| Motif | Name | Description |
| a1 | The old sun | Another sun, usually less benevolent and/or powerful, existed before the present one |
| a11a | Eyes of the Sun and the Moon: coolness and night | Visible sun and/or moon are the Sun's and/or the Moon's eyes. If these eyes were not injured, light and heat would be more intense |
| a11b | One-eyed luminaries | The Sun or the Moon is one-eyed (usually another eye was knocked or sucked out but sometimes this defect is not explained |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a12a | Eclipses: a predator animal | During an eclipse or at other circumstances the Sun or the Moon are attacked by a predator animal (a bear, a feline, a canine, a racoon) |
| a16 | Dangers along the Sun’s way | Every night the Sun passes by creatures or objects which try to destroy them |
| a23 | Elections of the Sun to be | The primeval ancestors come together to choose the best candidate to become the Sun and/or to send the Sun to the sky or to see how the Sun rises to the sky for the first time |
| a27 | Crowns of the Sun and Moon | Light and/or heat of the Sun and/or Moon originate from their crowns, necklaces or clothes (of feathers, of animal teeth) |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a8b | The Sun in the land of the dead | When the Sun descends below the horizon, it shines to the anthropomorphic denizens of the netherworld (the dead, dwarfs, etc.) |
| b26 | Man joins wild animals | Person who follows the wild animals turns into one of them or into their master |
| c14 | Monsters destroy people | During or before the world catastrophe (deluge, darkness) wild beasts and monsters attack and destroy people |
| c2 | Deluge and conflagration combined | Inhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4g | Hummingbird discovers where the fire is (and brings it to people) | Hummingbird discovers where the fire is (and brings it to people) |
| d4o | Fire stealer pretends to be wet and cold | To steal fire from its owner, person pretends to be wet or cold and is granted permission to sit near the fireplace. In a proper moment the stealer carries the fire away and brings it to people |
| d5 | Woman as the owner of the fire | Female person is the owner or inventor (but not the personification) of the fire |
| e1b | Person of unfit materials | Certain person is made of improper material and proves to be short-lived or unfit for fulfilling his functions |
| f19 | Dangerous frog paramour | After copulation with a frog, man's penis is injured |
| f29 | Girl sits on the ground | A girl or young woman who is usually occupied with domestic work (is cooking, weaving, etc.) sits on the ground and copulates with a penis-like creature that crawls from below into her vagina |
| f29a | Worm killed with boiling water | To kill snake or worm paramour of a woman or girl, person pours on it boiling water, resin or spills live coals |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f34 | Land animal paramour | Certain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f45 | The Amazons | There are (or were) women who live apart from men in their own village or villages |
| f62 | Incognito at the feast | An (ostensibly) sick (ugly, weak, poorly clad) person remains at home when others go to the feast. The person comes by himself or herself looking like a handsome man or beautiful girl. The man (woman) does not recognize him (her) and feels against her (him) sexual interestю (All texts with motif k57, Chinderella, are also included into f62) |
| f64 | The lecherous parent | Person changes his or (rare) her guise to marry his or her close relative in descending or (rare) ascending line |
| f64a | Describes future husband | Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described |
| f64b | Incestuous woman | A woman pretends to be a stranger to have sexual relations with her (grand)son, daughter or brother |
| f65 | The false burial | To realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place |
| f65a | Death feigned to meet paramour | Person pretends to die. His or her wife or husband abandons him or her on a burial place. He or she marries his or her paramour |
| f9 | A dangerous woman | For different reasons, sexual contact with a woman is deadly dangerous for a man |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h24 | Container opened too early | Container with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear |
| h26 | Mosquitoes had to be drowned | The right way to dispose of container with stinging insects would be to throw it into the river or sea or bury in a far away place, but it was not done |
| h27 | Mosquitoes let lose | Stinging insects (rare diseases) had been inside a container or some enclosure. They escaped to the world when the container or enclosure was foolishly opened |
| h28 | Plagues from the body of a person or creature | Killed and destroyed (often burned) person or creature (usually ogre, fierce animal, powerful shaman) turns into a multitude of biting insects or into other small molesting creatures |
| i14 | No-anus people | Person or creature has no anus opening |
| i17 | Body anomalies of inhabitants of a distant land | Beings without mouth, anus, genitals, whose women do not know how to give birth live in the underworld, in the sky, or in a far-away land |
| i18 | A spouse or husband without anus or mouth | Person visits people who have no anus or mouth. He or his sister marries or tries to marry a local dweller |
| i19 | People inhale the odor of food | Anthropomorphic beings satisfy their hunger cooking food and inhaling the odor |
| i20 | The undeground dwarfs | Race of dwarfs lives under the ground (deep under the earth or in hills and rocks) or at the horizon where the earth and the sky meet |
| i20a | The sky giants | Anthropomorphic inhabitants of the upper world are giants |
| i20c | Dwarfs live in the underworld | Dwarfs live in the underworld that somewhat reminds the world of humans. If the dwarfs and the humans meet, it is deep under the earther |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i83 | The sky of birds | Birds, first of all vultures and eagles, live in the sky, usually at one or more layers of the upper world |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j15 | Woman gets to dangerous creatures | Walking in search of her husband, boyfriend, kinsmen, shelter woman or girl gets to the house of dangerous creatures where she is injured or killed |
| j30 | Parents’ remains | Before the hero destroys the antagonists or escapes from them, he finds or receives the remains or possessions that belonged to the antagonists' victim |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| l17b | Two faces | Person or creature has another face (another mouth) on the back of his (her, its) head |
| l19a | Beings with even number of heads | Beings (any besides birds) with even but not more than ten number of heads are described in tales or represented in art. Beings that with even number of heads named in a row with other multi-headed beings and the highest number is even or bigger than ten are not considered |
| l22 | The sound sleep | After breaking some taboo, coming across a strange object or person, people fall asleep. They do not feel when at night spirits come and injure or kill them |
| l22a | People become blind | After breaking some taboo, coming across a strange object or person, people fall asleep and awake blind |
| l27 | Girl eaten up | Two girls or young women meet a demon. One or both are not aware of danger. One is eaten up, another escapes |
| l3 | Husband turns into demon | A demon takes appearance of a man and comes to his wife or (rare) to other woman. The woman (alone or with her child) runs away and/or kills the monster (herself or with somebody's help) |
| l4 | The unmasked murderer (Blue Beard) | Person kills girls (rare: his nephews or younger brothers of his wife) in succession (usually the male person kills his wives). The last of potential victims escapes, usually after finding remains of those who had been killed or imprisoned earlier |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l48 | Demons devour their comrades | A man kills (usually in a tree, on a rock, at the edge of a well, of a precipice) and/or throws down one of his enemies. The other enemies do not recognize their comrade and think that their prey is falling down |
| l56 | Fire in monster’s belly | A monster or a big animal dies when fire is kindled in its belly |
| l5c | Rolling head is a dangerous monster | Rolling head is a dangerous mobster (pursues celestial bodies, people etc.) |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l7 | Chasing an animal by mistake | Instead of chasing a person, a bush spirit, a monster or a dangerous animal follows by mistake an object or animal that moves nearby |
| l7b | Chasing a gourd-vessel by mistake | Instead of chasing a person, a bush spirit, a monster or a dangerous animal follows by mistake a gourd vessel that floats downriver |
| l83 | Incomplete body turns into thunder | A rolling head or a man who has burned off his foot turns into or produces thunder or lightning |
| l84 | Unfit axes | Bush spirits and the like try to cut down a tree. The attempt fails because their axes are good for nothing being made of turtle shells, clay, etc.
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| m11 | The unclean food | Person feeds others a food that is extracted from his, hers or somebody else’ body or is polluted by body extractions not informing about the source of the food |
| m44b | Thieves of food: the women | Person discovers that somebody steals game or fish from his trap or devastates his garden. He or his guards catch the thieves who prove to be (the first) women or the thief is the water being whom the hero lets go after receiving a woman for ransom |