Certain stars or constellations are interpreted as hunters, their dogs and game that the hunters pursue
Ursa major (seven stars or only four stars of a dipper) is identified with an ungulate (elk, deer, mountain sheep, etc.)
Stars of the handle of the Big Dipper are identified with the hunters, the dipper itself with the game (bear or elk) or a neat-barn ravaged by bear
Three stars of the Dipper’s handle of Ursa Mayor are three men (hunters, thieves) who are eager to get an animal (an elk or a bear) or an object (a cot). Alkor (a weak star near Mizar) is a receptacle in possession of the second man
Stars of the handle of the Big Dipper are three hunters who pursue an animal and demonstrate particular psychological characteristics (one is a boaster, another is a hurried one, etc.). In Siberia the hunters belong to different ethnic groups and in the North American Northeast they are different species of birds
Constellation of Orion or the Belt of Orion is identified with only one male person, usually with a warrior or hunter
In the cosmic hunt tale only one hunter (not many) pursues an animal (elk or bear) associated with a circumpolar constellation but not with Orion or the Pleiades. (In Kalevalaic tradition the association with particular sideral objects is absent
Alcor (a weak star near the second star of the handle of the Big Dipper) is selected as a particular sky object
Person knows that the deceiver and trickster has one of his teeth broken. To identify him, person makes others laugh and thus open their mouths
Person’s (demonic) nature becomes clear when he or she laughs and shows his or her teeth
Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered)
The alive person who is travelling between the worlds is visible for inhabitants of one world and invisible for inhabitants of another
Milky Way is a path of a person who was walking on snow-shoes
In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote
Because of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies
Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies
The deceiver who promised to cure a sick or wounded person or animal devours him or suggests a remedy that makes the sick one to feel ever worse
Travelling in a boat or on a sledge, animal person (always the fox) steals food supplies or ruins objects and accordingly to his deeds, names different places. These names seem strange to the person’s companions (“River of broken arrows” and the like)
Animal persons lie to sleep at the edge of a bluff or cliff. At night one of them tells another (others) to move a little, the companion (companions) falls down and dies
The bear answers the fox (rare sable or wolf) that he is not afraid of the men (often says that he is afraid of the partridges when they fly up suddenly). When the bear attacks a man, he is wounded or killed. Cf. motif M101A
Animal person puts his tail (penis) down and waits in hope to get something edible. The tail (penis) is torn or cut off, the person escapes or dies
Constellation of Orion or the Belt of Orion is identified with only one male person, usually with a warrior or hunter
An ungulate animal (a horse, an elk, a moose) with six or more legs is described or represented in art
Polaris is the opening though which one can get into the upper world
To get rid of a baby child or of the magic cock, they throw him into enclosure for animals, but cows or other animals do not trample the child or cock down
Beings (any besides birds) with even but not more than ten number of heads are described in tales or represented in art. Beings that with even number of heads named in a row with other multi-headed beings and the highest number is even or bigger than ten are not considered
A girl born to the family or found proves to be a monster, devours people. Her brother escapes, (usually marries and returns home, finds that everybody had been eaten up), runs away, she pursues him but cannot get
Person does not put attention in which direction his canoe goes. As a result he returns to his own dwelling and attacks its inhabitants killing his own kin
Person is sent to receive something of relatively low value. He asks to give him quite different object (to provide a service) and asks one who had sent him to confirm the demand. Usually a person or animal comes to a wife or a son of a powerful one and tells her or him that her (his) husband or father tells to give him food, to make love to him, to marry him, etc.
An animal person pretends to be invited to be godfather or he gives names to different places along which he travels in a sledge, boat, etc. The names look strange but become understandable when other people or animals get to know that their companion has devoured all the supplies
An animal person becomes a herdsman but eats the entrusted animals up
Person pretends to eat his own innards or flesh and persuades the other to do the same. Other believes and kills themselves
Powerful person listens in conversation of three (rare: two or four) women. Each of them tells what she would do if the person marries her. One promises to bear his son (children) who would have wonderful qualities, two others promise to practice some kind of work or (more rare) marry people of lower status
A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman
Hostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object)
Hostile women substitute baby of the newly made mother with a pup (inform the baby’s father that his wife has given birth to a pup)
Three stars of Big Dipper’s handle are three persons. Four stars of the Dipper itself are objects of animals (one or several)