| Motif | Name | Description |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a32e | Person with an object in hands | Person who holds some object in his or her hands is seen in the moon (rare: in the sun) |
| a32e | Person with an object in hands | Person who holds some object in his or her hands is seen in the moon (rare: in the sun) |
| a32f | Water-carrier in the Moon | Person who went to fetch water and/or holds in hands a container for liquid is seen in the moon |
| a4 | Female sun | The Sun is female, the Moon is male or (more rare) also female |
| a43 | Person with a shoe on one foot | While being transformed into a bird or ascending to the sky a person was in a hurry and put a footwear only on one foot, or somebody attempted to seize him grasping his foot. Now the corresponding bird or a sky-person is believed to have different feet |
| a44 | Moon the protector | A person pursued by an enemy or tyrannized by others asks the Moon to take her or him to the sky. The request is granted and the person is now seen in the Moon |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b1 | Two male creators | Two male anthropomorphic creators compete in producing things. One of them is or becomes master of the underworld and/or spirits while another is associated with humans |
| b11a | Mammoth creates the landscape | Mammoth described as an underground fish-related creature moves across the earth while it is still wet creating the present landscape |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b38e | Tail base of the loon | Person kicks loon or other water bird. Since then this bird has flat tail base and it walks on dry land with difficulty |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b42b | Sky hunters pursue an ungulate | In the cosmic hunt tale the game pursued by the hunters is an ungulate (elk, deer, mountain sheep, etc.) |
| b42m | Second hunter’s cooking pot | Three stars of the Dipper’s handle of Ursa Mayor are three men (hunters, thieves) who are eager to get an animal (an elk or a bear) or an object (a cot). Alkor (a weak star near Mizar) is a receptacle in possession of the second man |
| b46 | Big Dipper is seven men | Every one of the seven main stars of the Ursa mayor is a an adult man |
| b46c | Big Dipper is seven persons or animals | Every main star of the Big Dipper is interpreted as a particular person or animal |
| b48a | Other creatures’ flesh | Particular pieces of flesh or inner organs in the bodies of animals, birds, or fish originally belonged to other creatures |
| b64 | The bony fish | Bones of fresh-water fish are result of a fighting or military expedition. The bones are arrows that have pierced the fish bodies (gill openings are pierced by arrows) or the small bones are fragments of originally big ones |
| b64d | Bones are arrows | Certain bones in the body of living creatures (usually birds and fish) are arrows that were shot into them |
| b68 | The giant grouse | Hazel-grouse was big and dangerous. He is torn to pieces which are shared between other birds and animals. What remains is the present grouse |
| b68b | One who tried to scare the God | (Animal) person who tried to scare the God (people) with his/its, behavior, strange look or sudden appearance is punished being transformed into an animal (of different characteristics than it was before) |
| b69 | Chipmunk's back scratched: hence his stripes | To thank or to punish a small mammal like chipmunk or (ground) squirrel, animal or person scratches or paints it producing stripes on its back |
| b70 | Ears of the hare | Person beats hares, foxes or other medium size animals who became helpless (usually closed in his house). Tale explains why tips of the animals' ears or tails have a particular color |
| b72 | The thirsty cuckoo | Because children do not give water to their mother, she turns into a bird, usually a cuckoo, and flies away |
| b83 | Bag too heavy to be lifted up | Person tries to pick up a small object or creature but it proves to be of enormous weight (and size) |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c2 | Deluge and conflagration combined | Inhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water |
| c27 | A horn in the ice | A horned monster breaks ice on river or lake. Usually people walk across frozen body of water, get to see a horn protruding from the ice and try to cut it off. The monster breaks the ice, many people drown |
| d1 | Female spirit of fire | Fire is personified as an (elder) woman, alone or with her husband, master of fire |
| d1 | Female spirit of fire | Fire is personified as an (elder) woman, alone or with her husband, master of fire |
| d13c | Trickster makes his brother’s wife laugh | Two companions or brothers live together. The elder conceals his wife from the younger. In his absence, the younger tries to make the woman laugh and this way to get know her hiding place |
| d13i | Broken tooth | Person knows that the deceiver and trickster has one of his teeth broken. To identify him, person makes others laugh and thus open their mouths |
| d1b | Male spirit of fire | The fire is personified as an elder man (alone or with his wife, mistress of fire) |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| h28 | Plagues from the body of a person or creature | Killed and destroyed (often burned) person or creature (usually ogre, fierce animal, powerful shaman) turns into a multitude of biting insects or into other small molesting creatures |
| h28a | Mosquitoes from sparks and smoke | A burned person or creature immediately turns into a multitude of mosquitoes or biting flies |
| h40 | Dog is the guard of man | Dog guards (successfully or unsuccessfully) the (still unfinished) physical body of man or the entrance to paradise |
| h41 | Death and the dog | Dog is responsible for people being mortal or imperfect. Usually the antagonist bribes dog with a warm fur and the dog lets him spoil the half-ready human figures |
| h42 | Creator goes away for a while | After creating the bodies of the first people or after getting a conception how to do it the Creator goes away for a while. During his absence another person, because of his or her ignorance or intentionally, spoils the creation or makes himself or herself what the Creator would make in a better way. Usually because of this people are mortal and subject to diseases |
| h43aa | Figure of the first man smeared with filth | After making human body, creator goes away for a time. In his absence another person spits on the human figure that was not yet alive, smears it with filth, etc. |
| h43ab | Man is mortal because somebody spit on him | Man is mortal because somebody spit on him when his figure was still in process of creation |
| h52a | Death tricks a person to touch the ground | Coming back from the land of immortality, the hero should not touch the ground. However, he comes down from his horse to help an old man (old woman). It was Death in guise of an old man and he kills the hero on the spot. Rare: at the last moment the hero decides not to commit fatal acts and returns to the land of immortality |
| h7 | The personified Death | Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls |
| h7f2 | Death becomes invisible | The incarnation of death had a body that was visible for the people. Later Death becomes invisible |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i50b | Predator animal with more than four legs | A predator animal or a zoomorphic non-reptilian monster with six or more legs is described or represented in art |
| i52 | Fish the earth-holder | World is supported by fish or fish-like monster or the earth itself is such a monster |
| i56 | Ghosts do not see people from earth | The alive person who is travelling between the worlds is visible for inhabitants of one world and invisible for inhabitants of another |
| i57 | Thunder pursues his enemy | Thunder's enemies are evil spirits, reptiles, animals living in burrows. They hide from him in different objects, Thunder destroys these objects |
| i78 | The square earth | The earth is square, the sky is usually round |
| i8e1 | Four supports of the world | The sky or the earth rests upon four or five (cardinal points and the center) supports of any kind (poles, mountains, giants) |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j25 | Babies escape and return | Heroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty |
| j26 | Babies come out of the water | Baby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water |
| j27b | The water father | Besides his parents on earth, the baby who had been thrown into a river or lake and comes from time to time to the shore has another father (and mother) under the water. He does not want to be separated from them or they do not want let him go |
| j31 | Father’s weapon | A young hero obtains and uses weapons or other powerful objects which belonged to his murdered father |
| j4 | Revenge for the death of the male relatives | Heroes avenge the murder or captivity of the male relatives: (grand)father, uncles, or the elder relatives in general, the loss of the males being the most traumatic |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k102 | Woman associated with the hero conspires in favor of his enemy | A woman who initially is friendly to the hero (his mother, sister, more rare his wife, sexual partner) begins to cooperate with his enemy. For this she provokes the hero to do something that is mortally dangerous for him |
| k106 | Thrown to cows | To get rid of a baby child or of the magic cock, they throw him into enclosure for animals, but cows or other animals do not trample the child or cock down |
| k107 | Lost husband found | A woman is abandoned by her magic husband. She finds him and becomes his wife again |
| k10g | The man uses a fledgeling to descend to the earth | A man gets into the nest of a giant bird on a high rock or tree. He descends to the earth killing the bird and fixing its feathers or wings to his body or (more often) using the bird’s nestling (riding on its back, holding its feet, fixing its feathers or wings) |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k19c | Non-human lover in man’s bed or bag | A man brings home a small being with whom he makes love at night. His mother, sister or wife discovers his non-human lover in his bed or bag |
| k32 | The false wife | An ugly, old, lazy, etc. woman or (in Chaco) a male trickster comes to man under disguise of his wife or bride who is driven out, confined to the underworld, killed, etc. |
| k32h2 | Wife eaten up by ants | To tortures his wife to death, a man ties her up at an anthill |
| k38 | Hero helps the nestlings | For helping its children, their powerful mother or father who is a giant bird or (rare) other flying being helps the hero |
| k38c | Bird brings the hero to his destination | After the hero helps a powerful bird (usually does good to her nestlings), the grateful bird brings him to the place where he is eager to get or tells to do it one of her nestlings. (It is not the vertical movement between layers of the world. According to the Sumerian variant, the bird endows the hero with capability to move with extraordinary speed and directs him to his destination) |
| k39 | Man feeds his own flesh to a creature who helps him | Person has to feed powerful creature (usually a giant bird) giving it regularly pieces of meat. When meat supply is exhausted, he cuts off a piece of his own flesh |
| k60a | How strong are these bonds? | Person lets be firmly tied up when another one say that it's only a joke (e.g. a test to see can the first one break bonds) |
| k60b | Invitation to coffin | Person is lured into a trap being invited to lie in a box or a hole to measure it. Being unable to liberate himself from the box etc., the person remains in power of his enemies |
| k64a | Blinded cyclopes | Person blinds sleeping ogre or ogress and escapes from him or her |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k76 | A strange son | A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance |
| l120 | Snake-women turn into apple-trees | Hero listens in conversation of demonic beings who plan to turn into something edible, attractive, etc. and to destroy those who touch them. The hero neutralize the demons beforehand |
| l15d | The external soul | Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed |
| l19a | Beings with even number of heads | Beings (any besides birds) with even but not more than ten number of heads are described in tales or represented in art. Beings that with even number of heads named in a row with other multi-headed beings and the highest number is even or bigger than ten are not considered |
| l37a | To get know causes of problems | |
| l38 | Demon’s trap | A demon puts a trap to catch people, hero gets into it |
| l38a | A sticky trap | Person sticks to an object, usually touching it one by one with his body members. The object is a trap of demonic creature or is a non human creature itself |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l42 | Hero carried to ogre’s home | An ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes |
| l42b | Credulous children of the ogre | An ogre's child or (rare) wife believes in what hero tells him (or her) and releases him. Usually the hero kills the child and puts its meat to cook in the very pot where the ogre planned to cook the hero |
| l42c | Now in, now outdoors | Person hides from the powerful one now in his house, now outdoors, the powerful cannot catch him |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l85 | One-sided people | One-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely |
| m100 | Sleep at the edge of a cliff | Animal persons lie to sleep at the edge of a bluff or cliff. At night one of them tells another (others) to move a little, the companion (companions) falls down and dies |
| m101 | Some are afraid of men, and some of partridges | The bear answers the fox (rare sable or wolf) that he is not afraid of the men (often says that he is afraid of the partridges when they fly up suddenly). When the bear attacks a man, he is wounded or killed. Cf. motif M101A |
| m108 | Trickster carries away people's property | Person suggests to do some work (usually to ferry people's property across river) but carries away the property that he was entrusted to control |
| m108b | The helpful woodpecker | A deceiver carries away (in a boat) some person’s possessions. A small bird (usually a woodpecker) cheats the deceiver in his own turn and brings the possessions back to the owner |
| m109 | The tail-fisher | Animal person puts his tail (penis) down and waits in hope to get something edible. The tail (penis) is torn or cut off, the person escapes or dies |
| m140 | The theft of fish | Trickster pretends to be dead, sick or weak and is picked up by those who carry something edible in a cart (sledge, boat, bag, etc.). The trickster secretly eats the food, often after throwing it out of the cart (sledge, etc.) |
| m140a | The fox ties his companion | The fox lives with an old man or the wolf, ties him by deception and runs away |
| m140b | The wolf decorates a bird | The fox by deception ties the wolf. Released by a bird, the wolf decorates its plumage |
| m150 | The deceitful herdsman` | An animal person becomes a herdsman but eats the entrusted animals up |
| m162 | Eating his own innards | Person pretends to eat his own innards or flesh and persuades the other to do the same. Other believes and kills themselves |
| m183 | A race: one against many | Many animals of one species that all look identical together fulfill the task that would be impossible for any of them if he were alone; the competitors believe that the task was fulfilled by only one animal. Usually a slow and a fast animals agree to race. The slow one puts other animals of his species at the finish or along the distance, each one answering the fast one that he is ahead of him. The fast one accepts his loss |
| m186 | Race competition: a fish and an animal | An animal (fox, wolf, leopard) runs along the shore while a fish (burbot, goby) swims in the water. The animal calls him and every time hears his voice from ahead. (Usually the fish puts other fish along the distance but in the Negidal version the competition motif is absent) |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b1 | The wolf is a failure | Because of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29b3 | The fox (jackal, coyote) is a failure | Because of its stupidity and unsocial behavior, the fox, jackal or coyote suffers a reverse, is injured or dies |
| m29f | Wolverine is a failure | Because of its stupidity and unsocial behavior, the wolverine suffers a reverse, is injured or dies |
| m3 | Chain of animals | Person crosses a water or air space along the chain of many animals, birds or fish |
| m39a | Fool takes off boots from animals’ legs | Two or three brothers live together (with their mother). One of them makes stupid actions like (all or some of them): lets free animals that got into a snare but kills his mother; cuts off the legs of domestic animals or flays them; thinks that a certain place on a head of a baby is a tumor, sucks baby's brains out; cuts a cloth into pieces and ties them to reeds of to branches of a tree; hearing a murmur of water throws food into the water; tries to build a hut not on a river bank but in the river |
| m39b | Fool attacks his own dwelling | Person does not put attention in which direction his canoe goes. As a result he returns to his own dwelling and attacks its inhabitants killing his own kin |
| m3a | Counting water animals | Animal who does not swim well suggests animals who live in water to count their number. For this, they should make a chain and he would run along it. It is but a trick to cross a body of water |
| m40 | The distorted instructions | Person is sent to receive something of relatively low value. He asks to give him quite different object (to provide a service) and asks one who had sent him to confirm the demand. Usually a person or animal comes to a wife or a son of a powerful one and tells her or him that her (his) husband or father tells to give him food, to make love to him, to marry him, etc. |
| m45a | Old man and animals | A man falls asleep or pretends to be sleeping or dead. Animals take him for dead: mourn, carry to bury, are going to eat up, etc. The man kills a lot of animals or obtain valuables otherwise |
| m57c | Gold producing animal | An animal (ass, cow, horse, goat, bear, leopard) extracts gold or food from its body or person makes others believe that it is so |
| m60b | False doctor: a finished off victim | The deceiver who promised to cure a sick or wounded person or animal devours him or suggests a remedy that makes the sick one to feel ever worse |
| m74a | Strange names of the babies | An animal person pretends to be invited to be godfather or he gives names to different places along which he travels in a sledge, boat, etc. The names look strange but become understandable when other people or animals get to know that their companion has devoured all the supplies |
| m74ab | Fox in a boat | Travelling in a boat or on a sledge, animal person (always the fox) steals food supplies or ruins objects and accordingly to his deeds, names different places. These names seem strange to the person’s companions (“River of broken arrows” and the like) |
| m94 | Sliding downhill | One person or animal suggests another to slide downhill to kill or harm him or her |
| m94a1 | Sliding downhill: animal tricksters | Being irresponsible and light-minded, animal person slides downhill and dies or gets into trouble (falls on sharp pole, into the water, etc.) |