Melanesians and Papuans of Central Solomons: Vella la Vella (Bilua language), Shortland islands (Mono language), San Cristobal, Saint Georgia, Eddystone, Vangunu



Tradition title rus: 
Меланезийцы и папуа центральных Соломоновых о-вов: Велья-Лавелья (язык билуа – папуа), острова Шортланд (язык моно; к югу от Бугенвиля), Эддистоун (островок к западу от Нью-Джорджии и Рендовы в северо-центральной части архипелага), Вангуну (там же)
Areal ID: 
7.1.6.1
Tradition analysis result motif count all: 
52.00
Tradition analysis result motif count cosmo: 
28.00

Linked Motifs

MotifNameDescription
a32Figure on lunar discA figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32)
a32bThe Moon toadFrog or toad are seen in the moon or the Moon is associated with them
a32dMan in the MoonHuman being or imprint of human being is seen in the moon
a5The Sun and the Moon are malesThe Moon is male, the Sun is also male or (much more rare) asexual
b10Drunk out waterPerson drinks a lake or all the water in the world or all the water is originally inside person's belly. When a hole is made in it, the water pours out
b3aPrimeval watersWater is the original element, the dry earth appears later
c25bA spinner in the MoonIn the sky, on the Moon (rare: on the Sun), i.e. somewhere outside of our world certain person is spinning, weaving, plaiting, or embroidering
d12Food baked in the sunFirst people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun
e39Pig ancestorA pig is an ancestor of a particular group of people
e5bFirst couple from the underworldFirst man (a group of brothers) or first human couple come out from the underworld (a cave) or from a small enclosure on its surface (tussock, reed, tree, rock, gourd)
e5bFirst couple from the underworldFirst man (a group of brothers) or first human couple come out from the underworld (a cave) or from a small enclosure on its surface (tussock, reed, tree, rock, gourd)
e7Person stuck in a cosmic holeTo descend from the sky, ascend from the underworld or come out of the cave, people must pass through narrow hole. A person is stuck in the hole blocking forever communication between different parts of the universe
e9The mysterious housekeeperPerson observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one
f30Snake paramourA woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man
f35aFeeding with the kin’s meatPerson does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her
f40cPatriarch kills the boysA powerful man kills every baby boy born by his wives or by his sister
f49The abnormal birthCesarean operation upon a woman at childbirth as a custom
f66The false housePerson’s father, grandson, brother, or sister pretends to be a stranger to commit incest (accordingly with the daughter, grandmother, sister, or brother), or a husband shams to be his wife’s brother because he wants to be taken by her as her blood relative. To realize his or her stratagem, the hero imperceptibly runs to another house where the object of his or her interest later comes and takes him or her for a stranger
f9A dangerous womanFor different reasons, sexual contact with a woman is deadly dangerous for a man
g8Restored treeA deep notch in the tree (or in the sky support) is magically restored as soon as persons or creatures who cut or gnaw it stop working
h36cDeath and the lizardLizard is responsible for introduction of permanent death. (Lithuanian case can be a mistification)
h4The shed skinThose who change their skin become young again
h4aProcess of rejuvenation is brokenPeople do not become young (usually do not shed their skin) anymore because certain person was bothered during rejuvenation or was not recognized by his family in his new guise
h5People and snakesReptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death
i119The dead shake the earthThe earthquakes are produced by the dead who are in the underworld or during the earthquakes the inhabitants of the lower world try to come out; try to understand are there still living beings on earth
i17Body anomalies of inhabitants of a distant landBeings without mouth, anus, genitals, whose women do not know how to give birth live in the underworld, in the sky, or in a far-away land
i45bNot to point at the rainbowIt to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked
j15Woman gets to dangerous creaturesWalking in search of her husband, boyfriend, kinsmen, shelter woman or girl gets to the house of dangerous creatures where she is injured or killed
k1cOne who comes to look at adversary’s bones dies himselfA man is marooned on an islet, a rock but survives thanks to helpful birds and animals. The next time the hero and the antagonist exchange roles. Usually the antagonist comes to the islet to see the bones of the abandoned man but the man takes the canoe of the antagonist and paddles away. The antagonist dies
k1eMarooned on an isletPerson is marooned on an islet or on another side of a sea or wide river
k1fConflict because of a womanA man maroons another because of jealousy or because he plans to take hold of his wife
k28Father or uncle is rival and enemyMaternal uncle or father (or grandfather if he replaces father who is not mentioned) of the young man is his rival or enemy and tries to kill him
k32fBird-son rescues his adopted motherAn evil spirit abandons a girl or a young woman in a tree or islet. She takes care for a nestling of bird of prey, he grows big, rescues her
k47bDog turns into handsome manA girl marries a handsome man whom she had first seen in guise of a dog
k75The youngest daughter is willing (The loathsome bridegroom)A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities
k76A strange sonA boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance
k86Weeping child stolenBecause a small child is ignored or punished by its parents (usually it cries late in the evening), bush spirit or animal carries it away
k8aJonah: swallowed by monsterPerson gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people)
l108The wolf and the kidsAn (animal) person gives a signal (special song, etc.) to his relative or friend who lets him or her in. Antagonist imitates the person's voice or guise and the relative lets him in
l108bThe thin voiceTo make himself unrecognizable by the victim, a predator or ogre modifies his throat or tongue mechanically (oils or burns it, asks blacksmith to remake it, etc.)
l13The reared up monsterA small creature is reared up by people. When it is grown up, it becomes harmful and dangerous
l132The theft of food: a family conflictWhen a member of a small (family) group secretly eats the food reserved for others, a serious conflict (often a murder) follows
l133Limbs put asidePerson is capable to preserve his limbs apart from his body and use them when needed
l14Reared up serpentA small creature (often a worm or a reptile) is brought home and reared up or it becomes to live by itself in an artificial body of water. When big, it goes out of human control or becomes something huge and/or dangerous. Cf. motif L13A (The reared up monster attacks people)
l17aEyes on the back of the headPerson or creature has another pair of eyes (or one eye) on the back of his head or (rare) on his back
l20Eater of the raw meatTwo persons hunt or fish. One of them is or becomes a cannibal. He or she reveals his or her nature eating the quarry raw
l41Hero escapes on the wayAn ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house
l81Demon’s firePerson sets off in search of fire and finds it in the house of a demon. The demon makes harm to the person
m21A protector hides fugitivesThe protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help
m39b1Paddling in both directionsPersons sitting in a canoe paddle in opposite directions and the canoe does not move
m5aPassengers of the sinking canoeSmall animals ride a canoe, it sinks, all try to save their lives in their own way
m5bThe ungrateful passengerAn animal (often the rat) who cannot swim well is brought to the shore by another one but pays him with ingratitude


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 3 Tradition: Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kédang (Lomblen island), Leti Islands (Leti, Moa, Lakor)
Shared motifs (from a list of 10 less used): 2 Tradition:
Karen, Pa-O, Padaung, Kayah
Shared motifs (from a list of 10 less used): 2 Tradition:
Southern Taiwan: Rukai, Paiwan, Puyuma, Saaroa, Ketangalan
Shared motifs (from a list of 10 less used): 2 Tradition:
Northern Taiwan: Atayal (Tayal; Taruko (Toda, Taokas, Torok, Taroko), Pazeh, Sedeq (Sediq, Seedeq, Sazek), Saisiyat (Saixia); Kawalan
Shared motifs (from a list of 10 less used): 2 Tradition:
Mataco
Shared motifs (from a list of 10 less used): 2 Tradition:
Ponape, Ngaik, Mwoakil (Mokil), Kusaie (Kosrae)
Shared motifs (from a list of 10 less used): 2 Tradition:
Lozi (Losi, Rotse, Barotse), Lui, Subiya (Subia)
Shared motifs (from a list of 10 less used): 2 Tradition:
Melanesians of the northern coast New Guinea, nearest off-shore islands and Huon Gulf (Morobe district): Watut, Bilbil (Bilibili), Jabim (incl Kai), Tami, Bukawac, Wogeo, Tumleo, Yakamul, Manam, Sissano, Sio
Shared motifs (from a list of 10 less used): 2 Tradition:
Siona, Secoya, Coreguaje
Shared motifs (from a list of 10 less used): 2 Tradition:
Mai Huna (Coto, Orejon)

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 3 Tradition:
Truk, Eastern Fayu, Losap, Pulap, Puluwat, Mortlock (incl. Satawan)
Shared motifs (from a list of 10 less used): 3 Tradition:
Tokelau
Shared motifs (from a list of 10 less used): 3 Tradition:
Tundra (Lower Kolyma) Yukaghir (Waduls)
Shared motifs (from a list of 10 less used): 2 Tradition:
Marshall Islands, incl Ailinglapalap, Arno, Jaluit, Kili, Lae, Maloelap, Majuro, Ratak, Wotho, Ujae, Jaluit (=Jalooj), Namdrik
Shared motifs (from a list of 10 less used): 2 Tradition:
Ponape, Ngaik, Mwoakil (Mokil), Kusaie (Kosrae)
Shared motifs (from a list of 10 less used): 2 Tradition:
Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate
Shared motifs (from a list of 10 less used): 2 Tradition:
Tuvalu (Ellice)
Shared motifs (from a list of 10 less used): 2 Tradition:
Ulithi, Ngulu
Shared motifs (from a list of 10 less used): 2 Tradition:
Malay; Temuan (incl Mantra or Mentra), Jakun (Moken)
Shared motifs (from a list of 10 less used): 2 Tradition:
Ontong Java, Nukumanu, Takuu, Nukuria