| Motif | Name | Description |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a32e | Person with an object in hands | Person who holds some object in his or her hands is seen in the moon (rare: in the sun) |
| a32f | Water-carrier in the Moon | Person who went to fetch water and/or holds in hands a container for liquid is seen in the moon |
| a44 | Moon the protector | A person pursued by an enemy or tyrannized by others asks the Moon to take her or him to the sky. The request is granted and the person is now seen in the Moon |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b40 | Rabbit as deer’s proxy | Hare or rabbit is a false deer or it was deer in the past or a close kin of the deer or had horns or antlers or missed opportunity to get them, its ears are the false horns |
| b42 | Cosmic hunt | Certain stars or constellations are interpreted as hunters, their dogs and game that the hunters pursue |
| b42b | Sky hunters pursue an ungulate | In the cosmic hunt tale the game pursued by the hunters is an ungulate (elk, deer, mountain sheep, etc.) |
| b42f | Ursa major is an ungulate | Ursa major (seven stars or only four stars of a dipper) is identified with an ungulate (elk, deer, mountain sheep, etc.) |
| b42g | Ursa major is a game animal(s) | Ursus major (seven stars or only four stars of a dipper) is identified with the game animal or anmials (usually pursued by the hunter) |
| b42t | Ursa major is a big mammal | Seven main stars of Ursa major are interpreted as a figure of a mammal: bear, deer, mountain sheep, camel, dog |
| b52b | Some earth is concealed | Person spits out earth that he swallowed or concealed otherwise. This way the broken landscape is created |
| c27 | A horn in the ice | A horned monster breaks ice on river or lake. Usually people walk across frozen body of water, get to see a horn protruding from the ice and try to cut it off. The monster breaks the ice, many people drown |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6c | The diver is a bird | An aquatic bird dives and brings the desired object from the bottom |
| c6c3 | The loon is successful diver | The loon dives and brings a piece of earth (a blade of grass etc.) that is transformed into the dry land or it brings other object which everybody is eager to get (the loon is the only or the only successful diver) |
| c6c4 | The duck is successful diver | The duck (or an aquatic bird similar to the duck) dives and brings a piece of earth that is transformed into the dry land (it is the only or the only successful diver) |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| c6j1 | The earth is brought by the God's enemy | God sends his enemy to bring earth from the bottom of the waterbody. In the beginning, the enemy or also the god can have guise of birds. When the earth is brought up and dry land created, two persons, now always anthropomorphic, are engaged into confrontation |
| e11 | The burned skin | Magic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned) |
| e32 | People born from trees | First people are born by trees or come out of a tree, flower, reed |
| e5b | First couple from the underworld | First man (a group of brothers) or first human couple come out from the underworld (a cave) or from a small enclosure on its surface (tussock, reed, tree, rock, gourd) |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| e9d | Dog-wife | Man marries a girl who initially has guise of a dog |
| e9e | Puppy as a reward | Youth gets to supernatural beings, rejects any treasure, asks for a puppy, a dog's skin, a fruit, etc. When he returns home, the puppy (skin, etc.) turn into magic wife |
| f5b | Artificial bride | Person suffests another a woman but does not have any or does not want to give her. He makes artificial girl (of wood, snow, etc.), sends servant girl instead of his daughter, turns into a woman himself, or recognizes his fault when he feels that it is save to do so |
| f64b | Incestuous woman | A woman pretends to be a stranger to have sexual relations with her (grand)son, daughter or brother |
| f66 | The false house | Person’s father, grandson, brother, or sister pretends to be a stranger to commit incest (accordingly with the daughter, grandmother, sister, or brother), or a husband shams to be his wife’s brother because he wants to be taken by her as her blood relative. To realize his or her stratagem, the hero imperceptibly runs to another house where the object of his or her interest later comes and takes him or her for a stranger |
| f74 | Naked person shams dead | When a person sees a dangerous enemy, he or she shams dead taking his or her clothes off, or the enemy takes off them himself. The enemy believes that it is a corpse, lets it alone |
| f89 | A smart sister | Sister and brother live alone. The brother rejects the incest. The sister makes him take her for unknown girl, marries him |
| f90 | A tragic incest | Brother and sister marry each other. When their children get to know about the incest, they kill their parents, or father kills children, or parents suicide, or wife/sister suicides when her husband/brother has died |
| i50 | Ungulate animal with more than four legs | An ungulate animal (a horse, an elk, a moose) with six or more legs is described or represented in art |
| i57 | Thunder pursues his enemy | Thunder's enemies are evil spirits, reptiles, animals living in burrows. They hide from him in different objects, Thunder destroys these objects |
| j17 | Frogs in hair | Instead of lice, there are other (bigger or dangerous) creatures in the hair of some persons or he or she pretends that his or her hair is infested with them |
| j59 | Following arrow to get to the sky | To climb to the sky, person must first to shoot an arrow that reaches the sky and sticks to it |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27n1 | Task-giver is a king or a chief | Person who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being |
| k27n3b | Task-giver lives in the sky but is not the Sun, Moon, Thunder or Wind | Person who gives difficult tasks or tests to the hero or heroine lives in the sky but is not associated with the Sun, Moon, Thunder or Wind |
| k27x3 | The man persecuted because of his beautiful bride | A powerful person coverts a beautiful bride or wife of a man and gives him impossible tasks to get rid of him |
| k32a | Travelling man leaves his wife or daughter for a short time | A man travels with his wife or daughter. Another woman or a demonic person replaces her when the man goes away for a short time or (rare) falls asleep |
| k56a8a | Kind girl returns with a handsome man | A girl goes to the other world, acts correctly and brings back an animal or a box with a handsome man inside. Usually another girl acts wrongly and suffers a reverse |
| k66c | The bear takes human spouse | The bear (lion) takes a woman for sexual partner or the she-bear takes a man. They have children who look like humans or bear cubs. More rare the woman gives birth to her son in the bear den because being abducted by the bear she was pregnant |
| k66d | The bear’s (adopted) son | The (adopted) human child of a bear has superhuman strength |
| l15a | Vulnerable place on the body | The only vulnerable spot is near the surface of person’s or creature’s body and not in his inner organs |
| l42 | Hero carried to ogre’s home | An ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes |
| l42j | Tree bends down (mice in the ogre’s bag) | An ogre puts children (usually they are mice) into his bag, tell a tree (post, etc.) to bend down, hangs the bag on the tree and tells the tree to straighten itself back. Another animal person (usually the fox) releases the children |
| l65c | Cannibal elder sister | The eldest of three or more sisters becomes a cannibal and devours her sisters and other people |
| l93a | Helpful fox | Cunning fox, jackal or coyote saves particular person or many people, helps them |
| l94 | Child promised to demon | A demon helps a man or a woman or lets him or her free. As a reward, the person is forced to promise to give the demon his child |
| m101 | Some are afraid of men, and some of partridges | The bear answers the fox (rare sable or wolf) that he is not afraid of the men (often says that he is afraid of the partridges when they fly up suddenly). When the bear attacks a man, he is wounded or killed. Cf. motif M101A |
| m136a | Sunlight carried in a bag | Fools carry sunlight (darkness, smoke) in bags, sieves, etc. and carry it into the room or out of it |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m186 | Race competition: a fish and an animal | An animal (fox, wolf, leopard) runs along the shore while a fish (burbot, goby) swims in the water. The animal calls him and every time hears his voice from ahead. (Usually the fish puts other fish along the distance but in the Negidal version the competition motif is absent) |
| m29a | Trickster-raven | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is raven |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m39b | Fool attacks his own dwelling | Person does not put attention in which direction his canoe goes. As a result he returns to his own dwelling and attacks its inhabitants killing his own kin |