| Motif | Name | Description |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b2e | The male earth | The earth or the world as a whole is a male person (alone or together with a female person) |
| b69 | Chipmunk's back scratched: hence his stripes | To thank or to punish a small mammal like chipmunk or (ground) squirrel, animal or person scratches or paints it producing stripes on its back |
| e31a | Creators and rescuers of a girl | Several men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important |
| e31a1 | Three men construct a woman which becomes alive: to whom does she belong? | Three (rare two or four) men take part in creation of a girl: one cuts her body of wood, another puts clothes on her, the third one makes her alive. To whom does she belong? |
| e31a2 | That one is like her father, another is like her brother but this one is her husband | Only one of several men can marry a girl. The girl herself or somebody else explains that somebody among suiters is like a father to her, somebody else is like her brother and only one of the men suits the role of the girl’s husband |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| h49d | The poisoned fruit | A bird or a person brings fruit (seed, sprout) that makes people young (healthy). By chance or by evil intent the fruit becomes contaminated with poison. The man for whom the fruit had been brought kills (is going to kill) the helpful bird (person) and then discovers the truth |
| h5 | People and snakes | Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death |
| i40 | Rainbow bow | Rainbow is a bow |
| i51a | Bull the earth-holder | Big mammal supports the earth |
| k100g | The son must be sacrificed | To revive or to cure his friend (rare: himself) or to fulfill a vow person is ready to sacrifice his small (young) son (children). The son revives or the supernatural powers are satisfied with the very willingness of the person to commit sacrifice |
| k120a | The averted incest (sister and brother) | A man is going to marry his sister (often puts certain condition on his future marriage, only his sister complies with them). The girl gets to escape |
| k120a2 | Not my mother but my mother-in-law | Members of the girl’s family want to marry her to a man who should not be her marriage partner (usually it is her own brother). They ask her to name them as her in-laws or the girl herself tells that they are not anymore her mother, sister, etc. but her mother-in-law, sister-in-law, etc. or her worst enemies |
| k136a | Girl’s hair picked up from a river | A man finds the woman’s hair that was carried by water and decides to marry its owner |
| k14 | Precious advices | A man gives his last money for simple advices. Each of them saves his life or helps to achieve success or he does not follow the advices and gets into trouble |
| k145a | Not the animal but its picture kills | It is foretold that the person will die because of the animal. The person dies when the animal’s representation becomes alive or a statue representing the animal falls on him |
| k153 | Grateful animals, ungrateful man | Человек оказывает услугу нескольким (потенциально опасным) животным и другому человеку. Благодарные животные помогают ему, а человек предает и вредит |
| k162 | The robber gets into the sleeping room | The antagonist (robber, wizard, witch) penetrates into the house of a girl or young woman hiding in a state (in cupboard, etc.) and/or putting her husband (guards) to sleep using a medicine. At the last moment he is destroyed |
| k27x2 | To steal an egg from under the bird | Person is able to steal an egg (a nestling, to put it back) from under the bird (to change the bird’s feather; to steal an embryo from animal’s womb, etc.) |
| k27z2a2 | Unrecognized wife visits her husband | A man marries a woman but abandons her without consummating his marriage. She visits him in disguise and ultimately he gets to know who was his beautiful companion. Usually the wife gives birth to his son (three sons) and upon seeing the boy, the man realizes that it is his own child |
| k27zz4 | The wife who should not be beaten | A prince (merchant’s son) beats his wife each day (says he will marry only a woman who will submit to a beating each day). When he is married his wife saves him demonstrating her superiority |
| k32h | Punishment: buried alive | To punish an antagonist, he or she is buried alive |
| k36 | Bewitched into animal | Person is temporary transformed into animal (usually into a dog or coyote or into donkey, ox, etc.). When he acquires his human guise again, the antagonist suffers similar transformation. In some texts only the hero or only the antagonist is transformed |
| k56 | The kind and the unkind girls | One of (step)sisters, co-spouses or young female neighbors meets a being that is able to reward and to punish. She behaves herself properly and is rewarded. Another (other) girl comes to the same being but behaves in a wrong way and is punished (not rewarded). |
| k56a6 | Food asks to be eaten | On the way to the non-human world people or objects ask a child (a young girl) to taste certain food or to fulfill some work. The child (girl) does (rare: does not) what she was asked to do and thanks to this achieve his or her destination and safely returns |
| k56b | The worthy man is rewarded, the unworthy punished | First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished |
| k77a | Small objects and animals defeat the ogre | Small objects and animals (rare: animals alone but including those who really are harmless) revenge on a powerful enemy making attack on him in succession (usually they hide in his or her house); the enemy is badly injured, runs away or dies |
| k80 | Repetitive reincarnation | Person (usually a young woman) turns into different objects or creatures which another person destroys one by one. However, the person is reincarnated again and again and ultimately acquires her or his original form |
| k80b | My mother slew me, my father ate me | The (step)mother kills or orders to kill her small (step)son, eats him or feeds his flesh to her husband. The son revives, usually in the form of a bird who tells about the crime.
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| k82 | Evil sister-in-law | Wife of a man or wives of a group of brothers envy his (their) sister and tries (try) to destroy her |
| k88 | The two travellers (Truth and Falsehood) | Two men travel or argue about whether truth or falsehood (justice or injustice, etc.) is more powerful. The evil one abandons the good one robbing or blinding (maiming) him but the good one gets back his sight and becomes rich. The evil one usually perishes |
| k93b2 | Conception from eaten fruit | After eating a fruit (usually an apple, in Northern traditions also an egg), the sterile woman gives birth to a son or twins |
| l108 | The wolf and the kids | An (animal) person gives a signal (special song, etc.) to his relative or friend who lets him or her in. Antagonist imitates the person's voice or guise and the relative lets him in |
| l116 | Singing girl in a bag | A cannibal (old man, Gipsy, etc.) carries away a girl. He walks from village to village forcing her sing or dance. People recognize her (or her voice) and release her |
| l126 | The bird indifferent to pain | A small bird makes a powerful anthropomorphic person lose his temper. The bird cannot be annihilated, cries from inside person's stomach, the person suffers or dies |
| l39 | Hero is compelled to descend from a tree | When a person climbs a tree, a demon comes to it and carries the person away, or the person follows the demon to his world by his own will |
| l39b | The doughnut tree | A tree grows from a doughnut (scone etc.) and usually brings doughnuts instead of fruits |
| l39d | To pass an apple from hand to hand | A boy climbs a tree to eat fruits. A demon asks him to share the fruits with her (him) but not to throw them to the ground but give them from hand to hand. The demon grabs the boy and carries him away |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l42 | Hero carried to ogre’s home | An ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes |
| l42b | Credulous children of the ogre | An ogre's child or (rare) wife believes in what hero tells him (or her) and releases him. Usually the hero kills the child and puts its meat to cook in the very pot where the ogre planned to cook the hero |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| m110 | The forgotten liver | An animal is tricked to be carried across the water by those who are going to eat or to use as a medicine a part of its body. The animal tells that forgot to take just that part which is needed, is carried back to take it, escapes |
| m134 | A tower of wolves | Animals, demons or people stand one on another making a tower. The lowest one jumps off (bends, jerks), all the rest fall to the ground |
| m170 | Pilgrimage of the animals | An animal person pretends to have no other interests than to fulfill religious rules and prescriptions (to confess his sins, to make a pilgrimage, to become vegetarian, etc.) and kills those who have believed him |
| m170b | Rim of a pot around the neck | Animal person puts his head into a vessel. The vessel is broken, its rim remained as a necklace and the person demonstrates it as a sign of his superiority |
| m171 | The profitable exchange: from a pea to a horse | Person or animal stays for a night and the next morning declares that his possessions (which value is none or negligible) are lost. Or other persons whom the trickster meets really use or spoil objects that the trickster gives them. Every time he receives in compensation objects or animals with ever bigger value, the last acquisition usually being a costly animal or a girl. (All texts with motifs M171A and M171C contain also the motif M171) |
| m171a | The profitable exchange: getting a girl | Person or animal gets to exchange less valuable goods for ever more valuable. The last or the next to last one is a girl |
| m197 | The effectiveness of fire | Seriously or demonstrating absurdity of the situation, a person tries to cook something using a fire (a source of light) that is far away from the object to be cooked |
| m198 | Wise brothers (the king is bastard) | When three brothers (rare: a person) are Invited to khan (judge, king, etc.) and served delicious food, they claim that the food and drink have a taste (smell) of a corpse, dog, goat etc. and/or their host is of a low descent or a bastard. Investigation confirms that their deduction was correct |
| m198a | Wise brothers (the strayed camel) | Three or four brothers (rare: one man) see the track of a domestic animal and are able to deduce how it looked like (lame, had no tale, carried oil and honey, etc.) or they deduce how the man who had stolen the animal looks like |
| m198a1 | The eldest: it is round, the middle: it is hard, the youngest: it is a nut! | Three brothers in succession and without obvious reason describe an object or a person which or whom they have never seen |
| m198a3 | Who did steal the ruby? | One of the brothers steals a treasure for which all of them have equal rights or he is a bastard. Brothers come to a powerful person and want him to say who of them is the thief or the bastard. Usually the person tells a story and discovers the guilty one considering his reaction |
| m198a4 | Which was the noblest act? | Listeners of a story must answer whom they liked more: a husband who let his wife go to another man, a robber who did not harm her, or the other man who immediately sent her back to her husband |
| m29w2 | The tiger is a failure | Because of its stupidity and unsocial behavior, the tiger suffers a reverse, is injured or dies |
| m39a2c | The sowing of salt | Fool (or a person who pretends to be mad) sows salt (small objects) like grain |
| m57a | Beads discharged from the body | Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person |
| m57a3 | Female person is the producer of valuables | Instead of common body discharges a a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular female person. See motif m57a |
| m78 | A tiny boy (Thumbling) | Tiny boy as small as a thumb, a pea and the like taunts people, predator animals, ogres |