| Motif | Name | Description |
| a12c | Eclipses: reptiles and fish | During an eclipse or at the sunset the Sun or the Moon are attacked by a reptile (a snake, a lizard, a dragon, a crocodile) or a fish |
| a16 | Dangers along the Sun’s way | Every night the Sun passes by creatures or objects which try to destroy them |
| a2 | Several suns | In a certain time in the past three or more suns were on the sky simultaneously |
| a2a | The sun is a source of distructive heat | The world was or will be (almost) burned when several suns had (will) appear(ed) simultaneously; or the only sun was too hot (or bright) |
| a2b | Extra suns and moons annihilated | Other suns or moons besides present ones had been in the sky and were later annihilated |
| a2c | Extra suns are children of the present one | Extra suns who almost burned or could burn the world are children of the present one |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a4 | Female sun | The Sun is female, the Moon is male or (more rare) also female |
| a41 | The Sun swallows her children | Two persons have children (younger siblings, mothers). One of them proposes to another that they should kill (eat, bake, etc.) their children (mothers, etc.) but hides his or her own. The opponent actually kills his or her own kin. One of the persons or/and the only survived child is the Sun |
| a6 | The Sun and the Moon are females | Both the Sun and the Moon are considered to be females (incl. cases when the gender is not directly specified but both emerge from parts of the body of a female person) |
| b77 | Primeval sky close to earth | Originally the sky was close to the earth, then it has risen up |
| c25b | A spinner in the Moon | In the sky, on the Moon (rare: on the Sun), i.e. somewhere outside of our world certain person is spinning, weaving, plaiting, or embroidering |
| e11 | The burned skin | Magic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned) |
| e32 | People born from trees | First people are born by trees or come out of a tree, flower, reed |
| f45 | The Amazons | There are (or were) women who live apart from men in their own village or villages |
| f64a | Describes future husband | Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described |
| f64b | Incestuous woman | A woman pretends to be a stranger to have sexual relations with her (grand)son, daughter or brother |
| f7 | The underwater-maiden | Man takes or attempts to take a wife who is connected with the underwater world (fish, crab, snake, water animal and the like) |
| g8 | Restored tree | A deep notch in the tree (or in the sky support) is magically restored as soon as persons or creatures who cut or gnaw it stop working |
| h25 | To choose life or death | People are suggested to choose one of two objects, associated with life and death. They choose the object with death |
| h34f | Walking baskets | Baskets carried loads by themselves |
| h4 | The shed skin | Those who change their skin become young again |
| h5 | People and snakes | Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death |
| h6a | People and plants | Mortal humans are contrasted with (almost) immortal trees that shed their bark, become green again after winter sleep or propagate by sprouts |
| h9 | Strong and weak | People are mortal because they have been likened to something subject to decay and easy destruction (e.g. to the soft wood and not to the stone) |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i115a | Orion and the Pleiades as a man and women | Orion and the Pleiades are opposed as a man or men and a woman or women. Orion is usually male |
| i21 | Red-haired people scorched by the sun | People who live in the underworld, at the sunrise or sunset (often dwarfs) are scorched by the Sun which moves by at a short distance from them. They are red-haired, dark-skinned, etc. |
| i38 | The dog-heads | Some beings are half-men and half-dogs (usually anthropomorphic with heads of dogs) |
| i38a | The dog-husbands | Dogs or dog-headed men are husbands of human women |
| i55 | Stars are openings | Stars are openings in the firmament; holes in dwelling's covering are thought to be stars |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i72a | Stars are children of the Sun and the Moon | Stars are children of the Moon and/or the Sun |
| i81a | The chthonic crab | A giant crab produces earthquakes or floods, stops or can stop flow of the waters into the chasm or on the contrary prevents waters from being dammed. |
| i81b | Haribda (the origin of tides) | It is tide when a creature belches out the sea water or ousts it with its body and it is ebb when it swallows the water or lets it go back (or it is simply told that water periodically emerge and disappears into the maelstrom |
| i99 | The Pleiades are boys or men | The Pleiades are a group of boys or men, or a group of different people but predominantly males |
| j26 | Babies come out of the water | Baby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water |
| k24 | Stolen clothes of supernatural woman | Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her) |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n3b | Task-giver lives in the sky but is not the Sun, Moon, Thunder or Wind | Person who gives difficult tasks or tests to the hero or heroine lives in the sky but is not associated with the Sun, Moon, Thunder or Wind |
| k29b | Posthole murder | Hero is asked to climb into a hole or pit. When he does it, they fill it with soil or throw down a post, a stone, etc. The hero demonstrates his magic capacities coming back uninjured |
| k34 | Fatal swing | Person kills others inviting them to sit on a swing and launching them into water, on rocks, etc. |
| k47a | A woman and a dog | After having sexual contact with a dog, a woman gives birth to his children. The puppies turn into humans and usually become ancestors of particular groups of people |
| k56b | The worthy man is rewarded, the unworthy punished | First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished |
| k60a | How strong are these bonds? | Person lets be firmly tied up when another one say that it's only a joke (e.g. a test to see can the first one break bonds) |
| k74 | Hero, his companions and a dwarf | The hero and his companion or companions live together. Every morning one stays at home while another or others go to hunt, etc. A demonic person comes, eats up all the food and beats the cook. Or the man who remained at home comes to the demon himself in search of fire and is maltreated by him. The hero kills or neutralizes the demon |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k77a | Small objects and animals defeat the ogre | Small objects and animals (rare: animals alone but including those who really are harmless) revenge on a powerful enemy making attack on him in succession (usually they hide in his or her house); the enemy is badly injured, runs away or dies |
| k77c | Ones who hide in a house frighten dangerous enemy | Objects and/or domestic animals live in a house. When dangerous enemy comes, they attack him, he dies or escapes (all texts with K77A and K77B included) |
| l111 | Hook from the sky | The sky dwellers fish human beings who live on earth with a line and a hook |
| l39 | Hero is compelled to descend from a tree | When a person climbs a tree, a demon comes to it and carries the person away, or the person follows the demon to his world by his own will |
| m104 | Make believe killing of kinsfolk | Person conceals his or her close relatives (children, mother, brothers) and tells another that he or she has killed them. Another believes and agrees to kill his or her own children, mother, etc. |
| m105a | Make believe killing of children | Person conceals her children and tells another one that she has killed them. Another person really kills her own |
| m131 | Biting tree-root | A stronger (animal)-person gets to seize a leg or tail of a weaker one. To get free the weaker one pretends that his pursuer got hold of a tree root, and the pursuer lets his enemy free |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m187c | A crab is a participant of the race | A crab participates in the race and wins |
| m1b | Caiman/crocodile ferries a monkey | Caiman/crokodile ferries a monkey across a river. Reaching the opposite bank, the monkey escapes before the caiman gets to catch it |
| m29g2 | A crab wins thanks to his smartness | Being smart and witty, the crab overcomes strong adversaries |
| m29o | Trickster is a monkey | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a monkey |
| m29o1 | The monkey is a failure | Because of its stupidity and unsocial behavior, the monkey suffers a reverse, is injured or dies |
| m3 | Chain of animals | Person crosses a water or air space along the chain of many animals, birds or fish |
| m3a | Counting water animals | Animal who does not swim well suggests animals who live in water to count their number. For this, they should make a chain and he would run along it. It is but a trick to cross a body of water |