Imposter kills his rival | After a girl marries a valuable suitor, a rejected imposter or his relations kill him |
| j12k | A valuable partner and an imposter live in one house | A valuable partner whom a girl (two sisters) should marry and an imposter live together in one and the same house |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j44 | The broken bridge | Person or his helper draws his enemies on the unstable bridge and destroys it. The enemies fall into water, into a precipice |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| j58 | The arrow ladder | Persons shoot arrows (darts) which hit each other’s end forming a chain (rope, ladder). Persons climb by this chain to the sky or (rare) across an obstacle |
| j59 | Following arrow to get to the sky | To climb to the sky, person must first to shoot an arrow that reaches the sky and sticks to it |
| j60 | Two-fold impregnation | A woman is impregnated by two different males and gives birth to twin sons who have different fathers |
| j64 | Person moves on clouds of smoke | Not being burned in a fire, person ascends to the sky or gets across a river on clouds of smoke |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k18 | Infant picks out his unknown father | A boy is born whose father or (rare) mother is unknown. He himself points at his parent who as a rule occupies the lowest social position. Usually many men (women) come together and everyone hopes that the boy points at him (her) |
| k18aa | Pregnancy because of the non-sexual contact | A girl becomes pregnant without her knowledge thanks to the contact with body liquids of a male person or with objects touched by him (not because of the normal sexual contact, or a wish expressed by the father of her future child, or her mistical contact with a deity). The happy marriage of the girl with her child’s father follows |
| k18b | Baby boy does not cry anymore | A baby boy has to recognize his father or mother among many people. When his parent takes him, the boy ceases crying |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27n3c | Task-giver is a zoomorphic being | Person who gives difficult tasks to the hero is associated with an animal, a bird or a fish |
| K27n3c2 | The antagonist is father-in-law in guise of a bear | The task-giver is the bear who is the hero’s father-in-law |
| k27p | Antagonist mourns loss of his helpers | The antagonist sends the hero to the place where he is attacked by dangerous creatures. The hero kills them and brings to the antagonist. The creatures are the antagonist's relatives, pets, or helpers, therefore he or she mourns their death or revives them |
| k27p1 | Antagonistic father-in-law acquires guise of an animal | When father-in-law (rare: mother-in-law) asks the hero to killl or to tame a dangerous animal or not to kill certain animal during a hunt, he (she) turns into this animal himself or transforms into it his daughter(s) or wife (husband) |
| k27p2 | Antagonistic father-in-law acquires guise of a bear | When father-in-law (rare: mother-in-law) asks the hero to kill a bear, he (she) turns into the bear himsel or tranfforms into the bear his daughter or wife (husband) |
| k27v | To hit a bird with an arrow (stone) | Person must kill a bird with an arrow or a stone |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k43a | Compassionate person saves fire | People abandon a boy, a girl, brother and sister, a group of children, or a young family without fire and food. A compassionate person conceals hot coals for the outlaws in the abandoned camp |
| k43b | Bird brings some meat | People abandon a boy, a girl, brother and sister, a group of children, or a young family without fire and food. The outlaws demonstrate supernatural powers or protectors providing food and lodging. While the abandoned persons have plenty of food other people starve. A person (often a bird like crow, magpie, sea-gull, etc.) visits the abandoned ones and brings from them some food home. This way people get to know that the abandoned ones prosper |
| k52 | Rescue from the sea bottom | When a woman or a lad comes to the sea bank, she or he is carried away by sea predators (killer-whales, sharks, swordfish). Man descends to the bottom and rescues the woman or lad using his shaman's power |
| k58a | Water in exchange for love | Person makes water or fish available only if girl agrees to marry him and does not do it if the girl is unwilling |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| l39 | Hero is compelled to descend from a tree | When a person climbs a tree, a demon comes to it and carries the person away, or the person follows the demon to his world by his own will |
| l40 | Reflection and shadow | Person discovers (rare:still fails to discover) another getting to see his or her shadow or reflection in water |
| l50 | Cliff ogre | A person kills those who are passing by him. Usually he does not attack them all of a sudden but first distracts their attention. Usually he throws down his victims into a precipice, lake, etc. |
| l57 | Person gets his body part back | Person loses his organ or body part, it is carried away. He finds its new owner, gets his property back |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l98 | Cannibal owl | Dangerous cannibal or bush spirit who abducts children, attacks people, etc. is associated with an owl |
| m122 | Advisers inside | In a difficult situation animal person asks for advice his tail, anus or some beings that are inside him (excrements, parasites, his "sisters", etc.) |
| m27 | Coming back from the sky | A tree or a chain of reeds by which people have ascended to the sky is destroyed. On their way back they fall to the ground. Some of them remain in the sky for ever or longer than others |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29e | Trickster-skunk | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is skunk |
| m36 | Dismantles himself to crawl through an opening | Person is imprisoned inside a tree, stone, a ball of ice, etc. He or somebody else makes the opening but it is too narrow. The person puts himself to pieces (or turns into fog), inserts them into the opening, outside puts the pieces together again |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m41 | The eye-juggler | Person plays throwing his eyes or (Alaska Athabascans) his tooth up or away. Eyes or tooth first come back to eye sockets or mouth but eventually are lost |
| m42 | Eyes: taken out of orbits and lost | Person loses his eyes because of his playfulness or negligence. He makes new eyes of some substance or/and takes eyes of another person |
| m46 | The false baby | Planning to get or to return valuables, person turns into baby or in a small objects that has power to impregnate a woman. The picked up or the born baby steals the valuables and acquires his real guise (including cases according to which the girl herself is the desired valuable)
|
| m46a | A stratagem: the picked up baby | Person turns into baby, is picked up by the owner of valuables, steals the valuables or makes love to a woman. The baby is not a demonic creature and does not plan to kill those who picked him up (cf. motif L60) |
| m49 | Man in a skin of another | Hero comes across a (animal-)person from an enemy group and takes his or her appearance, usually dressing himself in a skin of his victim; after this he penetrates the enemy camp |
| m49a | The substituted medicine-woman | The hero has to come unrecognized to the meeting place of his enemies. He meets an old woman (usually a shaman, a medicine-woman) who goes there, puts on her skin and acquires her appearance |
| m53 | Hoodwinked dancers | Person invites birds or animals (usually geese and ducks) to dance or stand around him and concentrate their attention on some activity (usually to dance with their eyes shut), kills them, usually one by one. Or (rare) he dances himself with his eyes shut and then kills water fowl who gather around him |
| m54 | Runway awakes in the same house | A man runs away from the house of powerful person but in the morning awakens in the same house again |
| m59 | Treacherous rider kills ferry animal | A small animal asks bigger one to bring him across the stream, rejects one by one all possible places to sit; finds the position that lets him kill the big animal after crossing the stream |
| m60b | False doctor: a finished off victim | The deceiver who promised to cure a sick or wounded person or animal devours him or suggests a remedy that makes the sick one to feel ever worse |
| m61a | To obtain valuables, quarrel provoked | To obtain valuables person provokes a quarrel between their owners. When the owners become to fight with each other, the valuables fall out |
| m61a2 | Person provokes a quarrel between two stones | To provoke a quarrel between two different stones, person (always a raven) tells each one that the other was insulting him |
| m71 | Picked up piece of wood | Trickster floats down the river or falls from the height and turns into a piece of wood or into a wooden object. Somebody picks it up. Eventually, the trickster acquires his real self, usually in the host's absence |
| m74 | Vomits compared | Two animals or persons compare their vomits to know about the diet and habits of each other. The weaker one gets to exchange vomits, to swallow the unusual food before, or to swallow his partner's vomits |
| m80 | Quail scares trickster | Person insults a partridge-like bird, kills or injures her chickens. The partridge scares him, he falls, usually into a river or lake |
| m82 | Animal person ties rattles to its tail | An animal person sees that another has something tied to his tail, wants the same tail for himself and has a trouble as a result |
| m83 | Who is older? | Somebody claims that he has been born before present world came into being. His opponent claims the same, and they argue who of them is the older |
| m97 | The blind is directed by trees | Person is lost or becomes blind. He walks asking different trees their names and makes decisions according to their answers reaching ultimately his destination |
| m97a2 | The blind person asks trees their names to find his was to the water | The blind person walks asking different trees their names and thus finds his way to the water |