| Motif | Name | Description |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a12a | Eclipses: a predator animal | During an eclipse or at other circumstances the Sun or the Moon are attacked by a predator animal (a bear, a feline, a canine, a racoon) |
| a12b | Eclipses: a frog or toad | During an eclipse or at the sunset the Sun or the Moon are attacked by a frog or toad |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a4 | Female sun | The Sun is female, the Moon is male or (more rare) also female |
| b26 | Man joins wild animals | Person who follows the wild animals turns into one of them or into their master |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b41 | The talking dog | Because the dog was spreading some information, altercated with its masters, was talking in a wrong time, etc. it lost the ability to speak |
| b41a | Animal reveals master’s secrets | The dog or other domestic animal speaks aloud about those details of its masters' life that they would prefer to conceal. He is punished by depriving his ability to speak |
| b44b | Council on seasons: toes, claws, hairs, feathers | Toes, claws, feathers, hairs, color stripes, etc. are counted and compared to establish the number of period of time or particular way of alternation of periods |
| b44c | Should warmth and light exist? | It is discussed if darkness or light, cold or warm periods should exist |
| b44e | Dispute of ancestors | The primeval ancestors (usually birds and animals) participate in discussion concerning the desired predominance or wamth/light or cold/darkness, number of the units of time in a tempoi cycle, etc. |
| b69 | Chipmunk's back scratched: hence his stripes | To thank or to punish a small mammal like chipmunk or (ground) squirrel, animal or person scratches or paints it producing stripes on its back |
| b69a | Council on seasons, chipmunk participates | Chipmunk or an animal of similar size (weasel, pika) is engaged into argument with another animal person (bear, elk, puma, snake) if it should be warm and light or cold and dark |
| b82 | The white raven | Raven or other carrion-eating bird of dark color and a similar size was originally white |
| c10 | The flood: the wet tails | During the flood birds or animals escape to some place (mountain, tree, boat, sky). Tips of their tails or other body parts get covered with water or foam and acquire their present color and form |
| c10a | The flood: birds cling to the sky | During the flood some birds survive clinging to the sky with their beaks |
| c18 | Luring out the hidden Sun | Person who incarnates or owns the sun hides himself or herself or is hidden. To return or to get heath and light, his or her interest is attracted or diverted by way of singing, dancing, playing music, provocative behavior, offering of unusual gifts, sex or alcohol |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c5a | Bird-scouts | Birds or humans later changed to birds are sent to explore the earth (is it dry, are any survivals, to investigate why smoke rises to the sky, etc.) or to bring some soil to make the land that would be good for living |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| c6e | The diver is a crustacean | A crustacean brings the earth from the bottom of the ocean or from the lower world |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4j | Rabbit obtains fire | Fire owner, stealer, or stealer's companion is a rabbit, a hare or (among the Ofaie) a guinea pig |
| d4m | Fire owners dance | Person comes to the owners of fire or light. They feast and dance. He joins them and in a proper moment carries away the valuables |
| e20 | Fish poison person | Entering water, certain person makes fish die. From parts of his body or from his grave grows plant used to prepare fish poison (timbo) |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| e5c | People from the sky | The first people or first anthropomorphic divine beings descend to earth from the sky. |
| e7 | Person stuck in a cosmic hole | To descend from the sky, ascend from the underworld or come out of the cave, people must pass through narrow hole. A person is stuck in the hole blocking forever communication between different parts of the universe |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| g20 | Woman turns into plants | Food crops emerge from remains of a woman or girl |
| g3 | A rock of crops | Cultivated plants or fertile soil to plant them are hidden inside a rock. Birds or Thunders get them destroying the rock |
| h18 | Hoarded game released | Game animals were concentrated in one single place. Certain person lets them disperse in the world |
| h19 | Raven tries to starve people | Raven hides or scares game animals preventing hunters to kill them. People outwit him |
| h1c | Stamped down grave | People do not come back to life after somebody buries the dead in the grave or stamps down the earth on the grave |
| h2 | The selfish animal | Animals ask God to make people mortal because people would be too numerous and step on the animals, deprive them of their food and habitat, or because the animals want to feast on the human corpses |
| i124 | Ursa major is a boat | Ursa major is a boat |
| i13a | The horned serpent | Giant water-chthonic or sky serpent or dragon has horns or antlers on its head |
| i22 | Objects in permanent movement | There are objects which remaining on the same place are moving permanently or periodically (meet and part. rise and fall down, shut and open, rotate) |
| i22a | Rising and falling sky | The sky is constantly moving up and down in respect to earth |
| i27a | Towns and paths of dogs | Souls of the dead dogs have their own towns in the Beyond or their own paths to travel there |
| i36 | Thunder and lightning are relatives, spouses or in-laws | Thunder and lightning (two thunders, two lightings) are close relatives, spouses or in-laws |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i45b | Not to point at the rainbow | It to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked |
| i4b | Thunder in trouble: fights with his enemy | A man helps Thunder who fights with his enemy |
| i57 | Thunder pursues his enemy | Thunder's enemies are evil spirits, reptiles, animals living in burrows. They hide from him in different objects, Thunder destroys these objects |
| i62 | Milky Way is a river | Milky Way is a sky river, water body, chain of beings that swim |
| i65 | Milky Way of the dead | Milky Way is the path over which souls travel to the beyond or a path of the funeral procession |
| i69 | Star dung | Shining sky objects or atmospheric phenomena are excrements of sky dwellers |
| i78 | The square earth | The earth is square, the sky is usually round |
| i9 | Colors of the cardinal directions | Four cardinal directions and/or some objects associated with them are associated with different colors |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j19 | Wicked guest murders woman | When husband o brother leaves home to hunt, an evil spirit comes to his wife or sister. The spirit kills her or carries her away. Her baby boys extracted from her womb or born at this time survive |
| j22b | Two women from one | A woman is torn or cut in half, two new women appear |
| j22e | Placenta person | A second person evolves from the placenta of the first one |
| j25 | Babies escape and return | Heroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty |
| j27 | Lodge-boy and Thrown-away | A small boy (several babies) was thrown away, born by the dead woman, lives in the water (in forest, etc.). Another boy lives with his father or mother. Ultimately the first boy comes to live in the locus of the second one. Often (see motif j25, Babies escape and return) during some time the boy who lives in the wilderness meets secretly with his brother (with other children, with pups that had been fed up by his mother) who lives with the people |
| j27a | Thrown-away kills his father | One of two babies is thrown away and lives in the water, in the forest, etc., another lives in the house; after both of them become to live in the house, they kills their father |
| j40b | Avenged prisoners | After the hero comes back after a long absence and finds his parents enslaved, he tells them to demonstrate openly a lack of respect to their masters and punishes those who were cruel with them |
| j45 | The stretched out leg (crane bridge) | Person stretches his or her leg or neck as a bridge across water body. The fugitives or those who walk ahead cross the bridge; the persecutor or those who are behind usually fall because the person takes his bridge off |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j59a | Flight after the arrow | Shooting and an arrow (rare: throwing a ball), person flies on it, after it or ahead of it or sends on the arrow another person |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k28 | Father or uncle is rival and enemy | Maternal uncle or father (or grandfather if he replaces father who is not mentioned) of the young man is his rival or enemy and tries to kill him |
| k41 | Thunder against a serpent | Thunder or giant bird fights against a reptile, big water animal or other big and strong creature who lives in water or under the earth |
| k48 | Singing bird of the hero | An antagonist wants that a wonderful bird of the hero sing but it remains mute or cries differently. The bird begins to sing when the hero triumphs over his adversaries |
| k48a | Birds decorate hero’s attire | Alive birds and beasts decorate hero's costume and headgear. Imposter steals hero's attire, takes his place but the birds and beasts are mute or cry differently |
| k69 | A visit to God | A group of persons decide to go to the end of the world to meet the Sun or other supreme god. One (or several) of them perish on their way, some reach destination, at least one returns home using the shorter way than the one they have took before |
| l15a | Vulnerable place on the body | The only vulnerable spot is near the surface of person’s or creature’s body and not in his inner organs |
| l28 | The snake-eater | Person who have eaten a prohibited meat or fish turns into monstrous snake or fish |
| l28a | Eating of snake meat triggers flood | Because people (or certain person) eat the meat of a snake (dragon, strange fish), a flood begins or a landslide occurs, or a river (lake) appears |
| l29 | Fish from a forest pool | Person catches fish in a place where it ought not live, i.e. in a forest pond or in a tree hollow isolated from other water bodies. After eating he dies, is transformed and/or attacked by monsters |
| l31 | People stick to monster | People against their will must follow an object, a creature, or a person (usually stick to it) who/which leads or carries them far away, usually into the water or to the sky |
| l31b | Reptile carries people into the water | People find a snake or a turtle on a dry ground. They touch it or sit on it, stick to it, it carries them into the water |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l62 | The Stone man | Stone man kills people but ultimately is killed himself |
| l68 | Two companions in the night | Person turns into monster at night when he remains alone with his companion in the wilderness |
| l69 | Puma rescues man from a monster | A man is attacked by a monster but puma or jaguar fights with the monster and rescues the man |
| l6a | Sticking demon asks to be carried | Person that looks weak and feeble asks a man to carry him or her on his back and refuses to leave him |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l9 | Sharp body members | Body members of a person has the form of cutting or piercing weapon |
| l98 | Cannibal owl | Dangerous cannibal or bush spirit who abducts children, attacks people, etc. is associated with an owl |
| l9a | Sharp leg | Person's leg is injured intentionally or by chance. The loss of one leg does not bother him. He uses the sharpened bone as a thrust weapon |
| m11 | The unclean food | Person feeds others a food that is extracted from his, hers or somebody else’ body or is polluted by body extractions not informing about the source of the food |
| m11c | Person gets lard from his body | A male person cuts or roasts his own body to extract meat, lard or blood, cooks it and serves to his guest without injuring himself. Such a food is not considered to be unclean |
| m151a | Holding up the rock | (Animal) person pretends to hold up a rock, tree etc. and explains that otherwise it will fall |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m22 | Helpful stock | A long-necked bird living near water (stork, heron, bittern, swan) saves person from dangerous pursuer |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29g | Trickster-hare or rabbit | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit |
| m29g1 | Hare or rabbit as the main trickster | In most of the episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit. Not considered are traditions in which 1) trickster hare/rabbit is rare while other trickster (usually fox/jackal/coyote) typical; 2) Mesoamerican traditions in which episodes with trickster rabbit are not many and could be borrowed in post-Columbian time being of African origin |
| m37 | Blow of axe | Person or person's head is split with the blow of an axe. Person remains (or must remain if the procedure is realized in correct way) uninjured |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m45 | A predator tricks animals to gather around him | An ogre or a stronger animal catches a man or a weaker animal or drives him into a small enclosure. He goes away for a while leaving a watchman. The watchman is unable to fulfill his duty and the man (the weak animal) escapes (usually he dupes the watchman). Most, though hardly all American cases can have post-Columbian African origin |
| m55 | Sprinkling hot coals | A man or a weaker animal leads the stronger one to a place that is allegedly dangerous (hot coals, ashes, sticks, etc. can fall there at night). When his companion is asleep, man throws sticks, sprinkles hot ashes or coals on him pretending that they fall on them both |
| m56a | Alligator’s secret | A man or an animal beats alligator but it remains unharmed and says that he would be killed if stricken in one special place on his body. The next time the same person strikes alligator this way and kills it |
| m57a | Beads discharged from the body | Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person |
| m57a2 | Male person is the producer of valuables | Instead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a |
| m60b | False doctor: a finished off victim | The deceiver who promised to cure a sick or wounded person or animal devours him or suggests a remedy that makes the sick one to feel ever worse |
| m73 | Exchanged excrements or vomits: who is stronger | Two (animal) persons compare their feces or vomits to know about the diet and habits of each other (who is the strongest). The weaker one gets to exchange the feces (vomits) |
| m73a | Exchanged excrements | Two (animal) persons compare their feces (with different purpose). One of them gets to exchange them |
| m8 | Breaking the obstacle | Non-human persons work hard to destroy a strong and durable obstacle that blocks access to some place or object |